Eating Your Enemy’s Heart…

 American Foreign Policy, civil unrest, cross-cultural, human rights, international conflict, Middle East, politics, prejudice & discrimination, Psychology, religion, Spiral Dynamics, terrorism  2 Responses »
May 192013
 

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The video of Independent Omar al-Farouq Brigade commander Abu Sakkar cutting out the ‘heart’ of a dead Syrian government soldier and then appearing to take a bite out of it has certainly stimulated intense debate and much criticism right around the world. (An edited version of the video can be played above this paragraph.) So much so the Free Syrian Army (FSA), to which the Brigade is affiliated, has been bounced into issuing a statement that: “Any act contrary to the values that the Syrian people have paid their blood and lost their homes to will not be tolerated, the abuser will be punished severely even if they are associated with the Free Syrian Army.” It has been reported by John Hall in The Independent that  ‘wanted’ posters have been put up in rebel-held areas, calling for Sakkar to be brought to justice ‘dead or alive’.

Quite what Sakkar hoped to achieve when he staged the gruesome stunt - it was, in fact, a lung - is questionable. According to TIME’s Aryn Baker (2013a), in a Skype interview Sakkar (real name: Khalid al-Hamad) said it was a response to material found on the dead soldier’s mobile phone. “We opened his cell phone, and I found a clip of a woman and her two daughters fully naked and he was humiliating them, and sticking a stick here and there.

However, Sakkar also boasted to Baker: “I have another video clip that I will send to them. In the clip, I am sawing another shabiha [pro-government militiaman] with a saw. The saw we use to cut trees. I sawed him into small pieces and large ones.” Sakkar also explained that even though both sides of the conflict in Syria are using video clips of their own brutal actions to intimidate the other, he believes his clip would have a particularly strong impact on the regime’s troops. “They film as well, but after what I did hopefully they will never step into the area where Abu Sakkar is.”

If Sakkar hopes that his ghoulish act will strike paralysing terror into the government troops and the regime’s Shabiha militiamen, he may be miscalculating on 2 levels:-

Firstly, evidence of rebel troops committing atrocities undermines those in the West who are trying to persuade their leaders to allow arms to be sold to the rebels. The Saudis and Qataris, who are already providing ‘lethal aid’ to the rebels, can control, to some considerable extent at least, their populations and what they see. In contrast, the Western ‘democracies’ have more limited control over public opinion and the stories the media presents to them.

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

According to a Pew Research Centre poll this March (Bruce Stokes, 2013) – see left - there is already little appetite among the general public in the West for arming the rebels amid political concerns that weapons supplied to moderate FSA groups could all too easily end up in the hands of al-Qaeda-affiliated jihadists like those of the al-Nusra Front. Seeing and reading about Sakkar – who has also been filmed firing rockets indiscriminately into a Shi’ite village in the Lebanon border area, killing at least 2 villagers - will only make it more difficult for FSA supporters in the West to make their case.

No wonder the FSA are talking about bringing Sakkar in for trial ‘dead or alive’! His video is doing massive damage to their cause and they need to limit that damage fast.

The conflict in Syria has been ongoing for so long now that, short of truly dramatic news like Sakkar’s stunt, it rarely makes the headlines more than once or twice a week. Yet the Sakkar incident has been followed in rapid succession by headline-grabbing allegations of more chemical weapons use by Government forces,  Russia supplying state-of-the-art ‘ship-killing’ missiles to the Syrian Government, Syrian refugees in neighbouring countries now officially topping 1.5 million and leading international figures from to Israel’s Benjamin Netanyahu to United Nations Secretary General Ban Ki-moon to our own David Cameron trying to get the Russians moving on an international peace conference. Clearly the situation is getting a lot worse - and a lot more dangerous - but could it just be a coincidence that a number of stories portraying government brutality and the intransigence of their Russian backers have arrived in rapid succession to kick Sakkar out of the headlines…?

The second way Sakkar’s stunt could backfire on him is that it ups the ante for committing atrocities. Aryn Baker (2013b) reports that fighters from both sides no longer simply brag about their exploits on the battlefield; they film them and share them, competing in a gruesome game of one-upmanship. Rami Abdel Rahman of the London-based Syrian Observatory for Human Rights, told Baker that this trading in trophy atrocities, played up for the camera and passed from phone to phone, has a desensitising effect. When such gruesome footage - eg: rape, torture, amputations, even a 13-year-old boy beheading a man – is passed around like trading cards, it escalates the cycle of honour-driven revenge. Each atrocity published demands a response from the other side. Peter Bouckaert of Human Rights Watch adds: “When people see these acts of brutality and mutilation, it leaves deep scars – and there will be a temptation to replicate it in revenge. An eye for an eye and a tooth for a tooth. Quite a few fighters in Syria interpret that literally.”

The Beast in Man
I first wrote about war releasing the ‘beast in man’ for Prisoner Abuse and the Mess in Iraq back in 2005. I also wrote about ‘berserker rage’ in Munir Hussain and the Wrong Messages of Judge John Reddihough (2009).

In sociopsychological terms, this is the work of the RED vMEME set free from all BLUE/GREEN constraints of behaviour in the battlefield. Sigmund Freud (1923b) would have seen it as the work of Thanatos, the death drive of the Id. The RED vMEME can be seen as the most extreme vMEMETIC expression of the if-it-feels-good-do-it motif of the Id – the Pleasure Principle, in Freud’s construct. Thus, RED/Thanatos will carry out the most barbaric cruelty because, in the moment, it gives pleasure.

If Sakkar is to be believed, it seems to have given him pleasure to cut his enemy’s heart out and appear to eat it, partly as revenge for what he found on the dead soldier’s mobile and partly because he clearly enjoys thinking of himself as someone who fills his enemies with fear. Viz: “…after what I did hopefully they will never step into the area where Abu Sakkar is.” Talk about RED bulling itself up to be the ‘Great I Am’!

That RED/Id was driving Sakkar in his gruesome pantomime is also indicated by the fact he clearly hadn’t thought through the potential consequences of his actions. He was too ‘in the moment’, as Tad James & Wyatt Woodsmall (1988) would put it.

There are neurological correlates in this sociopsychological explanation of Sakkar’s ghoulish actions. In Freud, the Ego and the Superego repress the Id to keep it under control. Clare W Graves, on whose work Spiral Dynamics is based, saw it as the role of BLUE and higher vMEMES to compensate for and, if necessary, constrain RED in its more dangerous self-express moments. Mark Solms (2000) has carried out research to indicate the Superego and Ego functions are located in the frontal cortex and the Id function in the limbic system. Similarly Svenja Caspers et al (2011) found evidence for ‘cool’ vMEME activity to be associated with the frontal cortex while ‘warm’ vMEMES were more defined by limbic system activity. Key inhibitory circuits are known to be in the frontal cortex - which would fit with the constraining and self-sacrificial/conformist functions of the Ego/Superego and the cool vMEMES. Correspondingly, the limbic system is associated with desire and emotional responses which fit with the self-expressive nature of the Id and the warm vMEMES. (See A Biological Basis for vMEMES…? for further details.)

Freud (1926) saw dreams as the leaking out of repressed Id desires as the Superego is dormant during sleep and the Ego virtually dormant. In terms of neurological correlates, Solms found that the frontal cortex is relatively inactive during dreaming while the limbic system is highly active. While research has yet to demonstrate this, it is highly likely that, in the moment of wanton brutality the perpetrator’s inhibiting frontal cortex is a lot less active than the self-expressive limbic system.

A further neurological correlate lies in the role of the neurotransmitter dopamine, activation of which is highly rewarding on the meso-limbic pathway. From her work with fighting amongst mice, Maria Couppis (2008) has postulated that some people intentionally seek out aggressive encounters because of the rewarding sensations, caused by the increase in dopamine from these encounters.

So intense aggression, rabid destructive urges freed from the constraining inhibitions and rules, can be very rewarding and pleasurable.

A personal anecdote: I remember the last fight I got into, around 30 years ago…feeling my fist crunch into my opponent’s face, the flesh on his face giving way and the cheekbone beneath seeming to bend beneath the force of my blow. To recall that sensation today still gives me a little thrill of pleasure. (Karma: I lost the fight in the end and was quite badly beaten up!)

Of the ‘pleasure’ aspect of committing atrocities in conflict, Roland Weierstall (2013) writes: “About one third of all former combatants in our studies said that to some extent the violence and the struggling of the victim could be fascinating, emotionally arousing and even linked to excitement. In these cases, blood must be shed as the victim is killed.”

All of which brings me back to Spiral Dynamics co-developer Don Beck telling a HemsMESH meeting in October 2000: “When a country goes to war, its government had better prepare the people for tales of their troops committing atrocities.

What Sakkar did is, of course, by civilised standards, deplorable. But he and others like him are not operating in a civilised world. They’re in the midst of a brutal and bloody civil war where deep trusts have been betrayed, safety is an all-but-impossible ideal and living on the edge, ‘in the moment’ is often the only way to be because there may be no moment after. We may be dismayed by Sakker’s grisly video but we should not be surprised.

Almost inevitably worse is yet to come – as Weierstall confirms: “…the Syrian case should not surprise anyone. We should rather be surprised that the extent of human right violations we should expect to happen in Syria is kept secret.”

Ethnic divisions facilitate dehumanisation and derogation of ‘others’
Facilitating such atrocities is the dehumanisation and derogation of the enemy because they are not-of-our-tribe. This has been noted as typical of the first 2 stages in Social Identity Theory (Henri Tajfel & John Turner, 1979) in which the ‘others’ are castigated, blamed for ‘our tribe’s problems and consequently demonised. This then permits action of some kind to be taken against the ‘others’ in the third stage, Social Comparison.

This is the way the Nazis built up the persecution of the Jews to the point where they could perpetrate the Holocaust, is typical of both Serbian and Crotian ethnic cleansing strategies in the Yugoslav wars of the 1990s and was a hallmark of the Rwandan genocide of 1994.

A number of commentators have expressed concern at the way the Syrian conflict has become increasingly polarised along Shia vs Sunni sectarian lines. Sunni Saudia Arabia and Qatar are arming the rebels while Shia Iran funnels weapons through to the regime of Bashar al-Assad - Assad is an Alawite, Alawites being an offshoot of Shia Islam. Meanwhile, according to BBC News, both Shia Hezbollah fighters and Sunni militants are coming across the Lebanese border to fight for the respective sides. Even Sakkar’s grisly pantomime has an alarmingly sectarian element to it: according to Peter Bouckaert, in the unedited (and so far unpublished) version of the video held by Human Rights Watch, Sakkar exhorts his men to “slaughter the Alawites and take their hearts out to eat them”.

Sectarian divisions essentially emerge from the PURPLE vMEME’s differentiating of ‘our tribes’ from ‘others’ in its quest to find safety-in-belonging. If the BLUE vMEME is also activated – for example, by differences in religious belief, even very minor ones – then a PURPLE/BLUE vMEME harmonic is created. Thus, the difference in beliefs between Sunni and Shia add an extra driver to tribal and ethnic differentiations and make the ‘others’ even more different. As BLUE cannot tolerate any deviation from ‘the one true way’ even those with the slightest difference in belief easily become categorised as ‘heretics’. And, if the ‘heretics’ cannot be converted, they must be destroyed to prevent contamination of the ‘true believers’. Thus, a dreadful combination of xenophobic PURPLE, over-pious BLUE and RED in a Thanatos mode lead to the kind of atrocity against ‘others’ that Abu Sakkar and others like him are revelling in.

Erwin Staub (1999) has studied a number of recent conflicts where mass killings and other atrocities have taken place. All the issues discussed in this Blog are among those he identifies as contributing factors to genocide. However, Staub identifies an additional factor: the passivity of bystanders to the process.

Whereas it can be argued that the international community got over-involved in Libya’s 2011 civil war, with NATO effectively acting decisively as the rebels’ air force, the United Nations has been paralysed by disagreements between the West, hesitantly on the rebel’s side, and Russia brazenly bolstering Assad’s position on the other.

The result has been inaction by outside powers, other than arms sales, with the consequence that the conflict has become more and more dangerous and more and more violent and brutal. Peter Weierstall is almost certainly right: we shall see much worse than the kind of atrocity Sakkar committed as the conflict drags on.

Moreover, the direct involvement of Lebanese factions, the overt support for Assad from Iran and the semi-covert support for the rebels from Turkey, Saudi Arabia and Qatar poses a real risk of the conflict spilling across Syria’s borders and mutating into a regional conflagration. That undoubtedly is one of Israel’s reasons for destroying convoys of hi-tech arms Assad intended sending to Hezbollah in southern Lebanon. Modern missiles launched across its northern border would be on a completely different level from the paltry salvos of home-made or outdated rockets employed by Hezbollah and, in Gaza, Hamas so far. Israel would feel obliged to react with massive force which would risk bringing in Iran and uniting the Arabs (Sunni and Shia together) against the common enemy: the Jews. Samuel Gaertner et al (1993) identified this coming together of sworn enemies to battle a common threat as the Common In-Group Identity Model.

You could almost argue it’s in Israel’s and the West’s interests to let the Sunnis and the Shias engage in sectarian conflict right across the Middle East – and Samuel Huntington (1993), with his theoretical division of the world into near-incompatible cultural zones, would almost certainly advocate such a course of action.

There are at least 2 major problems with that approach.

Firstly, there are too many outside parties with interests in the Middle East to just let them slug it out. From Israel desperate to maintain its security and possibly expand its borders, to a large part of the world’s dependency on oil from the Middle East, to Iran and several Arab states tacitly – or not so tacitly! – providing support to al-Qaeda and other jihadist movements - outside countries have good and often competing reasons to meddle in the Middle East. Plus, of course American and Russian arms manufacturers have a live war in which to try out their latest death toys for a sizeable profit - only that very easily degenerates into a proxy war between their respective governments.

Secondly, the way the Western media works means that, in ORANGE’s desire to make more and more money, it will ramp up the ‘atrocity factor’ by coming up with ever more gory, outrageous and scary stories to sell. The ‘desensitisation factor’ results in eventual boredom in the audiences, meaning the media have to find even more gory, outrageous and scary stories to continue making money. This gives the RED/Thanatos-driven extremists on the ground in Syria an external and ever-more demanding market for their filmed atrocities.

