Eating Your Enemy’s Heart…

 American Foreign Policy, civil unrest, cross-cultural, human rights, international conflict, Middle East, politics, prejudice & discrimination, Psychology, religion, Spiral Dynamics, terrorism  2 Responses »
May 192013
 

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The video of Independent Omar al-Farouq Brigade commander Abu Sakkar cutting out the ‘heart’ of a dead Syrian government soldier and then appearing to take a bite out of it has certainly stimulated intense debate and much criticism right around the world. (An edited version of the video can be played above this paragraph.) So much so the Free Syrian Army (FSA), to which the Brigade is affiliated, has been bounced into issuing a statement that: “Any act contrary to the values that the Syrian people have paid their blood and lost their homes to will not be tolerated, the abuser will be punished severely even if they are associated with the Free Syrian Army.” It has been reported by John Hall in The Independent that  ‘wanted’ posters have been put up in rebel-held areas, calling for Sakkar to be brought to justice ‘dead or alive’.

Quite what Sakkar hoped to achieve when he staged the gruesome stunt - it was, in fact, a lung - is questionable. According to TIME’s Aryn Baker (2013a), in a Skype interview Sakkar (real name: Khalid al-Hamad) said it was a response to material found on the dead soldier’s mobile phone. “We opened his cell phone, and I found a clip of a woman and her two daughters fully naked and he was humiliating them, and sticking a stick here and there.

However, Sakkar also boasted to Baker: “I have another video clip that I will send to them. In the clip, I am sawing another shabiha [pro-government militiaman] with a saw. The saw we use to cut trees. I sawed him into small pieces and large ones.” Sakkar also explained that even though both sides of the conflict in Syria are using video clips of their own brutal actions to intimidate the other, he believes his clip would have a particularly strong impact on the regime’s troops. “They film as well, but after what I did hopefully they will never step into the area where Abu Sakkar is.”

If Sakkar hopes that his ghoulish act will strike paralysing terror into the government troops and the regime’s Shabiha militiamen, he may be miscalculating on 2 levels:-

Firstly, evidence of rebel troops committing atrocities undermines those in the West who are trying to persuade their leaders to allow arms to be sold to the rebels. The Saudis and Qataris, who are already providing ‘lethal aid’ to the rebels, can control, to some considerable extent at least, their populations and what they see. In contrast, the Western ‘democracies’ have more limited control over public opinion and the stories the media presents to them.

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

According to a Pew Research Centre poll this March (Bruce Stokes, 2013) – see left - there is already little appetite among the general public in the West for arming the rebels amid political concerns that weapons supplied to moderate FSA groups could all too easily end up in the hands of al-Qaeda-affiliated jihadists like those of the al-Nusra Front. Seeing and reading about Sakkar – who has also been filmed firing rockets indiscriminately into a Shi’ite village in the Lebanon border area, killing at least 2 villagers - will only make it more difficult for FSA supporters in the West to make their case.

No wonder the FSA are talking about bringing Sakkar in for trial ‘dead or alive’! His video is doing massive damage to their cause and they need to limit that damage fast.

The conflict in Syria has been ongoing for so long now that, short of truly dramatic news like Sakkar’s stunt, it rarely makes the headlines more than once or twice a week. Yet the Sakkar incident has been followed in rapid succession by headline-grabbing allegations of more chemical weapons use by Government forces,  Russia supplying state-of-the-art ‘ship-killing’ missiles to the Syrian Government, Syrian refugees in neighbouring countries now officially topping 1.5 million and leading international figures from to Israel’s Benjamin Netanyahu to United Nations Secretary General Ban Ki-moon to our own David Cameron trying to get the Russians moving on an international peace conference. Clearly the situation is getting a lot worse - and a lot more dangerous - but could it just be a coincidence that a number of stories portraying government brutality and the intransigence of their Russian backers have arrived in rapid succession to kick Sakkar out of the headlines…?

The second way Sakkar’s stunt could backfire on him is that it ups the ante for committing atrocities. Aryn Baker (2013b) reports that fighters from both sides no longer simply brag about their exploits on the battlefield; they film them and share them, competing in a gruesome game of one-upmanship. Rami Abdel Rahman of the London-based Syrian Observatory for Human Rights, told Baker that this trading in trophy atrocities, played up for the camera and passed from phone to phone, has a desensitising effect. When such gruesome footage - eg: rape, torture, amputations, even a 13-year-old boy beheading a man – is passed around like trading cards, it escalates the cycle of honour-driven revenge. Each atrocity published demands a response from the other side. Peter Bouckaert of Human Rights Watch adds: “When people see these acts of brutality and mutilation, it leaves deep scars – and there will be a temptation to replicate it in revenge. An eye for an eye and a tooth for a tooth. Quite a few fighters in Syria interpret that literally.”

The Beast in Man
I first wrote about war releasing the ‘beast in man’ for Prisoner Abuse and the Mess in Iraq back in 2005. I also wrote about ‘berserker rage’ in Munir Hussain and the Wrong Messages of Judge John Reddihough (2009).

In sociopsychological terms, this is the work of the RED vMEME set free from all BLUE/GREEN constraints of behaviour in the battlefield. Sigmund Freud (1923b) would have seen it as the work of Thanatos, the death drive of the Id. The RED vMEME can be seen as the most extreme vMEMETIC expression of the if-it-feels-good-do-it motif of the Id – the Pleasure Principle, in Freud’s construct. Thus, RED/Thanatos will carry out the most barbaric cruelty because, in the moment, it gives pleasure.

If Sakkar is to be believed, it seems to have given him pleasure to cut his enemy’s heart out and appear to eat it, partly as revenge for what he found on the dead soldier’s mobile and partly because he clearly enjoys thinking of himself as someone who fills his enemies with fear. Viz: “…after what I did hopefully they will never step into the area where Abu Sakkar is.” Talk about RED bulling itself up to be the ‘Great I Am’!

That RED/Id was driving Sakkar in his gruesome pantomime is also indicated by the fact he clearly hadn’t thought through the potential consequences of his actions. He was too ‘in the moment’, as Tad James & Wyatt Woodsmall (1988) would put it.

There are neurological correlates in this sociopsychological explanation of Sakkar’s ghoulish actions. In Freud, the Ego and the Superego repress the Id to keep it under control. Clare W Graves, on whose work Spiral Dynamics is based, saw it as the role of BLUE and higher vMEMES to compensate for and, if necessary, constrain RED in its more dangerous self-express moments. Mark Solms (2000) has carried out research to indicate the Superego and Ego functions are located in the frontal cortex and the Id function in the limbic system. Similarly Svenja Caspers et al (2011) found evidence for ‘cool’ vMEME activity to be associated with the frontal cortex while ‘warm’ vMEMES were more defined by limbic system activity. Key inhibitory circuits are known to be in the frontal cortex - which would fit with the constraining and self-sacrificial/conformist functions of the Ego/Superego and the cool vMEMES. Correspondingly, the limbic system is associated with desire and emotional responses which fit with the self-expressive nature of the Id and the warm vMEMES. (See A Biological Basis for vMEMES…? for further details.)

Freud (1926) saw dreams as the leaking out of repressed Id desires as the Superego is dormant during sleep and the Ego virtually dormant. In terms of neurological correlates, Solms found that the frontal cortex is relatively inactive during dreaming while the limbic system is highly active. While research has yet to demonstrate this, it is highly likely that, in the moment of wanton brutality the perpetrator’s inhibiting frontal cortex is a lot less active than the self-expressive limbic system.

A further neurological correlate lies in the role of the neurotransmitter dopamine, activation of which is highly rewarding on the meso-limbic pathway. From her work with fighting amongst mice, Maria Couppis (2008) has postulated that some people intentionally seek out aggressive encounters because of the rewarding sensations, caused by the increase in dopamine from these encounters.

So intense aggression, rabid destructive urges freed from the constraining inhibitions and rules, can be very rewarding and pleasurable.

A personal anecdote: I remember the last fight I got into, around 30 years ago…feeling my fist crunch into my opponent’s face, the flesh on his face giving way and the cheekbone beneath seeming to bend beneath the force of my blow. To recall that sensation today still gives me a little thrill of pleasure. (Karma: I lost the fight in the end and was quite badly beaten up!)

Of the ‘pleasure’ aspect of committing atrocities in conflict, Roland Weierstall (2013) writes: “About one third of all former combatants in our studies said that to some extent the violence and the struggling of the victim could be fascinating, emotionally arousing and even linked to excitement. In these cases, blood must be shed as the victim is killed.”

All of which brings me back to Spiral Dynamics co-developer Don Beck telling a HemsMESH meeting in October 2000: “When a country goes to war, its government had better prepare the people for tales of their troops committing atrocities.

What Sakkar did is, of course, by civilised standards, deplorable. But he and others like him are not operating in a civilised world. They’re in the midst of a brutal and bloody civil war where deep trusts have been betrayed, safety is an all-but-impossible ideal and living on the edge, ‘in the moment’ is often the only way to be because there may be no moment after. We may be dismayed by Sakker’s grisly video but we should not be surprised.

Almost inevitably worse is yet to come – as Weierstall confirms: “…the Syrian case should not surprise anyone. We should rather be surprised that the extent of human right violations we should expect to happen in Syria is kept secret.”

Ethnic divisions facilitate dehumanisation and derogation of ‘others’
Facilitating such atrocities is the dehumanisation and derogation of the enemy because they are not-of-our-tribe. This has been noted as typical of the first 2 stages in Social Identity Theory (Henri Tajfel & John Turner, 1979) in which the ‘others’ are castigated, blamed for ‘our tribe’s problems and consequently demonised. This then permits action of some kind to be taken against the ‘others’ in the third stage, Social Comparison.

This is the way the Nazis built up the persecution of the Jews to the point where they could perpetrate the Holocaust, is typical of both Serbian and Crotian ethnic cleansing strategies in the Yugoslav wars of the 1990s and was a hallmark of the Rwandan genocide of 1994.

A number of commentators have expressed concern at the way the Syrian conflict has become increasingly polarised along Shia vs Sunni sectarian lines. Sunni Saudia Arabia and Qatar are arming the rebels while Shia Iran funnels weapons through to the regime of Bashar al-Assad - Assad is an Alawite, Alawites being an offshoot of Shia Islam. Meanwhile, according to BBC News, both Shia Hezbollah fighters and Sunni militants are coming across the Lebanese border to fight for the respective sides. Even Sakkar’s grisly pantomime has an alarmingly sectarian element to it: according to Peter Bouckaert, in the unedited (and so far unpublished) version of the video held by Human Rights Watch, Sakkar exhorts his men to “slaughter the Alawites and take their hearts out to eat them”.

Sectarian divisions essentially emerge from the PURPLE vMEME’s differentiating of ‘our tribes’ from ‘others’ in its quest to find safety-in-belonging. If the BLUE vMEME is also activated – for example, by differences in religious belief, even very minor ones – then a PURPLE/BLUE vMEME harmonic is created. Thus, the difference in beliefs between Sunni and Shia add an extra driver to tribal and ethnic differentiations and make the ‘others’ even more different. As BLUE cannot tolerate any deviation from ‘the one true way’ even those with the slightest difference in belief easily become categorised as ‘heretics’. And, if the ‘heretics’ cannot be converted, they must be destroyed to prevent contamination of the ‘true believers’. Thus, a dreadful combination of xenophobic PURPLE, over-pious BLUE and RED in a Thanatos mode lead to the kind of atrocity against ‘others’ that Abu Sakkar and others like him are revelling in.

Erwin Staub (1999) has studied a number of recent conflicts where mass killings and other atrocities have taken place. All the issues discussed in this Blog are among those he identifies as contributing factors to genocide. However, Staub identifies an additional factor: the passivity of bystanders to the process.

Whereas it can be argued that the international community got over-involved in Libya’s 2011 civil war, with NATO effectively acting decisively as the rebels’ air force, the United Nations has been paralysed by disagreements between the West, hesitantly on the rebel’s side, and Russia brazenly bolstering Assad’s position on the other.

The result has been inaction by outside powers, other than arms sales, with the consequence that the conflict has become more and more dangerous and more and more violent and brutal. Peter Weierstall is almost certainly right: we shall see much worse than the kind of atrocity Sakkar committed as the conflict drags on.

Moreover, the direct involvement of Lebanese factions, the overt support for Assad from Iran and the semi-covert support for the rebels from Turkey, Saudi Arabia and Qatar poses a real risk of the conflict spilling across Syria’s borders and mutating into a regional conflagration. That undoubtedly is one of Israel’s reasons for destroying convoys of hi-tech arms Assad intended sending to Hezbollah in southern Lebanon. Modern missiles launched across its northern border would be on a completely different level from the paltry salvos of home-made or outdated rockets employed by Hezbollah and, in Gaza, Hamas so far. Israel would feel obliged to react with massive force which would risk bringing in Iran and uniting the Arabs (Sunni and Shia together) against the common enemy: the Jews. Samuel Gaertner et al (1993) identified this coming together of sworn enemies to battle a common threat as the Common In-Group Identity Model.

You could almost argue it’s in Israel’s and the West’s interests to let the Sunnis and the Shias engage in sectarian conflict right across the Middle East – and Samuel Huntington (1993), with his theoretical division of the world into near-incompatible cultural zones, would almost certainly advocate such a course of action.

There are at least 2 major problems with that approach.

Firstly, there are too many outside parties with interests in the Middle East to just let them slug it out. From Israel desperate to maintain its security and possibly expand its borders, to a large part of the world’s dependency on oil from the Middle East, to Iran and several Arab states tacitly – or not so tacitly! – providing support to al-Qaeda and other jihadist movements - outside countries have good and often competing reasons to meddle in the Middle East. Plus, of course American and Russian arms manufacturers have a live war in which to try out their latest death toys for a sizeable profit - only that very easily degenerates into a proxy war between their respective governments.

Secondly, the way the Western media works means that, in ORANGE’s desire to make more and more money, it will ramp up the ‘atrocity factor’ by coming up with ever more gory, outrageous and scary stories to sell. The ‘desensitisation factor’ results in eventual boredom in the audiences, meaning the media have to find even more gory, outrageous and scary stories to continue making money. This gives the RED/Thanatos-driven extremists on the ground in Syria an external and ever-more demanding market for their filmed atrocities.

It’s certainly given Abu Sakkar his ’15 minutes of fame’, with several major league interviews and lead stories in international media last week.

For Barrack Obama, Syria presents a damned-if-I-do-and-damned-if-I-don’t challenge. The situation is so complex, both non-intervention and intervention (at any level) present dangers from virtually every angle. No wonder he is clearly procrastinating! But the intense public reaction to every new outrage that is worse than the one before puts more and more pressure on him and other Western leaders to act. The reaction, of course, fades with the desensitised ‘boredom factor’ until an even worse outrage sneaks its way on to YouTube.

While the political leaders of the Western world ring their hands and wonder rather helplessly what do, the next Abu Sakkar is carving up his next victim, all the while hamming it up for the camera.

Do Arabs need a New Awakening to win True Democracy?

 civil unrest, community, cross-cultural, government, Middle East, politics, prejudice & discrimination, Psychology, religion, society, Sociology, Spiral Dynamics  3 Responses »
Aug 292012
 

Written by GERALD BUTT

Annotated by KEITH E RICE

Gerald Butt wrote ‘Do Arabs need a New Awakening to win True Democracy?’ as the BBC’s Middle East correspondent. It was published on the BBC News web site on 16 August 2012.

Reading it, I was mightily impressed that Gerald’s understanding of the so-called ‘Arab Spring’ effectively provided a Spiral Dynamics analysis of the phenomenon - though without the jargon and the concepts. Accordingly I contacted both Gerald and the BBC who gave me permission to republish his piece here, annotated with a Spiral Dynamics/Integrated SocioPsychology commentary. (The text of my commentary is in red.)

