24 Iraqi lives are not even worth 3 months in prison

 American Foreign Policy, international conflict, Middle East, prejudice & discrimination, Psychology, racism, Spiral Dynamics, terrorism  1 Response »
Jan 272012
 

Frank Wuterich arriving at court. Copyright © 2012 Associated Press

This Tuesday past (24 January), Lieutenant Colonel David Jones passed judgement on Staff Sergeant Frank Wuterich for ‘dereliction of duty’. Normally, the maximum penalty open to an American military judge for this conviction would be a 3-month jail sentence, 2/3 forfeiture of pay and a demotion to the rank of private. Jones did not sentence Wuterich to jail. He did dock his pay but did not cut it by the maximum permitted 2/3 as the divorced father is solely responsible for the upkeep of his 3 daughters. He did demote Wuterich to the rank of private.

Jones’ sentencing of Wuterich would appear to have finally brought the long-running ‘Haditha Massacre’ case to an end in the military legal system. However, in the way he and the American military prosecutors have done this, they may well have sentenced to death hundreds of American soldiers and many more civilians of various nationalities.

From the evidence presented by prosecutors, Wuterich is directly responsible for the deaths of 9 innocent Iraqi civilians and indirectly responsible for the deaths of 15 others killed by the men in his command.

There is no doubt Wuterich is responsible for the 24 deaths. According to Al Jazeeera TV (2012), military spokesperson Joe Koppell said: “Staff Sergeant Wuterich accepted responsibility … and agreed and admits that he gave a verbal order to shoot first, ask questions later, or don’t hesitate to shoot, and words to that effect.” The victims of Wuterich’s orders included 10 women and children killed at point-blank range. 6 people were killed in one house, most shot in the head, including women and children huddled in a bedroom. An elderly man in a wheelchair was another fatality.

The original charge against Wuterich was murder which was then reduced to 9 counts of involuntary manslaughter and aggravated assault. The American military prosecutors this week allowed Wuterich to enter a plea of guilty to the lesser charge of dereliction of duty. As Jones found out, when passing sentence, under the terms of the plea bargain authorised by Lieutenant General Thomas Waldhauser, he was not able to jail Wuterich.

Of the men under Wuterich’s command at Haditha, one was acquitted and the cases against the others were dropped on legal technicalities.

The relatively small amount of attention paid in the Western media to the Wuterich verdict and sentencing indicates a lack of appreciation of how it will be perceived in non-western cultures. The headline playing out across the Muslim world will be something like: ’24 Iraqi lives are not even worth 3 months in prison’.

Ali Badr, a Haditha resident and relative of one of the victims, called Wuterich’s sentence “an insult to all Iraqis” and “solid proof that the Americans don’t respect human rights” (Al Jazeera, 2012). Awis Fahmi Hussein, who survived Haditha after being shot in the back, told the Associated Press’ Julie Watson (2012): “I was expecting that the American judiciary would sentence this person to life in prison and that he would appear and confess in front of the whole world that he committed this crime, so that America could show itself as democratic and fair.”

According the Los Angeles Times Tony Perry (2012), Waldhauser will offer no public explanation of his decision to accept the plea bargain and stipulate that Wuterich receive no jail time.

To add insult to injury, the convicted criminal keeps his job and, at some time in the future, may again be in a position where he has innocent civilians in the sights of his automatic rifle.

For the likes of al-Qaeda and other fundamentalist Islamist groups, the farce of Wuterich’s trial is yet more proof that Muslim lives are nothing like as important as American lives. It’s more justification for the view that Muslims are oppressed by the Americans and their infidel allies – which makes it another rallying point for previously-uninvolved Muslims to come to the defence of their brothers, as indeed the Qur’an (Sura 2:191, 193) instructs them to. Those who are deeply religious and with the BLUE vMEME dominating in their selfplexes may feel compelled to do their duty if fed the appropriate provocative material from radical imams.

Lieutenant Colonel Jones and the Lieutenant General Waldhauser have given al-Qaeda a wonderful cause for a recruitment drive. Which is why Jones may well have sentenced more American soldiers and innocent civilians to death.

The ‘Fog of War’ and the ‘Animal in Man’
The prosecutors argued that, on the day of the killings in November 2005, Wuterich lost control after seeing a friend blown apart by a bomb, before leading the soldiers under his command on a murderous rampage. His defence said he did the best he could in the ‘fog of war’ and that his squad truly believed they were on a search for insurgents. However, Wuterich’s former squad members testified during the hearings that they did not receive any incoming gunfire nor find any weapons at the scene of the killings.

A marine with dead bodies at Haditha - thought to have been taken with another marine's phone.

 

Wuterich told the court: “When my marines and I cleared those houses that day, I responded to what I perceived as a threat, and my intention was to eliminate that threat in order to keep the rest of my marines alive. So when I told my team to shoot first and ask questions later, the intent wasn’t that they would shoot civilians, it was that they would not hesitate in the face of the enemy.”

His assertion that “…I never fired my weapon at any women or children that day” was contradicted by a former squad mate who said he joined Wuterich in firing in a dark back bedroom where a woman and children were killed.

It appears, essentially, that Wuterich led his men on a brutal murderous rampage against innocent civilians because one of their own had been killed in front of their eyes.

Hot-blooded revenge in a state of, fright shock and high physical arousal…?

It would be far from the first time in recent history that atrocities and massacres have been committed by soldiers in a war context. And while Iraq in 2005 was far from being a full-scale war, American troops were fighting a ruthless and brutal insurgency that was killing and wounding men from their ranks on an unpredictable but scarily frequent basis.

I’ve talked before about contexts such as war which release the ‘animal in man’ – most notably in ‘Prisoner Abuse and the Mess in Iraq’. In terms of Spiral Dynamics (Don Beck & Chris Cowan, 1996) this is the RED vMEME doing what it wants in that moment of time without constraint or thought of consequences. In his Psychoanalytic Theory Sigmund Freud (1920) would see Haditha as the Thanatos element of the Id unleashed to fulfil its death instinct. Don Beck (2002) has cautioned that countries going to war should prepare their populations back home for stories of their troops committing atrocities.