It’s certainly given Abu Sakkar his ’15 minutes of fame’, with several major league interviews and lead stories in international media last week.

For Barrack Obama, Syria presents a damned-if-I-do-and-damned-if-I-don’t challenge. The situation is so complex, both non-intervention and intervention (at any level) present dangers from virtually every angle. No wonder he is clearly procrastinating! But the intense public reaction to every new outrage that is worse than the one before puts more and more pressure on him and other Western leaders to act. The reaction, of course, fades with the desensitised ‘boredom factor’ until an even worse outrage sneaks its way on to YouTube.

While the political leaders of the Western world ring their hands and wonder rather helplessly what do, the next Abu Sakkar is carving up his next victim, all the while hamming it up for the camera.

Have David Cameron and George Osborne ruined Britain?

 business, community, finance, government, politics, prejudice & discrimination, regeneration, schemas & memes, society, Spiral Dynamics  No Responses »
Mar 242013
 

Of course, the rot set in well before David Cameron and Nick Clegg formed the Coalition Government in May 2010. Public Sector BorrowingAs the Public Sector Net Borrowing chart shows, it was during Gordon Brown’s ill-fated premiership that the deficit increased massively. (The Public Sector Deficit is the difference between what the Government spends and what it takes in via taxes to fund that spending - that difference being borrowed.) To give them some credit, as the chart shows, the Coalition did bring the deficit down quite markedly in their first couple of years primarily via swingeing cuts in the public sector.

However, there are significant signs that the rate of decrease in borrowing may be slowing down. In December’s Autumn statement Chancellor George Osborne predicted that borrowing would be £108B this year, and £99B next year and just £31B in 2017-18. In his Budget last week, just 3 months later, Osborne revised those figures to £114B this year, £108B next year and £61B in 2017-18.

Hand in hand with this, Osborne was forced to revise December’s estimate of growth this year from 1.2% to O.6%. While it looks like the UK may just about avoid a triple-dip recession, the outlook for growth in the British economy is poor, with 2014 revised down from 2% to 1.8%. With the ‘Age of Austerity’ now officially extended from 2015 to at least 2018, it’s no wonder Shadow Chancellor Ed Balls shouts repeatedly that austerity isn’t working and that his Labour leader, Ed Milliband yesterday, in a speech in Birmingham, spoke of the Government having resigned itself to a ‘lost decade’ over the economy.

Of course, it isn’t Cameron and Osborne’s fault that the UK’s borrowing requirement spiked so highly in 2008-09 and 2009-2010. Nor, strictly speaking, is it Gordon Brown’s - other than that he and Tony Blair, in their spending review of 2000, moved away from the tight fiscal policy they had adopted from the previous Conservative Government and allowed public spending to increase. The result was that the mild surplus they had created was quickly reversed. Thus, when the world went into financial meltdown in 2008-09, Brown had no recourse other than to go to the markets and borrow heavily to keep the country in the style it had been accustomed to…and more than double the Public Sector Deficit in the process.

By 2010 no leading UK politician, other than Balls, was in any doubt that public sector borrowing had to be reduced. Even outgoing Labour Chancellor Alistair Darling championed cuts. The debate was not about whether to cut but how far and how fast. Labour, with their concern for the impact on the less well-off, advocated a slower reduction than Cameron and Osborne who opted for as fast and as deep as possible. Their concern was Britain’s reputation in the financial markets. Last month the UK lost its Triple A rating with leading credit agency Moody’s Investors Services. Balls was right: austerity isn’t working.

Austerity or growth?
Moody’s cited ‘subdued growth’ as one of the reasons for the downgrading.

A major problem with austerity – and something Cameron and Osborne don’t seem to get - is that you can only cut so far. What happens when there is little or nothing left to cut? This is part of the problem faced by Ireland, Greece, Spain and, to some extent, Italy as they struggle to meet the stringent reductions in debt reduction demanded as a condition of bailout by the German-dominated European Union. Since a large part of the bailouts come from the German taxpayers, it’s not entirely unreasonable that they should attach conditions to them. But how far does it go? Will a number of European governments end up stealing their citizens’ private savings to finance debt, as the Cypriot government proposed doing until its parliament was ringed with angry savers ready to commit violence upon their MPs if they had approved the proposal…?

Some see the Cypriot government proposal as a test for how such a strategy might be received elsewhere in Europe!

Last year new French president François Hollande proved a keen advocate of economic growth, daring to challenge the German mantra of austerity. (Since the Germans tend to prudent spenders anyway and their juggernaut economy is said to be pulling back from a relatively minor slip in growth of 0.6% in the last quarter, the impact of an austerity programme on others is something they might find difficulty in appreciating.)

The problem is Hollande, the socialist, doesn’t really know how to stimulate growth. The French economy remains stalled.

Neither, it seems, does Ed Balls. Since 2010 he has championed such strategies as investment in infrastructure and housebuilding as stimuli for growth. Lately - and perhaps surprisingly! - Confederation of British Industries director John Cridland (2013a) has come to agree with him, calling for an investment of £1.25B to build 50,000 new affordable homes. After the Budget Cridland (2013b) castigated the Government for not doing enough on infrastructure.

The problem is that neither strategy in itself is a wealth generator - and it’s surprising, given his position, that Cridland doesn’t champion wealth-generating measures more vociferously. As he points out, investment in housing is a surefire way to kickstart the economy. It creates jobs, workers and their families are more likely to spend in the consumer society and affordable housing meets a huge social need. And certainly investment infrastructure is necessary if the economy is to grow, enabling people and goods to move around more easily. But neither strategy in itself will create sustainable growth.

Henley modelThe graphic above is adapted from the Henley Centre Model for Regional Competitiveness (2001). It shows clearly the relationship between the institutions of society and wealth generation through an export-driven economy. For sure, it’s a neat and overly-simplistic Functionalist model that addresses none of the social, moral and philosophical issues that a society faces such as distribution of wealth amongst its citizens. But, if a society in a late-Modern Capitalist world, doesn’t create wealth, then it is effectively dysfunctional. Road-building and house-building may create a trickle-down effect of people feeling more confident about spending which can have powerful short-term effect…but, in the long-term, like hairdressers, it is recirculating the same money within a closed economy.

For the institutions of society to be sustainable in the long-term, that society must earn as much as it spends. For it to grow wealthier in a sustainable manner, it must consistently earn more than it spends. In a chain of such economies - as shown in Marxist Critiques of Development - inevitably there are winners and there are losers - the poor and the exploited. But the morality of that is for a discussion on the nature of Capitalism. Until Capitalism is superseded as the dominant economic system in the world, the UK needs to ‘play the game’ which means generating wealth to support its people.

A deficit in thinking
The big problem for the UK in playing that game is the poor quality of its leadership. Cameron and Osborne seem to be dominated by the BLUE vMEME in thinking in that efficiency is the only way to manage the deficit. Growth, for the most part it seems, can be sacrificed on the ‘Altar of Austerity’.

That Moody’s disagree with Cameron and Osborne on the importance of growth clearly hasn’t undermined their determination to stick to Plan A: austerity. Perhaps the reports of a second agency, Fitch Ratings, being about to take away Britain’s AAA on their scoring might give them pause for thought. Though probably not!

The unfortunate thing is that their much-vaunted Tory predecessors understood the importance of growth. While Margaret Thatcher reined in public spending viciously - in the 1979 election campaign she famously said: “You cannot spend what you do not have!” - she also liberated and encouraged business to make money. Indeed, wealth creation might be said to have been her mantra! Thatcher, at least in her public persona, was dominated by ORANGE (with a dash of RED ruthlessness and power-lust). There was, of course, a truly-terrible social cost outside of the South-East to her policies and it may be that she made the UK over-dependent on the financial services sector - and that in itself was a factor in the internal crash of 2008-2009. However, in overall terms, Britain recovered from the near-bankruptcy of 1976 and was on its way to becoming a wealthy country again - policies Tony Blair clearly saw fit to continue initially after being elected in 1997.

Perhaps a better model for Cameron and Osborne would be Thatcher’s sometime-nemesis Michael Heseltine. He clearly agreed with Thatcher that Britain’s old industries were unsustainable in a changing world increasingly influenced by transnational corporations who would site their manufacturing operations in the cheapest labour source – see The New International Division of Labour. But he understood the crux of the Henley Model – that export is king in the world of buying and selling and so championed niche and specialist manufacturing, arguing that British design was amongst the best in the world. While doubt has been since been cast on just how effective some of his strategies (such as the DTI Enterprise Initiative) really were, there can be little doubt that Heseltine’s championing of industry and exporting enabled an element of British manufacturing to change, survive and prosper. If Cameron these days sometimes talk up manufacturing as playing a role in any growth that might occur, he has Heseltine to thank for that. While he may have had some very different beliefs to Thatcher about strategy, Helsetine clearly was driven by ORANGE, innovating against the odds to further British industry.

The paucity of quality thinking amongst the Tory strategists these days is shown clearly in Cameron’s delusion that the private sector would grow so fast it would give jobs to all the public sector employees made redundant in the cuts. According to David Blanchflower in March 2012, in the previous year 44,000 more public sector jobs have been lost than private sector jobs created. In the 3 years of the Coalition Government, little has been done either to increase inward investment (from abroad) or to boost exports.

Cameron and Osborne’s BLUE strategies to cut public spending may be successful to a notable degree so far in cutting the requirement for public borrowing; but, in addition to doubts about how much further it is possible to cut, there is the ‘elephant in the room’ that hardly anybody is talking about and which the Cameron-Osborne tactics are not going to even scratch: the size of the National Debt. Both Moody’s and Fitch have expressed concern about UK debt. National Debt

As seen from the chart left, this was stable but not decreasing under Blair. However, it has grown considerably since Brown’s spike in public sector borrowing 2008-2009 and has continued to increase under Cameron. This, put simply, is because each year of deficit and the interest that goes with it increase the overall size of the debt - estimated in December 2012 to be around 89% of gross domestic product (GDP). Some commentators, such as MoneyWeek magazine, believe the size of the National Debt is simply unsustainable and that Britain going bust sometime in the next decade is inevitable. This is probably unlikely, given that other Western or ‘westernised’ are carrying far higher debt-to-GDP ratios. For example, Japan has a national debt of around 194% of GDP whilst that of Italy is more than 100%. The US national debt reached 100% of GDP in November 2011. In the aftermath of World War II, the British National Debt reached 180% of GDP.

What is clear, though is that, if the National Debt can’t be reduced in the short term, then British GDP has to increase.

The social cost of debt reduction
BLUE cut-back thinking on its own is simply not enough for the economic problems Britain faces. It requires at least ORANGE thinking. So, if Cameron and Osborne can’t manage that, they have to go.

There are certainly signs that a number of Tory MPS are profoundly dissatisfied with Cameron’s leadership. There is even talk of a leadership challenge prior to 2015. There will certainly be one if the Tories are unable to form a majority government the day after the election. While Cameron and Nick Clegg appear to have formed a reasonable working partnership, many Tory backbenchers hate the alliance with the Liberal Democrats. Their natural preference under pressure is to lurch to the right and try to appeal to voters on xenophobic issues such as immigration and the testy relationship with the EU – appeals that hit on PURPLE’s susceptibility to prejudice & discrimination against those not-of-our-tribe.

A slide down the Spiral is not, however, what the UK needs. Such slides on a macro-cultural level tend to lead to extremist groups gaining ground - eg: the rise of the Golden Dawn neo-fascists in Greece. In a country like the UK, where there are large Muslim populations, a slide down the Spiral may also lead to increased fundamentalism amongst such communities.

What the UK needs is at-least ORANGE thinking in economic issues. However, there needs to be thinking more complex than that if a real economic recovery, along the lines, Margaret Thatcher piloted, is not to produce the kind of huge social costs British society is still paying for more than some 30 years after Thatcher first started implementing her policies.

While ORANGE is well-suited to driving economic performance in a Capitalist global system, its workings need to be managed from a 2nd Tier perspective. This meta-thinking can anticipate the effects of economic and fiscal actions on communities and modify them and/or compensate for the unavoidable side effects. 2nd Tier overviewing is also necessary to keep ORANGE on the right tracks and prevent it deviating into the kind of loans and investments which led to the burst bubbles of 2008-2009.

Unfortunately there seems to be little sign of 2nd Tier thinking amongst our political leaders. Without it, regardless of which party is in power, the mess is likely to get worse, not better.

Do Arabs need a New Awakening to win True Democracy?

 civil unrest, community, cross-cultural, government, Middle East, politics, prejudice & discrimination, Psychology, religion, society, Sociology, Spiral Dynamics  3 Responses »
Aug 292012
 

Written by GERALD BUTT

Annotated by KEITH E RICE

Gerald Butt wrote ‘Do Arabs need a New Awakening to win True Democracy?’ as the BBC’s Middle East correspondent. It was published on the BBC News web site on 16 August 2012.

Reading it, I was mightily impressed that Gerald’s understanding of the so-called ‘Arab Spring’ effectively provided a Spiral Dynamics analysis of the phenomenon - though without the jargon and the concepts. Accordingly I contacted both Gerald and the BBC who gave me permission to republish his piece here, annotated with a Spiral Dynamics/Integrated SocioPsychology commentary. (The text of my commentary is in red.)

Gerald’s piece is timeless in its analysis of conflict between different value systems and the sheer lack of other value systems - vMEMES - hindering the progress of peoples – in this case, the Arabs – in achieving Democracy as we in the Modern West understand the term.

 I am deeply indebted to Gerald and the BBC for their permissions.

________________________________________________________________________

 Arabs in several countries around the Middle East are relishing the prospect of a new era built on political reform and democratic rule.

This craving for democracy was motivated by a desire to throw off the shackles of the past and finally achieve independence in every sense of the word.

As Gerald, to all intents and purposes, reveals later in the piece, it has to be queried just how much many of those thronging Tahrir Square in Cairo or skittering about in the Libyan desert on the back of machine-gun mounted rebel pick-ups really understood the spirit of Democracy beyond the trite motif of one man/one vote. (Then again, clearly not all Westerners truly understand the concept either!)

This is hardly surprising. For decades, Arabs’ self-esteem had been smothered by the totalitarian rule that followed colonial occupation. Colonialism itself had been preceded by centuries of Ottoman domination.