Gerald’s piece is timeless in its analysis of conflict between different value systems and the sheer lack of other value systems - vMEMES - hindering the progress of peoples – in this case, the Arabs – in achieving Democracy as we in the Modern West understand the term.

 I am deeply indebted to Gerald and the BBC for their permissions.

________________________________________________________________________

 Arabs in several countries around the Middle East are relishing the prospect of a new era built on political reform and democratic rule.

This craving for democracy was motivated by a desire to throw off the shackles of the past and finally achieve independence in every sense of the word.

As Gerald, to all intents and purposes, reveals later in the piece, it has to be queried just how much many of those thronging Tahrir Square in Cairo or skittering about in the Libyan desert on the back of machine-gun mounted rebel pick-ups really understood the spirit of Democracy beyond the trite motif of one man/one vote. (Then again, clearly not all Westerners truly understand the concept either!)

This is hardly surprising. For decades, Arabs’ self-esteem had been smothered by the totalitarian rule that followed colonial occupation. Colonialism itself had been preceded by centuries of Ottoman domination.

This long legacy is enduring and invidious. For all the euphoria and the undoubted bravery seen on the streets of Cairo and elsewhere, there remains a fundamental and persistent doubt amongst Arabs that democracy can work for them as free-thinking individuals.

And these doubts are prompting voters to seek the reassurance of religious or ethnic affiliation. This trend, by definition, limits freedom of choice, which is a pillar of independent, democratic life.

Don Beck & Chris Cowan (1996) hold that, often, the first response to the challenges, pressures and opportunities of change, is to slip down the Spiral. Thus, when confronted with the what next? of revolution, the BLUE/ORANGE thinking required for Western-style Democracy is too complex – and, because of that, too scary – for many whose thinking has been driven by the vMEME harmonic of PURPLE/RED. Grinding poverty (BEIGE), ethnic and/or regional tensions (PURPLE) and a stubborn refusal to obey and conform anymore (RED) have played their part in all the Arab uprisings. But, for many such people, used to being governed by ruthless RED/BLUE dictatorships, the jump up the Spiral to BLUE/ORANGE thinking simply cannot develop quickly enough to fill the void left by the collapse of the dictatorship. Therefore, a sideways retreat to the PURPLE/BLUE of safe and orderly institutionalised religion is attractive.

‘Not fair’
In Tunisia and Egypt, for example, post-revolution politics has been dominated by Islamist groups.

The electoral success of Egypt’s Muslim Brotherhood and Salafists has set a pattern that will not be easy to break. President Mohammed Mursi’s promise to create an inclusive society will be hard to keep.

Prime Minister Hisham Qandil, on forming a new government, said it was time for Egyptians “…to stop asking who is a Copt, a Muslim or a Salafi. I don’t see that. All I see is that we are all Egyptians and this should be the main principle.”

This might be the ideal. But the overwhelming desire thus far in democracies in Arab countries has been for representation, first and foremost, on a sectarian or ethnic basis. This has been the case most obviously in Lebanon and Iraq.

Egypt looks like following suit, as the reaction to the formation of a technocrat-dominated cabinet has illustrated.

Egypt’s Salafists complained that their strong showing in the parliamentary elections was not reflected in the apportioning of cabinet posts – they received none.

Muslim Brotherhood supporters felt aggrieved that only two of their members had become ministers; and the Copts were unhappy at the appearance of only one Christian in the cabinet.

“It is not right that Copts get treated in this way,” Bishop Bakhomious, the acting head of the Coptic Church, told a Cairo newspaper. “We had expected an increase in the representation of Copts. The way the cabinet has been formed is not fair on us.”

Egyptian Christians’ unhappiness at the cabinet composition is an indicator of their lack of confidence in the new democratic system.

They feel that only their own strong representation in government would safeguard their interests. As a result, Copts are seeking to form political parties, thus strengthening further the grip of religion on democratic life.

What Gerald is identifying, to all intents and purposes, is the effects of the PURPLE vMEME seeking safety-in-belonging - and belonging requires you to know who you don’t belong to as well as who you do know. Thus, PURPLE emphasises and drives differences. Copts, for example, identify with each other as the in-group and make Muslims and Salafis the out-groups. The other tribalist groupings do exactly the same. In Iraq, Sunni vs Shia conflict has severely restricted post-war reconstruction and destabilised attempts to form a government representing all communities.

As I point out in the Global feature, Stratified Democracy vs Modernisation Theory, attempts to imposed Western-style Democracy on tribal societies are doomed largely to failure unless PURPLE, RED and BLUE needs are tackled in sequence, thus enabling people’s capacity for ideas to move up the hierarchy of the Spiral.

Political Paralysis?
The problem that President Mursi and other newcomers to Arab leadership will find is that democracies are being created in countries lacking political institutions and political parties that cut across sectarian and ethnic lines.

Secular parties, such as they are, were emasculated and discredited during the era of totalitarian rule and offer few attractions to first-time voters.

Give it time, one might say. Europe needed centuries to fine-tune its democratic traditions.

Perhaps new political parties might be established, rooted in Islamic traditions but espousing modern economic and social policies that could appeal to voters from all backgrounds.

Is Gerald asking for a kind of Islamic equivalent of the Church of England where the fundamentalist approach (RED/BLUE) to the religion is largely washed away by scientific rationalism (BLUE/ORANGE) and an increasing valuing of the human spirit freed of restrictions (GREEN)?

Looking at these ideas in terms of vMEMES shows vast gulfs in values and understanding between the different ways of thinking.

But can this process be fast-tracked? The evidence in Lebanon and Iraq points unequivocally to the fact that turning the political machine around, once it has headed off down the sectarian and ethnic route, is well nigh impossible.

Sectarian conflicts can burn themselves out if more complex vMEMES gain influence. An example of this was the withering of the PURPLE/BLUE passion in Eire to recover the ‘6 Counties’ – as the Irish Republic’s economy boomed in the early-mid 1990s and ORANGE’s focus on wealth creation and personal advancement became stronger. But, almost always, the ending of sectarian conflict requires a combination of war weariness and the emergence of more complex vMEMES to change thinking.

As many as 80 parties were formed after the ousting of Tunisia’s President Zine al-Abidine Ben Ali

The Taif Agreement of 1989 was supposed to bring an end to political sectarianism in Lebanon. But cross-community politics is as elusive as ever.

Iraq, for its part, has slipped into a political system where Shia, Sunni and Kurdish loyalties are paramount. Iraqi national politics, as a result, is paralysed, while the major sectarian and ethnic groups vie for ascendancy.

Iraqis today face the unwelcome realisation that the removal of Saddam Hussein and the subsequent departure of the US military have failed to bring them true independence as free citizens of Iraq facing a range of political choices that are free of religious association.

Against this background, liberal and secular Arabs are bound to feel uneasy. For them, the euphoria experienced during those early days of protest has passed.

 Al-Hayat columnist Raghida Dergham, writing in November 2011, observed: “We are on a swing of uncertainty, going up in celebration of the ouster of regimes that monopolised power for 30 or 40 odd years, then down in frustration over the alternative that is now coming to monopolise power with theocratic authoritarianism.”

The Arabs, therefore, may have to wait for the next awakening before they can achieve true independence.

 Such an awakening will need to have more complex vMEMES in the mix if a sustainable path to Democracy is to be achieved.

The ‘Gay Cure’: was Spitzer right to recant?

 cross-cultural, human rights, mental health, morality, prejudice & discrimination, Psychology, schemas & memes, sex & romance, society, Sociology, Spiral Dynamics  No Responses »
May 232012
 
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times

Robert L Spitzer is one of the giants of modern Psychiatry, a scientific philosopher as much as a hands-on medical man. He’s been a fearless opponent of too-easily-accepted givens, notably challenging some of David Rosenhan’s conclusions in his 1973 study, On Being Sane in Insane Places. However, Spitzer really made his mark by leading the campaign to have homosexuality removed from the Diagnostic & Statistical Manual (DSM) as a psychiatric disorder – which it was in 1973.

So the news last week that Spitzer had ‘recanted’ a study he had carried out in 2000-2001 and had published in 2003 caught my eye – especially as I had referenced that same study in a lengthy letter I had published in Therapy Today, the journal of the British Association of Counselling & Psychotherapy, in 2009. My letter, titled ‘An Imposed Etic’, was published as ‘An Imposed Ethic’ – presumably the editor thought ‘etic’ was a spelling mistake and didn’t get the sense I was trying to convey through the use of the term ‘imposed etic’. My point was that particular, localised values and norms were being applied as though they were universals, without empirical justification.

I had been somewhat concerned by John Daniels’ article, ‘The Gay Cure?’, in the previous issue of Therapy Today, and had written ‘An Imposed Etic’ in response. Daniels’ article was based almost entirely on an interview with Michael King of University College London. On the back of a research project he had been involved with – Annie Bartlett, Glenn Smith & Michael King (2009) – King was expressing concern and dismay at the number of therapists in the UK – 17% of the sample surveyed – who had been involved in helping at least one gay man or lesbian reduce their homosexual feelings. 4% of the respondees had said they would try to cure homosexuals of their homosexuality if asked.

As a therapist, I fell into the 17%. At the time I was supporting a bisexual man on the verge of returning to his native country where homosexual practices were not only not accepted by the majority of the population but could potentially carry the death penalty. He had begged me to help him – though I had stressed there was no known ‘cure’ for homosexuality and that all I could do – perhaps? - was help him reduce his homosexual tendencies and increase his heterosexual ones…if he wanted that badly enough.

The Spitzer Study
Unsurprisingly, then, I took a keen interest in Daniels’ article. What really concerned me was King’s dismissal of the claims of NARTH (National Association for Research & Treatment of Homosexuality) to help around 66% of gay men and 44% of lesbians achieve ‘good heterosexual functioning’ (Spitzer, 2003).

NARTH had actually been founded by Charles Socarides, one of Spitzer’s leading opponents in the 1973 debate on whether homosexuality should still be classified as a mental illness. 25 years later Spitzer’s penchant for controversial positioning led him to investigate whether gay men and lesbians could be ‘cured’ of their homosexuality through ‘reparative therapy’. This was a time when the trend in the Western psychological research communities increasingly was to state that, not only was there no validated cure for homosexuality but also that there was no need for a cure as homosexuality was perfectly natural and normal for those who were homosexual. (The spread of the ‘homosexuality is OK’ meme throughout the West in the second half of the 20th Century is a remarkable example of memetic viral infection.)

Spitzer recruited 200 men and women from centres involved in reparative therapy, including NARTH and Florida-based Exodus International. He interviewed each in depth over the phone, asking about their sexual urges, feelings and behaviours before and after having the therapy, rating the answers on a scale. He then compared the scores on this questionnaire, before and after therapy. “The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year,” Spitzer concluded.

Spitzer’s study was certainly vulnerable to a number of methodological criticisms. Firstly, his sample was not a random sampling of gay and lesbian individuals or even a random sampling of gay and lesbian individuals who had experienced reparative therapy. The ‘volunteers’ were put forward by Exodus International and NARTH and included some ‘ex-gay’ advocates who were politically active. Secondly, some of the answers to Spitzer’s questions were based on what people remembered feeling years before – a notoriously unreliable method of investigation.  Finally, Spitzer’s investigation did not test any particular therapy; only half of the participants engaged with a therapist at all, while the others worked with pastoral counsellors or in independent Bible study.

Such were the problems with the study that it took Spitzer 2 years to find a journal which would publish it: Archives of Sexual Behaviour. Even then, at the editor’s insistence, criticisms were published alongside the study as a commentary on it.

Around the same time and with a similar sample size (202), Michael Schroeder & Ariel Shidlo (2002) found 14% of their participants did manage long-term to either greatly reduce or completely stop homosexual practices. Of these, 5% were ‘struggling’. Another 5% reported being reasonably happy (almost all of this group were celibate). Only 4% (ie: 8 participants) reported a shift in sexual orientation from 5 or more to 3 or less on a 1-7 scale of hetero/homosexual balance. Of these, the only ones who could perhaps be classified as ‘ex-gays’, 7 out of 8 put down as occupation that they were ‘ex-gay’ counsellors and so could be accused of having a vested interest in the ‘success’ of reparative therapy.

In spite of the heated controversy around Spitzer’s study and the quite different findings reported by Schroeder & Shidlo, Spitzer’s findings were seized on by the ‘religious right’ as ‘proof’ that homosexuality could be cured and, therefore, it could not be defended as ‘natural’ or ‘God’s will’. Since the publication of the study, critics (some professional researchers but mostly gay political activists) have consistently and loudly scorned it. Spitzer himself has repeatedly bemoaned his findings being taken out of context and/or wilfully misinterpreted. Thousands – perhaps, tens of thousands – of people have been ‘treated’. Many indeed claim to have been cured; but others have spoken of the treatment failing, some of having their lives ruined and some that it had driven them to a suicide attempt.

So Spitzer’s ‘recanting’ and apologising for the misery his 2003 study had contributed to is news indeed. Now 80, retired and suffering from Parkinsons’ Disease, Spitzer was struck by guilt one night lying in bed recently and got up to write his letter of recantation. (Spitzer’s disquiet with his study had been building for several years; and thing finally came to a head following a meeing with Gabriel Arana, a gay journalist who had suffered significantly as a result of failed reparative therapy.) His letter, to be published in Archives of Sexual Behaviour where the study had been published 9 years earlier, is one of the most sincere and heartfelt apologies ever offered by a major figure in the world of Psychiatry or Psychology.

Unfortunately, while Spitzer’s apology might help assuage whatever sense of guilt is being produced by his BLUE and GREEN vMEMES working as a vMEME harmonic, it does nothing to help us resolve the issue of whether reparative therapy might work for some.

Is Spitzer’s Study really that bad?
For sure, Spitzer’s 2003 study has serious weaknesses. For one thing, it’s a relatively small sample size which makes it dangerous to generalise from. Schroeder & Shidlo’s sample group was no bigger yet gay political activists use it with abandon to bash Spitzer.

Secondly, Spitzer’s findings were based on self-reporting. King dismisses them, saying: “There’s no collateral evidence that they’ve changed.” So, is he calling the volunteers who talked with Spitzer liars? Anyone who’s been involved in analysing self-report work will know just how untrustworthy it can be. But how do King and similar critics know Spitzer’s volunteers were lying? Are they now the arbiters of people’s private experience – ie: they can tell people what they think and feel?

Unfortunately, Spitzer seems to have been infected with a similar meme to King. A key point in his letter of apology is that he believed the self-reporting of people who may have been motivated to deceive him. They indeed may have had such motivations; but how does Spitzer know they actually did lie to him?

Thousands of psychological studies have used self-reporting - the famous and much-cited Love Quiz is just one – and most researchers regard self-reporting as especially dubious when people are asked to recall things from the past. But, while it’s highly advisable to be cautious about the findings from self-reporting, if that’s the only data collection method employed, then that’s all the researcher can go on. It’s a serious design flaw in Spitzer’s study that he only had the one method and it’s another serious flaw that he didn’t control for sample bias – but neither of those criticisms automatically invalidates Spitzer’s findings. They do mean that his findings need to be treated with caution.

As for the much-vaunted Schroeder & Shidlo invesitagation…er, hang on: didn’t they use self-reporting?!?

A good many key pieces of research in the history of Psychology have contained similar flaws to those of Spitzer. Indeed, if we take the view of Karl Popper (1969), then it is impossible to be free of bias  as soon as you decide what the issue is, theorise or choose the variables to study.

It can’t be anything other than highly creditable that Spitzer is finally and openly acknowledging the weaknesses in his study; but perhaps he’s going further than he really needs to in recanting it…?