What about the aftermath?
If, then, atrocities such as Haditha are inevitable from time to time – no matter how much we try to minimise their likelihood – questions then come as to how we deal with survivors, relatives and perpetrators in the aftermath.

If we accept that atrocities will happen in contexts  such as war, when traumatised soldiers get carried away temporarily in their bloodlust, then it can be argued that reducing the charges against Wuterich from murder to involuntary manslaughter is appropriate.

After the shootings, Wuterich clearly knew he and his men had done wrong. (The BLUE vMEME – Freud’s Superego – kicking back in.) The sergeant lied to his commanding officers by stating that 15 of the dead Iraqi civilians were killed in the same explosion that led to the incident. Few outside of the immediate scene knew about the killings and the American military first attempted to downplay the killings until a local human rights activist went public with video footage of the aftermath. A subsequent investigation by Time suggested that most of the dead were shot by Marines – and in March 2006 a criminal investigation was begun.

With regards to the survivors and the relatives, should the American military pay compensation? As yet, there is no indication that this will happen. The American military does not routinely pay compensation for foreign nationals innocently killed or injured in its operations in their country. However, it is possible for survivors and relatives to pursue compensation claims through the American courts – assuming, of course, that they could muster the considerable financial resources required to do this!

This,and the fact that Wuterich will not serve even a day in prison following his sentencing, really does appear to show that the Americans do attribute lesser value to Iraqi lives than American lives. (No one who has been convicted of killing Americans walks free from an American court.

Henri Tajfel & John Turner’s (197 ) Social Identity Theory – see Prejudice & Discrimination – offers a powerful explanation for this discrimination (which is racism in all but name). Simply by categorising ourselves into ‘us’ (American liberators) and ‘them’ (Iraqi Muslims) – we end up absorbing the norms and values of our in-group and stereotyping and demeaning their out-group in the worst possible way. Thus, out-group Iraqi lives are worth nothing like as much as American lives.

It is, of course, the PURPLE vMEME’s tribalism which is behind this not-of-our-tribe discrimination. It’s also how, in part at least, the Nazis were able to manipulate the German people (‘us’) into nationwide complicity in the persecution of the Jews (‘them’).

If the Americans want to avoid being seen as hypocritical, partial, tribalist and racist, then they need to rethink substantially the way they deal with the aftermath of atrocities like Haditha.

The difference between war and counter-insurgency
Before we leave this brief study of the tragedy of Haditha, it’s worth considering the kind of situation those American troops found themselves in.

They were combat troops trained for straight forward battle but tasked to take on insurgents using guerrilla and terrorist tactics in a crowded, residential areas. From the British Army in Malaya in the 1950s, through American troops in the South Vietnamese cities in the 1970s and Russian troops in Afghan villages in the 1980s, the use of regular battle troops in such neo-policing operations has a bad history. Atrocity, murder, torture, rape and the widescale alienation of civilian populations have tended to characterise such operations. Again, it’s the PURPLE vMEME’s tribalist discrimination at work; but the more different ethnically and racially the civilian population have been from the soldiers, the more the soldiers have tended to abuse them.

From an Integrated SocioPsychology perspective, I would argue that a different time of man is needed for urban counter-terrorist operations than for an outright battle. If we use Hans Eysenck’s Dimensions of Temperament construct, then someone high in Psychoticism is more likely to make the kind of soldier needed for a battle. So compulsive and impulsive they are effectively fearless is very much what’s desirable. Ruthless brutality towards the enemy is also quite welcome.

Hunting out insurgents hiding amongst a civilian population is a very different game to slaughtering your enemy on the battlefield and requires a different sort of mindset. Yes, the soldier still needs to be lightning quick in their reflexes but the ability to slow yourself for that vital second or two under extreme provocation, such as the bomb blast at Haditha, is essential for successful interactions with the often equally-terrified civilians. Self-restraint is not a trait of Psychoticism; so men high on that temperamental dimension are not the right kind of people for neo-policing operations. When RED wants revenge, as it did in Wuterich, then it’s much more difficult, if not impossible, for BLUE to restrain it if the person is high in Psychoticism.

Of course, there are other factors which predicate the inhibiting or disinhibiting of behaviour. But, if we can at least get the right kind of soldier temperamentally suited to the task at hand, then we are more likely to minimise the risk of massacring of civilians in counter-terrorism operations.

While, unfortunately, there will still undoubtedly be outright battles in wars between countries in the decades and centuries to come, the guerrilla/insurgent/terrorist element of warfare has increased substantially since the end of World War II. Military planners, in who they recruit and how they train those recruits, need to have more diverse resources to deploy to different situations.

Lose a cat, lose a father….

 heroes and inspirational figures, human rights, NLP, politics, prejudice & discrimination, Psychology, racism, schemas & memes, society, Sociology, Spiral Dynamics  No Responses »
Aug 082011
 

Yesterday we – my wife, Caroline, and I – attended a service for the interment of my father’s ashes. A few hours later we picked up a new cat, a 6-week old male kitten we’re calling Basmati - ‘Basmati Rice’, geddit?! Baz, as we tend to call him, is settling in remarkably well and is a real delight after what seems to have been 6 months of loss.

Personally I would never admit to being religious or, in any sense, ‘spiritual’ beyond having a strong but rather vague conviction that there is something bigger than me ‘out there’.  On the odd occasion I do think about it, I tend to think of this ‘something’ in God-the-Father/Allah-the-Compassionate terms – which I attribute to cultural memes rather than any spiritual intuition. And I certainly consider myself far too rational to entertain anything superstitious!

Yet, for several years now, I’ve had the thought that I would lose Artemis, my cat, and Ted Rice, my father, within a very short time of each other. Of course, I could rationalise this by arguing that both were approaching the end of their natural life and had already lived significantly beyond the average age of their sex and species. (Artemis was 19 years old and my father 83.) Or maybe the PURPLE vMEME’s tendency to believe in signs, omens and superstitions was simply tuning into something that rational science can’t comprehend…? Certainly, it would appear from studies of primitive peoples such as the Kalahari bushmen (eg: Richard Katz, 1982) and Australian Aborigine tribes (eg: James Cowan, 1993) that at least some of their number can ‘tune into’ and be informed by something way beyond the ken of conventional modern science.