This long legacy is enduring and invidious. For all the euphoria and the undoubted bravery seen on the streets of Cairo and elsewhere, there remains a fundamental and persistent doubt amongst Arabs that democracy can work for them as free-thinking individuals.

And these doubts are prompting voters to seek the reassurance of religious or ethnic affiliation. This trend, by definition, limits freedom of choice, which is a pillar of independent, democratic life.

Don Beck & Chris Cowan (1996) hold that, often, the first response to the challenges, pressures and opportunities of change, is to slip down the Spiral. Thus, when confronted with the what next? of revolution, the BLUE/ORANGE thinking required for Western-style Democracy is too complex – and, because of that, too scary – for many whose thinking has been driven by the vMEME harmonic of PURPLE/RED. Grinding poverty (BEIGE), ethnic and/or regional tensions (PURPLE) and a stubborn refusal to obey and conform anymore (RED) have played their part in all the Arab uprisings. But, for many such people, used to being governed by ruthless RED/BLUE dictatorships, the jump up the Spiral to BLUE/ORANGE thinking simply cannot develop quickly enough to fill the void left by the collapse of the dictatorship. Therefore, a sideways retreat to the PURPLE/BLUE of safe and orderly institutionalised religion is attractive.

‘Not fair’
In Tunisia and Egypt, for example, post-revolution politics has been dominated by Islamist groups.

The electoral success of Egypt’s Muslim Brotherhood and Salafists has set a pattern that will not be easy to break. President Mohammed Mursi’s promise to create an inclusive society will be hard to keep.

Prime Minister Hisham Qandil, on forming a new government, said it was time for Egyptians “…to stop asking who is a Copt, a Muslim or a Salafi. I don’t see that. All I see is that we are all Egyptians and this should be the main principle.”

This might be the ideal. But the overwhelming desire thus far in democracies in Arab countries has been for representation, first and foremost, on a sectarian or ethnic basis. This has been the case most obviously in Lebanon and Iraq.

Egypt looks like following suit, as the reaction to the formation of a technocrat-dominated cabinet has illustrated.

Egypt’s Salafists complained that their strong showing in the parliamentary elections was not reflected in the apportioning of cabinet posts – they received none.

Muslim Brotherhood supporters felt aggrieved that only two of their members had become ministers; and the Copts were unhappy at the appearance of only one Christian in the cabinet.

“It is not right that Copts get treated in this way,” Bishop Bakhomious, the acting head of the Coptic Church, told a Cairo newspaper. “We had expected an increase in the representation of Copts. The way the cabinet has been formed is not fair on us.”

Egyptian Christians’ unhappiness at the cabinet composition is an indicator of their lack of confidence in the new democratic system.

They feel that only their own strong representation in government would safeguard their interests. As a result, Copts are seeking to form political parties, thus strengthening further the grip of religion on democratic life.

What Gerald is identifying, to all intents and purposes, is the effects of the PURPLE vMEME seeking safety-in-belonging - and belonging requires you to know who you don’t belong to as well as who you do know. Thus, PURPLE emphasises and drives differences. Copts, for example, identify with each other as the in-group and make Muslims and Salafis the out-groups. The other tribalist groupings do exactly the same. In Iraq, Sunni vs Shia conflict has severely restricted post-war reconstruction and destabilised attempts to form a government representing all communities.

As I point out in the Global feature, Stratified Democracy vs Modernisation Theory, attempts to imposed Western-style Democracy on tribal societies are doomed largely to failure unless PURPLE, RED and BLUE needs are tackled in sequence, thus enabling people’s capacity for ideas to move up the hierarchy of the Spiral.

Political Paralysis?
The problem that President Mursi and other newcomers to Arab leadership will find is that democracies are being created in countries lacking political institutions and political parties that cut across sectarian and ethnic lines.

Secular parties, such as they are, were emasculated and discredited during the era of totalitarian rule and offer few attractions to first-time voters.

Give it time, one might say. Europe needed centuries to fine-tune its democratic traditions.

Perhaps new political parties might be established, rooted in Islamic traditions but espousing modern economic and social policies that could appeal to voters from all backgrounds.

Is Gerald asking for a kind of Islamic equivalent of the Church of England where the fundamentalist approach (RED/BLUE) to the religion is largely washed away by scientific rationalism (BLUE/ORANGE) and an increasing valuing of the human spirit freed of restrictions (GREEN)?

Looking at these ideas in terms of vMEMES shows vast gulfs in values and understanding between the different ways of thinking.

But can this process be fast-tracked? The evidence in Lebanon and Iraq points unequivocally to the fact that turning the political machine around, once it has headed off down the sectarian and ethnic route, is well nigh impossible.

Sectarian conflicts can burn themselves out if more complex vMEMES gain influence. An example of this was the withering of the PURPLE/BLUE passion in Eire to recover the ‘6 Counties’ – as the Irish Republic’s economy boomed in the early-mid 1990s and ORANGE’s focus on wealth creation and personal advancement became stronger. But, almost always, the ending of sectarian conflict requires a combination of war weariness and the emergence of more complex vMEMES to change thinking.

As many as 80 parties were formed after the ousting of Tunisia’s President Zine al-Abidine Ben Ali

The Taif Agreement of 1989 was supposed to bring an end to political sectarianism in Lebanon. But cross-community politics is as elusive as ever.

Iraq, for its part, has slipped into a political system where Shia, Sunni and Kurdish loyalties are paramount. Iraqi national politics, as a result, is paralysed, while the major sectarian and ethnic groups vie for ascendancy.

Iraqis today face the unwelcome realisation that the removal of Saddam Hussein and the subsequent departure of the US military have failed to bring them true independence as free citizens of Iraq facing a range of political choices that are free of religious association.

Against this background, liberal and secular Arabs are bound to feel uneasy. For them, the euphoria experienced during those early days of protest has passed.

 Al-Hayat columnist Raghida Dergham, writing in November 2011, observed: “We are on a swing of uncertainty, going up in celebration of the ouster of regimes that monopolised power for 30 or 40 odd years, then down in frustration over the alternative that is now coming to monopolise power with theocratic authoritarianism.”

The Arabs, therefore, may have to wait for the next awakening before they can achieve true independence.

 Such an awakening will need to have more complex vMEMES in the mix if a sustainable path to Democracy is to be achieved.

The ‘Gay Cure’: was Spitzer right to recant?

 cross-cultural, human rights, mental health, morality, prejudice & discrimination, Psychology, schemas & memes, sex & romance, society, Sociology, Spiral Dynamics  No Responses »
May 232012
 
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times

Robert L Spitzer is one of the giants of modern Psychiatry, a scientific philosopher as much as a hands-on medical man. He’s been a fearless opponent of too-easily-accepted givens, notably challenging some of David Rosenhan’s conclusions in his 1973 study, On Being Sane in Insane Places. However, Spitzer really made his mark by leading the campaign to have homosexuality removed from the Diagnostic & Statistical Manual (DSM) as a psychiatric disorder – which it was in 1973.

So the news last week that Spitzer had ‘recanted’ a study he had carried out in 2000-2001 and had published in 2003 caught my eye – especially as I had referenced that same study in a lengthy letter I had published in Therapy Today, the journal of the British Association of Counselling & Psychotherapy, in 2009. My letter, titled ‘An Imposed Etic’, was published as ‘An Imposed Ethic’ – presumably the editor thought ‘etic’ was a spelling mistake and didn’t get the sense I was trying to convey through the use of the term ‘imposed etic’. My point was that particular, localised values and norms were being applied as though they were universals, without empirical justification.

I had been somewhat concerned by John Daniels’ article, ‘The Gay Cure?’, in the previous issue of Therapy Today, and had written ‘An Imposed Etic’ in response. Daniels’ article was based almost entirely on an interview with Michael King of University College London. On the back of a research project he had been involved with – Annie Bartlett, Glenn Smith & Michael King (2009) – King was expressing concern and dismay at the number of therapists in the UK – 17% of the sample surveyed – who had been involved in helping at least one gay man or lesbian reduce their homosexual feelings. 4% of the respondees had said they would try to cure homosexuals of their homosexuality if asked.

As a therapist, I fell into the 17%. At the time I was supporting a bisexual man on the verge of returning to his native country where homosexual practices were not only not accepted by the majority of the population but could potentially carry the death penalty. He had begged me to help him – though I had stressed there was no known ‘cure’ for homosexuality and that all I could do – perhaps? - was help him reduce his homosexual tendencies and increase his heterosexual ones…if he wanted that badly enough.

The Spitzer Study
Unsurprisingly, then, I took a keen interest in Daniels’ article. What really concerned me was King’s dismissal of the claims of NARTH (National Association for Research & Treatment of Homosexuality) to help around 66% of gay men and 44% of lesbians achieve ‘good heterosexual functioning’ (Spitzer, 2003).

NARTH had actually been founded by Charles Socarides, one of Spitzer’s leading opponents in the 1973 debate on whether homosexuality should still be classified as a mental illness. 25 years later Spitzer’s penchant for controversial positioning led him to investigate whether gay men and lesbians could be ‘cured’ of their homosexuality through ‘reparative therapy’. This was a time when the trend in the Western psychological research communities increasingly was to state that, not only was there no validated cure for homosexuality but also that there was no need for a cure as homosexuality was perfectly natural and normal for those who were homosexual. (The spread of the ‘homosexuality is OK’ meme throughout the West in the second half of the 20th Century is a remarkable example of memetic viral infection.)

Spitzer recruited 200 men and women from centres involved in reparative therapy, including NARTH and Florida-based Exodus International. He interviewed each in depth over the phone, asking about their sexual urges, feelings and behaviours before and after having the therapy, rating the answers on a scale. He then compared the scores on this questionnaire, before and after therapy. “The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year,” Spitzer concluded.

Spitzer’s study was certainly vulnerable to a number of methodological criticisms. Firstly, his sample was not a random sampling of gay and lesbian individuals or even a random sampling of gay and lesbian individuals who had experienced reparative therapy. The ‘volunteers’ were put forward by Exodus International and NARTH and included some ‘ex-gay’ advocates who were politically active. Secondly, some of the answers to Spitzer’s questions were based on what people remembered feeling years before – a notoriously unreliable method of investigation.  Finally, Spitzer’s investigation did not test any particular therapy; only half of the participants engaged with a therapist at all, while the others worked with pastoral counsellors or in independent Bible study.

Such were the problems with the study that it took Spitzer 2 years to find a journal which would publish it: Archives of Sexual Behaviour. Even then, at the editor’s insistence, criticisms were published alongside the study as a commentary on it.

Around the same time and with a similar sample size (202), Michael Schroeder & Ariel Shidlo (2002) found 14% of their participants did manage long-term to either greatly reduce or completely stop homosexual practices. Of these, 5% were ‘struggling’. Another 5% reported being reasonably happy (almost all of this group were celibate). Only 4% (ie: 8 participants) reported a shift in sexual orientation from 5 or more to 3 or less on a 1-7 scale of hetero/homosexual balance. Of these, the only ones who could perhaps be classified as ‘ex-gays’, 7 out of 8 put down as occupation that they were ‘ex-gay’ counsellors and so could be accused of having a vested interest in the ‘success’ of reparative therapy.

In spite of the heated controversy around Spitzer’s study and the quite different findings reported by Schroeder & Shidlo, Spitzer’s findings were seized on by the ‘religious right’ as ‘proof’ that homosexuality could be cured and, therefore, it could not be defended as ‘natural’ or ‘God’s will’. Since the publication of the study, critics (some professional researchers but mostly gay political activists) have consistently and loudly scorned it. Spitzer himself has repeatedly bemoaned his findings being taken out of context and/or wilfully misinterpreted. Thousands – perhaps, tens of thousands – of people have been ‘treated’. Many indeed claim to have been cured; but others have spoken of the treatment failing, some of having their lives ruined and some that it had driven them to a suicide attempt.

So Spitzer’s ‘recanting’ and apologising for the misery his 2003 study had contributed to is news indeed. Now 80, retired and suffering from Parkinsons’ Disease, Spitzer was struck by guilt one night lying in bed recently and got up to write his letter of recantation. (Spitzer’s disquiet with his study had been building for several years; and thing finally came to a head following a meeing with Gabriel Arana, a gay journalist who had suffered significantly as a result of failed reparative therapy.) His letter, to be published in Archives of Sexual Behaviour where the study had been published 9 years earlier, is one of the most sincere and heartfelt apologies ever offered by a major figure in the world of Psychiatry or Psychology.

Unfortunately, while Spitzer’s apology might help assuage whatever sense of guilt is being produced by his BLUE and GREEN vMEMES working as a vMEME harmonic, it does nothing to help us resolve the issue of whether reparative therapy might work for some.

Is Spitzer’s Study really that bad?
For sure, Spitzer’s 2003 study has serious weaknesses. For one thing, it’s a relatively small sample size which makes it dangerous to generalise from. Schroeder & Shidlo’s sample group was no bigger yet gay political activists use it with abandon to bash Spitzer.

Secondly, Spitzer’s findings were based on self-reporting. King dismisses them, saying: “There’s no collateral evidence that they’ve changed.” So, is he calling the volunteers who talked with Spitzer liars? Anyone who’s been involved in analysing self-report work will know just how untrustworthy it can be. But how do King and similar critics know Spitzer’s volunteers were lying? Are they now the arbiters of people’s private experience – ie: they can tell people what they think and feel?

Unfortunately, Spitzer seems to have been infected with a similar meme to King. A key point in his letter of apology is that he believed the self-reporting of people who may have been motivated to deceive him. They indeed may have had such motivations; but how does Spitzer know they actually did lie to him?

Thousands of psychological studies have used self-reporting - the famous and much-cited Love Quiz is just one – and most researchers regard self-reporting as especially dubious when people are asked to recall things from the past. But, while it’s highly advisable to be cautious about the findings from self-reporting, if that’s the only data collection method employed, then that’s all the researcher can go on. It’s a serious design flaw in Spitzer’s study that he only had the one method and it’s another serious flaw that he didn’t control for sample bias – but neither of those criticisms automatically invalidates Spitzer’s findings. They do mean that his findings need to be treated with caution.

As for the much-vaunted Schroeder & Shidlo invesitagation…er, hang on: didn’t they use self-reporting?!?