Religion, Homosexuality and Bias
Religion and homosexuality are two topics that, when put together, seem to predicate bias. As most of the major religions – at least in their fundamentalist versions – declare homosexuality to be a ‘sin’, it’s hardly surprising that gay political activists and liberal sympathisers campaign against religious organisations that take such a view. Nor is it surprising that some of that campaigning is vociferous and sometimes even violent. Homosexual activity in some countries can lead to imprisonment and even the death penalty, so it’s no wonder that gay men and lesbians (and their heterosexual sympathisers) feel strongly about these things. Wellbeing, the freedom to be who you are and sometimes even your life are at stake.

In the 2009 Therapy Today article, King, a homosexual, articulates his personal biases very clearly indeed: “My hope is that homosexuals and heterosexuals will become indistinguishable.”

Such a strong bias may well have coloured King’s ability to approach Spitzer’s study impartially. He makes a somewhat convenient distinction between sexual behaviour and sexual orientation. So a Spitzer volunteer could be enjoying heterosexual relations in terms of behaviour but inside they’re still a homosexual? If so, then that is a level of self-deception that could be described in terms of Sigmund Freud’s defence mechanism of reaction formation (Anna Freud, 1936). In other words, you act out the opposite of what you unconsciously are. There are documented examples of repressed homosexuals acting out as heterosexuals – famously in the study by Henry Adams, Lester Wright & Bethany Lohr (1996) in which homophobics were found to be turned on by homosexual pornography. But how does King know for fact such self-deception applies in the case of those of Spitzer’s volunteers who were having heterosexual relationships?

The general consensus among research professionals is that reparative therapies don’t work and, according to a new Pan American Health Organisation report, may even be dangerous. Some American state legislatures, such as California, are proposong banning reparative therapy. It is now illegal in the UK to use certain types of therapy, such as Aversion Therapy, for the purposes of ‘curing’ homosexuals.

Personally I’ve no idea how effective or dangerous reparative therapies are. However, there is a variable that King and other researchers like him seem to miss: the power of faith. (It’s not clear if Spitzer missed that one as well.)

To declare my own bias: in my youth, I was a Bible-bashing fundamentalist Christian who believed I had personal dialogue with Jesus, that miracles really did happen, and that I would be one of the righteous who would be saved at the Second Coming. I’ve long since lost that faith – but the memory of it has stayed with me: the sheer sense that God is with you and you are doing his will can create the most incredible determination.

It’s a personal anecdote, of course; but, if we’re to value Carl Rogers’ (1959) phenomenological approach, it counts. I have no problem understanding why radicalised young Muslims become suicide bombers: they know they are doing God’s will – and that gets them through all the barriers that would stop someone without that determined faith. ‘Altruistic suicide’, in terms of Émile Durkeim’s (1897) classic study of suicide. When you believe to that degree, nothing is more important than doing God’s will.

For the believer, it may work something like this: if, for today I am doing God’s will by using reparative therapy to keep me from a gay lifestyle, well, the most important part of my identity is that I am a faithful person to my God. If I’m actually able to have a heterosexual relationship of some kind, well, how much the better! Of course, there may be inner turmoil and repressed homosexual desires; but, in countries where homosexuality is despised culturally and subject to severe legal punishment, a ‘forced’ heterosexuality, in which I can at least take pride that I am fulfilling my duty to my God, may well be the better option.

Even in this country there are considerable pockets of resistance to the idea that homosexuality is not abnormal. Life for those who find themselves to be gay and lesbian is often very, very difficult. They do need our support and, preferably, our encouragement to accept themselves for who they are – but not all will be able to do so. For a variety of reasons including social and family pressures, some will become desperate to be ‘not gay’. And, in other parts of the world, it is socially (and legally) impossible for them to accept themselves as gay – their culture tells them it’s wrong and their legal system persecutes them for it.

If organisations like Exodus International and NARTH say they can make a difference, then researchers need to investigate but considering it as an emic – a possible phenomenon specific to those people in those contexts – without imposing their own values on what they find. ‘Making a difference’ needs to be seen in terms of what it means for the highly-religious and supposedly-converted homosexual in their society – their take on it – not what ‘difference’ means to openly gay men and lesbians clearly pushing a ‘gay agenda’ in cosmopolitan London or multi-cultural Leeds. If we take the phenomenon outside of its own context and judge it against what is found in different contexts, then it may well be found to lack the magic it has in its own context. By judging it against our own emics, we risk that old cross-cultural demon: the imposed etic.

Before reparative therapy is banned and legislated against, research needs to establish whether it may work for a small number of ‘natural’ homosexuals who develop a areally strong religious faith. If it does, as Spitzer declared in 2003, then maybe some degree of rethink about reparative therapies may be needed. If we ban reparative therapies without knowing whether they may be successful in a small number of extreme circumstances, then we deny some people the possibility of a choice that could make the difference between some kind of acceptable life and no life worth living at all – or even no life (literally!) at all.

Austerity and the Euro – an Appalling Lack of Quality Leadership

 business, civil unrest, cross-cultural, Europe, government, politics, schemas & memes, society, Sociology, Spiral Dynamics  1 Response »
May 202012
 

Well, the Eurozone crisis has certainly dominated the news this past week or so – and the Greeks are once again at the centre of it. But this time it’s different. This time it’s not so much the ORANGE vMEME of the ultra-rich financial speculators effortlessly wrongfooting the BLUE-dominated fiscal technocrats in Brussels and Berlin which is causing the problem - though the speculators are still making plenty of money! Rather, it’s the people - the newly-poor, crushed and deprived by the austerity measures wreaking havoc with lives right across Europe - who are democratically electing populist politicians and extremist politicians promising them relief from the austerity. (21 of the Golden Dawn’s neo-Nazi candidates made it into the Greek parliament in the 6 May election.)

New Greek elections in mid-June are tipped to give an outright victory to the leftist Syriza bloc which, if Syriza’s leaders stick to their guns, means forcing the European Union to renegotiate the second bailout deal agreed in March, so the austerity measures the Greek are forced to endure are that much less severe. That or Greece tears up the agreement and effectively leaves the euro.

Merkel meets Hollande, 15 May. Copyright © 2012 John MacDougall/AFP
Merkel meets Hollande, 15 May. Copyright © 2012 John MacDougall/AFP

In trying to predict what will happen – or what should happen – the pundits are all over the place. And so are the politicians! German finance minister Wolfgang Schäuble hinted as far back as early March – before the second bailout deal was finally agreed – that Germany might be prepared to see Greece leave the euro. In their first somewhat-underwhelming summit on Tuesday (15 May), German Chancellor Angela Merkel and new French President François Hollande made it unequivocal that they wanted Greece to stay in the Eurozone…yet only days before Merkel had been backing Schäuble’s position. The 2 positions are not, of course, mutually exclusive: it’s quite possible to want Greece in the euro ideally but be prepared to see the country leave if it doesn’t fulfil the criteria to continue to be a member.

The Foolishness of the Austerity-Alone Agenda
Hollande is being portrayed in some quarters of the media as a naïve simpleton who thinks, in Ed Balls fashion, that you can spend your way out of the kind of massive debt crises befuddling much of Europe. If Hollande does think that way, it’s not clear from his public policies that is what he believes. In public at least Hollande isn’t saying No to austerity; he’s saying let’s have less austerity on one hand and develop growth strategies on the other. We’ve yet to have any evidence Hollande knows how to grow an economy…but at least he understands the importance of growth. For all my initial enthusiasm for the Coalition in the UK – see: ‘”Liberal Conservatives”: new politics?’ (May 2010) - it quickly became apparent that the new British government had little vision beyond its dogma of introducing swingeing public sector cuts - see: ‘Cameron & Clegg: where’s the vision?’ (July 2010).

In retrospect it’s astonishing - and can only be attributed to BLUE’s myopic determination to do ‘the right thing’ - that the likes of Merkel, Nicolas Sarkozy and David Cameron really believed their national populations would passively accept having their living standards decimated.

People have lost their jobs, their homes and sometimes their marriages and families as an indirect – and sometimes direct - consequence of the austerity programmes introduced by these leaders. Imagine: your BLUE has done ‘the right thing’ your country expects of you (obeyed the laws, done your job to the best of your ability, paid your taxes, got married and produced children, bought a house with the biggest mortgage your salary can justify and consistently maxed out your credit cards in the name of consumerism and supporting the retail economy)…and then you lose everything because the government or a government-funded agency has taken your job away. Meanwhile, you see that ‘1%’ allowing servile politicians - hey, George Osborne! - onto their yachts and into their mansions and those same servile politicians then increasing tax allowances for the mega-rich – hey, George Osborne! - so they get even richer! No wonder BLUE subsides, betrayed, and RED takes to the streets and the barricades. Syriza saying No to the second bailout deal - and all the trauma that will produce – may yet be a preferable alternative to a people’s revolution and/or an Army takeover. (Greece is no stranger to either!)

Sarkozy is, of course, now consigned to the dustbin of history by an electorate not prepared to accept more and more years of austerity. (If he is remembered at all, beyond having a wife distinctly more glamorous than him, it will be for leading the West into the dubious but nominally noble role of being the Libyan rebels’ airforce in their 2011 struggle to oust Mouammar Gadhafi.) As for Cameron, the violence of last Summer’s riots - see: ‘The Riots – who’s right: Cameron or Blair?’ - may just have given him the ‘reason’ to turn the police loose Gadhafi-style on the next lot of anti-Government protestors rampaging through the streets of London, judging from the astounding amounts of rubber bullets the Metropolitan Police are reported to be stockpiling. Even Merkel is no longer looking so invincible, with her Christian Democrats suffering heavy defeats to anti-austerity parties a week ago in the their once-safe region of North-Rhine Westphalia.

It’s a 2-dimensional view, worthy of Margaret Thatcher in the 1980s, to think that a single strategy can solve what, in reality, are multi-faceted problems. Thatcher thought that freeing up the financial services to generate wealth while doing away with the old ‘heavy industries’ and the trades unions that went with them would solve the UK’s lack of competitiveness. What those policies resulted in was a fabulously wealthy south-east of England - so rich it pulled Britain into the Top 4 richest nations on earth (as measured by Gross Domestic Product (GDP)). Yet much of the Midlands, the North of England, South Wales and the lowlands of Scotland were turned into industrial wastelands characterised by high unemployment, broken communities and broken marriages, failing schools and sky-high truancy rates, widespread alcoholism and substance abuse, and rocketing crime rates.

As Britain is now statistically in a ‘double dip recession’, I can’t help having some sympathy with Ed Milliband’s repetitive chanting that this is a recession “made in Downing Street”. While just about everyone on the Labour front benches, from Alistair Darling, Labour’s outgoing Chancellor of the Exchequer in 2010, through to Milliband - with the exception of Balls - recognised the need to take radical action to cut the deficit, they also warned continually against cutting too fast and too deep. They recognised the dangers both to the economy and to the social fabric of the UK. Cameron and Osborne took no notice of such warnings - even when this February 2 credit rating agencies, Moodys and Fitch, warned that the UK’s austerity programmes were so severe that they risked strangling any putative growth. Even this Friday, in a speech to business leaders in Manchester, Cameron was defending the government’s economic and fiscal policies, without accepting any criticism of them. In the same speech he paid only a fleeting, cursory recognition that a second policy of stimulating growth might also be necessary.

So, for the time being at least, Britain is stuck in austerity, thanks to Cameron; while Greece and other parts of Europe are stuck in austerity, thanks to Merkel and Sarkozy. If growth policies do emerge to balance out the austerity programmes, they are unlikely to come from such leaders - their BLUE thinking is too limited to the single strategy of public sector cuts: the ‘one true way’. Osborne epitmoises this BLUE-derived cut-and-do-nothing-else railroad thinking. From his first financial statement in 2010, he has done almost nothing to encourage business growth.

It seems it may need new leaders to bring in new multiple strategies which can combine reducing public sector profligacy with fostering private sector growth. So far at least, the Greek Syrizans are vehemently anti-austerity but have not voiced any viable alternative. Hollande was elected on an anti-austerity/pro-growth manifesto. The realities of being in power and having to negotiate with Merkel (who openly championed Sarkozy’s re-election bid) seem to have tempered Hollande’s rhetoric in the short time since his victory. While he wants a new focus on growth - but doesn’t say how he will stimulate French private sector growth - he is now giving more credence to the idea of some degree of austerity in Europe as a whole, at least.

With the BLUE conformity to society’s expectations failing to maintain stability and security, people’s PURPLE gets frustrated and bewildered, leading to a partial breakdown in social norms - what Émile Durkheim (1895) termed ‘anomie’ – which allows RED to self-express in what can often be a quite dangerous way. Beliefs about what is appropriate behaviour start to morph and change. As Susan Blackmore (1999) has shown, when old memes start to become dysfunctional, new ones rapidly take their place.

The riots and looting in Britain in August 2011 illustrate only too well the dangers of austerity programmes leading to widespread anomie in the specific sense that Robert K Merton (1938) used the term. When ORANGE-driven consumerism continues to promote high-value goods as socially desirable and indicative of status but there are fewer and fewer legitimate BLUE/PURPLE routes to obtaining those goods due to austerity measures, then it is predictable that RED self-expressive and self-indulgent thinking will dominate in the minds of some and they will then ‘acquire’ those goods by whatever means available to them.

By its very nature Capitalism cannot stop producing/providing and selling what it produces/provides. Otherwise there is no revenue from which to pay wages and overheads and derive profit. Austerity is, in a sense, anti-capitalist because it limits the legitimate ability of the market to buy what the Capitalists produce/provide. The only way to then get what the Capitalists tell you should have is through anomic means. Just one small example of what Karl Marx & Friedrich Engels (1848) were getting at when they talked about Capitalism having sown within itself the seeds of its own destruction.

Beneath the Surface of the European Union
On the surface, the Eurozone crisis and the controversies about austerity are about European countries racking up unsustainable amounts of debt - hence the austerity programmes to reduce the debt. Additionally, certain countries - most notably Greece but Eire, Portugal, Italy and Spain are also in similar messes - allowed their debts to build up to the point where they no longer could generate the revenues to service those debts as the markets lost confidence in those countries and interest rates rose. (Friday’s downgrading of Spanish banks by Moodys illustrates this perfectly.) Hence, the need for bailouts from the EU and the International Monetary Fund for these countries just to keep going.

But why are there such discrepancies amongst the countries in the EU? How come Germany is the only nation in the EU with really solid growth (in terms of GDP), the Italian economy hasn’t grown in 10 years and Greece is effectively bankrupt?

It’s about far more than differences in geographical location and natural resources, as some commentators would have it. It’s deeper and more fundamental than that. It’s about values. Alan Tonkin (2010), in his Global piece, The EU: an Organisation divided by Values, presents a basic overview of the values mix in the different member states and shows that there are clear values faultlines in the composition of the EU. Germany, Britain and, arguably to a lesser extent, France are driven by what Alan terms ‘BLUE Order and ORANGE Enterprise’. In contrast, he sees the Mediterranean nations of Italy, Spain and Greece as rather more relaxed, with PURPLE and RED more to the fore.

Of course, such ‘broad brush’ analyses are vulnerable to criticisms of playing to stereotypes. Yet there may well be some accuracies in such national stereotyping - how ever ‘politically incorrect’ the GREEN vMEME may make that seem.

A personal anecdote…Krissy is a young German woman working as a nanny in the Harrogate area of the UK and currently a participant in my latest ‘Introduction to Psychology’ adult education class at Rossett School. One ‘homeplay’ I set the class was to observe over the following week instances of each of the vMEMES as they went about their daily business. When they fed back at the next session, Krissy spoke at length about how much BLUE she saw in herself and in her friends and relations back home - indeed, in German culture as a whole. In effect, Krissy was confirming the stereoptypes of Germans as being:-

  • Ordered, disciplined and hard working
  • Highly procedural and efficient
  • Intolerant and punitive of people who are not like them or their values

- all characteristics produced in the selfplex by the BLUE vMEME.