PURPLE was certainly the dominant vMEME in terms of giving meaning to both relationships…so maybe, just maybe, there was something intuitive in that thought that I would lose them pretty much at the same time…?

Artemis
I acquired Artemis on 5 October 1991. I already had a 7-week-old black male, Merlin, I wanted company for since (just like today!) I worked long hours. My girlfriend of the time knew I was looking for another kitten and alerted me to a kitten some friends of hers had found in a barn on their farm in the hills above Keighley. When I saw this (approximately) 4-week-old kitten, apparently abandoned by her mother, I thought she was the ugliest kitten I had ever seen: a blobby belly on short stumpy legs, ears bigger than her head, bulging eyes, a coat that looked like someone had thrown a range of creams and browns over her in totally random fashion and one half of her face a totally different colour than the other. (Split straight down the middle, like the villain, Two-Face, in the Batman comics!) But, as long-time friend Linda Scurrah commented many years later: “Artemis has grown into her looks. She’s quite beautiful now she’s older.”

Merlin, sadly, didn’t last that long – getting knocked down when he was just over 6 months old. But Artemis survived illnesses, sequential girlfriends and multiple moves, to become a true companion. I talked to her and, to some degree at least, I thought she understood my mood, if not the content of my words.

Pure Behaviourists take the view that animals don’t have cognitions but I am in no doubt that Artemis had certain basic expectations – schemas. She expected stroking if she made certain noises or approached us in a certain way. If she went and sat by her bowl around about evening meal time, she was indicating clearly that she expected feeding.

Some would say I am anthropomorphsing but I am convinced something akin to the PURPLE vMEME functioned in her brain. Throughout all the moves and all the girlfriends, Artemis coped with it all as long as I was there; but, if I had to stay away overnight, I’m told she would prowl the house looking for me and acting distressed. Sometimes, if I just looked at her when I had been ignoring her for a while, she would purr – apparently pleased that I was giving her attention. It appears I mattered to her – that, from her side as well as mine, there was some kind of desire for mutual affiliation. Indeed, I would be prepared to stick my kneck out and say Artemis craved affection. Eg: as she got older, I could still tempt her to a bit of play occasionally…but then she would lick the hand she’d just pawed, look at me in what I meta-stated to be a pleading way and start purring.

Artemis, 2006

I’d also speculate that there was some degree of RED operating in her very basic selfplex. Eg: if I was eating chicken, she would howl at me until either I gave her some or she would get frustrated and try to snatch it from my plate – even though she had her own food down that she was usually quite content with. She knew what she preferred and she would try to intimidate me in to giving her what she wanted.

Artemis was also choosy as to which of my girlfriends she was prepared to associate with…or not. Around 7 years ago Caroline and I were decidedly relieved when Artemis did take to her.

Other prominent temperament traits Artemis displayed included great caution and  nervousness – which may have contributed.to her longevity. Tied in with that,  she was a coward and would never defend her territory. That is, until she  started displaying mild signs of feline dementia and seemed to forget she was a coward, charging at much larger cats and succeeding in driving them out of the garden!

Like most higher mammal pets with their owners, Artemis would not hold  my gaze for more than a second or two – indicating that she accepted I had greater power. However, in the last 6 months or so of her life, Artemis did  take to holding both mine and Caroline’s gaze from time to time. But we  meta-stated it was not in an aggressive way but more as though she was  searching us for something.

Ted Rice
My father was proud of being a right-wing racist who thought the sun shone out of Margaret Thatcher’s backside. He considered the trade unions to be the single biggest threat to the wealth and prosperity of the British people and wanted them tamed again – like Maggie had done 25 years previously! Being a classical music man, he despised The Beatles and the long hair hippie culture of the 1960s. He thought young women should still be virgins when they married and that young men should have short back & sides and wear suits. So when my teenager self grew my hair long, wore jeans, listened to Jefferson Airplane and espoused many of the more idealistic tenets of the hippie culture….!

BLUE was so strong in his selfplex that he considered everyone should listen to the TV news every night because everyone should be informed – it was ‘the right thing to do’. My  mother’s PURPLE village gossip mentality seriously irked him and they had  numerous rows about her finding the housewives’ gossip on the street more  interesting than the state of the British economy or the progress of the latest war in Africa.

There was some partial emergence of ORANGE in that he had ambitions to be a director of the company he worked for and was then able to reinvent himself very succesfully as a health & safety consultant after he was made redundant.

But of GREEN there appeared to be no trace. As said, he was a racist…of the England-for-the-English variety. He was a sexist in that it was understandable if men were unfaithful to their partners but women had to be totally faithful. He had no truck with the idea of human rights, believing criminals deserved to be beaten up by the police and that prisons should be such harsh places that offenders would be terrified of going back to jail. Unsurprisingly he was a staunch advocate of capital punishment and believed corporal punishment should be reintroduced to schools. His limited view of social mobility was that only those who, by virtue of intelligence and/or sheer hard work, could rise above their birth class status should be allowed to get on with it; the state should certainly not award benefits to create positive discrimination for the socially disadvantaged.

For all our cultural and political differences, I was close to my Dad…arguably closer to him than I was to my Mum. Though many of our discussions ended in rows – because of the cultural and political factors! – I could talk to my Dad about the world and what was going on. (Any time I raised anything like a problem with a girlfriend, though, it was immediately passed on to Mum – it was her job to do the emotion work!) But problems at work, too, he would listen and offer his advice. He was immensely skilled in management techniques and provided a very useful sounding board as I tried to fathom my way through various issues. My career and the social, economic and political implications of the news formed the basis of most of our conversations – though increasingly his health problems became a pressing topic of conversation after my Mum died.