A good many key pieces of research in the history of Psychology have contained similar flaws to those of Spitzer. Indeed, if we take the view of Karl Popper (1969), then it is impossible to be free of bias  as soon as you decide what the issue is, theorise or choose the variables to study.

It can’t be anything other than highly creditable that Spitzer is finally and openly acknowledging the weaknesses in his study; but perhaps he’s going further than he really needs to in recanting it…?

Religion, Homosexuality and Bias
Religion and homosexuality are two topics that, when put together, seem to predicate bias. As most of the major religions – at least in their fundamentalist versions – declare homosexuality to be a ‘sin’, it’s hardly surprising that gay political activists and liberal sympathisers campaign against religious organisations that take such a view. Nor is it surprising that some of that campaigning is vociferous and sometimes even violent. Homosexual activity in some countries can lead to imprisonment and even the death penalty, so it’s no wonder that gay men and lesbians (and their heterosexual sympathisers) feel strongly about these things. Wellbeing, the freedom to be who you are and sometimes even your life are at stake.

In the 2009 Therapy Today article, King, a homosexual, articulates his personal biases very clearly indeed: “My hope is that homosexuals and heterosexuals will become indistinguishable.”

Such a strong bias may well have coloured King’s ability to approach Spitzer’s study impartially. He makes a somewhat convenient distinction between sexual behaviour and sexual orientation. So a Spitzer volunteer could be enjoying heterosexual relations in terms of behaviour but inside they’re still a homosexual? If so, then that is a level of self-deception that could be described in terms of Sigmund Freud’s defence mechanism of reaction formation (Anna Freud, 1936). In other words, you act out the opposite of what you unconsciously are. There are documented examples of repressed homosexuals acting out as heterosexuals – famously in the study by Henry Adams, Lester Wright & Bethany Lohr (1996) in which homophobics were found to be turned on by homosexual pornography. But how does King know for fact such self-deception applies in the case of those of Spitzer’s volunteers who were having heterosexual relationships?

The general consensus among research professionals is that reparative therapies don’t work and, according to a new Pan American Health Organisation report, may even be dangerous. Some American state legislatures, such as California, are proposong banning reparative therapy. It is now illegal in the UK to use certain types of therapy, such as Aversion Therapy, for the purposes of ‘curing’ homosexuals.

Personally I’ve no idea how effective or dangerous reparative therapies are. However, there is a variable that King and other researchers like him seem to miss: the power of faith. (It’s not clear if Spitzer missed that one as well.)

To declare my own bias: in my youth, I was a Bible-bashing fundamentalist Christian who believed I had personal dialogue with Jesus, that miracles really did happen, and that I would be one of the righteous who would be saved at the Second Coming. I’ve long since lost that faith – but the memory of it has stayed with me: the sheer sense that God is with you and you are doing his will can create the most incredible determination.

It’s a personal anecdote, of course; but, if we’re to value Carl Rogers’ (1959) phenomenological approach, it counts. I have no problem understanding why radicalised young Muslims become suicide bombers: they know they are doing God’s will – and that gets them through all the barriers that would stop someone without that determined faith. ‘Altruistic suicide’, in terms of Émile Durkeim’s (1897) classic study of suicide. When you believe to that degree, nothing is more important than doing God’s will.

For the believer, it may work something like this: if, for today I am doing God’s will by using reparative therapy to keep me from a gay lifestyle, well, the most important part of my identity is that I am a faithful person to my God. If I’m actually able to have a heterosexual relationship of some kind, well, how much the better! Of course, there may be inner turmoil and repressed homosexual desires; but, in countries where homosexuality is despised culturally and subject to severe legal punishment, a ‘forced’ heterosexuality, in which I can at least take pride that I am fulfilling my duty to my God, may well be the better option.

Even in this country there are considerable pockets of resistance to the idea that homosexuality is not abnormal. Life for those who find themselves to be gay and lesbian is often very, very difficult. They do need our support and, preferably, our encouragement to accept themselves for who they are – but not all will be able to do so. For a variety of reasons including social and family pressures, some will become desperate to be ‘not gay’. And, in other parts of the world, it is socially (and legally) impossible for them to accept themselves as gay – their culture tells them it’s wrong and their legal system persecutes them for it.

If organisations like Exodus International and NARTH say they can make a difference, then researchers need to investigate but considering it as an emic – a possible phenomenon specific to those people in those contexts – without imposing their own values on what they find. ‘Making a difference’ needs to be seen in terms of what it means for the highly-religious and supposedly-converted homosexual in their society – their take on it – not what ‘difference’ means to openly gay men and lesbians clearly pushing a ‘gay agenda’ in cosmopolitan London or multi-cultural Leeds. If we take the phenomenon outside of its own context and judge it against what is found in different contexts, then it may well be found to lack the magic it has in its own context. By judging it against our own emics, we risk that old cross-cultural demon: the imposed etic.

Before reparative therapy is banned and legislated against, research needs to establish whether it may work for a small number of ‘natural’ homosexuals who develop a areally strong religious faith. If it does, as Spitzer declared in 2003, then maybe some degree of rethink about reparative therapies may be needed. If we ban reparative therapies without knowing whether they may be successful in a small number of extreme circumstances, then we deny some people the possibility of a choice that could make the difference between some kind of acceptable life and no life worth living at all – or even no life (literally!) at all.

24 Iraqi lives are not even worth 3 months in prison

 American Foreign Policy, international conflict, Middle East, prejudice & discrimination, Psychology, racism, Spiral Dynamics, terrorism  1 Response »
Jan 272012
 

Frank Wuterich arriving at court. Copyright © 2012 Associated Press

This Tuesday past (24 January), Lieutenant Colonel David Jones passed judgement on Staff Sergeant Frank Wuterich for ‘dereliction of duty’. Normally, the maximum penalty open to an American military judge for this conviction would be a 3-month jail sentence, 2/3 forfeiture of pay and a demotion to the rank of private. Jones did not sentence Wuterich to jail. He did dock his pay but did not cut it by the maximum permitted 2/3 as the divorced father is solely responsible for the upkeep of his 3 daughters. He did demote Wuterich to the rank of private.

Jones’ sentencing of Wuterich would appear to have finally brought the long-running ‘Haditha Massacre’ case to an end in the military legal system. However, in the way he and the American military prosecutors have done this, they may well have sentenced to death hundreds of American soldiers and many more civilians of various nationalities.

From the evidence presented by prosecutors, Wuterich is directly responsible for the deaths of 9 innocent Iraqi civilians and indirectly responsible for the deaths of 15 others killed by the men in his command.

There is no doubt Wuterich is responsible for the 24 deaths. According to Al Jazeeera TV (2012), military spokesperson Joe Koppell said: “Staff Sergeant Wuterich accepted responsibility … and agreed and admits that he gave a verbal order to shoot first, ask questions later, or don’t hesitate to shoot, and words to that effect.” The victims of Wuterich’s orders included 10 women and children killed at point-blank range. 6 people were killed in one house, most shot in the head, including women and children huddled in a bedroom. An elderly man in a wheelchair was another fatality.

The original charge against Wuterich was murder which was then reduced to 9 counts of involuntary manslaughter and aggravated assault. The American military prosecutors this week allowed Wuterich to enter a plea of guilty to the lesser charge of dereliction of duty. As Jones found out, when passing sentence, under the terms of the plea bargain authorised by Lieutenant General Thomas Waldhauser, he was not able to jail Wuterich.

Of the men under Wuterich’s command at Haditha, one was acquitted and the cases against the others were dropped on legal technicalities.

The relatively small amount of attention paid in the Western media to the Wuterich verdict and sentencing indicates a lack of appreciation of how it will be perceived in non-western cultures. The headline playing out across the Muslim world will be something like: ’24 Iraqi lives are not even worth 3 months in prison’.

Ali Badr, a Haditha resident and relative of one of the victims, called Wuterich’s sentence “an insult to all Iraqis” and “solid proof that the Americans don’t respect human rights” (Al Jazeera, 2012). Awis Fahmi Hussein, who survived Haditha after being shot in the back, told the Associated Press’ Julie Watson (2012): “I was expecting that the American judiciary would sentence this person to life in prison and that he would appear and confess in front of the whole world that he committed this crime, so that America could show itself as democratic and fair.”

According the Los Angeles Times Tony Perry (2012), Waldhauser will offer no public explanation of his decision to accept the plea bargain and stipulate that Wuterich receive no jail time.

To add insult to injury, the convicted criminal keeps his job and, at some time in the future, may again be in a position where he has innocent civilians in the sights of his automatic rifle.

For the likes of al-Qaeda and other fundamentalist Islamist groups, the farce of Wuterich’s trial is yet more proof that Muslim lives are nothing like as important as American lives. It’s more justification for the view that Muslims are oppressed by the Americans and their infidel allies – which makes it another rallying point for previously-uninvolved Muslims to come to the defence of their brothers, as indeed the Qur’an (Sura 2:191, 193) instructs them to. Those who are deeply religious and with the BLUE vMEME dominating in their selfplexes may feel compelled to do their duty if fed the appropriate provocative material from radical imams.

Lieutenant Colonel Jones and the Lieutenant General Waldhauser have given al-Qaeda a wonderful cause for a recruitment drive. Which is why Jones may well have sentenced more American soldiers and innocent civilians to death.

The ‘Fog of War’ and the ‘Animal in Man’
The prosecutors argued that, on the day of the killings in November 2005, Wuterich lost control after seeing a friend blown apart by a bomb, before leading the soldiers under his command on a murderous rampage. His defence said he did the best he could in the ‘fog of war’ and that his squad truly believed they were on a search for insurgents. However, Wuterich’s former squad members testified during the hearings that they did not receive any incoming gunfire nor find any weapons at the scene of the killings.

A marine with dead bodies at Haditha - thought to have been taken with another marine's phone.

 

Wuterich told the court: “When my marines and I cleared those houses that day, I responded to what I perceived as a threat, and my intention was to eliminate that threat in order to keep the rest of my marines alive. So when I told my team to shoot first and ask questions later, the intent wasn’t that they would shoot civilians, it was that they would not hesitate in the face of the enemy.”

His assertion that “…I never fired my weapon at any women or children that day” was contradicted by a former squad mate who said he joined Wuterich in firing in a dark back bedroom where a woman and children were killed.

It appears, essentially, that Wuterich led his men on a brutal murderous rampage against innocent civilians because one of their own had been killed in front of their eyes.

Hot-blooded revenge in a state of, fright shock and high physical arousal…?

It would be far from the first time in recent history that atrocities and massacres have been committed by soldiers in a war context. And while Iraq in 2005 was far from being a full-scale war, American troops were fighting a ruthless and brutal insurgency that was killing and wounding men from their ranks on an unpredictable but scarily frequent basis.

I’ve talked before about contexts such as war which release the ‘animal in man’ – most notably in ‘Prisoner Abuse and the Mess in Iraq’. In terms of Spiral Dynamics (Don Beck & Chris Cowan, 1996) this is the RED vMEME doing what it wants in that moment of time without constraint or thought of consequences. In his Psychoanalytic Theory Sigmund Freud (1920) would see Haditha as the Thanatos element of the Id unleashed to fulfil its death instinct. Don Beck (2002) has cautioned that countries going to war should prepare their populations back home for stories of their troops committing atrocities.

What about the aftermath?
If, then, atrocities such as Haditha are inevitable from time to time – no matter how much we try to minimise their likelihood – questions then come as to how we deal with survivors, relatives and perpetrators in the aftermath.

If we accept that atrocities will happen in contexts  such as war, when traumatised soldiers get carried away temporarily in their bloodlust, then it can be argued that reducing the charges against Wuterich from murder to involuntary manslaughter is appropriate.

After the shootings, Wuterich clearly knew he and his men had done wrong. (The BLUE vMEME – Freud’s Superego – kicking back in.) The sergeant lied to his commanding officers by stating that 15 of the dead Iraqi civilians were killed in the same explosion that led to the incident. Few outside of the immediate scene knew about the killings and the American military first attempted to downplay the killings until a local human rights activist went public with video footage of the aftermath. A subsequent investigation by Time suggested that most of the dead were shot by Marines – and in March 2006 a criminal investigation was begun.

With regards to the survivors and the relatives, should the American military pay compensation? As yet, there is no indication that this will happen. The American military does not routinely pay compensation for foreign nationals innocently killed or injured in its operations in their country. However, it is possible for survivors and relatives to pursue compensation claims through the American courts – assuming, of course, that they could muster the considerable financial resources required to do this!

This,and the fact that Wuterich will not serve even a day in prison following his sentencing, really does appear to show that the Americans do attribute lesser value to Iraqi lives than American lives. (No one who has been convicted of killing Americans walks free from an American court.

Henri Tajfel & John Turner’s (197 ) Social Identity Theory – see Prejudice & Discrimination – offers a powerful explanation for this discrimination (which is racism in all but name). Simply by categorising ourselves into ‘us’ (American liberators) and ‘them’ (Iraqi Muslims) – we end up absorbing the norms and values of our in-group and stereotyping and demeaning their out-group in the worst possible way. Thus, out-group Iraqi lives are worth nothing like as much as American lives.

It is, of course, the PURPLE vMEME’s tribalism which is behind this not-of-our-tribe discrimination. It’s also how, in part at least, the Nazis were able to manipulate the German people (‘us’) into nationwide complicity in the persecution of the Jews (‘them’).

If the Americans want to avoid being seen as hypocritical, partial, tribalist and racist, then they need to rethink substantially the way they deal with the aftermath of atrocities like Haditha.

The difference between war and counter-insurgency
Before we leave this brief study of the tragedy of Haditha, it’s worth considering the kind of situation those American troops found themselves in.

They were combat troops trained for straight forward battle but tasked to take on insurgents using guerrilla and terrorist tactics in a crowded, residential areas. From the British Army in Malaya in the 1950s, through American troops in the South Vietnamese cities in the 1970s and Russian troops in Afghan villages in the 1980s, the use of regular battle troops in such neo-policing operations has a bad history. Atrocity, murder, torture, rape and the widescale alienation of civilian populations have tended to characterise such operations. Again, it’s the PURPLE vMEME’s tribalist discrimination at work; but the more different ethnically and racially the civilian population have been from the soldiers, the more the soldiers have tended to abuse them.