Of course, one case study proves nothing. Nevertheless, Krissy’s thoughts do appear to support the basic stereotype of Germans. In which case, there may be some degree of accuracy in stereoptying of national groups. However, as Spiral Dynamics co-developer Don Beck demonstrated in South Africa in the early 1990s - see: Don Beck & South Africa - it’s not being in a certain racial or ethnic group per se which produces attitudes but it is the vMEMES which dominate in the culture of a group.

Accept the broad brush stereotypes Alan Tonkin points to and accept that these come from vMEMETIC cultural domination as a ‘working hypothesis’…and it becomes possible to use 4Q/8L as an instrument to identify key factors contributing to the malaise afflicting the EU.

The rules and structures of the EU are located in the lower right quadrant and are largely derived from over-mature BLUE with some strong mixes of ORANGE and some fewer but nonetheless influential splashes of GREEN. The overall culture of Germany is in the BLUE-ORANGE zone - lower left quadrant – and, thus, is well-equipped to take maximum benefit from the EU structure. Greece, on the other hand, if dominated in its culture by the less-complex vMEMES of PURPLE and RED, is very ill-equipped to cope with the structures, procedures and demands of the EU.

Evidence of the weakness of BLUE and the strength of RED comes from the problems the Greek government has with tax collection. Greek culture is not heavily imbued with memes about ‘doing the right thing’. Evidence that ORANGE in Greece is in short supply comes from the fact there are such low levels of enterprise and business growth activity.

As Alan Tonkin hints, a key threat to the EU is that fact that more member countries are centred lower down the Spiral than are centred in the BLUE-ORANGE zone. In part, this explains why so much responsibility for the success and sustainability of the EU falls upon those countries centred higher up the Spiral – especially Germany.

Memetic and vMEMETIC changes can also be seen in attitudes amongst German electors. Once the staunchest advocates of European integration, resentment is growing at German wealth being risked to bail out a country with little or no short-to-medium term prospects of economic growth. At a cultural level, there is a longer-term danger of Germany becoming exhausted with supporting the European project and sliding into BLUE/PURPLE protectionism.

Hollande, Obama, Merkel and Cameron at Camp David, 19 May. Copyright © 2012 Associated Press
Hollande, Obama, Merkel and Cameron at Camp David, 19 May. Copyright © 2012 Associated Press

Whither Europe?
Yesterday the leaders of the G8 met at Barrack Obama’s Camp David retreat in Maryland.

Briefing the press afterwards, Obama said there is an “emerging consensus” that European countries must now focus on jobs and growth. That isn’t quite the tone of the official communique which stated  that the G8 leaders had committed themselves to promoting growth alongside fiscal responsibility. The communique also added that, with regard to what strategies might put be put in place, “the right measures are not the same for each of us”.

In other words, despite Obama’s disengenous optimism, there is no real concensus among the leaders. Cameron appears to have come around a little bit to the view of Obama and Hollande that there must be  a new focus in the Eurozone on growth. However, reducing the deficit remains his overrriding concern at home. Merkel is still wedded to austerity and is said to be concerned that the German viewpoint wasn’t given adequate consideration at the summit.

When the world is said to be on the brink of financial meltdown, this is a demonstration of an appalling lack of qaulity leadership. And it shows all too clearly that most of them don’t ‘get it’.

The botched manner in which the EU has allowed the Eurozone crisis to rumble on for over 2 years, with austerity put forward for most of that time as the only possible solution is an appalling indictment of the lack of higher level thinking of the leaders.

Even more telling is that they treat the Eurozone crisis as the issue: if they could only stabilise the euro, things would be OK! Unfortunately, that is a ‘sticking plaster’ solution to a gaping wound which the crisis has exposed. It is a failure to recognise that the problems with the euro and the ‘debt mountains’ accrued by many member states are symptomatic of more fundamental problems. As we considered earlier, it is the values differences created by different vMEMES in the 4Q/8L lower left quadrant which is the real source of many of the EU’s problems - as Alan Tonkin identified 2 years ago.

Acknowledging this, of course, means facing up to the stark reality that not all member states are equal and, therefore, cannot all be treated the same. This is anathema to the GREEN vMEME which has influenced certain elements of the German political intelligentsia for many years - a factor which may help explain why Germany has allowed itself to get sucked into some very unnatural and unequal partnerships.

In understanding how this mess has come about, it is necessary to keep in mind the original aim of the EU: to contain West Germany (as it then was), increasingly resurgent economically (after the country was devastated at the end of World War II) and to minimise the likelihood of Germany and France ever going to war again. On the basis that countries which are economically interdependent rarely end up going to war with each other, the original European Coal & Steel Community was launched in 1951. The economic aim was to serve the political aim.

Again, when many of the former Soviet bloc countries joined the EU in 2004, it was politics driving the agenda - with economics having to meet the political needs. The political aim was to safeguard these countries from either disintegration and social chaos and/or to minimise lingering Russian or Communist influence. But, of those countries, only Poland so far has shown the potential to be a significant European economic power on the same level as Germany, France and the UK.

Yet, although the EU is driven by political agendas, the politicians, if indeed, they have the will, are unable to persuade their electorates that direct political controls - ie: some form of federalism - are necessary to manage some level of EU-wide fiscal and economic policies. Without that, we get exactly what we’ve got: Greece ‘cooking its books’ and running up vast quantities of debt, dependent on German hard-won wealth to bail it out.

Once you consider it from a 4Q/8L perspective. a straightforward union of nations containing Germany at one extreme, dominated culturally by BLUE and ORANGE with some GREEN, and Greece at the other, dominated by PURPLE and RED with some BLUE, was never going to be an easy match-up. Even with federal controls!

It may indeed be that some form of federal Europe is not acceptable to the peoples of Europe - but that has yet to be tested electorally, so  we don’t know for sure it isn’t. However, if centralised control isn’t acceptable, then Europe has to find another means of managing the divergent cultural values of its member states.  On Friday David Cameron said: “Decisive action is needed by the Eurozone. They cannot go on kicking the can down the road.” While Cameron’s superficial analysis appeared to go no deeper than the woes of the euro, his criticism of the inertia of the EU leaders was spot on. They cannot go on kicking the can down the road – but the can is more than the problems of debt and the common currency: the can is the fundamentally-flawed structure of the EU which gives equal status to countries with wildly-divergent values and, therefore, wildly-divergent aims.

It may be that the EU, instead of treating its members as if they are all the same, has to apply differentiated strategies to them. It may even be that there needs to be differentiated tiers of membership whereby Germany, France, the Benelux countries, the Baltic states and perhaps Poland form one tier; and perhaps the others are split between 2 other tiers, based on a banding of GDP:debt ratio? Each tier would have a different set of obligations and a different set of benefits? EU members which don’t use the euro would form a totally different category of membership?

What ever steps are taken- undoubtedly, tentatively! - to do something about the present crisis – and it’s hoped it is at least a sticking plaster job! - the EU needs fundamental reform. Cameron has talked about ‘bold initiatives’ being required with regard to the Eurozone. In that respect at least, he is right. But any intiative – no matter how ‘bold’ – will only work to a degree unless the EU tackles the values divergences within its membership.

Family Systems and Crime & Deviance

 community, crime, cross-cultural, morality, society, Sociology  2 Responses »
Jan 152012
 

Written by EILEEN CONN

Long-term correspondent Eileen Conn sent me the following thoughts with regard to the Pro- & Anti-Social Behaviour feature Crime and Deviance – the Difference. We agreed to post them in the Blog to see what others might have to say about the points Eileen raises.

Keith

___________________________________________

Hi Keith

A useful analysis and commentary as usual. Thank you!

One thing that went through my mind when reading your piece is to ponder on the subcultures in our UK society which have strong family processes.

Two in particular I often think about are

  • criminal subcultures like the Krays, Richardsons, the modern one – Adams (http://en.wikipedia.org/wiki/Clerkenwell_crime_syndicate) where it is said the head is in prison but still controlling the empire from inside. The values of these subcultures are very deviant from the main - acceptance of violence, torture and murder, for example, as well as all the actions involved in taking material and finance which doesn’t belong to them, in any way feasible. It may be that the boys that murdered Stephen Lawrence came from the same kind of subculture though not so extreme – but outside the norm, bullying, violence and organised crime mix.
  • religious subcultures like some Muslim ones when the value set deviates from the main one in cultural behaviour, eg: attitude to women, gay people, violence and punishment even to murder (‘honour’ killings) to enforce their values.
  • In some cases there is a convergence of these two, where immigrant populations have both a minority religious adherence (not just Muslim but also some reported as Hindu and Sikh) and also get engaged in organised crime in the drugs and protection business.

The ‘travellers’ subcultures whether Irish, Romanian, Gypsy or … all share characteristics with some of these other phenomena.

Anyway, I do quite often puzzle about these groupings sparked off by behaviour I observe or news reports I read, and ponder on what is going on, and your new piece got me going again. The thing they all have in common is strong family systems and children growing up with them and perpetuating the subculture.

I will be interested in any thoughts you have, sparked off by what I am saying.

Eileen

Well, are the Arabs ready for Democracy?

 Afghanistan, Africa, cross-cultural, government, heroes and inspirational figures, international relations, meta-programmes, Middle East, morality, NLP, politics, Psychology, racism, religion, society, Sociology, Spiral Dynamics  6 Responses »
Apr 112011
 

On 22 February David Cameron, in an address to the Kuwaiti parliament, hit out at suggestions the Middle East “can’t do democracy”, saying: “For me, that’s a prejudice that borders on racism.”

Even at the time it was blatantly clear that such statements were part of his and French president Nicolas Sarkozy’s campaign to persuade the United Nations to approve military action against the forces of Muammar Gaddafi viciously and bloodily repressing pro-Democracy rebels across Libya.

A little over 6 weeks later, as NATO tries not to apologise for bombing the hell out of the first armoured column the hard-pressed Libyan rebels have been able to assemble in what is now a de facto civil war…as revolutionary Tunisia and revolutionary Egypt wonder what on earth to do next now they’ve gotten rid of their dictators…and Syrian security forces exterminate yet more pro-Democracy protestors on the streets of Deraa, I’d argue it could be construed as racist not to ask the question: “Can the Arabs do Democracy?” After all, thousands of Arabs have died over the past 3 months in the name of Democracy. If we’re not to devalue their lives, we have to ask whether their sacrifice for their cause is justified. We’d certainly ask it if thousands of demonstrators were being killed systematically by the police in cities across Europe!

So, are Arab peoples significantly different in their genetic make-up from the Europeans and North Americans who do do Democracy? Certainly, from the huge amounts of evidence analysed by the likes of Elliott Sober (2000) in the past 20 years, it would appear not. In which case, if there is a difference in the potential for Democracy, it has to lie primarily in cultural factors.

It’s interesting that it’s generally accepted that, while Europe languished in the Dark Ages, the Arabs not only kept Hellenic science alive in mathematics, astronomy, medicine and Philosophy but added to many of the ancient Greeks’ works. It’s even of note that some attribute the first flourishings of European science coming from the Moorish invaders of Spain bringing Arabic science to the continent. From there the European Renaisssance developed and eventually the ‘scientific revolution’ of the 17th and 18th Centuries. Meanwhile, Arabic science – and, with it, Arabic culture largely fossilised. This digression into the development of science is important because, while the link between cultural and scientific development is extremely ‘rough and ready’, there does indeed seem to be an unexplored correlation. Many commentators – eg: Norman Tebbitt in his August 2005 remarks on the 7/7 bombings – attribute the fossilisation of Arabic science and culture in the late Middle Ages to the increasing stranglehold of Islam on Arabic thought. Others attribute it to the political systems in place. Yet others attribute it to the cumulative effect of a plethora of small things such as the Arabic failure to adopt a patenting system as the Europeans did which made science potentially profitable for its exponents.

Whatever, over an 800-year period – arguably starting with the signing of the Magna Carta at Runnymede in 1215 – the Europeans made a slow and tortuous progress to modern Democracy while the Arabs changed little other than for some of their national borders to be imposed upon them (eg: Iraq, Libya) and to accept some of the benefits of Western science and engineering (medicine, transport infrastructure, etc) during the ‘days of empire’.

In terms of political systems, very little has changed. Some countries like Saudi Arabia still have absolute monarchies while others – eg: Egypt, Tunisia, Libya – had their kings replaced with autocratic dictators who were either military leaders or sponsored by the military.

These are, of course, generalisations – Lebanon, for example, stands out as different in many ways – but the post-colonial history of that country is far from being that of a stable, democratic, unified nation.

In terms of cultural vMEMES, Europe could be generalised in the late Middle Ages as being dominated by RED-thinking despots with a power hierarchy of lords and nobles, with the Roman Catholic Church providing some semblance of BLUE structure and PURPLE clan networks largely suppressed and/or dying out in terms of influence. Now Western Europe (and North America) can be generalised as largely dominated by BLUE political structures (democratic systems) exploited by ORANGE-driven political achievers and business corporates – with some sheen of GREEN influencing moral thinking in social matters, particularly in the Scandinavian countries.

In contrast the Arab nations have largely remained ruled by RED despots, with Islam providing a BLUE veneer of conscience and duty. The PURPLE clan (tribal) networks still flourish in many of the Arabic countries but have been quite suppressed in others – eg: Saddam Hussein’s Iraq, Muammar Gaddafi’s Libya. The army generals in these countries function in a similar way to the Mediaeval European king’s lords.

So where have these intense campaigns for Democracy in the Middle East and North Africa come from and what does Democracy really mean to the protestors?

Complex ideas for simpler worldviews…?
I’ll never forget, in late 2000, during the HemsMESH project, hearing Spiral Dynamics co-developer Don Beck talk about irresponsible, profit-oriented ORANGE beaming television images of high value/high status items into homes where the thinking was largely in PURPLE and RED. The danger in this, as Beck saw it, was that RED would drive many of those people to do anything to get those items. As they lacked BLUE disciplines and ORANGE planning and RED has no concept of time other than NOW, some of those people would deal drugs, commit burglaries, extort others and prostitute themselves to get what they saw as necessary for the ‘good life’ – Zygmunt Bauman’s (1988) concept of the ‘seduced’ criminalised. Those whose thinking was more dominated by PURPLE would most likely feel more alienated than ever from the ‘others’ – those who have the ‘good life’ – effectively Bauman’s ‘repressed’.

Beck was talking about the residents of the South-East Wakefield former mining villages where, until the mines closed, life for a couple of centuries had been little more complicated than going to school to get the basics of reading and writing until you were old enough to go down the pit (males) or get married, have children and look after the household (females). Until the mines closed, their ‘life conditions’ didn’t require thinking more complex than PURPLE and RED. Then, in less than a generation the mines were gone and incomes severely reduced while ORANGE consumerism tempted them endlessly with the ‘good life’ they simply couldn’t have legally without a substantial upgrade in thinking.

Beck’s concerns can be applied in large measure to the peoples in the Arab states whose life conditions, for perhaps centuries, have required little beyond PURPLE and RED. Where more complex thinking has emerged, it has tended be isolated to the universities or repressed or both. It’s no accident that it’s largely been imported workers from the West (management and technology) and places like the Philippines and the Indian subcontinent (more manual labour) who have got the wealth-producing oil out of the ground in those Arab states which have the ‘black gold’.

But especially with the advent of the internet and more especially with the development of social networking (Twitter, Facebook, etc), the Arab peoples have been exposed to complex concepts previously rarely experienced by the average Arab in downtown Benghazi or the backstreets of Deraa. Like the former coalminers of South East Wakefield, many Arabs are being exposed to ideas with which they do not yet have the mental and cultural sophistication to fully understand and assimilate.