Ted, celebrating his 80th birthday

My mother, Betty, died in 2000 (from cancer). For a year afterwards, my Dad was depressed, becoming a virtual hermit and dropping almost all social contacts. Then he developed Myasthenia Gravis, a neurological illness which inhibits the neurotransmitter acetylcholine from working in the  synapses at the muscle platelets, effectively preventing the efferent neurons from sending messages from the motor cortex and the cerebellum to the muscles. A Bell’s Palsy-type face droop in 2001 was followed by a collapse of his lungs the following year, necessitating a 5-month stay in hospital – 3 of them in intensive care. After getting the Myasthenia under control with stupendous amounts of medication, mobility problems and excruciating arthritic pain led to 2 hip transplants. Dad then had a couple of reasonable years before gallbladder problems led to a series of collapses and stays in hospital. By January this year it was clear he was deteriorating, with kidney and liver problems eventually triggering the long, slow, downward spiral to the end. I doubt I’ll ever forget seeing him 2 days before he died, screaming in pain and the hospital staff not able to get the morphine into him fast enough.

For all my ‘psychology tricks’, as I call them, that experience has left a deep wound in me. If it was bad for me, what must it have been like for him?

The downward slope and the aftermath
Already on major medication due to her Arthritis, Artemis began fitting late last year. The fitting may have been a by-product of a botched operation to remove bad teeth that left her temporarily blind and paralysed…but it would have been very difficult to prove. With even more medication, we thought we had got the fitting under control. However, a really severe and distressing fit at Easter, with medication at maximum levels, left us with no other real choice. As Caroline said: “What would happen if she had a fit outside? She’d be at the  mercy of any predator that was nearby – foxes and so on.”

Artemis hated going to the vet’s in a cat carrier. For all the steep extra cost, I got the vet out to our house. It was important to me that Artemis died in her own home, with as  little pre-procedure distress as possible. As she went under, in the conservatory in which she spent so much time, with me stroking her…did it actually make the experience of her passing any less traumatic for her? If I’m honest, I have no idea…but she seemed peaceful. And it helps me…whether or not it helped her.

Unfortunately, I couldn’t give the same consideration - euthanasia – to my Dad. He took another 2 days to die. By the last few hours, they had finally gotten the morphine levels right and he did appear to die in peace…but the 48 hours before must have been a horrendous experience for him.

I was at my Mum’s death bed in 2000. I saw and heard the final intake of breath. (The first time I had seen somebody die in front of me!) Strangely I cried only once for my mother – on a misty November night in the garden 2 months later. I think my focus was so strongly on trying to hold my Dad together in the following months and years that my BLUE never really allowed my PURPLE the privilege of grieving for a loved one. When Artemis’ executioners left - because, being blunt, that’s what we did to her: execution – I sobbed inconsolably for days. My little companion – who at times had seemed unnervingly human and who I sometimes referred to as “my little furry daughter’  – was gone. Even now Caroline and/or I will break into tears, if something triggers certain memories of Artemis. She was such a huge personality and such a part of our lives….

By contrast, my Dad was much less a part of our lives. We  spoke on the phone at least once a week, I travelled to see him approximately once a month – and Caroline would come with me every 2nd or 3rd visit. Christmas dinner with him was an annual ritual.

So far at least, I’ve cried less for my Dad than I have done for Artemis. Again, as with my mother’s death, it’s been all action. As my father’s only child (and the executor of his will), it’s been my responsibility to arrange the funeral, deal with Dad’s financial affairs and apply for probate, and clear out his house, ready for sale. In and amongst these processes, there have been tears but the focus has been mainly on doing rather than thinking. Certainly finding photos of Artemis amongst Dad’s possessions was a trigger for both Caroline and I to shed some tears!

Mum & Dad, 40th Wedding Anniversary

One photo that certainly brought me to tears was the one of my Mum & Dad’s 40th Anniversary in September 1991. Dad was 5 years older than I am now and Mum just 2. They look to be still in their prime, before the cruelties of old age could tarnish and diminish them. My PURPLE feels a great ache looking at that photo. The end of Summer in 1991 was a good time for my PURPLE. Just a few weeks later I would acquire Artemis.

Maybe I‘ll do more crying for Dad – and for Mum? – once everything is done and there is more time for reflection…?

A change in life
I miss my Dad in some different ways to Artemis.

Artemis was in my life every day, working through a variety of situations, ranging from her being a demanding pain to a purring pleasure. Her suddenly not being there any more left a huge emptiness in our lives. One or both of us still think we see her out of the corner of our eyes from time to time. The schematic expectation is still, to some extent, that she is there – or should be there. Caroline and I still hold each other and say we wish we could have her back, we miss her so much.

But somehow the scope of the relationship with my Dad, while lacking everyday impact, was more. Perhaps because of the greater history…? Perhaps because, according to Dale Hay & Jo Ellen Vespo (1988), parents teach us to love them from a very early age…?

Maybe it was simply the cognitive level of the relationship which made it more…? Bizarrely, at the post-funeral bash, I found myself thinking I would have to tell my Dad how pleased I was that my Mum’s relatives were mingling so well with his…when I suddenly realised he wasn’t there to tell anymore! I will miss talking to him.

Then, of course, you can sort-of replace a cat. Not that we feel we could or would want ever to replace Artemis. She will always have a unique place in our memories. But we can get a new cat. We had talked about this possibility and, after my Dad died, Caroline sourced the little kitten who is now Baz. We deliberately went for a male and one who looks nothing like Artemis because we don’t want to find ourselves drawing comparisons. We want to preserve her importance in our selfplexes.

But you can’t even begin to replace a father. (Or a mother, for that matter….)

UPDATE: 14 July 2012.
2 days ago, on the anniversary of his death, after a days’ teaching, I drove from Harrogate to Garstang, to stand by the marker which is all that remains that is tangible of my Dad (and my Mum). It was a near 5 hours round trip to spend 40 minutes with them…but I’m glad I went. On a rare (for this year!) warm and sunny evening, in the tranquil, almost idyllic graveyard of St Thomas, alone amongst the gravestones and the markers, I found that, for the first time I could remember my Dad, without being disturbed by horrendous memories of those last 3 days of his life.