From an Integrated SocioPsychology perspective, I would argue that a different time of man is needed for urban counter-terrorist operations than for an outright battle. If we use Hans Eysenck’s Dimensions of Temperament construct, then someone high in Psychoticism is more likely to make the kind of soldier needed for a battle. So compulsive and impulsive they are effectively fearless is very much what’s desirable. Ruthless brutality towards the enemy is also quite welcome.

Hunting out insurgents hiding amongst a civilian population is a very different game to slaughtering your enemy on the battlefield and requires a different sort of mindset. Yes, the soldier still needs to be lightning quick in their reflexes but the ability to slow yourself for that vital second or two under extreme provocation, such as the bomb blast at Haditha, is essential for successful interactions with the often equally-terrified civilians. Self-restraint is not a trait of Psychoticism; so men high on that temperamental dimension are not the right kind of people for neo-policing operations. When RED wants revenge, as it did in Wuterich, then it’s much more difficult, if not impossible, for BLUE to restrain it if the person is high in Psychoticism.

Of course, there are other factors which predicate the inhibiting or disinhibiting of behaviour. But, if we can at least get the right kind of soldier temperamentally suited to the task at hand, then we are more likely to minimise the risk of massacring of civilians in counter-terrorism operations.

While, unfortunately, there will still undoubtedly be outright battles in wars between countries in the decades and centuries to come, the guerrilla/insurgent/terrorist element of warfare has increased substantially since the end of World War II. Military planners, in who they recruit and how they train those recruits, need to have more diverse resources to deploy to different situations.

Martin McGuinness for President?

 government, heroes and inspirational figures, politics, prejudice & discrimination, society, Spiral Dynamics, terrorism  1 Response »
Oct 042011
 
Martin McGuinness, the deputy first minister of Northern Ireland, always good for a soundbite, is certainly making some interesting news stories these days.

His effective admission yesterday (3 October) that the Provisional IRA did commit murder when innocent people died as a result of their activities is another – major? – step forward in Northern Ireland’s unsteady and decidedly volatile route to a lasting peace. McGuinness told The Independent: “The IRA were involved in quite a number of incidents which resulted in the accidental killing of innocent people and the term used by the relatives of those people who were killed was that they were murdered. I wouldn’t disagree with that. I’m not going to disagree with their analysis of what happened to their loved ones…. I accept that, in the circumstances where innocent people lost their lives, then it’s quite legitimate for the term murder to be used.”

Of course, McGuinness maintains that the army and police personnel and Unionist paramilitaries blown up or gunned down by the IRA were legitimate targets in a ‘bitter war’ - to say anything other would be to disrespect both his own past and the hundreds of IRA members who died or served jail sentences for their cause. Much as his ORANGE ambition is driving him in his quest for the Irish presidency, his PURPLE loyalties and BLUE devotion to the cause will not let him go that far.

Nonetheless, at a rally at Free Derry Corner a few days earlier (29 September), the deputy first minister, after telling a crowd of some 2,000 that his heart went out to all those who lost loved ones as a result of the conflict, added: “I am also conscious of many British soldiers, members of the Royal Ulster Constabulary, members of the Ulster Defence Regiment, and my heart goes out to all their relatives.”

It’s easy to dismiss his remarks as the kind of crass manipulation typical of the ORANGE vMEME. McGuinness, however, claims the remarks were genuine and unscripted. If so, then maybe there’s some 2nd Tier thinking emerging in McGuinness’ head if he can genuinely empathise with the former enemy…?

McGuinness the Reconciler?
As  he gets serious about his campaign to become the Republic’s president, McGuinness is presenting himself more and more as a peacemaker, someone able to bring reconciliation to the still-divided peoples of Northern Ireland.

Certainly the close working relationship he formed with the once-hated Ian Paisley in Northern Ireland’s power-sharing government of 2007 - they were lampooned as ‘The Chuckle Brothers’ by some of those close to them! - is an indicator of how much McGuinness wanted  the devolved government of the province to work. When Paisley’s successor as  first minister, Peter Robinson, had his career rocked by very public marital problems, McGuiness was one of the first to offer personal support.

McGuinness  has even reached into the thorny realms of the religious schisms fuelling much  of the suspicion, distrust and outright contempt between Catholic Republicans and Protestant Unionists.

“]
Martin MgGuinness and David Latimer at the ard fheis, September 2011 [Copyright © 2011 BBC

This  September he got the Reverend David  Latimer of the First Derry Presbyterian Church to be a guest speaker at Sinn  Fein’s ard fheis (annual conference)  in Belfast’s Waterfront Hall. It was a ground-breaking event on 2

accounts. Firstly, it is the first time Sinn Fein’s ard  fheis has been held north of the Irish border. Secondly, it is the first  time a Protestant clergyman has been a key note speaker at the ard fheis. McGuinness told the ard fheis: "In my experience of recent years, many within the Unionist  community are up for a journey of reconciliation and dialogue." Latimer  referred to McGuinness as his ‘brother’ on that journey.

Both  the bravery of the move and the complexity of the issues involved are reflected in the vociferous criticisms of Jim  Allister, MLA for North Antrim and leader of the Traditional Unionist Voice. He called Latimer a ‘latter day Lundy’. (Robert Lundy was the Governor of Derry in 1688 who tried to persuade his Protestant ‘Orange’ forces that resistance to the Catholic Jacobites was  useless - acts portrayed in Unionist tradition as outright treachery.)

This  weekend Latimer endorsed McGuinness’s candidacy for the Irish presidency, saying McGuinness is a man on a journey, able to bring a community attached to the gun and bomb in the direction of democracy and peace. Given the reverend probably doesn’t have the Special Branch bodyguards the deputy first minister has, it’s to be hoped he doesn’t become the victim of some extremist Unionist gunman!

McGuiness the Terrorist?
McGuinness told The Independent most people don’t care if he was in the IRA. This, unfortunately, seems to be a cack-handed  attempt at disingenuity.

It  certainly matters to Jim Allister and others like him. "This latter day Lundy [Latimer] may see McGuinness as ‘one of the great leaders of modern times’, I see him as one of the most unrepentant terrorist godfathers of modern times.”

Which begs 2 questions:-

  1. is McGuinness a terrorist?
  2. can McGuinness be trusted by Unionists?

Martin McGuinness, 1972

McGuinness  doesn’t deny he was once in the IRA. It is claimed by British Intelligence that McGuinness was an influential member of the Provisional IRA Army Council. The Saville Report (2010) indicated it was likely McGuinness had a Thompson submachine gun at the ‘Bloody Sunday’ demonstration on 30 January 1972 but was unable to establish whether he had used it against British soldiers. He was jailed in the Republic for attempting to transport explosives across the border. It is rumoured McGuinness pulled the trigger on several executions – though no credible evidence has ever been produced.

While McGuinness undoutedly saw himself as a ‘freedom fighter’, the actions he undertook, in the eyes of the British state, were undoubtedly terrorism. Directly or indirectly, it is almost certain he is responsible for deaths - murders?

We don’t know for sure, but let’s assume he does have ‘blood on his hands’. Does that mean he hasn’t proved  a very capable deputy first minister? Does that mean he doesn’t now want a form of reconciliation and dialogue between Republicans and Unionists? Can people change?

According  to Sean Kay (2011), McGuiness told him anyone wanting to go back to violence in Northern Ireland would have to go through him.

Nelson Mandela: an example of change
It’s  instructive here to look to South Africa. Nelson Mandela, now regarded as one of the greatest statesman of the 20th Century was jailed in 1962 for conspiracy to carry out a bombing campaign in opposition to the ruling whites’ policy of Apartheid. It is rumoured that, from his prison cell, he helped organise the Church Street bombing in Pretoria on 20 May 1983 in which 19 people died and more than 200 were injured - though insufficient evidence has been produced to substantiate such claims.  However, it is unequivocal that Mandela’s then-wife Winnie endorsed the practice of ‘necklacing’ - ie: placing a tyre around a suspected collaborator and setting it alight to burn them to death. This was stated in a speech on 13 April 1986 as an explicit follow-through of Nelson’s declaration that some hideous punishment must be found for ‘traitors’, exposed during the 1962 trial.

Like McGuinness, it is likely that Mandela had ‘blood on his hands’…yet he became, with the help of Spiral Dynamics co-developer Don Beck (among others), one of the staunchest advocates of peace and reconciliation the modern world has ever seen. He is a true visionary that people around the world call for time and time again, even though his age and health problems clearly limit his potential to nothing other than the most nominal involvement.

So, if Mandela could change, why can’t McGuinness? Mandela never compromised his principle of majority rule for South Africa. But, in changed circumstances and with different voices talking to him, he found a different, more peaceful way of approaching the problem. There is no doubt that McGuinness’ objective is an ‘island of Ireland’, separate from Great Britain. But, if he’s looking at some different ways of working towards that objective than killing Unionists and British soldiers, should we forbid him from pursuing those different ways?

Understanding the milieu
McGuinness and Gerry Adams have, for some considerable time, promoted the view that there is a peaceful - though rather more prolonged - course to achieving the island of Ireland. In promoting that view, they have undermined the hard core who want to bomb and shoot their way to it. In committing themselves to democratic means, McGuinness, Adams and their like are also committed to the principle that they cannot achieve their objective until the vast majority of people in Northern Ireland also want it.

That means patience - the island of Ireland might not happen in their lifetime, if indeed ever. It also means persuasion. Adams has shown himself repeatedly to be a master of persuasion. McGuinness tends to be more straight-talking, with a tendency, in the words of the old proverb, to wear his heart on his sleeve.

That straight-talking could prove endearing if, as he appears to have done at Free Derry Corner, it leads him to an unscripted acknowledgement of the pain and misery of others, of which he is, in some small part at least, a cause. But simply dismissing his past with a bland assertion that most people don’t care about it is either crass disingenuity or a gross misunderstanding of the same PURPLE-BLUE vMEME harmonic driving the core of Unionist thinking that drives Republican thinking. As Derry priest Father Michael Canny has pointed out, McGuinness has a great deal to explain about his relationship with the IRA.

Like Mandela and his aborted bombing campaign, McGuinness has come an awful long way from the IRA gunman who toted a submachine gun on Bloody Sunday. He is one of the true architects of Northern Ireland’s fragile peace and he has been a key participant in making it work. As president of the Republic, with his knowledge of Northern Ireland politics and government, he could be an invaluable asset to the governments of both north and south in promoting greater harmony and cooperation.

To progress his campaign, though, he needs to find it within himself to reconcile his own past with the image he wishes to promote of peacemaker.

Lose a cat, lose a father….

 heroes and inspirational figures, human rights, NLP, politics, prejudice & discrimination, Psychology, racism, schemas & memes, society, Sociology, Spiral Dynamics  No Responses »
Aug 082011
 

Yesterday we – my wife, Caroline, and I – attended a service for the interment of my father’s ashes. A few hours later we picked up a new cat, a 6-week old male kitten we’re calling Basmati - ‘Basmati Rice’, geddit?! Baz, as we tend to call him, is settling in remarkably well and is a real delight after what seems to have been 6 months of loss.

Personally I would never admit to being religious or, in any sense, ‘spiritual’ beyond having a strong but rather vague conviction that there is something bigger than me ‘out there’.  On the odd occasion I do think about it, I tend to think of this ‘something’ in God-the-Father/Allah-the-Compassionate terms – which I attribute to cultural memes rather than any spiritual intuition. And I certainly consider myself far too rational to entertain anything superstitious!

Yet, for several years now, I’ve had the thought that I would lose Artemis, my cat, and Ted Rice, my father, within a very short time of each other. Of course, I could rationalise this by arguing that both were approaching the end of their natural life and had already lived significantly beyond the average age of their sex and species. (Artemis was 19 years old and my father 83.) Or maybe the PURPLE vMEME’s tendency to believe in signs, omens and superstitions was simply tuning into something that rational science can’t comprehend…? Certainly, it would appear from studies of primitive peoples such as the Kalahari bushmen (eg: Richard Katz, 1982) and Australian Aborigine tribes (eg: James Cowan, 1993) that at least some of their number can ‘tune into’ and be informed by something way beyond the ken of conventional modern science.

PURPLE was certainly the dominant vMEME in terms of giving meaning to both relationships…so maybe, just maybe, there was something intuitive in that thought that I would lose them pretty much at the same time…?

Artemis
I acquired Artemis on 5 October 1991. I already had a 7-week-old black male, Merlin, I wanted company for since (just like today!) I worked long hours. My girlfriend of the time knew I was looking for another kitten and alerted me to a kitten some friends of hers had found in a barn on their farm in the hills above Keighley. When I saw this (approximately) 4-week-old kitten, apparently abandoned by her mother, I thought she was the ugliest kitten I had ever seen: a blobby belly on short stumpy legs, ears bigger than her head, bulging eyes, a coat that looked like someone had thrown a range of creams and browns over her in totally random fashion and one half of her face a totally different colour than the other. (Split straight down the middle, like the villain, Two-Face, in the Batman comics!) But, as long-time friend Linda Scurrah commented many years later: “Artemis has grown into her looks. She’s quite beautiful now she’s older.”

Merlin, sadly, didn’t last that long – getting knocked down when he was just over 6 months old. But Artemis survived illnesses, sequential girlfriends and multiple moves, to become a true companion. I talked to her and, to some degree at least, I thought she understood my mood, if not the content of my words.

Pure Behaviourists take the view that animals don’t have cognitions but I am in no doubt that Artemis had certain basic expectations – schemas. She expected stroking if she made certain noises or approached us in a certain way. If she went and sat by her bowl around about evening meal time, she was indicating clearly that she expected feeding.

Some would say I am anthropomorphsing but I am convinced something akin to the PURPLE vMEME functioned in her brain. Throughout all the moves and all the girlfriends, Artemis coped with it all as long as I was there; but, if I had to stay away overnight, I’m told she would prowl the house looking for me and acting distressed. Sometimes, if I just looked at her when I had been ignoring her for a while, she would purr – apparently pleased that I was giving her attention. It appears I mattered to her – that, from her side as well as mine, there was some kind of desire for mutual affiliation. Indeed, I would be prepared to stick my kneck out and say Artemis craved affection. Eg: as she got older, I could still tempt her to a bit of play occasionally…but then she would lick the hand she’d just pawed, look at me in what I meta-stated to be a pleading way and start purring.