The result has been the so-called ‘Arab Spring’ – an angry outpouring of long-suppressed dissatisfaction with the authoritarian regimes which have ruled them largely through the shadowy terrors of a police state. They are driven by a RED contagion that flies in the face of the water cannons, the tear gas, the rubber bullets, the baton charges and all too frequently live ammunition. In spite of the appalling injuries and sometimes death inflicted upon their fellow-protestors right by their side, they come back time and time again, more and more determined to get rid of their autocratic rulers.

Apart from the sheer level of violence inflicted by the state upon the protestors - most obviously in Libya but Syria, Bahrain and the Yemen have also seen levels of violence by the state that are totally unacceptable to most North Americans and Western Europeans – there is a problem in understanding what the protestors want and how they might get it. They certainly know what they don’t want – Zine al-Abidine Ben Ali, Hosni Mubarak, Muammar Gaddafi, Ali Abdullah Saleh, etc – as if a collective move-away-from meta-programme was running their heads…. But do they know what they want beyond some ephemeral idea of ‘Democracy’…?

This is where there seems to be a clear lack of charismatic, ‘big-vision’ leadership. There are no Mahatma Gandhis or Nelson Mandelas - not even a Gerry Adams! – to articulate what the new Tunisia or the new Egypt might look like…what model of Democracy they might actually try to implement. So far the Arab Spring revolutions seem to be composed genuinely of the ‘little people’ who had simply had enough of the ‘bad guys’ terrorising and exploiting them and got some ideas of what to do about it from the internet.

So the problem of the lack of leadership also leads to what might be termed a ‘vision vacuum’.

History shows that, where there is chaos and a lack of leadership and vision vacuum, then the vacuum can be filled very easily by those who offer quite an unsavoury vision as long as it is a vision that offers hope and order from the chaos and is accompanied by strong leadership. Just think of what Adolph Hitler offered bankrupt and depressed Germany in the 1930s. Just think of what the Taliban offered ravaged Afghanistan after the failed governments that followed the Russian invasion and withdrawal.

Fortunately – so far, at least! – the Arab Spring seems to be running a move-away-from fundamentalist Islam meta-programme. But how long can the vision vacuums last before people became desperate for strong leadership and someone or something to give them vision?

The West is right to be concerned that al-Qaeda or their ilk could take advantage of the vision vacuums.

How Democracy works
Using 4Q/8L it’s possible to take a sociopsychological analysis of the way Western Democracy works.

Firstly the structure (Lower Right) is largely BLUE in that the political systems are tightly controlled, very bureaucratic and centred on the principle of one (free adult) person/one (secret) vote. The cultures of the Lower Left are all over the Spiral’s 1st Tier but the vast majority of the population’s thinking is in the PURPLE, RED and BLUE zones. There isn’t that sizeable a proportion of the population thinking in vMEMES beyond BLUE. (In 1983 Anne Colby, Lawrence Kohlberg et al found only marginal evidence – around 5% of his samples – of thinking at Stage 5 – the equivalent of ORANGE – in his Stages of Moral Development.) Thus, the ORANGE thinking of key individuals (Upper Left) is able to manipulate less complex thinking in the Lower Left to vote in elections (Lower Right) to their advantage. A prime example of this was the way Tony Blair fought to get and retain Rupert Murdoch’s support for Labour because he knew The Sun - Britain’s most widely-read newspaper – was one of the most powerful weapons in his election armoury. Gordon Brown lost Murdoch’s support in 2009 and the following year Labour lost the election.

Western Democracy is far from being the fair, just and egalitarian concept the West likes to portray it as. Marxists have no hesitation in pointing out how it largely preserves elites. But it does facilitate some social mobility, it does factor in some capacity for change and most people in the Western democracies find it more or less acceptable – and certainly they see it as better than any form of totalitarian or authoritarian government!

If we apply 4Q/8L to the Arab states, we find the Lower Right structure is BLUE enough for the government’s police systems to work but they run on RED power and coercion. There is little BLUE in the Lower Left – in fact, it’s largely fear-conscious PURPLE-dominated. All of which enables RED-led individuals in the Upper Left to use the Lower Right to dominate the Lower Left…until very recently. Now we have an explosion of angry RED in the Lower Left.

Just how much the protestors are driven by RED (and, to some extent, PURPLE) is illustrated by the Libyan rebels who appear mostly incompetent as would-be soldiers and are far too disorganised to take on Gaddafi’s forces who have a strong dose of BLUE military discipline among them. The only time the rebels seem to have real success is when Gaddafi’s forces are reeling from United Nations/NATO airstrikes.

The above analyses of both the Western democracies and the authoritarian Arab states are, of course, full of generalisations. In reality, there are many, many variations which make those generalisations flawed. Nontheless, as a generalisation it can be said that Arab culture and state structures have some way to go before they are ready for Western-style Democracy.

Democracy is said to require:-

  • People be informed enough to take an interest in how they are governed. This assumes a degree of education and intelligence amongst the electorate. Plus, they must have the time and resources to take the interest.
  • It also assumes media, free from government interference, communicating information on the key issues for people to develop an informed opinion. Communicating on issues to the electorate forms a powerful check on what governments do, putting them under scrutiny by the electorate. (Which is why so many leading politicians cultivate the media magnates to win their support.)
  • People doing things the government can’t control. Much in the lives of British citizens is beyond the direct control of governments. Families, religious organisations, clubs and societies, for example, facilitate discussion and debate about public concerns…yet in the UK it is difficult for government to influence them very much.
  • Little desire for radical alternatives. In the UK there is not that much difference between the parties. Those supporting losing parties usually don’t need to fear that their lives will be ‘turned upside down’ as a consequence of their favoured party losing.
    Eg: in the wake of the 2010 general election in the UK, while the Conservative-Liberal Democrat Coalition Government proposed an average cut of 25% in public sector costs, the losing Labour Party conceded that they intended cuts of around 20% – though at a slower pace of implementation.
    Because there is a maximum term a government can serve in a democracy before another election – 5 years in the UK – the losing party have little incentive not to accept defeat. They will get their chance again at the next election.

Clearly there are a large percentage of Arab populations who are poorly educated, with many illiterate. They are not used to having a free media – though much is being made of the ‘free’ rebel radio stations in Benghazi! Plus, there is a minority – hopefully still rather small – who would like to see the revolutionary states dominated by Islamic fundamentalism.

For Democracy to be sustainable, it also has to be embedded as a cultural norm. And there the strong PURPLE tribalism running throughout much of the Middle East and North Africa presents a real problem. A central concept in Democracy is that, after all the attempts to influence and buy influence, the voter should make up their own mind. In PURPLE tribal cultures, there is effectively no secret vote. You vote how your tribal elder tells you to vote.

It would be wrong to say Arab cultures and structures couldn’t very quickly become democratic…but the seriously-flawed experiment in Democracy in Iraq should serve as a warning that change is unlikely to occur quickly, smoothly or painlessly.

Even more the election of Hamas in Gaza in 2006 is a cautionary tale on how Democracy can go badly wrong if the ground is not properly prepared. The campaign was marred by tribal and gang political violence but the election itself was judged fair by the UN.

And let’s never forget Hitler and the Nazis were democratically elected in 1933!

What now?
It’s a pity the revolutionaries of the Arab Spring have tried to drive out all politicians associated with the old regimes and have refused to accept gradual transfers of power and interim arrangements.

Given the brutal, exploitative and deceptive natures of the old regimes, the mistrust of anyone associated with them is understandable. In light of this, the proposals being put forward today by Jacob Zuma’s African Union delegation to the Libyan rebels are clearly inadequate. The government remains in power, their military entrenched around Ajdabiya and Misrata and able to regroup, and NATO airstrikes are halted. In return for which, the rebels are invited to talk to Gaddafi’s government about a transition to Democracy. No wonder Gaddafi endorses the proposals! Given his past record on broken ceasefires and ruthless repression of opponents, the rebels would be crazy to accept.

However, transitional arrangements, if firm, transparent and monitored by, say, the United Nations, could give the Arab states the breathing time they need to put in at least some of the educational and cultural development programmes they need to create the groundwork for Democracy to begin to work.

Don Beck’s (2000) concept of Stratified Democracy - see Stratified Democracy vs Modernisation Theory – posits that the form of government (Lower Right in 4Q/8L) has to be in line with the cultural level of thinking (Lower Left). Thus, Western Democracy (BLUE with an ORANGE leading edge) is a step too far for peoples whose thinking has mushroomed suddenly from cowed PURPLE to furious RED. What is needed is an interim form of government which rules with some semblance of the old, familiar iron fist but is sympathetic to the concept of Democracy and has committed to a clear and transparent process of transition. But that process may take time – bearing in mind that Walt Rostow (1960) reckoned it could take a century to develop a largely tribal African nation into a Western-style consumerist society – and the process will need to be managed and monitored very carefully indeed.

In this sense, the Egyptians may actually be on their way to getting it right. The interim military government seems committed to turning Egypt into a modern democracy; but, rather than rushing at it, they seem determined to take the time to develop a system that is right for Egypt and sustainable in the long term. Of course, the military government also appear to be using some of the old regime’s secret-police-and-torture repression methods and the violence against demonstrators in Tahrir Square this past Friday night (8 April) does not bode well for the future. But the calls of the demonstrators illustrate just how difficult the transition process may prove. The demonstrators were not telling the government what they wanted for the future of their country - a visionary move-towards. Rather they were telling the government more of what they didn’t want – a nihilistic RED move-away from - getting rid of more old regime members of the government and stopping Hosni Mubarak hanging onto the wealth he amassed from exploiting Egypt.

In  thinking about how the Arab states progress towards Democracy, it may  be salutary to consider the former totalitarian communist regimes of Eastern Europe. Many of them. such as Poland, the Czech Republic and the Baltic states, have successfully morphed into liberal, capitalist democracies over a 20-year period – though not without much turmoil. They also had, under Communism, much stronger BLUE in the systems and structures of the Lower Right, giving them a more advanced starting position when their totalitarian regimes collapsed.

Nonetheless, many of the challenges the post-totalitarian Eastern European states faced will be similar to those the post-autocracy Arab states will confront in the coming months and years.

David Cameron’s right about Multiculturalism BUT…

 Afghanistan, American Foreign Policy, community, cross-cultural, government, international conflict, Neurological Levels, politics, prejudice & discrimination, Psychology, racism, religion, schemas & memes, society, Sociology, Spiral Dynamics, terrorism  3 Responses »
Feb 082011
 

This past weekend David Cameron pushed forward considerably ideas his predecessors Tony Blair and Gordon Brown had been moving progressively towards …. In essence, this is to say pretty explicitly that, if you want to be British, you need to buy into the British identity and British values. (Ironically, freed from the collective responsibility of Cabinet, Blair on these issues is almost certainly well to the right of Cameron these days – see: ‘”Radical Islam” and the Return of Tony Blair’)

Cameron criticised ‘state multiculturalism’ and argued the UK needs a stronger national identity to stop people turning to extremism. With MI6 warning last week that Britain faces an “‘unstoppable wave of home-grown suicide bombers”, Cameron could hardly have ignored the threat from radicalised young Muslims; and it seems logical to ascribe their lack of identification with ‘British values’ as one cause of their radicalisation.

In his speech on Saturday (5 February) Cameron accused multiculturalism of leading to a Britain of ‘divided tribes’. The prime minister posited that the multi-culturalist dogma, which increasingly dominated political and social thinking from the early 1970s on, had meant the majority had to accord each minority ethnic group respect and the freedom to pursue its own cultural practices and traditions. Anti-discrimination legislation had protected the minorities – though arguably not so much the majority - leading to a failure to integrate into ‘mainstream British culture’.  Then the very existence of multiple cultures - multiculturalism - with each one given equal due meant no one culture could dominate, leading to a diminishing of mainstream British culture - with a sense of loss of ‘Britishness’ and even confusion as to what ‘British identity’ might actually mean.

Cameron’s attack is certainly not new or isolated. The formal identification of multiculturalism as a source of racial, ethnic and cultural divisions began with Trevor Phillips, the chairman of the Commission for Racial Equality, commenting on the reports on race riots in Oldham, Bradford, Leeds and Burnley during 2001. He told The Times (Tom Baldwin & Gabriel Rozenberg, 2004) that multiculturalism was out of date and no longer useful – not least because it encouraged ‘separateness’ between communities. He said that multiculturalism – one of the founding principles of his own organisation - “means the wrong things…. We are now in a different world from the Sixties and Seventies.”

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, said in a speech last year that the concept of multiculturalism had been developed to create a more tolerant society – one in which everyone, regardless of colour, creed or culture, felt at home. However, multiculturalism’s message ended up becoming: “There is no need to integrate.” Further, Sacks saw multiculturalism as dissolving national identity, shared values and collective identity which “makes it impossible for groups to integrate because there is nothing to integrate into”.

I’ve touched upon the undermining of national identity via multiculturalism in Blog posts such as ‘Is restricting Immigration discriminatory?’…while Jon Twigge has taken the issue fully head-on in the Blog ‘The Curious Case of Being British’. There is little doubt that Cameron is describing, not theorising or speculating. Inevitably, though, for a politician trying to play the ‘populist card’, Cameron has oversimplified the issues.

Then there is the conundrum: if we accept that multiculturalism has led us to become a Britain of ‘divided tribes’ and the majority have lost much of their unique sense of Britishness, then what do we do about it?

What is the ‘British Identity’ and what are ‘British values’?
If we want to embody or become something, it’s a good idea to spell out just what that something is. So what is ‘British identity’ and what are ‘British values’?

On Saturday Cameron said: “Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism [which] believes in certain values and actively promotes them…. Freedom of speech. Freedom of worship. Democracy. The rule of law. Equal rights, regardless of race, sex or sexuality. This is what defines us as a society. To belong here is to believe those things.”

That’s helpful. But the values the prime minister espoused are pretty much those formally held by any modern western democratic state. It hardly informs us what ‘Britishness’ is.

To expect people to adopt values unrelated to their identity is a fallacy. As Robert Dilts’ Neurological Levels model shows clearly, truly-held values come from the identity you hold in relation (contextually) to the environment you are in.

So, for people to cherish ‘British values’, they must have a ‘British identity’. When people wholeheartedly see themselves as ‘British’, then they are much more likely to hold British values.

Just over 18 months ago the inaugural Centre of Human Emergence - UK event featured Spiral Dynamics co-developer Don Beck leading us through an exploration of the British character - see: ‘”Britishness” at the Regent’s College Summit’. What we came up with was:-

  • Leaders in many, many ways
  • Great innovators
  • Quirky and eccentric - often precursors to innovation
  • Resilient and supportive of each other in face of external threats
  • Humour-full -– we can usually see the humour and irony in most things and we don’t usually take ourselves too seriously
  • At the centre of the world, a bridge between Europe, America and the Commonwealth

In large part our assessment was based on the past - our recent history from the days of Empire, through the Blitz to the ‘Swinging Sixites’ - though an echo of the ‘Blitz Spirit’ was acknowledged in the carry-on attitude displayed by many Londoners in the wake of the 7/7 bombings.

Of course, in identifying Britishness, we can’t simply go back to the 1960s before multiculturalism really began to take hold. That was then; this is now. As noted children’s author Rosemary Wilkie said at Regent’s College: “We have had a great story. Now we need a new great story.”  So we need a new sense of Britishness, one that does indeed draw on Britain’s illustrious past but one which also takes stock of the peoples we are right now and one which can inspire us as a nation into our future.

Britain is not the land of white anglo culture it was 40 years ago. A walk along the high street of most towns will reveal a plethora of Asian, Chinese and Thai restaurants and takeaways – with the occasional West Indian or North African nestled in between them. These establishments couldn’t stay in business without substantial patronage from amongst the white majority.