I found that, for the first time, memories came easily to me of when he was younger and healthier…of things we did as a family as well as when I visited them as an adult. For the first time too, I found I could laugh again at some of the memories – at some of the more outlandish and ridiculous things he had said and done. The horrendous final days were still there if I looked for them but they were fuzzy and indistinct – as if partially repressed - so I left them alone and enjoyed my little graveyard reverie of better times.

Over the past year I’ve often moved away from thoughts of my Dad and tried not to engage with them by distracting myself with something else. Interestingly I found remembering my Mum a more easy and pleasant experience. So I’m pleased and hopeful now that I’ll be able to enjoy my memories of Dad.

My intention is to go back to Garstang every year on or around the anniversary of his death and use that trip as a way of honouring him and Mum.

I guess I’ve found for myself some truth in the old adage that pain eases with the passing of time. (For many months, it seemed like it would never ease!)

As for Artemis, we buried her ashes in a little copse on the cliffs above Robin Hood’s Bay and carved her name into the branch of an overhanging tree. As we love the Bay and usually spend a week in a cottage there most years, as long as we can still climb the cliffs, we can visit that copse.

In a strange way, there’s also a connection to my Dad in her burial place. He had always loved Artemis and often asked after her. When he was no longer well enough to visit us, we bought him a little wooden cat, which had something of her ‘look’, to symbolise her to him. As the carving was of a cat all curled up and seemingly very much at peace with itself, after Dad’s death, we took the carving and half-buried it on top of Artemis’ ashes to serve as her marker.

Of course, the world is a busy place and so often we’re too busy to  give much time to remembering those we’ve lost. But it’s good for our PURPLE to remember those in our personal history who have meant so much and to honour our past.

Northern Ireland…quiet for now?

 community, politics, prejudice & discrimination, Psychology, racism, society, Sociology, Spiral Dynamics, terrorism  No Responses »
Jun 282011
 

It all seems to have quietened down again but the explosion of sectarian violence in east Belfast last week was truly shocking - both that it happened at all and the scale of it. Petrol bombs and pipe bombs are deadly enough but when guns are used…as local MP Naomi Long told the BBC: “When you have guns back on streets, it is very clear that the intent here is to take life. There is no other reason why people would bring a gun onto the street…”

The violence must be deeply disturbing for the majority of people in Northern Ireland who will dread a return to ‘The Troubles’. And it will be truly alarming for many politicians, economists and business people who thought, 13 years after the Good Friday Agreement, that the peace process was too deeply embedded in Northern Ireland culture for the province to regress back to open and large-scale sectarian violence.

But how ever shocked, disturbed and alarmed we may be, we should not be surprised. Nor should we be lulled into a false sense of security by the news that east Belfast has been mostly (though not completely) quiet since last Monday (20th) and Tuesday (21 June). There were plenty of young men from both sides of the divide on the streets Wednesday night (22nd) but community stewards were proactive in discouraging them from further violence.

The underlying problem is that relatively little has been done in those 13 years since Good Friday to address the deep-rooted tribalism which underpins the sectarian divisions and has its foundations in history.

The large-scale settling of the northern 6 counties (Ulster) by Scottish Presbyterians in the 17th Century inevitably led to the further disadvantaging of the (mainly Catholic) indigenous Irish, already subjected to stern (and often brutal) rule by their English colonial masters following the Irish Confederate Wars (1641-1653) and the Battle of the Boyne (1690). It also led to a sense of 2 large tribes, marked out by different religions and different racial/national characteristics, in competition for the same territory. That tribal competition has gone on now for over 4 centuries, sometimes in open conflict, sometimes in festering tension. The 1707 Act of Union between England and Scotland, for the indigenous Irish, made getting rid of the Scottish (now British) invaders synonymous with getting rid of their English (now British) rulers.

The history of Nationalist/Catholic-Unionist/Protestant conflict in Ireland is, of course, much more complex than portrayed in this paragraph; but, nonetheless, it does set out the core issue: there are 2 large-scale tribes competing for the same territory. There is a distinct timeline from 1707 to Good Friday, with such punctuations as the Fenians, the Irish Republican Army and the Provisionals on one side and the various Unionist paramilitaries such as the Ulster Defence Association and the Ulster Volunteer Force on the other.

Until the issue of tribalism is dealt with, the peace in Northern  Ireland will always have the kind of fragility that the violence last week  exposed so unequivocally.

Failing to deal with tribalism – sophisticated politics and populism
Time and time again tribalism has caught sophisticated political rulers out, often resulting in barbaric tribal warfare. In recent times, just for starters, we’ve seen the tribal genocide of Hutus against Tutsis in Rwanda, Yugoslavia torn apart by a level of barbarity and ethnic cleansing not seen in Europe since Adolph Hitler’s storm troopers marched East, the former Soviet Union wracked by various tribal rivalries that frequently resulted in large-scale bloodshed - see ‘Tribal Warfare in South Ossetia’ as an example – and the Americans’ decidedly-vague post-invasion plans for Iraq shredded (in part at least) by Sunni-Shia internecine warfare . On a smaller scale, Spain has similar problems with the Basques that the UK has had with the Nationalists in Northern Ireland.

Tribalism is all around us. As Desmond Morris (1981) pointed out, it’s in the chants on the football terraces when the teams play and in the streets around the football grounds when the rival groups of fans clash. We also see tribalism in the not-always playful rivalry between Yorkshire and Lancashire, deriving its ethos from the Wars of the Roses over 600 years ago. When I lived in Hull, triabalism manifested itself in the divisions between East and West Hull and on the huge, sprawling Bransholme estate on the northern edges of the city, where the North Bransholme, South Bransholme and Kingswood tribes each guard their territory from the others. Even in my current hometown of Harrogate, one of the most wealthy and affluent middle-class towns in the north of England tribalism is unavoidable - with gangs of kids from the secondary school tribes arranging mass fights on the Stray (the lawned common land that runs around the edges of the town centre), one school versus another.

It may even be demonstrated soon, via Alex Salmond’s plans for a referendum, that a majority of Scots want their tribal independence from England!

One of the most socially-unacceptable forms of tribalism in a modern Democracy is racism but tribalism is at the centre of the formation of every in-group and the demonisation of every out-group.