Artemis, 2006

I’d also speculate that there was some degree of RED operating in her very basic selfplex. Eg: if I was eating chicken, she would howl at me until either I gave her some or she would get frustrated and try to snatch it from my plate – even though she had her own food down that she was usually quite content with. She knew what she preferred and she would try to intimidate me in to giving her what she wanted.

Artemis was also choosy as to which of my girlfriends she was prepared to associate with…or not. Around 7 years ago Caroline and I were decidedly relieved when Artemis did take to her.

Other prominent temperament traits Artemis displayed included great caution and  nervousness – which may have contributed.to her longevity. Tied in with that,  she was a coward and would never defend her territory. That is, until she  started displaying mild signs of feline dementia and seemed to forget she was a coward, charging at much larger cats and succeeding in driving them out of the garden!

Like most higher mammal pets with their owners, Artemis would not hold  my gaze for more than a second or two – indicating that she accepted I had greater power. However, in the last 6 months or so of her life, Artemis did  take to holding both mine and Caroline’s gaze from time to time. But we  meta-stated it was not in an aggressive way but more as though she was  searching us for something.

Ted Rice
My father was proud of being a right-wing racist who thought the sun shone out of Margaret Thatcher’s backside. He considered the trade unions to be the single biggest threat to the wealth and prosperity of the British people and wanted them tamed again – like Maggie had done 25 years previously! Being a classical music man, he despised The Beatles and the long hair hippie culture of the 1960s. He thought young women should still be virgins when they married and that young men should have short back & sides and wear suits. So when my teenager self grew my hair long, wore jeans, listened to Jefferson Airplane and espoused many of the more idealistic tenets of the hippie culture….!

BLUE was so strong in his selfplex that he considered everyone should listen to the TV news every night because everyone should be informed – it was ‘the right thing to do’. My  mother’s PURPLE village gossip mentality seriously irked him and they had  numerous rows about her finding the housewives’ gossip on the street more  interesting than the state of the British economy or the progress of the latest war in Africa.

There was some partial emergence of ORANGE in that he had ambitions to be a director of the company he worked for and was then able to reinvent himself very succesfully as a health & safety consultant after he was made redundant.

But of GREEN there appeared to be no trace. As said, he was a racist…of the England-for-the-English variety. He was a sexist in that it was understandable if men were unfaithful to their partners but women had to be totally faithful. He had no truck with the idea of human rights, believing criminals deserved to be beaten up by the police and that prisons should be such harsh places that offenders would be terrified of going back to jail. Unsurprisingly he was a staunch advocate of capital punishment and believed corporal punishment should be reintroduced to schools. His limited view of social mobility was that only those who, by virtue of intelligence and/or sheer hard work, could rise above their birth class status should be allowed to get on with it; the state should certainly not award benefits to create positive discrimination for the socially disadvantaged.

For all our cultural and political differences, I was close to my Dad…arguably closer to him than I was to my Mum. Though many of our discussions ended in rows – because of the cultural and political factors! – I could talk to my Dad about the world and what was going on. (Any time I raised anything like a problem with a girlfriend, though, it was immediately passed on to Mum – it was her job to do the emotion work!) But problems at work, too, he would listen and offer his advice. He was immensely skilled in management techniques and provided a very useful sounding board as I tried to fathom my way through various issues. My career and the social, economic and political implications of the news formed the basis of most of our conversations – though increasingly his health problems became a pressing topic of conversation after my Mum died.

Ted, celebrating his 80th birthday

My mother, Betty, died in 2000 (from cancer). For a year afterwards, my Dad was depressed, becoming a virtual hermit and dropping almost all social contacts. Then he developed Myasthenia Gravis, a neurological illness which inhibits the neurotransmitter acetylcholine from working in the  synapses at the muscle platelets, effectively preventing the efferent neurons from sending messages from the motor cortex and the cerebellum to the muscles. A Bell’s Palsy-type face droop in 2001 was followed by a collapse of his lungs the following year, necessitating a 5-month stay in hospital – 3 of them in intensive care. After getting the Myasthenia under control with stupendous amounts of medication, mobility problems and excruciating arthritic pain led to 2 hip transplants. Dad then had a couple of reasonable years before gallbladder problems led to a series of collapses and stays in hospital. By January this year it was clear he was deteriorating, with kidney and liver problems eventually triggering the long, slow, downward spiral to the end. I doubt I’ll ever forget seeing him 2 days before he died, screaming in pain and the hospital staff not able to get the morphine into him fast enough.

For all my ‘psychology tricks’, as I call them, that experience has left a deep wound in me. If it was bad for me, what must it have been like for him?

The downward slope and the aftermath
Already on major medication due to her Arthritis, Artemis began fitting late last year. The fitting may have been a by-product of a botched operation to remove bad teeth that left her temporarily blind and paralysed…but it would have been very difficult to prove. With even more medication, we thought we had got the fitting under control. However, a really severe and distressing fit at Easter, with medication at maximum levels, left us with no other real choice. As Caroline said: “What would happen if she had a fit outside? She’d be at the  mercy of any predator that was nearby – foxes and so on.”

Artemis hated going to the vet’s in a cat carrier. For all the steep extra cost, I got the vet out to our house. It was important to me that Artemis died in her own home, with as  little pre-procedure distress as possible. As she went under, in the conservatory in which she spent so much time, with me stroking her…did it actually make the experience of her passing any less traumatic for her? If I’m honest, I have no idea…but she seemed peaceful. And it helps me…whether or not it helped her.

Unfortunately, I couldn’t give the same consideration - euthanasia – to my Dad. He took another 2 days to die. By the last few hours, they had finally gotten the morphine levels right and he did appear to die in peace…but the 48 hours before must have been a horrendous experience for him.

I was at my Mum’s death bed in 2000. I saw and heard the final intake of breath. (The first time I had seen somebody die in front of me!) Strangely I cried only once for my mother – on a misty November night in the garden 2 months later. I think my focus was so strongly on trying to hold my Dad together in the following months and years that my BLUE never really allowed my PURPLE the privilege of grieving for a loved one. When Artemis’ executioners left - because, being blunt, that’s what we did to her: execution – I sobbed inconsolably for days. My little companion – who at times had seemed unnervingly human and who I sometimes referred to as “my little furry daughter’  – was gone. Even now Caroline and/or I will break into tears, if something triggers certain memories of Artemis. She was such a huge personality and such a part of our lives….

By contrast, my Dad was much less a part of our lives. We  spoke on the phone at least once a week, I travelled to see him approximately once a month – and Caroline would come with me every 2nd or 3rd visit. Christmas dinner with him was an annual ritual.

So far at least, I’ve cried less for my Dad than I have done for Artemis. Again, as with my mother’s death, it’s been all action. As my father’s only child (and the executor of his will), it’s been my responsibility to arrange the funeral, deal with Dad’s financial affairs and apply for probate, and clear out his house, ready for sale. In and amongst these processes, there have been tears but the focus has been mainly on doing rather than thinking. Certainly finding photos of Artemis amongst Dad’s possessions was a trigger for both Caroline and I to shed some tears!

Mum & Dad, 40th Wedding Anniversary

One photo that certainly brought me to tears was the one of my Mum & Dad’s 40th Anniversary in September 1991. Dad was 5 years older than I am now and Mum just 2. They look to be still in their prime, before the cruelties of old age could tarnish and diminish them. My PURPLE feels a great ache looking at that photo. The end of Summer in 1991 was a good time for my PURPLE. Just a few weeks later I would acquire Artemis.

Maybe I‘ll do more crying for Dad – and for Mum? – once everything is done and there is more time for reflection…?

A change in life
I miss my Dad in some different ways to Artemis.

Artemis was in my life every day, working through a variety of situations, ranging from her being a demanding pain to a purring pleasure. Her suddenly not being there any more left a huge emptiness in our lives. One or both of us still think we see her out of the corner of our eyes from time to time. The schematic expectation is still, to some extent, that she is there – or should be there. Caroline and I still hold each other and say we wish we could have her back, we miss her so much.

But somehow the scope of the relationship with my Dad, while lacking everyday impact, was more. Perhaps because of the greater history…? Perhaps because, according to Dale Hay & Jo Ellen Vespo (1988), parents teach us to love them from a very early age…?

Maybe it was simply the cognitive level of the relationship which made it more…? Bizarrely, at the post-funeral bash, I found myself thinking I would have to tell my Dad how pleased I was that my Mum’s relatives were mingling so well with his…when I suddenly realised he wasn’t there to tell anymore! I will miss talking to him.

Then, of course, you can sort-of replace a cat. Not that we feel we could or would want ever to replace Artemis. She will always have a unique place in our memories. But we can get a new cat. We had talked about this possibility and, after my Dad died, Caroline sourced the little kitten who is now Baz. We deliberately went for a male and one who looks nothing like Artemis because we don’t want to find ourselves drawing comparisons. We want to preserve her importance in our selfplexes.

But you can’t even begin to replace a father. (Or a mother, for that matter….)

UPDATE: 14 July 2012.
2 days ago, on the anniversary of his death, after a days’ teaching, I drove from Harrogate to Garstang, to stand by the marker which is all that remains that is tangible of my Dad (and my Mum). It was a near 5 hours round trip to spend 40 minutes with them…but I’m glad I went. On a rare (for this year!) warm and sunny evening, in the tranquil, almost idyllic graveyard of St Thomas, alone amongst the gravestones and the markers, I found that, for the first time I could remember my Dad, without being disturbed by horrendous memories of those last 3 days of his life.

I found that, for the first time, memories came easily to me of when he was younger and healthier…of things we did as a family as well as when I visited them as an adult. For the first time too, I found I could laugh again at some of the memories – at some of the more outlandish and ridiculous things he had said and done. The horrendous final days were still there if I looked for them but they were fuzzy and indistinct – as if partially repressed - so I left them alone and enjoyed my little graveyard reverie of better times.

Over the past year I’ve often moved away from thoughts of my Dad and tried not to engage with them by distracting myself with something else. Interestingly I found remembering my Mum a more easy and pleasant experience. So I’m pleased and hopeful now that I’ll be able to enjoy my memories of Dad.

My intention is to go back to Garstang every year on or around the anniversary of his death and use that trip as a way of honouring him and Mum.

I guess I’ve found for myself some truth in the old adage that pain eases with the passing of time. (For many months, it seemed like it would never ease!)

As for Artemis, we buried her ashes in a little copse on the cliffs above Robin Hood’s Bay and carved her name into the branch of an overhanging tree. As we love the Bay and usually spend a week in a cottage there most years, as long as we can still climb the cliffs, we can visit that copse.

In a strange way, there’s also a connection to my Dad in her burial place. He had always loved Artemis and often asked after her. When he was no longer well enough to visit us, we bought him a little wooden cat, which had something of her ‘look’, to symbolise her to him. As the carving was of a cat all curled up and seemingly very much at peace with itself, after Dad’s death, we took the carving and half-buried it on top of Artemis’ ashes to serve as her marker.

Of course, the world is a busy place and so often we’re too busy to  give much time to remembering those we’ve lost. But it’s good for our PURPLE to remember those in our personal history who have meant so much and to honour our past.

Northern Ireland…quiet for now?

 community, politics, prejudice & discrimination, Psychology, racism, society, Sociology, Spiral Dynamics, terrorism  No Responses »
Jun 282011
 

It all seems to have quietened down again but the explosion of sectarian violence in east Belfast last week was truly shocking - both that it happened at all and the scale of it. Petrol bombs and pipe bombs are deadly enough but when guns are used…as local MP Naomi Long told the BBC: “When you have guns back on streets, it is very clear that the intent here is to take life. There is no other reason why people would bring a gun onto the street…”

The violence must be deeply disturbing for the majority of people in Northern Ireland who will dread a return to ‘The Troubles’. And it will be truly alarming for many politicians, economists and business people who thought, 13 years after the Good Friday Agreement, that the peace process was too deeply embedded in Northern Ireland culture for the province to regress back to open and large-scale sectarian violence.

But how ever shocked, disturbed and alarmed we may be, we should not be surprised. Nor should we be lulled into a false sense of security by the news that east Belfast has been mostly (though not completely) quiet since last Monday (20th) and Tuesday (21 June). There were plenty of young men from both sides of the divide on the streets Wednesday night (22nd) but community stewards were proactive in discouraging them from further violence.

The underlying problem is that relatively little has been done in those 13 years since Good Friday to address the deep-rooted tribalism which underpins the sectarian divisions and has its foundations in history.

The large-scale settling of the northern 6 counties (Ulster) by Scottish Presbyterians in the 17th Century inevitably led to the further disadvantaging of the (mainly Catholic) indigenous Irish, already subjected to stern (and often brutal) rule by their English colonial masters following the Irish Confederate Wars (1641-1653) and the Battle of the Boyne (1690). It also led to a sense of 2 large tribes, marked out by different religions and different racial/national characteristics, in competition for the same territory. That tribal competition has gone on now for over 4 centuries, sometimes in open conflict, sometimes in festering tension. The 1707 Act of Union between England and Scotland, for the indigenous Irish, made getting rid of the Scottish (now British) invaders synonymous with getting rid of their English (now British) rulers.

The history of Nationalist/Catholic-Unionist/Protestant conflict in Ireland is, of course, much more complex than portrayed in this paragraph; but, nonetheless, it does set out the core issue: there are 2 large-scale tribes competing for the same territory. There is a distinct timeline from 1707 to Good Friday, with such punctuations as the Fenians, the Irish Republican Army and the Provisionals on one side and the various Unionist paramilitaries such as the Ulster Defence Association and the Ulster Volunteer Force on the other.

Until the issue of tribalism is dealt with, the peace in Northern  Ireland will always have the kind of fragility that the violence last week  exposed so unequivocally.

Failing to deal with tribalism – sophisticated politics and populism
Time and time again tribalism has caught sophisticated political rulers out, often resulting in barbaric tribal warfare. In recent times, just for starters, we’ve seen the tribal genocide of Hutus against Tutsis in Rwanda, Yugoslavia torn apart by a level of barbarity and ethnic cleansing not seen in Europe since Adolph Hitler’s storm troopers marched East, the former Soviet Union wracked by various tribal rivalries that frequently resulted in large-scale bloodshed - see ‘Tribal Warfare in South Ossetia’ as an example – and the Americans’ decidedly-vague post-invasion plans for Iraq shredded (in part at least) by Sunni-Shia internecine warfare . On a smaller scale, Spain has similar problems with the Basques that the UK has had with the Nationalists in Northern Ireland.