This fact alone should tell anyone with the ability to view these things objectively that you can’t just turn the clock back 40 years - just imagine: no Chinese or Indian eating houses or takeaways! So the British National Party (BNP) pipedream of shipping 2nd and 3rd generation Asians and blacks off to some place their grandfather came from is just that: a fantasy pipedream. Short of the BNP being able to impose a totalitarian state in Britain and pursuing the kind of 10-year blame and dehumanisation strategies the Nazis employed against the Jews which eventually enabled them to pursue the ‘Final Solution’, black and Asian Britons are here to stay.

Even with the will to integrate, it is inevitable that many of them will be bi-cultural: they have the culture of the land they live in and belong to now and the heritage of the land their grandparents came from. On the one hand, it is essential to developing Britishness that they do assimilate into the mainstream; on the other hand, from their heritages, many ethnic groups have much to offer beyond eating houses.

So we need a ‘British identity’ that not only draws inspiration from the past but also incorporates, to some degree at least, the amount of diversity found these days in Britain’s streets.

Another factor to take into consideration in developing a new British identity is that Britain is, in fact, composed of 3 nations in a United Kingdom with Northern Ireland. While the Welsh and especially the Scottish contributed much to the explorations and innovations that developed Empire, ‘Britain’ all too often meant England and ‘England’ meant Britain. That code was particularly prevalent in foreign portrayals of the ‘British’ or the ‘English’ - the terms being effectively interchangeable. Just look at the way Hollywood movies portrayed us in the 1930s through to the 1960s. The Welsh hardly got a look-in and Scots were only usually included if it was to caricature the ‘wild highlander’! 

That simply won’t do now. With Welsh nationalism an ever-strong presence in the Welsh Assembly and a minority Scots Nationalist Government in Hollyrood, any new sense of British identity must incorporate sufficient elements of ‘Welshness’ and ‘Scottishness’ to appeal to those more assertive and confident peoples no longer prepared to acquiesce compliantly to the Englishness.

Creating the new ‘Britishness’
Back in 2004, Trevor Phillips said: “We need to assert there is a core of Britishness…. What we should be talking about is how we reach an integrated society, one in which people are equal under the law, where there are some common values.”

The question then becomes: how do you create that integrated society Phillips talked about?

A strategy Tony Blair’s Government introduced in 2005 in an attempt to inculcate knowledge about Britain into immigrants applying for British citizenship (or long-term residency) was the mandatory ‘Life in the UK’ test. It covers issues such as Britain’s constitution, the originating countries of previous UK immigrants, family life in the UK and where dialects like Geordie, Scouse or Cockney come from. Knowledge of practical matters such as the minimum age to buy alcohol and tobacco and what services are provided by local authorities are also covered. Finally, the test requires a certain level of fluency in English, Welsh or Scottish Gaelic.

Last May the Home Office revealed that a third of applicants fail the test.

Out of interest, I gave my GCSE Sociology classes the following mini-version of the test:-

  • What is the Queen’s official role and what ceremonial duties does she have?
  • What is the role of the Prime Minister? Who advises them and what are the main roles in the  Cabinet?
  • What is the Opposition and what is the role of the Leader of the Opposition?
  • What are MPs? How often are elections held and who forms the government?
  • Do women have equal rights in voting, education and work - and has this always been the case?
  • How is political debate reported? Are newspapers free to publish opinions or do they have to
      remain impartial?

Close to a half failed the test. But, as several students - all of them white anglo – protested, their parents would probably have failed too and they were undoubtedly British!

As Dilts’ Neurological Levels model demonstrates only too clearly, it’s much more likely that identity leads to the values which make you want to acquire relevant knowledge than being fed knowledge shapes identity. The high level of failure in the Life in the UK test would indicate many applicants don’t value the knowledge…and the reason for that is almost certainly because they don’t really see themselves as British. Forcing knowledge at people in the hope they will ingest it does not mean they will. Ask any teacher!

By all means, from Phillips through Blair to Cameron, there needs to be pressure to integrate on the basis of the old proverb: ‘When in Rome, do as the Romans do’. But that pressure alone - which comes from BLUE’s do-what’s-right thinking – will not produce integration. Indeed, in immigrant communities where the acculturation strategy - as identified by John Berry (1997) – is to marginalise (have only minimal contact with the majority culture) or, even worse, separate (avoid contact altogether) to preserve the purity of the immigrants’ cultural identity, such pressure may even lead to extreme separation,  a sense of persecution and deep-felt alienation from the mainstream culture. And that can only fuel the radicalisation of young Muslims in such immigrant communities.

What Government strategies life ‘Life in the UK’ miss is the need to target the PURPLE vMEME as well as the BLUE vMEME. What also needs to be understood by the strategists is that PUPRLE naturally differentiates between ‘my tribe’ and ‘your tribe’ - with race/colour, religion and ‘ethnic dress’ being the more obvious markers of difference – see: ‘Is Racism Natural?’ in the Society section of the main site.

If tribalism is natural and the markers of difference are needed to distinguish the tribes, how then can integration ever be possible?

The answer is that complete integration is likely to take generations as people grow beyond the boundaries of their tribal areas – and there are signs this is starting to happen naturally, led by one of the most powerful instincts of all: sexual love. While at the above-mentioned Regent’s College Summit in June 2009, I was impressed with how many white/black and white/Asian couples I saw in the pubs around cosmopolitan Finchley where I was staying. Around the same time last year, I attended the wedding of a white friend’s daughter to a Muslim man.

Using techniques adapted from sociopsychology, this process can be manipulated and accelerated. Muzafir Sherif et al ‘s famous Robber’s Cave Experiment (1954) demonstrated that you can create super identities with shared values if you create challenges which are so daunting, it is only by working together that they can be overcome. In 1984 G Andreeva, to all intents and purposes, repeated Sherif et al’s study but in a different culture - Russia – and this concept of uniting the tribes via common challenge (or threat) is at the heart of  Samuel Gerners’ Common In-Group Identity Model (1993). However, while Gerner expressed concern that there could be a reversion to tribal identities once the challenge was accomplished, an interesting study by Andrew Tyerman & Christopher Spencer (1983) found it effectively impossible to turn the lesser identities against each other provided there was a potential for the super identity to endure and there was a moral element to the identity. In this case, the super identity was boy scouts, the study was carried out on different scout groups brought together and the moral element was the Boy Scouts Code of Honour.

Of course, it is difficult - if not impossible (short of genocide) - to eradicate tribal identities entirely and those tribal identities will always require managing. Just think how PURPLE tribalism tore apart Yugoslavia and  the Soviet Union’s successor Russian Federation once the repressive BLUE controls of the Communist state were removed! But, if the memetic focus is on shared/common values, desires and needs, then the tribes can be brought together to work on achieving shared/common aims. After all, most people, whatever their tribe, want a decent income, good schooling for their children, freedom from crime and the fear of crime, value for money local services and amenities, etc, etc. David Cameron’s ‘Big Society’ concept, if presented correctly, could actually stimulate inter-tribal co-operation. After all, if government does less, then the people need to come together to do more.

Last Summer, working with Councillor Darren Reynolds of Burnley Council, he and I tentatively mapped out how gatherings of seemingly-disparate tribes might work together in that ‘race relations hotspot’ to achieve things the Council could not.

Who do you belong to: God or the State?
This, for the devout – Christian, Jew or Muslim- is always going to be an issue if the state’s laws and/or requirements conflict with religious duty. For the devout, at the end of the day, it is usually God who wins. Eg: for the Christian, Acts 5:29 says simply: “…obey God rather than men…”

Thus, national identity needs to be constructed in such a way that it is not at odds with mainstream religious teaching.

David Cameron’s linking of a failure to become ‘British’ with extremist Islam is only valid if other causes of radicalisation are acknowledged and strategies put into place to deal with them.

For Muslims, there is a duty to fight with other Muslims against oppressors – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.” (Sura 2: 191, 193)

All too easily radical imams have been able to turn the Anglo-American blunders in Afghanistan and, especially, Iraq and insensitivity to untold numbers of civilian lives lost or ruined into tales of the West oppressing Islam.

Thus, it’s difficult for a Muslim to be ‘British’ if the British are perceived to be carelessly slaughtering Muslims. The PURPLE/BLUE vMEME harmonic of loyalty and duty tells them they should be standing alongside their brothers and sisters fighting the oppressor.

In terms of whether young Muslims can be reconciled to a British identity, the Government has been losing the propaganda war since 2002 and first talk of invading Iraq. And there’s no sign yet that the new Government has any better idea than the previous one of how to win the war of hearts and minds. No wonder MI6 is predicting ‘an unstoppable wave of home-grown suicide bombers’!

For young Muslims appalled at Anglo-American actions in Afghanistan and Iraq to be reconciled to being British, their BLUE need to be told by those with high authority as Islamic scholars that violence is not the way to express disquiet and disgust. Rather, that their voices can be heard through the British political systems.

I’m still baffled why so much more was not made of Muhammad Tahir-ul-Qadri’s fatwa last year denouncing terrorism and stating suicide bombers could not go to Heaven - see: ‘Why is the West ignoring a leading moderate Muslim?’ As one of the most scholarly texts based on Islamic scriptures in recent years from one of the religion’s leading thinkers, it was literally an instruction to Muslims not to commit violence against civilians whatever the cause.

Yet it was largely ignored by western leaders.

The works of ul-Qadri –  an appropriate teacher for the BLUE of many Muslims – and similar scholars should be being promoted through the mosques as the correct interpretation of Islamic scripture. With such memes forming their schemas, it is then possible for young Muslims to be British and use our democratic systems to articulate their needs, desires and dissatisfactions.

‘Radical Islam’ and the Return of Tony Blair

 Afghanistan, cross-cultural, government, heroes and inspirational figures, international conflict, Middle East, morality, racism, religion, society, Spiral Dynamics, terrorism  8 Responses »
Sep 072010
 

Wow, Tony Blair sure is back in the news in a BIG way! First the Gordon Brown-bashing memoirs, then having eggs and shoes thrown at him in Dublin on Saturday and being a star guest yesterday on the inaugural showing of the new breakfast programme, Daybreak. And, of course, in the Sunday Telegraph both he and Brown were bashed by former Chief of the General Staff General Sir Richard Dannatt for failing to fund the wars in Afghanistan and Iraq adequately. (Dannatt was in uncompromising mood, blaming Blair and Brown explicitly and personally for needless deaths.)

Tony Blair

Perhaps the most interesting set of comments to emerge from the seemingly endless round of interviews the former prime minister has conducted were those to do with ‘radical Islam’ and the threat that would be posed by a nuclear Iran.

Talking about radical Islam in general, he described it to ABC News as “…the religious or cultural equivalent of [Communism] and its roots are deep, its tentacles are long and its narrative about Islam stretches far further than we think into even parts of mainstream opinion who abhor the extremism but sort of buy some of the rhetoric that goes with it.”

Blair told the BBC: “There is the most enormous threat from the combination of this radical extreme movement and the fact that, if they could, they would use nuclear, chemical or biological weapons.”

Referring back to 9/11, he said: “If these people could have killed 30,000 or 300,000, they would have.”

Blair’s undoubtedly right about the threat the extremists and terrorists pose in the name of fundamentalist Islam. However, there is a need to be clear about just what Islam, in its most fundamental form, says and requires and how those use it who would dominate others and destroy those they can’t dominate, all in the name of Islam.

There are some similarities with the way the Mediaeval Crusaders twisted elements of the Christian religion to justify horrific atrocities in and around Jerusalem. Their actions were abominable but they didn’t make Christianity as a religion abominable. Nor do the modern fundamentalist Christians in the southern United States who, in God’s name, periodically shoot dead a doctor who carries out abortions. On a personal note, I was a radical fundamentalist Christian for 7 years and I never found anything in either the Bible or the teachings of my Pentecostal church to indicate I needed to go kill some abortionists.

So we need to be very careful about using phrases like ‘radical Islam’. What the terrorists did on 9/11 was abominable but that doesn’t make Islam abominable.

Blair unwittingly illustrates how complex this issue of separating out the religion from those who claim to be its followers when he referred to radical Islamists as “regressive, wicked and backward-looking”. Sounds to me like he’s using what cross-cultural researcher John Berry (1969) called an imposed etic – treating other cultures as though they should be operating from our values and then judging them negatively because they don’t. So they take Islam’s requirement for women to dress modestly to the extreme of the burka… But consider this: in the wake of the 1995 Bradford riots, one Muslim rioter told a friend of mine that it was all about driving the pimps and drug dealers out of the Manningham area. He concluded with: “Our women can walk the streets safely at night now. Yours can’t.”

Better to wear a burka or have prostitutes and drug dealers on your street corner…?

Can we deal with the terrorists?
Blair may be confusing the nature of fundamentalist Islam with those who seek to dominate and destroy in its name but he’s ‘bang-on’ in describing the determination and ruthlessness of such people. Personally I have no doubt that some of them would indeed use nuclear, biological and/or chemical weapons if available when a high value target could be attacked.

Large-scale acts of destruction so appalling they defy credulity pepper the history of our planet when the BLUE vMEME is seeking to establish its one right way to be. From the Jewish genocide of the Amorites and the Hittites in Biblical times through the Catholics and Protestants torturing and murdering each other in their thousands in the early Renaissance (eerily paralleled in the Sunni vs Shia atrocities in the districts of Baghdad) to the industrial-scale death machines of the Nazi concentration camps, to Pol Pot’s extermination of the Cambodian intelligentsia in the 1970s and ethnic cleansing in the former Yugoslavia in the 1990s. Just some of BLUE’s handiwork, made that much worse when RED-driven demagogues – eg: Adolph Hitler, Slobodan Milošević – use PURPLE tribalism and racism to reinforce the notion that they are doing the ‘right thing’.

An al-Qaeda suicide bomber setting off a suitcase nuke in Manhattan or central London is not just a figment of the 24 scriptwriters’ fevered imaginations. It really could happen; but, in real life, it’s doubtful there would be any Jack Bauer to save us at the very last second.

It’s a delusion to think you can deal with peak BLUE. You can’t because it only recognises one right way in that scenario and any deviation from that one right way is a corruption and must be eliminated. It’s that simple. That absolute.

As I argue in the Global feature, ‘Killing the Terrorists’, you simply cannot negotiate with peak BLUE. You can only kill it. Utterly. Completely. And without mercy.

For a year or so now, views have been expressed by certain American politicians and senior military figures that the war in Afghanistan is unwinnable on a purely military basis…so it’s time to talk to the Taliban. And it was reported a few days ago that Afghan president Hamid Karzai has now set up a ‘High Peace Council’ to do just that.

Such moves will be seen by hard BLUE as signs of weakness, reflecting the moral corruption of both Karzi’s government and the whole American ethos. To the extremists amongst the Taliban, the American (and British) ringing of hands over dead and maimed soldiers plays badly when contrasted with the implacable fortitude of their brave suicide bombers and confirms to them that they are morally superior…that they are right.

American commander in Afghanistan General David Patraeus’ approach is perhaps more realistic. Those Taliban who renounce violence are invited to rejoin mainstream (if there is yet such a thing!) Afghan society. He’s not rushing to talk to the extremist leaders. Rather, he’s whittling away at the edges of the Taliban camp, offering a way out for those are not quite so absolutely sure of their cause and/or are simply sickened by the brutality of the war.

Movements rarely stay static in terms of every member consistently adhering to its tenets absolutely for the rest of their lives. Circumstances change and many will adapt to the changing circumstances. In the early 1990s it happened in both South Africa and Northern Ireland that positions amongst a body of members (the ANC and the Provisional IRA respectively) began to shift significantly. As Spiral Dynamics co-developer Don Beck demonstrates with the Assimilation-Contrast Effect (ACE) (2003), without taking any pressure of the unremitting hardliners, this is the time to negotiate with the more reasonable.