Tribalism is driven by the PURPLE vMEME’s need to find safety in belonging. For this vMEME, knowing who you belong to and differentiating your group from groups you don’t belong to is critical and totally normal – which raises the ugly question: Is racism natural…?

Abraham Maslow (1943) established the need to affiliate as coming before the need for self-esteem and this fits with Henri Tajfel & John Turner’s (1979) Social Identity Theory - see Prejudice & Discrimination – which proposes that it is our investment of our self-esteem in our in-group which leads us to compare our group with others and to seek to dominate or drive out other groups. Muzafer Sherif et al’s (1954/1961) Robber’s Cave Experiment is just one of a number of studies which shows how competition over resources (such as land, food supply, weapons, etc) can amplify the In-group/Out-group Effect. The formation of strategy to dominate or drive out the other groups requires both leadership and management - thus, the need for the RED.vMEME to take assertive, or even aggressive, action to ensure the investment of individual self-esteem is protected through the success of the group.

Leaders need to be strong to impose their vision on the group and they must be seen to be at least protecting and preferably advancing the interests of their group. If the leaders are on the Psychoticist side in their temperament, then this RED-Psychoticist centre of gravity is likely to be ruthless and cruel in their treatment of the out-group. It’s perhaps no coincidence that some of the greatest wartime leaders have been utterly ruthless in their treatment of the enemy. Hitler’s war crimes speak for themselves but Winston Churchill connived all too willingly in the firestorm bombing of Dresden while US President Harry Truman not only sanctioned the atomic bombs being dropped in on Hiroshima and Nagasaki but in 1948 advocated nuking the Russians. Even Barrack Obama made sure he was photographed in the White House operations room earlier this year, watching live the execution of Osama Bin Laden from a soldier’s helmet cam.

Thus, the nature and vision of the leader are critical to how and in what direction tribalism is exploited.

So why then, if tribalism is such a fact of life and leaders need to be strong and biased in the interests of the tribe, do tribal divides catch the political leaders out so often?

The answer lies in the fact that much of the political and philosophical elite in countries think in the higher, more complex and more sophisticated 1st Tier vMEMES most of their time in public office. BLUE (do the right thing), ORANGE (individual material progress) and GREEN (egalitarianism) either despise PURPLE and RED thinking as retrogressive or simply don’t understand it. No wonder commentators frequently record that ordinary voters feel disconnected from leading politicians and the political process. The more populist politicians are often despised by their more sophisticated political colleagues…but, in fact, the populist politicians are actually better able to understand the (PURPLE/RED) concerns of the ‘common man’. Accordingly, it is usually a more populist politician who is to be found leading and/or exploiting tribal aggression. Recall Slobodan Milošević’s rousing speeches to Serbian farmers in Kossovo in the late 1980s and early 1990s as the perfect example of RED exploiting PURPLE tribalism to build up his own power base.

Tribalism is alive and thriving in Northern Ireland
The ongoing problem of tribalism in Northern Ireland is recognised by some social and political commentators. For example, The Workers Party (2005) stated: “The people of Northern Ireland are now more deeply divided than ever. Sectarian antagonisms between Catholics and Protestants are as intense as ever. Recent studies show that sectarian attitudes and practices are present even among children as young as 5 or 6 years. This is at the root of the current political instability….”

A couple of years ago Johann Hari (2009) wrote in his blog: “The Good Friday Process has - from the beginning - been focused on the small elite of politicians at the top. Ian Paisley and Martin McGuiness have been sitting together – inspirationally - but in the streets and estates beyond Stormont, Northern Ireland has been becoming even more divided. Dr Peter Shirlow, of the University of Ulster, has conducted the most detailed survey of inter-communal relations in Northern Ireland – and found an almost completely segregated society. Only 5% of the workforce in Catholic areas are Protestants, and vice versa. Some 68% of 18 to 25-year-olds had never had a meaningful conversation with a single person from ‘the other side’. The young are more likely to fear and hate the ‘Prods’ or ‘Taigs’ than any other group. We have been fixing the ceiling, while the foundations fracture.

You can see this when you visit Belfast or Derry. To a British person, they feel like any familiar CloneZone town - except they are layered with a strange hatred you cannot grasp. Taxis will either take you to green or orange areas - never both. Even the KFC is covered with a mural memorialising a centuries-old battle. The cities are sliced by vast 40ft tall steel walls, keeping Catholics and Protestants apart. And there are more of them now than ever before. Talk to the kids, and they will gleefully tell you the other side stink, or are stupid, or lazy. We are currently spending £1.5bn a year keeping the two sides physically apart.”

In this Sunday’s Observer, writing about the violent flare-up in east Belfast, Sean O’Hagan added in another factor: “Like their Republican counterparts in towns like Lurgan, where support for the Real IRA is strong, the youth of Protestant east Belfast feel that they have somehow been sold out by the mainstream parties that claim to represent them. They are economically disenfranchised, have little hope of ever finding meaningful employment and, in many instances, live in communities in which they have been brought up to hate the police and distrust their tribal opposites.”

O’Hagan neatly links the tribalist traditions to the economic disenfranchisement: “For most of the time, save for these sporadic outbursts of violence, they are also bored. For many young people in these areas, the worst years of the Troubles have been mythologised to the point where many feel they have missed out on the one thing that gives their lives any real meaning: the chance to fight for a cause they believe in. They provide fertile fodder for extremists.”

Again the hopelessness of these young men’s economic circumstances destabilises PURPLE’s drive to attain safety in belonging, You can hardly feel ‘safe’ in your community when the community is blighted by poverty, unemployment and despair. And, when PURPLE is destabilised in this way, unhealthy RED will rise up to fight the perceived threat. If the populist leaders then threw in a bit of ‘duty’ and ‘cause’ to feed justification to whatever nascent BLUE might on the vMEMETIC horizon of their audiences then the followers transform into that most dangerous of men: the RED/BLUE zealot….

How then to deal with the 2 factors: tribalism; and the populist leaders who exploit that tribalism?