Tribalism is all around us. As Desmond Morris (1981) pointed out, it’s in the chants on the football terraces when the teams play and in the streets around the football grounds when the rival groups of fans clash. We also see tribalism in the not-always playful rivalry between Yorkshire and Lancashire, deriving its ethos from the Wars of the Roses over 600 years ago. When I lived in Hull, triabalism manifested itself in the divisions between East and West Hull and on the huge, sprawling Bransholme estate on the northern edges of the city, where the North Bransholme, South Bransholme and Kingswood tribes each guard their territory from the others. Even in my current hometown of Harrogate, one of the most wealthy and affluent middle-class towns in the north of England tribalism is unavoidable - with gangs of kids from the secondary school tribes arranging mass fights on the Stray (the lawned common land that runs around the edges of the town centre), one school versus another.

It may even be demonstrated soon, via Alex Salmond’s plans for a referendum, that a majority of Scots want their tribal independence from England!

One of the most socially-unacceptable forms of tribalism in a modern Democracy is racism but tribalism is at the centre of the formation of every in-group and the demonisation of every out-group.

Tribalism is driven by the PURPLE vMEME’s need to find safety in belonging. For this vMEME, knowing who you belong to and differentiating your group from groups you don’t belong to is critical and totally normal – which raises the ugly question: Is racism natural…?

Abraham Maslow (1943) established the need to affiliate as coming before the need for self-esteem and this fits with Henri Tajfel & John Turner’s (1979) Social Identity Theory - see Prejudice & Discrimination – which proposes that it is our investment of our self-esteem in our in-group which leads us to compare our group with others and to seek to dominate or drive out other groups. Muzafer Sherif et al’s (1954/1961) Robber’s Cave Experiment is just one of a number of studies which shows how competition over resources (such as land, food supply, weapons, etc) can amplify the In-group/Out-group Effect. The formation of strategy to dominate or drive out the other groups requires both leadership and management - thus, the need for the RED.vMEME to take assertive, or even aggressive, action to ensure the investment of individual self-esteem is protected through the success of the group.

Leaders need to be strong to impose their vision on the group and they must be seen to be at least protecting and preferably advancing the interests of their group. If the leaders are on the Psychoticist side in their temperament, then this RED-Psychoticist centre of gravity is likely to be ruthless and cruel in their treatment of the out-group. It’s perhaps no coincidence that some of the greatest wartime leaders have been utterly ruthless in their treatment of the enemy. Hitler’s war crimes speak for themselves but Winston Churchill connived all too willingly in the firestorm bombing of Dresden while US President Harry Truman not only sanctioned the atomic bombs being dropped in on Hiroshima and Nagasaki but in 1948 advocated nuking the Russians. Even Barrack Obama made sure he was photographed in the White House operations room earlier this year, watching live the execution of Osama Bin Laden from a soldier’s helmet cam.

Thus, the nature and vision of the leader are critical to how and in what direction tribalism is exploited.

So why then, if tribalism is such a fact of life and leaders need to be strong and biased in the interests of the tribe, do tribal divides catch the political leaders out so often?

The answer lies in the fact that much of the political and philosophical elite in countries think in the higher, more complex and more sophisticated 1st Tier vMEMES most of their time in public office. BLUE (do the right thing), ORANGE (individual material progress) and GREEN (egalitarianism) either despise PURPLE and RED thinking as retrogressive or simply don’t understand it. No wonder commentators frequently record that ordinary voters feel disconnected from leading politicians and the political process. The more populist politicians are often despised by their more sophisticated political colleagues…but, in fact, the populist politicians are actually better able to understand the (PURPLE/RED) concerns of the ‘common man’. Accordingly, it is usually a more populist politician who is to be found leading and/or exploiting tribal aggression. Recall Slobodan Milošević’s rousing speeches to Serbian farmers in Kossovo in the late 1980s and early 1990s as the perfect example of RED exploiting PURPLE tribalism to build up his own power base.

Tribalism is alive and thriving in Northern Ireland
The ongoing problem of tribalism in Northern Ireland is recognised by some social and political commentators. For example, The Workers Party (2005) stated: “The people of Northern Ireland are now more deeply divided than ever. Sectarian antagonisms between Catholics and Protestants are as intense as ever. Recent studies show that sectarian attitudes and practices are present even among children as young as 5 or 6 years. This is at the root of the current political instability….”

A couple of years ago Johann Hari (2009) wrote in his blog: “The Good Friday Process has - from the beginning - been focused on the small elite of politicians at the top. Ian Paisley and Martin McGuiness have been sitting together – inspirationally - but in the streets and estates beyond Stormont, Northern Ireland has been becoming even more divided. Dr Peter Shirlow, of the University of Ulster, has conducted the most detailed survey of inter-communal relations in Northern Ireland – and found an almost completely segregated society. Only 5% of the workforce in Catholic areas are Protestants, and vice versa. Some 68% of 18 to 25-year-olds had never had a meaningful conversation with a single person from ‘the other side’. The young are more likely to fear and hate the ‘Prods’ or ‘Taigs’ than any other group. We have been fixing the ceiling, while the foundations fracture.

You can see this when you visit Belfast or Derry. To a British person, they feel like any familiar CloneZone town - except they are layered with a strange hatred you cannot grasp. Taxis will either take you to green or orange areas - never both. Even the KFC is covered with a mural memorialising a centuries-old battle. The cities are sliced by vast 40ft tall steel walls, keeping Catholics and Protestants apart. And there are more of them now than ever before. Talk to the kids, and they will gleefully tell you the other side stink, or are stupid, or lazy. We are currently spending £1.5bn a year keeping the two sides physically apart.”

In this Sunday’s Observer, writing about the violent flare-up in east Belfast, Sean O’Hagan added in another factor: “Like their Republican counterparts in towns like Lurgan, where support for the Real IRA is strong, the youth of Protestant east Belfast feel that they have somehow been sold out by the mainstream parties that claim to represent them. They are economically disenfranchised, have little hope of ever finding meaningful employment and, in many instances, live in communities in which they have been brought up to hate the police and distrust their tribal opposites.”

O’Hagan neatly links the tribalist traditions to the economic disenfranchisement: “For most of the time, save for these sporadic outbursts of violence, they are also bored. For many young people in these areas, the worst years of the Troubles have been mythologised to the point where many feel they have missed out on the one thing that gives their lives any real meaning: the chance to fight for a cause they believe in. They provide fertile fodder for extremists.”

Again the hopelessness of these young men’s economic circumstances destabilises PURPLE’s drive to attain safety in belonging, You can hardly feel ‘safe’ in your community when the community is blighted by poverty, unemployment and despair. And, when PURPLE is destabilised in this way, unhealthy RED will rise up to fight the perceived threat. If the populist leaders then threw in a bit of ‘duty’ and ‘cause’ to feed justification to whatever nascent BLUE might on the vMEMETIC horizon of their audiences then the followers transform into that most dangerous of men: the RED/BLUE zealot….

How then to deal with the 2 factors: tribalism; and the populist leaders who exploit that tribalism?

We could, of course, ‘take out’– jail, assassinate – the leaders and that can certainly have a powerful short-term effect. It is rumoured that one of the reasons the Provisional IRA started serious negotiatons with the British Government in the early 1990s was the degree of success the British Army and secret services had had in taking out high level Provo leaders.

But the tribalism will still be there for the RED vMEME of some other would-be leaders to exploit. In fact, positively-oriented RED leadership – RED in a vMEME harmonic perhaps with ORANGE or above – can have a profoundly-beneficial effect for the community. It’s said that Northern Ireland first minister (unionist) Peter Robinson got directly involved in the negotiations with east Belfast community leaders after last Tuesday’s violence. Certainly the RED of the ‘community stewards’, who calmed the would-be rioters on the Wednesday evening in what were quite dangerous circumstances, must have been very strong!

But, if unhealthy, exploitative RED can be a real problem in situations such as east Belfast, it can only exploit what is already there or has the very real potential to be there.

PURPLE tribalism is the deeper issue.

Dealing with tribalism, honouring tribalism
From one point of view – the GREEN vMEME’s point of view – tribalism is wrong because it discriminates against those who are ‘not of our tribe’ and does not treat everyone as equal.

You can see this viewpoint underpinning The Workers Party paradigm when they
write: “There is a need to create a new political space which is neither Unionist nor Nationalist, Protestant or Catholic. This should be the political priority…for all those concerned with the future of Northern Ireland.”

The problem with this theoretical foundation is that, when the PURPLE vMEME is dominant in the culture, then tribalism is natural. People who think they can eradicate tribalism are deluded. It’s a natural consequence of a certain pattern of psychological development.

Repeated, peaceful exposure to those of another culture certainly has been shown to reduce stereotyping and, consequently discrimination – and this is a principle reason why Hari advocates developing a programme of integrated schools in Northern Ireland. He writes: “A major 6-year study by Queen’s University, Belfast, has looked at the long-term consequences of being schooled alongside ‘The Enemy’. They interviewed adults who attended these schools – and found that, whatever their parents’ attitudes, they were ‘significantly more likely’ to oppose sectarianism. They had more friends across the divide, and they identified as ‘Northern Irish’, rather than ‘British’ or ‘Irish’. Their politics were far more amenable to peace: Some 80% of Protestants favour the union with Britain, but only 65% of those at integrated schools do. Some 51% of Catholics who went to a segregated school want unification with Ireland, but only 35% of those from integrated schools do. The middle ground - for a devolved Northern Ireland with links to both countries, within the EU - was fatter and happier.”

Hari’s evidence most definitely shows a reduction in sectarian attitudes – but the bigots are still in the majority. Integrated schools will only provide a partial solution – and that solution is fragile and likely to crumble if placed upon sufficient pressure. (They had integrated schools in Bosnia and Chechnya!)

Rather, what is needed is a recognition of the tribes and that tribalism can be healthy. An honouring of these things, if you will. After all, to feel safe in your community, proud of it and your identification with it can only be beneficial, both for the individual and the group. That element of tribalism, surely, is healthy! What is needed, though, is the means to minimise inter-group strife which, Tajfel & Turner tell us, is a natural output of Social Identification.

Ways to do this might include:-

  • Facing the tribes with daunting challenges that they can only overcome by co-operation. This was how Sherif et al resolved the Robber’s Cave tribal conflicts. This concept is at the heart of Samuel Gaertner et al’s (1993) Common In-Group Identity Model.
  • Creating common umbrella identities into which the tribal identities can fit - eg: English and Scots are both British identities. Andrew Tyerman & Christopher Spencer (1983) failed to reproduce Sherif et al’s inter-team conflicts with different boy scout groups because the different groups not only saw themselves as sharing the common super-identity of ‘scout’ but they also bought into scouting values. Tyerman & Spencer even found it relatively easy to increase co-operation between the different scout groups!
  • Facilitating the tribes learning from one another – so that they can see value in the ‘others’ and what they do. An example of this in Northern Ireland could be inter-community forums where solutions that one tribal group found to a problem such as getting the local council to spend money on maintaining children’s playgrounds are shared with other groups.

Preferably such strategies should be played out together as they can be mutually reinforcing.

With any attempt to tackle the unhealthy aspects of tribalism, there needs to be the understanding that, once there is healthy, co-operative tribalism and a reduction in sectarianism, the struggle to tackle the unhealthy aspects of tribalism is not over. As they learned in the former Yugoslavia, after more than 40 years of Marshall Tito’s particular version of totalitarian Communism – as we in the UK are learning in the Scottish independence debate - tribalism may be subsumed into a larger identity…but it doesn’t go away.

Therefore, there needs to be constant monitoring of the state of the tribalism and periodic adjustment to the strategies needed to keep the tribes co-operating rather than warring.

David Cameron’s right about Multiculturalism BUT…

 Afghanistan, American Foreign Policy, community, cross-cultural, government, international conflict, Neurological Levels, politics, prejudice & discrimination, Psychology, racism, religion, schemas & memes, society, Sociology, Spiral Dynamics, terrorism  3 Responses »
Feb 082011
 

This past weekend David Cameron pushed forward considerably ideas his predecessors Tony Blair and Gordon Brown had been moving progressively towards …. In essence, this is to say pretty explicitly that, if you want to be British, you need to buy into the British identity and British values. (Ironically, freed from the collective responsibility of Cabinet, Blair on these issues is almost certainly well to the right of Cameron these days – see: ‘”Radical Islam” and the Return of Tony Blair’)

Cameron criticised ‘state multiculturalism’ and argued the UK needs a stronger national identity to stop people turning to extremism. With MI6 warning last week that Britain faces an “‘unstoppable wave of home-grown suicide bombers”, Cameron could hardly have ignored the threat from radicalised young Muslims; and it seems logical to ascribe their lack of identification with ‘British values’ as one cause of their radicalisation.

In his speech on Saturday (5 February) Cameron accused multiculturalism of leading to a Britain of ‘divided tribes’. The prime minister posited that the multi-culturalist dogma, which increasingly dominated political and social thinking from the early 1970s on, had meant the majority had to accord each minority ethnic group respect and the freedom to pursue its own cultural practices and traditions. Anti-discrimination legislation had protected the minorities – though arguably not so much the majority - leading to a failure to integrate into ‘mainstream British culture’.  Then the very existence of multiple cultures - multiculturalism - with each one given equal due meant no one culture could dominate, leading to a diminishing of mainstream British culture - with a sense of loss of ‘Britishness’ and even confusion as to what ‘British identity’ might actually mean.

Cameron’s attack is certainly not new or isolated. The formal identification of multiculturalism as a source of racial, ethnic and cultural divisions began with Trevor Phillips, the chairman of the Commission for Racial Equality, commenting on the reports on race riots in Oldham, Bradford, Leeds and Burnley during 2001. He told The Times (Tom Baldwin & Gabriel Rozenberg, 2004) that multiculturalism was out of date and no longer useful – not least because it encouraged ‘separateness’ between communities. He said that multiculturalism – one of the founding principles of his own organisation - “means the wrong things…. We are now in a different world from the Sixties and Seventies.”