It’s interesting that the Basque terrorist group ETA announced a truce this Sunday gone in a manner that was so reminiscent of the IRA in 1994 - fumbling, half-hearted, non-specific…reflecting the internal struggles and convulsions to get it this just far from the usual violence. It’s to be hoped the Spanish government responds with a multi-level approach - courting the ‘reasonables’ to the negotiating table while continuing to try to kill the extremists.

Similarly a multi-level approach is required in Afghanistan…

# The war must be pursued - there must be no let up militarily for the Taliban and al-Qaeda. Ironically, Gordon Brown was right in November last year when he said that our soldiers were fighting them in Afghanistan so that there would be less likelihood of having to fight them on our own streets, in the ruins of our own bombed cities.
And when the tide turns, those who insist on fighting on must be destroyed. Utterly.

# Petraeus’ idea of escape routes for those Taliban whose commitment to their cause is shaky needs to be expanded upon. And they should be given every support in integrating into whatever it is Afghan society is becoming - including engagement in the political process.

# The Afghan economy and social and political infrastructure needs support and direction in developing. This is what we should have been doing during the wasted years in Iraq.

# The form of government Afghanistan develops needs to respect its traditions, respect the overwhelmingly-dominant religion, Islam, and reflect the tribal nature of the country – what Don Beck calls Stratified Democracy (2003) - rather than be tied to the Western dogma of one man/one (secret) vote.

What about moderate Muslims?
There are hundreds of millions of Muslims throughout the world who have no interest whatsoever in the establishment of a global Muslim caliphate. Many would be appalled at the thought of living under Sharia law.

Like Christians and Jews, they will be of varying degrees of ‘devotedness’, ranging from those who visit the Mosque only when pressured to by family and are really quite partial to Western ‘sins’ such as non-marital sex and getting ‘blathered’ (on alcohol) to those who take the Qur’an and Hadith quite literally and wouldn’t dream of not following all the rituals every day as required of a good Muslim. Those towards the latter end of that spectrum may well want the government of their country to be more influenced by notions of religious morality in its lawmaking but they’re not about to take up arms and plant bombs in furtherance of such desires.

In terms of Tony Blair’s unfortunate use of the term ‘radical Islam’, this is ‘moderate Islam’. So what has Blair got to say to them? For that matter, what do we have to say to them? It’s one thing to fight back against so-called radical Islam but how do we engage with moderate Islam? If Blair’s worldview is not to slip into the ‘Crusader mentality’ which so bedevilled George W Bush’s first responses to 9/11 and we want to avoid the West vs Islam ‘clash of cultures’ war some have mooted, then we have to find means to enable moderate Muslims to interact positively with the West and its libertine culture without disrespecting Islam.

There are obvious and not-so-obvious shifts taking place naturally anyway. You only have to walk around certain parts of Birmingham and north London on a Saturday night to see young Muslim men drinking coke while their white mates down pints of beer and young Muslim women dressed more modestly than the white girls at the next table…but only a little more modestly.

But we could do with managing such processes more deliberately so that the engagement and integration is smoother - eg: helping the young Muslim man who’s started dating a non-religious white girl deal with the reaction his family is likely to experience. Or creating more facilities to help devout Muslims carry out as many of their prayer rituals as possible without serious disruption to their work.

Of course, pretty much everything recommended above costs money at a time when the capitalist world is still teetering near the edge of global bankruptcy; but, from a 2nd Tier perspective, we’re looking to develop longer-term strategies for a safer world. From the macro - isolating and/or destroying the Taliban – to the micro - a Muslim/non-Muslim romance, it needs to be done.

Contrary to some of the stereotypes that get bandied about in the media, there are serious Muslim intellectuals, academics, clerics and politicians grappling with these very issues and who are only too keen to engage with their Western counterparts in developing ways to deal with them.

Bafflingly, sometimes it is the Western counterparts who are slow to engage.

In April this year I wrote ‘Why is the West ignoring a leading moderate Muslim?’ This concerned the publication the month before by Muhammad Tahir-ul-Qadri, a leading Islamic scholar, of a detailed 605-page fatwa against suicide bombings and terrorism. It said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam. I wrote the Blog in frustration at how little political and media attention had been paid to this groundbreaking fatwa. That the Blog was  republished by ul-Qadri’s people on his institution’s web site perhaps reflects their frustration too…?

Has Tony Blair, in his concern about ‘radical Islam’, been talking to this pillar of ‘moderate Islam’ who is deeply concerned about the attempted hijacking of his religion by extremists to justify terrorism?

Well, have you, Tony? If not, why not? This enquiring mind wants to know!

The Iran Question
In one of his interviews, Blair said that Iran was one of the biggest state sponsors of radical Islam and it was necessary to prevent it by any means from developing a nuclear weapon.

“I would tell them they can’t have it and, if necessary, they will be confronted with stronger sanctions and diplomacy. But, if that fails, I’m not taking any option off the table….I’m saying I think you cannot exclude [military action] because the primary objective has got to be to prevent them from getting a nuclear weapon.”

2 years ago I wrote ‘Iran: jaw, jaw or war, war’ as an Integrated SocioPsychology commentary on an Israeli air force exercise to test their capability to bomb the Iranians’ principal nuclear facility at Bushehr. At the time I was castigated for the piece by one of my A-Level Psychology students who is half-Iranian…but I stood by it then and I stand by it now.

Regardless of the ‘right’ of one country to develop nuclear weapon capability when others have it, a nuclear Iran is simply not practicable. The Israelis will not tolerate the concept – and, given Iranian president Mahmoud Ahmadinejad’s overt hostility to the state of Israel, who can blame them?

What is important - and this is what I think Blair is getting at - is that it is a coalition of countries that restricts, forcibly, if necessary, Iran’s nuclear ambitions. An Israeli attack on Iran, however ‘surgical’, would destabilise the little steps various elements in the Middle East are taking towards a workable, comprehensive peace beyond the current armed truces. It might even result in all-out war.

Far better that the ‘Quartet on the Middle East’ (United Nations, the European Union, the United States, and Russia), for which Blair holds the position of Envoy) manage the Iran-constraint policy. Preferably by diplomacy. By sanction where necessary – as has proved necessary. By force, if no other way.

Blair is absolutely right.

And the Quartet must act strongly enough to keep the Israelis out of it.

Welcome back, Tony Blair…?
Not that he ever really went away…but he’s certainly been dominating the news this past fortnight in a way he hasn’t since Gordon Brown moved into 10 Downing Street.

Back in 2001 I was mightily impressed with Blair. He sold the American invasion of Afghanistan to the world – even learning enough about the Qur’an to justify it to the leaders of Muslim states in terms of their own values. It was a remarkable job. (I doubt George W Bush would have even known where to start!)

I was so impressed that, for a time, I wondered if Blair was able to self-actualise into YELLOW thinking. But then came Iraq. (Even now it appears his RED won’t let him be shamed by admitting he was wrong on Iraq.)

Blair was a giant of his times, setting the style of the modern British political leader – David Cameron and Nick Clegg still come off like Blair wannabees on occasion! As has been said many times, perhaps more froth than substance; but a very artful persuader nonetheless.

His return to the daily headlines is welcome - not least for the fact it’s a timely reminder to the Labour leadership contenders what a charismatic party leader should look and sound like.

The fact he’s chosen to major on ‘radical Islam’ as one of his key themes is good in one respect. He’s solid steel on the need to tackle the extremists at a time when most Western leaders are more focussed on the body bags being flown home than what might happen if the extremists aren’t stopped.

But his language and choice of terminology is still regressive from where he seemed to be in 2001. If the extremists are really to be stopped, then they need to be isolated from the broad body of Muslim opinion using ACE-based strategies. Strength is just one (very important) tool. The broad body of Muslim opinion rejecting terrorism and its advocates unequivocally is arguably more important in the longer-term.

Muhammad Tahir-ul-Qadri’s fatwa is a foundation stone to that strategy. Tony, pick up the phone and give him a call.

Why is the West ignoring a leading moderate Muslim?

 Afghanistan, American Foreign Policy, community, cross-cultural, government, religion, schemas & memes, society, Spiral Dynamics, terrorism  11 Responses »
Apr 122010
 

Are Western leaders and the Western media missing a critical opportunity to exacerbate the divisions in our Muslim communities, between the minority who advocate the use of terrorism to achieve the establishment of an Islamic hegemony and the majority who do not support such tactics and may even abhor them…?

For about 5 hours on 2 March it was hot news: Dr Muhammad Tahir-ul-Qadri, a leading Islamic scholar, had issued a detailed 605-page fatwa against suicide bombings and terrorism. He said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam.

He regretted the fact that the Islamic teachings, which are based on love, peace and welfare, are being manipulated and quoted out of context to serve the designs of vested interests (such as al-Qaeda). He said that Islam spelled out a clear code of conduct during the course of war and gave complete protection to non-combatants including women, the old, children, etc – with trading centres, schools, hospitals and places of worship deemed to be ‘safe places’.

Ul-Qadri’s fatwa is far from being the first to condemn terrorism. As a reaction to 9/11, just days later Shaykh Yusuf Qaradawi of Qatar, Tariq Bishri, Muhammad Awwa and Fahmi Huwaydi, all from Egypt, Haytham Khayyat of Syria and American imam Shaykh Taha Jabir al-Alwani issued a combined statement: “All Muslims ought to be united against all those who terrorise the innocents, and those who permit the killing of non-combatants without a justifiable reason. Islam has declared the spilling of blood and the destruction of property as absolute prohibitions until the Day of Judgment. … [It is] necessary to apprehend the true perpetrators of these crimes, as well as those who aid and abet them through incitement, financing or other support. They must be brought to justice in an impartial court of law and [punished] appropriately. … [It is] a duty of Muslims to participate in this effort with all possible means.” Their statement was just one of many condemning fundamentalist terrorism at the time. In July 2003 Grand Sheikh Mohammed Sayed Tantawi of the Al-Azhar mosque of Cairo – considered the highest authority in Sunni Islam – said groups which carried out suicide bombings were the enemies of Islam. In January 2004 Saudi Arabia’s grand mufti Shaykh ‘Abdul-’Azeez Aal ash-Shaykh told 2 million pilgrims: “Islam has forbidden violence in all its forms. It has forbidden hijacking airplanes, ships and other means of transport and has forbidden all acts that would undermine security.” Later that same year a group of prominent scholars (including ash-Shaykh and ul-Qadri) got together to issue ‘The Amman Message’ and a number of scholars, including ul-Qadri, have issued shorter, simpler denunciations since then. What makes ul-Qadri’s new fatwa different is the sheer depth and breadth of religious and legal scholarly argument it goes into to support its pronouncements. Also it declares someone who undertakes terrorist activities to be an unbeliever who cannot go to Heaven.

Ul-Qadri has effectively refuted all the fundamentalist arguments that the radical imams put forward to support terrorism. These arguments essentially cluster around 2 key ideas:-

  • It is a Muslim’s duty to use violence to relieve fellow Muslims from oppression by unbelievers (Sura 2: 191, 193). What tends to get twisted or ignored, though, is the ending of 193: “…if they cease, Let there be no hostility except to those who practise oppression.”
    ‘Oppression’ clearly is the tricky word here. Civilian Afghans being slaughtered by American helicopter gunships is unequivocally oppression…while the act is taking place. Is it still oppression when the act is stopped and the American military apologises and takes measures to try to ensure it doesn’t happen again? Living by choice as a minority under a government which allows you freedom to worship but doesn’t espouse your religious values in its social policies – the position of the Muslim communities in the UK, for example – is that oppression?
  • The belief that a warrior slain in battle for Allah will go to Heaven and be wedded to 72 beautiful virgins. This last highly-effective meme is created by putting together disconnected verses – eg: Sura 9:111 with Sura 55:46-78. This running together of different concepts to create a new idea is typical of the way religious philosophers manipulate ‘holy book’ text to create something the original writer(s) may not have intended. Radical imams certainly do it – but they’re not the only religious leaders who do it or have done it in the past. From the Crusades and before through to World War II and after, Christian leaders have manipulated Bible text in a similar same way to justify slaughter of the ‘enemy’ (including civilians).
    Sura 4: 29-30 makes it clear that suicide is wrong for a Muslim. So the imams have to twist it that a ‘suicide bomber’ blowing themselves up to destroy the ‘enemy’ (civilians) is not actually deliberately ending their own life (suicide) but is a martyr dying in battle in the service of God. Otherwise, the suicide bomber can’t expect to go to Heaven and claim his virgins.

Ul-Qadri can’t rule out jihad but he can and does hedge it about with teachings about how war is to be fought in a way that protects the innocent and preserves the integrity of both the cause and God’s will.

Ul-Qadri’s fatwa is the unequivocal Islamic denunciation of terrorist tactics Tony Blair called for from Britain’s Muslim leaders in the wake of 7/7. (Ul-Qadri’s choice of London to launch his fatwa was undoubtedly a deliberate part of his strategy.)

So how come the Western media has paid it so little attention? And, by largely ignoring it, are Western governments missing a key opportunity?

Helping out a different perspective on religious leadership
Unlike the Christian churches, there is no clear and rigidly defined hierarchy of leadership in either Sunni or Shi’a Islam. Rather leadership is envisaqed as a trust (Rafik Issa Beekun & Jamal Badawi, 1999). Leaders have to win and maintain the trust of their followers and their leadership is then recognised – eg: ‘Ayotollah’ is a Shi’a term of recognition for an expert in Islamic studies who will usually hold a teaching post. ‘Mullah’ and ‘immam’ are terms that roughly equate to ‘priest’; but there is no hierarchy equivalent to, for example, curate, vicar, deacon, archdeacon, bishop, archbishop in the Church of England.

Islamic scholars and teachers tend to gain influence from the numbers of their followers and the respect the followers show for the cleric’s teachings, rather than simply from the position they hold.

Thus, Ul-Qadri’s fatwa is not to Muslims like the edict of the Pope to Catholics. He is but one of hundreds, if not thousands of Islamic scholars, seeking to establish influence from their interpretation of the Qur’an and the Hadith. So it is not a case of Ul-Qadri has pronounced; now all Muslims will oppose terrorism. Those Muslims who follow Ul-Qadri should now take his position as the definitive statement on the matter. Those who are unsure whether terrorism can be justified from scripture now have a very powerful voice giving them the soundest theological arguments as to why it can’t possibly be. Other open-minded scholars, hopefully, will test Ul-Qadri’s arguments and find they can support them and disseminate his messages through their own followers.

Since Ul-Qadri’s position is not like the Pope speaking to millions upon millions of Catholics through a hierarchical route of command expected to produce obedience, surely it is in the West’s interests to help Ul-Qadri spread his message and increase his influence?

For all we know, the intelligence agencies (CIA, MI5, etc) may be working covertly to support anti-terrorism Islamic leaders; but in public at least there is the proverbial deafening silence. There has been scant media coverage of Ul-Qadri’s fatwa and its reception in the Islamic world – which is where it really counts – beyond the day of its launch. To me, this is decidedly puzzling.

Other Muslim-sponsored events which take an anti-terrorist stance also tend to go unreported on in the West – eg: the Anti-Terrorism/All India Conference of February 2008, the National Peace Conference in Pakistan (April 2009). And attention is rarely given to Muslim anti-terrorism web sites such as the Free Muslims Coalition.

The general impression given in much of the Western media is that the majority of Muslims go along with or are indifferent to the extremists. In fact, there is real evidence that there are distinct anti-terrorism movements amongst the Muslim communities around the world and that there is an intellectual and spiritual battle on for how Islam deals with its relations with both ‘oppressors’ in particular and unbelievers in general.