We could, of course, ‘take out’– jail, assassinate – the leaders and that can certainly have a powerful short-term effect. It is rumoured that one of the reasons the Provisional IRA started serious negotiatons with the British Government in the early 1990s was the degree of success the British Army and secret services had had in taking out high level Provo leaders.

But the tribalism will still be there for the RED vMEME of some other would-be leaders to exploit. In fact, positively-oriented RED leadership – RED in a vMEME harmonic perhaps with ORANGE or above – can have a profoundly-beneficial effect for the community. It’s said that Northern Ireland first minister (unionist) Peter Robinson got directly involved in the negotiations with east Belfast community leaders after last Tuesday’s violence. Certainly the RED of the ‘community stewards’, who calmed the would-be rioters on the Wednesday evening in what were quite dangerous circumstances, must have been very strong!

But, if unhealthy, exploitative RED can be a real problem in situations such as east Belfast, it can only exploit what is already there or has the very real potential to be there.

PURPLE tribalism is the deeper issue.

Dealing with tribalism, honouring tribalism
From one point of view – the GREEN vMEME’s point of view – tribalism is wrong because it discriminates against those who are ‘not of our tribe’ and does not treat everyone as equal.

You can see this viewpoint underpinning The Workers Party paradigm when they
write: “There is a need to create a new political space which is neither Unionist nor Nationalist, Protestant or Catholic. This should be the political priority…for all those concerned with the future of Northern Ireland.”

The problem with this theoretical foundation is that, when the PURPLE vMEME is dominant in the culture, then tribalism is natural. People who think they can eradicate tribalism are deluded. It’s a natural consequence of a certain pattern of psychological development.

Repeated, peaceful exposure to those of another culture certainly has been shown to reduce stereotyping and, consequently discrimination – and this is a principle reason why Hari advocates developing a programme of integrated schools in Northern Ireland. He writes: “A major 6-year study by Queen’s University, Belfast, has looked at the long-term consequences of being schooled alongside ‘The Enemy’. They interviewed adults who attended these schools – and found that, whatever their parents’ attitudes, they were ‘significantly more likely’ to oppose sectarianism. They had more friends across the divide, and they identified as ‘Northern Irish’, rather than ‘British’ or ‘Irish’. Their politics were far more amenable to peace: Some 80% of Protestants favour the union with Britain, but only 65% of those at integrated schools do. Some 51% of Catholics who went to a segregated school want unification with Ireland, but only 35% of those from integrated schools do. The middle ground - for a devolved Northern Ireland with links to both countries, within the EU - was fatter and happier.”

Hari’s evidence most definitely shows a reduction in sectarian attitudes – but the bigots are still in the majority. Integrated schools will only provide a partial solution – and that solution is fragile and likely to crumble if placed upon sufficient pressure. (They had integrated schools in Bosnia and Chechnya!)

Rather, what is needed is a recognition of the tribes and that tribalism can be healthy. An honouring of these things, if you will. After all, to feel safe in your community, proud of it and your identification with it can only be beneficial, both for the individual and the group. That element of tribalism, surely, is healthy! What is needed, though, is the means to minimise inter-group strife which, Tajfel & Turner tell us, is a natural output of Social Identification.

Ways to do this might include:-

  • Facing the tribes with daunting challenges that they can only overcome by co-operation. This was how Sherif et al resolved the Robber’s Cave tribal conflicts. This concept is at the heart of Samuel Gaertner et al’s (1993) Common In-Group Identity Model.
  • Creating common umbrella identities into which the tribal identities can fit - eg: English and Scots are both British identities. Andrew Tyerman & Christopher Spencer (1983) failed to reproduce Sherif et al’s inter-team conflicts with different boy scout groups because the different groups not only saw themselves as sharing the common super-identity of ‘scout’ but they also bought into scouting values. Tyerman & Spencer even found it relatively easy to increase co-operation between the different scout groups!
  • Facilitating the tribes learning from one another – so that they can see value in the ‘others’ and what they do. An example of this in Northern Ireland could be inter-community forums where solutions that one tribal group found to a problem such as getting the local council to spend money on maintaining children’s playgrounds are shared with other groups.

Preferably such strategies should be played out together as they can be mutually reinforcing.

With any attempt to tackle the unhealthy aspects of tribalism, there needs to be the understanding that, once there is healthy, co-operative tribalism and a reduction in sectarianism, the struggle to tackle the unhealthy aspects of tribalism is not over. As they learned in the former Yugoslavia, after more than 40 years of Marshall Tito’s particular version of totalitarian Communism – as we in the UK are learning in the Scottish independence debate - tribalism may be subsumed into a larger identity…but it doesn’t go away.

Therefore, there needs to be constant monitoring of the state of the tribalism and periodic adjustment to the strategies needed to keep the tribes co-operating rather than warring.

Well, are the Arabs ready for Democracy?

 Afghanistan, Africa, cross-cultural, government, heroes and inspirational figures, international relations, meta-programmes, Middle East, morality, NLP, politics, Psychology, racism, religion, society, Sociology, Spiral Dynamics  6 Responses »
Apr 112011
 

On 22 February David Cameron, in an address to the Kuwaiti parliament, hit out at suggestions the Middle East “can’t do democracy”, saying: “For me, that’s a prejudice that borders on racism.”

Even at the time it was blatantly clear that such statements were part of his and French president Nicolas Sarkozy’s campaign to persuade the United Nations to approve military action against the forces of Muammar Gaddafi viciously and bloodily repressing pro-Democracy rebels across Libya.

A little over 6 weeks later, as NATO tries not to apologise for bombing the hell out of the first armoured column the hard-pressed Libyan rebels have been able to assemble in what is now a de facto civil war…as revolutionary Tunisia and revolutionary Egypt wonder what on earth to do next now they’ve gotten rid of their dictators…and Syrian security forces exterminate yet more pro-Democracy protestors on the streets of Deraa, I’d argue it could be construed as racist not to ask the question: “Can the Arabs do Democracy?” After all, thousands of Arabs have died over the past 3 months in the name of Democracy. If we’re not to devalue their lives, we have to ask whether their sacrifice for their cause is justified. We’d certainly ask it if thousands of demonstrators were being killed systematically by the police in cities across Europe!