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, said in a speech last year that the concept of multiculturalism had been developed to create a more tolerant society – one in which everyone, regardless of colour, creed or culture, felt at home. However, multiculturalism’s message ended up becoming: “There is no need to integrate.” Further, Sacks saw multiculturalism as dissolving national identity, shared values and collective identity which “makes it impossible for groups to integrate because there is nothing to integrate into”.

I’ve touched upon the undermining of national identity via multiculturalism in Blog posts such as ‘Is restricting Immigration discriminatory?’…while Jon Twigge has taken the issue fully head-on in the Blog ‘The Curious Case of Being British’. There is little doubt that Cameron is describing, not theorising or speculating. Inevitably, though, for a politician trying to play the ‘populist card’, Cameron has oversimplified the issues.

Then there is the conundrum: if we accept that multiculturalism has led us to become a Britain of ‘divided tribes’ and the majority have lost much of their unique sense of Britishness, then what do we do about it?

What is the ‘British Identity’ and what are ‘British values’?
If we want to embody or become something, it’s a good idea to spell out just what that something is. So what is ‘British identity’ and what are ‘British values’?

On Saturday Cameron said: “Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism [which] believes in certain values and actively promotes them…. Freedom of speech. Freedom of worship. Democracy. The rule of law. Equal rights, regardless of race, sex or sexuality. This is what defines us as a society. To belong here is to believe those things.”

That’s helpful. But the values the prime minister espoused are pretty much those formally held by any modern western democratic state. It hardly informs us what ‘Britishness’ is.

To expect people to adopt values unrelated to their identity is a fallacy. As Robert Dilts’ Neurological Levels model shows clearly, truly-held values come from the identity you hold in relation (contextually) to the environment you are in.

So, for people to cherish ‘British values’, they must have a ‘British identity’. When people wholeheartedly see themselves as ‘British’, then they are much more likely to hold British values.

Just over 18 months ago the inaugural Centre of Human Emergence - UK event featured Spiral Dynamics co-developer Don Beck leading us through an exploration of the British character - see: ‘”Britishness” at the Regent’s College Summit’. What we came up with was:-

  • Leaders in many, many ways
  • Great innovators
  • Quirky and eccentric - often precursors to innovation
  • Resilient and supportive of each other in face of external threats
  • Humour-full -– we can usually see the humour and irony in most things and we don’t usually take ourselves too seriously
  • At the centre of the world, a bridge between Europe, America and the Commonwealth

In large part our assessment was based on the past - our recent history from the days of Empire, through the Blitz to the ‘Swinging Sixites’ - though an echo of the ‘Blitz Spirit’ was acknowledged in the carry-on attitude displayed by many Londoners in the wake of the 7/7 bombings.

Of course, in identifying Britishness, we can’t simply go back to the 1960s before multiculturalism really began to take hold. That was then; this is now. As noted children’s author Rosemary Wilkie said at Regent’s College: “We have had a great story. Now we need a new great story.”  So we need a new sense of Britishness, one that does indeed draw on Britain’s illustrious past but one which also takes stock of the peoples we are right now and one which can inspire us as a nation into our future.

Britain is not the land of white anglo culture it was 40 years ago. A walk along the high street of most towns will reveal a plethora of Asian, Chinese and Thai restaurants and takeaways – with the occasional West Indian or North African nestled in between them. These establishments couldn’t stay in business without substantial patronage from amongst the white majority.

This fact alone should tell anyone with the ability to view these things objectively that you can’t just turn the clock back 40 years - just imagine: no Chinese or Indian eating houses or takeaways! So the British National Party (BNP) pipedream of shipping 2nd and 3rd generation Asians and blacks off to some place their grandfather came from is just that: a fantasy pipedream. Short of the BNP being able to impose a totalitarian state in Britain and pursuing the kind of 10-year blame and dehumanisation strategies the Nazis employed against the Jews which eventually enabled them to pursue the ‘Final Solution’, black and Asian Britons are here to stay.

Even with the will to integrate, it is inevitable that many of them will be bi-cultural: they have the culture of the land they live in and belong to now and the heritage of the land their grandparents came from. On the one hand, it is essential to developing Britishness that they do assimilate into the mainstream; on the other hand, from their heritages, many ethnic groups have much to offer beyond eating houses.

So we need a ‘British identity’ that not only draws inspiration from the past but also incorporates, to some degree at least, the amount of diversity found these days in Britain’s streets.

Another factor to take into consideration in developing a new British identity is that Britain is, in fact, composed of 3 nations in a United Kingdom with Northern Ireland. While the Welsh and especially the Scottish contributed much to the explorations and innovations that developed Empire, ‘Britain’ all too often meant England and ‘England’ meant Britain. That code was particularly prevalent in foreign portrayals of the ‘British’ or the ‘English’ - the terms being effectively interchangeable. Just look at the way Hollywood movies portrayed us in the 1930s through to the 1960s. The Welsh hardly got a look-in and Scots were only usually included if it was to caricature the ‘wild highlander’! 

That simply won’t do now. With Welsh nationalism an ever-strong presence in the Welsh Assembly and a minority Scots Nationalist Government in Hollyrood, any new sense of British identity must incorporate sufficient elements of ‘Welshness’ and ‘Scottishness’ to appeal to those more assertive and confident peoples no longer prepared to acquiesce compliantly to the Englishness.

Creating the new ‘Britishness’
Back in 2004, Trevor Phillips said: “We need to assert there is a core of Britishness…. What we should be talking about is how we reach an integrated society, one in which people are equal under the law, where there are some common values.”

The question then becomes: how do you create that integrated society Phillips talked about?

A strategy Tony Blair’s Government introduced in 2005 in an attempt to inculcate knowledge about Britain into immigrants applying for British citizenship (or long-term residency) was the mandatory ‘Life in the UK’ test. It covers issues such as Britain’s constitution, the originating countries of previous UK immigrants, family life in the UK and where dialects like Geordie, Scouse or Cockney come from. Knowledge of practical matters such as the minimum age to buy alcohol and tobacco and what services are provided by local authorities are also covered. Finally, the test requires a certain level of fluency in English, Welsh or Scottish Gaelic.

Last May the Home Office revealed that a third of applicants fail the test.

Out of interest, I gave my GCSE Sociology classes the following mini-version of the test:-

  • What is the Queen’s official role and what ceremonial duties does she have?
  • What is the role of the Prime Minister? Who advises them and what are the main roles in the  Cabinet?
  • What is the Opposition and what is the role of the Leader of the Opposition?
  • What are MPs? How often are elections held and who forms the government?
  • Do women have equal rights in voting, education and work - and has this always been the case?
  • How is political debate reported? Are newspapers free to publish opinions or do they have to
      remain impartial?

Close to a half failed the test. But, as several students - all of them white anglo – protested, their parents would probably have failed too and they were undoubtedly British!

As Dilts’ Neurological Levels model demonstrates only too clearly, it’s much more likely that identity leads to the values which make you want to acquire relevant knowledge than being fed knowledge shapes identity. The high level of failure in the Life in the UK test would indicate many applicants don’t value the knowledge…and the reason for that is almost certainly because they don’t really see themselves as British. Forcing knowledge at people in the hope they will ingest it does not mean they will. Ask any teacher!

By all means, from Phillips through Blair to Cameron, there needs to be pressure to integrate on the basis of the old proverb: ‘When in Rome, do as the Romans do’. But that pressure alone - which comes from BLUE’s do-what’s-right thinking – will not produce integration. Indeed, in immigrant communities where the acculturation strategy - as identified by John Berry (1997) – is to marginalise (have only minimal contact with the majority culture) or, even worse, separate (avoid contact altogether) to preserve the purity of the immigrants’ cultural identity, such pressure may even lead to extreme separation,  a sense of persecution and deep-felt alienation from the mainstream culture. And that can only fuel the radicalisation of young Muslims in such immigrant communities.

What Government strategies life ‘Life in the UK’ miss is the need to target the PURPLE vMEME as well as the BLUE vMEME. What also needs to be understood by the strategists is that PUPRLE naturally differentiates between ‘my tribe’ and ‘your tribe’ - with race/colour, religion and ‘ethnic dress’ being the more obvious markers of difference – see: ‘Is Racism Natural?’ in the Society section of the main site.

If tribalism is natural and the markers of difference are needed to distinguish the tribes, how then can integration ever be possible?

The answer is that complete integration is likely to take generations as people grow beyond the boundaries of their tribal areas – and there are signs this is starting to happen naturally, led by one of the most powerful instincts of all: sexual love. While at the above-mentioned Regent’s College Summit in June 2009, I was impressed with how many white/black and white/Asian couples I saw in the pubs around cosmopolitan Finchley where I was staying. Around the same time last year, I attended the wedding of a white friend’s daughter to a Muslim man.

Using techniques adapted from sociopsychology, this process can be manipulated and accelerated. Muzafir Sherif et al ‘s famous Robber’s Cave Experiment (1954) demonstrated that you can create super identities with shared values if you create challenges which are so daunting, it is only by working together that they can be overcome. In 1984 G Andreeva, to all intents and purposes, repeated Sherif et al’s study but in a different culture - Russia – and this concept of uniting the tribes via common challenge (or threat) is at the heart of  Samuel Gerners’ Common In-Group Identity Model (1993). However, while Gerner expressed concern that there could be a reversion to tribal identities once the challenge was accomplished, an interesting study by Andrew Tyerman & Christopher Spencer (1983) found it effectively impossible to turn the lesser identities against each other provided there was a potential for the super identity to endure and there was a moral element to the identity. In this case, the super identity was boy scouts, the study was carried out on different scout groups brought together and the moral element was the Boy Scouts Code of Honour.

Of course, it is difficult - if not impossible (short of genocide) - to eradicate tribal identities entirely and those tribal identities will always require managing. Just think how PURPLE tribalism tore apart Yugoslavia and  the Soviet Union’s successor Russian Federation once the repressive BLUE controls of the Communist state were removed! But, if the memetic focus is on shared/common values, desires and needs, then the tribes can be brought together to work on achieving shared/common aims. After all, most people, whatever their tribe, want a decent income, good schooling for their children, freedom from crime and the fear of crime, value for money local services and amenities, etc, etc. David Cameron’s ‘Big Society’ concept, if presented correctly, could actually stimulate inter-tribal co-operation. After all, if government does less, then the people need to come together to do more.

Last Summer, working with Councillor Darren Reynolds of Burnley Council, he and I tentatively mapped out how gatherings of seemingly-disparate tribes might work together in that ‘race relations hotspot’ to achieve things the Council could not.

Who do you belong to: God or the State?
This, for the devout – Christian, Jew or Muslim- is always going to be an issue if the state’s laws and/or requirements conflict with religious duty. For the devout, at the end of the day, it is usually God who wins. Eg: for the Christian, Acts 5:29 says simply: “…obey God rather than men…”

Thus, national identity needs to be constructed in such a way that it is not at odds with mainstream religious teaching.

David Cameron’s linking of a failure to become ‘British’ with extremist Islam is only valid if other causes of radicalisation are acknowledged and strategies put into place to deal with them.

For Muslims, there is a duty to fight with other Muslims against oppressors – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.” (Sura 2: 191, 193)

All too easily radical imams have been able to turn the Anglo-American blunders in Afghanistan and, especially, Iraq and insensitivity to untold numbers of civilian lives lost or ruined into tales of the West oppressing Islam.

Thus, it’s difficult for a Muslim to be ‘British’ if the British are perceived to be carelessly slaughtering Muslims. The PURPLE/BLUE vMEME harmonic of loyalty and duty tells them they should be standing alongside their brothers and sisters fighting the oppressor.

In terms of whether young Muslims can be reconciled to a British identity, the Government has been losing the propaganda war since 2002 and first talk of invading Iraq. And there’s no sign yet that the new Government has any better idea than the previous one of how to win the war of hearts and minds. No wonder MI6 is predicting ‘an unstoppable wave of home-grown suicide bombers’!

For young Muslims appalled at Anglo-American actions in Afghanistan and Iraq to be reconciled to being British, their BLUE need to be told by those with high authority as Islamic scholars that violence is not the way to express disquiet and disgust. Rather, that their voices can be heard through the British political systems.

I’m still baffled why so much more was not made of Muhammad Tahir-ul-Qadri’s fatwa last year denouncing terrorism and stating suicide bombers could not go to Heaven - see: ‘Why is the West ignoring a leading moderate Muslim?’ As one of the most scholarly texts based on Islamic scriptures in recent years from one of the religion’s leading thinkers, it was literally an instruction to Muslims not to commit violence against civilians whatever the cause.

Yet it was largely ignored by western leaders.

The works of ul-Qadri –  an appropriate teacher for the BLUE of many Muslims – and similar scholars should be being promoted through the mosques as the correct interpretation of Islamic scripture. With such memes forming their schemas, it is then possible for young Muslims to be British and use our democratic systems to articulate their needs, desires and dissatisfactions.

Is Racism Natural?

 prejudice & discrimination, Psychology, racism  7 Responses »
Dec 182010
 

Written by EILEEN CONN

 

Long-term correspondent Eileen Conn sent me the following thoughts with regard to the Society feature  ‘Is Racism Natural…?’ 

Very useful analysis and commentary. Discrimination is a natural characteristic connected to the need for the body to take instant decisions about fight or flight. That needs very fast perceptions of differences and risks, and the feelings of differences and belongings clearly will be very influential in the instantaneous decisions about risk.

So we are all built like that. But we also have the potential capacity for overriding those instant judgements with a few more seconds thought from the more evolved parts of our brain which can assess the risk in a considered way. One of the difficulties in explaining this sequence of ideas is that generally the latter part isn’t heard and the fact that the ‘bad’ instant behaviour is natural is taken as that is all that is possible and is an excuse and justification for the bad behaviour.

I suppose your associating tribal defensive/aggressive behaviour with purple, which I agree with, is also saying that in that condition the more evolved part of the brain are not being employed as the instant limbic brain reactions are allowed to dominate behaviour without further reflection and analysis.

Maybe another challenge is how we can develop ways to help more people make those thoughtful journeys.

Intersesting! I wonder what others might think…?
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