So, why, oh, why are Western leaders and the Western media largely ignoring these movements when they offer ways to engage with peace-supporting Islamic leaders with the means of influencing millions of Muslims around the world and isolating the extremists?

Just think: if the news bulletins covering last month’s suicide bombings on the Moscow Metro had carried interviews with ul-Qadri quoting the Qur’an to denounce the terrorists as ‘unbelievers’ and stating that they would not go to Heaven…. How powerful a message would that have been?!?

The likes of Ul-Qadri being consulted on TV would increase their influence – especially amongst the millions of Muslims living in the West. Surely we want their views to be more influential than, say, Osama bin Laden’s?!?

If the neo-Christian West wants a peaceful relationship with Islam, both within and without its own domains, then we need to engage actively, supportively and publicly with Muslim leaders who are anti-terrorism in their views.

Seeing the likes of Ul-Qadri denouncing terrorists on TV will also help to ‘normalise’ the concept of Muslim leaders airing their views via a national medium and will present a much more positive image of Islam to the non-Muslim majorities in the Western countries.

Isolating the Extremists
At the beginning of this Blog post, I talked about exacerbating the divisions in the Muslim communities. This means isolating the extremists and shrinking their numbers while boosting the standing of Muslims who want to pursue their faith in a manner which allows for co-existence with unbelievers and at least tolerates, even if in disgust and seeking change through peaceful means, the laws of a country in which they are clearly the minority population.

This inevitably means that the extremists will attack the non-extremists as ‘traitors to the cause’ and will force the non-extremists to defend themselves.

The Assimilation-Contrast Effect (ACE) Don Beck (2003) developed from running the vMEMES of Spiral Dynamics through Muzafer Sherif & Carl Hovland’s Social Judgement Theory (1961) demonstrates that the more extreme someone’s position on a policy or philosophy the more likely they are to see moderate positions on their own side as being more like positions on the other side. From the extremist perspective, this Contrasting Effect puts greater distance between extremist positions and more moderate positions on the same side, even to the point of demonising the moderates as effectively being in league with the other side. (The Assimilating Effect is seen when moderates from different sides minimise or turn a ‘blind eye’ to very real differences between them, in order to accentuate their commonalities. An example of this are the inter-faith movements.)

To some considerable extent the Taliban in Afghanistan and Pakistan have already demonstrated the Contrast Effect by carrying out ‘takfir’ on moderate Muslims opposed to them. Takfir is the act of declaring another Muslim to have committed aposotacy and become a ‘kafir’ (unbeliever); since apostacy is punished by death (Qur’an 5:32), this enables the Taliban (and al-Qaeda) to justify killing moderate Muslims. (In ACE terms, this is the ‘Zealot’ punishing those who deviate from what it decrees is ‘the one true way’.)

Since Islam is a brotherhood and Muslims are obliged to support and protect one another (Sahih Bukhari Volume 3/Book 43/Number 622), from a theological point of view takfir is necessary for one Muslim to kill another. However, ul-Qadri’s fatwa effectively declares takfir on terrorists and suicide bombers. Thus, moderate Muslims who subscribe to fatwas such as ul-Qadri’s, can now legitimately kill terrorists and suicide bombers because they are apostate.

To further this division between the extremists and the moderates, the neo-Christian West must increase the commonalities with the moderate Muslims – thus, increasing the Assimilation Effect between moderate Muslims and Westerners willing to engage with them as respected equals. As those commonalities are increased, so a common identity needs to be developed - as per Samuel Gaertner et al’s (1993)  Common In-Group Identity Model (1993) – which separates the moderates from the extremists in conceptual terms.

Western ignorance, Western arrogance or Western scheming?
With ul-Qadri’s fatwa having the potential to change the entire relationship between Islam and terrorism, it remains a baffling mystery why so little attention seems to be being paid to it.

Could it be that potential is not recognised?

In which case, people in high places and their advisors are not paying attention. Perhaps their attention is elsewhere – Barack Obama fretting over his health care bill; Gordon Brown consumed with how to salvage the general election…? Perhaps, after nearly 9 years of the ‘War on Terror’, there still aren’t enough senior figures in the White House or Whitehall who understand Islam and how it works, to recognise the significance of ul-Qadri’s fatwa…?

As for the media, as we know all too well, bad news sells more newspapers than good news – and it’s a lot easier to drag a story about ill-equipped British troops in Helmand out for several days than it is to explore the subtleties and nuances of a scholarly and religious exposition day after day.

Perhaps it’s due to arrogance – the West can sort it out without understanding Islam?

The invasions of Afghanistan (2001) and Iraq (2003) displayed the West at its most arrogant and foolhardy. Well over a million Muslim lives and the lives of several thousand Western military personnel have been lost since 2001 because so little detailed consideration was put into the follow-throughs. As military operations, both invasions could hardly have gone better; but the soldiers have paid the price since because the politicians and the strategists didn’t understand. They didn’t understand Islam and they didn’t understand tribal cultures; they simply thought they could impose Western-style Democracy and that it would work more or less smoothly from the off. Just how many lives might not have been lost had those politicians and strategists not been so arrogant and bothered to understand before they decided…?

It’s perhaps no coincidence that the first signs of acknowledging diversity and wanting to understand the local varieties of Islam and to get to grips with local tribal cultures are coming from frontline intelligence officers in the US Army. In their paper, ‘Fixing Intel: a Blueprint for Making Intelligence Relevant in Afghanistan’, Major General Michael Flynn, Captain Matt Pottinger & Paul Batchelor (2010) describe pilot schemes of bottom-up engagement with local tribal elders in Southern Afghanistan which have transformed relations between the tribespeople and the military and seriously disadvantaged local Taliban. And now Colonel Fred Krawchuk – a commander in the Baghdad ‘Surge’ (2007-2008) who used Spiral Dynamics for insight into dealing with local factions – has asked Don Beck to go to Afghanistan to advise the intelligence effort.

But, as Flynn et al argue, this new, developing approach has to go right up through the chain of command to the top – to president and prime minister. We simply can’t afford for the arrogance which led to years of failure in post-invasion Afghanistan and post-invasion Iraq to continue to blind us to on-the-ground realities. (No wonder both Clare W Graves (1978/2005) and Abraham Maslow (1956) considered 1st Tier ways of thinking to be delusional!)

Is the West scheming – do Western leaders actually want there to be moderate Muslims?

Perhaps there is an agenda suited by the term ‘Muslim’ equaling the term ‘terrorist’? In which case, moderate Muslim leaders who have the influence to undermine the arguments of the fundamentalist clerics are not people Western leaders would wish to support and promote.

We’re clearly on the verge of conspiracy theories here – George W Bush’s use of the term ‘crusader’ in 2001 was a parapraxis (‘Freudian slip’) – there really is a crusade against Islam; the 2003 invasion really was all about getting control of Iraq’s oil; etc, etc. I’m not about to indulge in such speculation but there are numerous instances in recent history of democratically-elected governments manipulating information and  the way it is presented to sell dubious ideas to their populations.

While it’s every government’s job to put the interests of its people above all others, in today’s interconnected world, with economic meltdown triggered by overlending banks halfway around the world, plagues able to travel around the globe on passenger aircraft and nuclear obliteration of the planet still a real (if probably receded) possibility, the days of Bismarckian scheming to set one lot warring against the other for your own national advantage should be long gone.

Which leads us back to the central question: why then so little attention paid to Muhammad Tahir-ul-Qadri’s 2 March fatwa?

The Curious Case of Being British

 community, cross-cultural, government, politics, prejudice & discrimination, racism, society, Sociology, Spiral Dynamics  7 Responses »
Jan 292010
 

Written by JON TWIGGE

 

I am thrilled to be able to publish another contribution by Jon Twigge, an ardent Spiral Dynamics Integral enthusiast and supporter of the Centre of Human Emergence – UK. Jon wrote the piece for his own blog and has graciously consented to it being published here as well.

Unusually for me this post contains a little bit of my personal history…

Jon

What exactly does it mean to be British?
Well, for most of my life I lived without really knowing what it meant at all.  At least, not consciously.

I have been brought up in a rather sterile environment from the point of race and the world.  I lived most of my young life until I was 18 in a small village in rural Derbyshire in England.  The local village school, that I attended until I was 11, was a Church of England school, nominally at least, and I don’t particularly remember any overt race, cultural or religious content to my first years at school.

I have to admit to having a terrible memory for facts but I don’t recall a single non-white face from my years at infant and junior school.  Perhaps that is not too surprising as the population of the whole village was only around 300 people and the school had a total of about 50 children covering the ages of 5 to 11 years.

My next brave step in the world was to attend a senior school at the age of 11, a giant step which involved a coach trip every day of over 3 miles each way and attending a school of over 1,000 people.  A big, and indeed unnerving, step for a hugely shy and quiet young boy.  But, still I didn’t get to see a lot of non-white faces.  I vaguely remember there may have been one or two in the school over the years but they were certainly not common.

Race was simply not an issue for me at an early age.  I suppose the only exposure to different ethnic groups during these early years was via the great number of TV channels available in Britain at the time (there were 3!).  TV almost certainly did have coloured people on the screen. (Please forgive me if I use the wrong labels, it is people that matter to me, not what colour they are and I am almost certainly not up to date with the latest politically correct names for people of non white origins).  But, if you are familiar with British TV from 25 and more years ago, race was not often talked about.

Anti Racist
So, there I was with very little knowledge of race and ethnicity right up until the age of 18.  And yet funnily enough, or perhaps not so, depending on how you look at it, I was, I suppose, against racism.  I do wonder if perhaps this started when my mother commented one day how terrible it was that 2 people of 2 different colours, black and white, were going to get married.  I was quite surprised by this statement not having heard anything quite like it before.  My immediate reaction was that I thought the best way forward would be that as many people as possible should have mixed marriages so that people would get used to it and so that the cultures should be mixed up so that it would stop mattering any more.

To this day, I can’t see a reason why I should change my beliefs on mixed marriages; but, of course, I should add that i would certainly not be in favour of any compulsion or coercion for mixed marriages but rather that there should be no deliberate obstacles to it.   With my much more recent knowledge of how human values are generally derived from life circumstances and how people behave to protect their individuality and social groups, I would of, course, understand why so many people are racist or uncomfortable with the idea of mixed marriages but that does not mean that I approve or support racism.

A Lack of Identity
But, anyway, other than to illustrate how little awareness of race I had as a child, I have rather wandered off the topic of this post.  What I wanted to do is show how I personally didn’t really have an idea of ‘Britishness’ because i simply had almost no knowledge of other countries or race to define Britishness against. Culturally, I was of, course; very British with a healthy appetite for fish & chips as well as steak & kidney pies; but that is another story that I will almost certainly save for another day sometime in the distant future.

Being a rather introverted child, I suppose i must have spent a lot of time thinking.  Various life circumstances must have conspired to leave me without any particular reason to think of myself as British.  And so, and I really cannot recall how or why it might have happened, I came to the conclusion that I would quite like to be a member of the global human race rather than being British.  It’s not like this was a huge passion or anything; but some years ago I did go so far as to register with one of the groups around the world as a world citizen. I even got a little card back proclaiming my world citizenship.  It was not the most professional certificate in the world and I would not like to have tried getting through immigration with it; but it was something that I identified with.

Perhaps contributing to my personal lack of awareness of Britishness was that both my parents, for differing reasons, did not speak much of the past.  And also, I had only one remaining grandmother when I was born and she died when I was, I think, about 10 years old.  Perhaps all of these circumstances conspired to hide memories of a Great British history of empire and war from me as well. All in all I had a very limited exposure to the past.

A Common State of Affairs
And I woudn’t like to imply that everyone in Britain was so globally minded as I was thinking myself to be.  It was simply that I had hardly anything to hang a sense of Britishness on.  Perhaps my case was somewhat extreme but i think the circumstances that I encountered in my early years must have, in parts, been experienced by others and that, to some extent or other, that they too must have been somewhat lacking in an upbringing into British identity.

I am not alone.  I suspect that many people perhaps under 50 and definitely under 40 share this lack of historical Britishness.  Perhaps Britain collectively avoided discussion of its past of empire and greatness unless you deliberately sought it out in history lessons.

So, my argument is that we have a great number of British citizens alive today who don’t have much sense of a British identity.  If we attempt to define Britishness we will immediately run into this, for many people but certainly not all, a vacuum of historical identity.

So what is Britishness?
What we do find if we look for Britishness is something rather limited to what we find in many other countries.  What many people, of the younger generations at least, might define as their Britishness is a cultural identity with British values but without a historical and geographical belongingness.

If I was to try to list a few words that might give an indication of Britishness, I might use a collection of words something like ‘proud’, ‘strong’, ‘eccentric’, ‘open’, ‘honest’, ‘hard working’, ‘ethical’, ‘judicial’, ‘fair’, ‘successful’, ‘enterprising’ and ‘free’.  I am sure you could add a few words for me as well and please do if you want to comment.

So, for me, I guess that my British identity rests on my being British-like rather than being British geographically.  But, as I have said, that identity has not been very overtly conscious for me.  And that makes me wonder, if many others might agree with my analysis, that that may be why we British have traditionally been so accepting of other cultures, so long as they play fair of course, both in the historical empire and subsequent commonwealth, and in terms of immigration.

So, to lay it out in simple terms, I suspect that Britishness is no longer so dependent on a nationalistic geographic identity with this land but on the values that we British hold dear.

A Worrying Trend
But, at this point, I want to note what is a relatively recent and rather worrying trend.  Britain is a leading exponent of human rights and equality for everyone.  So far, so good.  Our fairness and sense of justice has been combined with a modern global political correctness that means that everyone is equal and has equal rights.

The trouble is, and I better say this rather quietly in case anyone with too strong a sense of justice is listening, this modern PC equality is becoming dominant to the point that it is applied so that everyone is given rights regardless of whether they exhibit modern traditional Britishness.  We are effectively rejecting our own culture and values and inviting in others to replace it.  I would very quickly remind you, before I get into trouble, that I mean Britishness in terms of being fair and upstanding rather than having the right colour skin.

Losing a Sense of British Values
What this means, all rather frighteningly now I think about it like this, is that British culture is now gradually losing its sense of British values on top of already having lost its geographic identity.  And that does not leave much apart from a politically correct idea of equalness for all.

Now I am getting worried.  We are deliberately giving up our sense of identity and we are creating a new wave of British citizens, both born here and through immigration, who lack a thorough sense of, and identification with, Britishness.  This leaves us somewhat open to minority groups and views of other cultures or disaffected groups to provide stronger senses of identity than we have natively.  These new power bases of identity probably don’t see a strong native Britain to hold them at bay and there is a sense of an ever widening open door to our country.

Maybe that last part sounds suspiciously racist.  It really wasn’t meant to.  I see a need for a once again strong British identity so that we, Britain, can be a strong member of an ever more global world in the years to come.  The alternative may well be a fractious British community with growing tensions and problems.

An Inspiring Talk
Early last year I attended a talk by Don Beck, who co-authored the early definitive book on Spiral Dynamics, in which he suggested that Britain may well stand closer to a great change, towards a new kind of society, than anywhere else in the world.  The basis of this claim is that change happens, in individuals and societies, when their life circumstances change and develop causing new problems in their lives that their current value systems are not good at dealing with.

I left that talk with a new sense of being British. And of the importance of being British for both Britain and the world.

A New Way
I would politely suggest, in my best English manner, that the decline in identification with traditional British values brought about by an overly politically correct society is indeed bringing about the circumstances and need for a new kind of change right here in Britain.  And I would suggest that the change that is required is the rise of a new kind of British values that respects and upholds a strong combination of, and respect for, individual expression, social structure and responsibilty, opportunity to succeed and equal rights for all rather than a continual struggle between them.

It is time that we once again become proud to live on this island and to uphold a (new and updated) British way of life so that we can once again stand tall in the world and lead by example.

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