So, are Arab peoples significantly different in their genetic make-up from the Europeans and North Americans who do do Democracy? Certainly, from the huge amounts of evidence analysed by the likes of Elliott Sober (2000) in the past 20 years, it would appear not. In which case, if there is a difference in the potential for Democracy, it has to lie primarily in cultural factors.

It’s interesting that it’s generally accepted that, while Europe languished in the Dark Ages, the Arabs not only kept Hellenic science alive in mathematics, astronomy, medicine and Philosophy but added to many of the ancient Greeks’ works. It’s even of note that some attribute the first flourishings of European science coming from the Moorish invaders of Spain bringing Arabic science to the continent. From there the European Renaisssance developed and eventually the ‘scientific revolution’ of the 17th and 18th Centuries. Meanwhile, Arabic science – and, with it, Arabic culture largely fossilised. This digression into the development of science is important because, while the link between cultural and scientific development is extremely ‘rough and ready’, there does indeed seem to be an unexplored correlation. Many commentators – eg: Norman Tebbitt in his August 2005 remarks on the 7/7 bombings – attribute the fossilisation of Arabic science and culture in the late Middle Ages to the increasing stranglehold of Islam on Arabic thought. Others attribute it to the political systems in place. Yet others attribute it to the cumulative effect of a plethora of small things such as the Arabic failure to adopt a patenting system as the Europeans did which made science potentially profitable for its exponents.

Whatever, over an 800-year period – arguably starting with the signing of the Magna Carta at Runnymede in 1215 – the Europeans made a slow and tortuous progress to modern Democracy while the Arabs changed little other than for some of their national borders to be imposed upon them (eg: Iraq, Libya) and to accept some of the benefits of Western science and engineering (medicine, transport infrastructure, etc) during the ‘days of empire’.

In terms of political systems, very little has changed. Some countries like Saudi Arabia still have absolute monarchies while others – eg: Egypt, Tunisia, Libya – had their kings replaced with autocratic dictators who were either military leaders or sponsored by the military.

These are, of course, generalisations – Lebanon, for example, stands out as different in many ways – but the post-colonial history of that country is far from being that of a stable, democratic, unified nation.

In terms of cultural vMEMES, Europe could be generalised in the late Middle Ages as being dominated by RED-thinking despots with a power hierarchy of lords and nobles, with the Roman Catholic Church providing some semblance of BLUE structure and PURPLE clan networks largely suppressed and/or dying out in terms of influence. Now Western Europe (and North America) can be generalised as largely dominated by BLUE political structures (democratic systems) exploited by ORANGE-driven political achievers and business corporates – with some sheen of GREEN influencing moral thinking in social matters, particularly in the Scandinavian countries.

In contrast the Arab nations have largely remained ruled by RED despots, with Islam providing a BLUE veneer of conscience and duty. The PURPLE clan (tribal) networks still flourish in many of the Arabic countries but have been quite suppressed in others – eg: Saddam Hussein’s Iraq, Muammar Gaddafi’s Libya. The army generals in these countries function in a similar way to the Mediaeval European king’s lords.

So where have these intense campaigns for Democracy in the Middle East and North Africa come from and what does Democracy really mean to the protestors?

Complex ideas for simpler worldviews…?
I’ll never forget, in late 2000, during the HemsMESH project, hearing Spiral Dynamics co-developer Don Beck talk about irresponsible, profit-oriented ORANGE beaming television images of high value/high status items into homes where the thinking was largely in PURPLE and RED. The danger in this, as Beck saw it, was that RED would drive many of those people to do anything to get those items. As they lacked BLUE disciplines and ORANGE planning and RED has no concept of time other than NOW, some of those people would deal drugs, commit burglaries, extort others and prostitute themselves to get what they saw as necessary for the ‘good life’ – Zygmunt Bauman’s (1988) concept of the ‘seduced’ criminalised. Those whose thinking was more dominated by PURPLE would most likely feel more alienated than ever from the ‘others’ – those who have the ‘good life’ – effectively Bauman’s ‘repressed’.

Beck was talking about the residents of the South-East Wakefield former mining villages where, until the mines closed, life for a couple of centuries had been little more complicated than going to school to get the basics of reading and writing until you were old enough to go down the pit (males) or get married, have children and look after the household (females). Until the mines closed, their ‘life conditions’ didn’t require thinking more complex than PURPLE and RED. Then, in less than a generation the mines were gone and incomes severely reduced while ORANGE consumerism tempted them endlessly with the ‘good life’ they simply couldn’t have legally without a substantial upgrade in thinking.

Beck’s concerns can be applied in large measure to the peoples in the Arab states whose life conditions, for perhaps centuries, have required little beyond PURPLE and RED. Where more complex thinking has emerged, it has tended be isolated to the universities or repressed or both. It’s no accident that it’s largely been imported workers from the West (management and technology) and places like the Philippines and the Indian subcontinent (more manual labour) who have got the wealth-producing oil out of the ground in those Arab states which have the ‘black gold’.

But especially with the advent of the internet and more especially with the development of social networking (Twitter, Facebook, etc), the Arab peoples have been exposed to complex concepts previously rarely experienced by the average Arab in downtown Benghazi or the backstreets of Deraa. Like the former coalminers of South East Wakefield, many Arabs are being exposed to ideas with which they do not yet have the mental and cultural sophistication to fully understand and assimilate.

The result has been the so-called ‘Arab Spring’ – an angry outpouring of long-suppressed dissatisfaction with the authoritarian regimes which have ruled them largely through the shadowy terrors of a police state. They are driven by a RED contagion that flies in the face of the water cannons, the tear gas, the rubber bullets, the baton charges and all too frequently live ammunition. In spite of the appalling injuries and sometimes death inflicted upon their fellow-protestors right by their side, they come back time and time again, more and more determined to get rid of their autocratic rulers.

Apart from the sheer level of violence inflicted by the state upon the protestors - most obviously in Libya but Syria, Bahrain and the Yemen have also seen levels of violence by the state that are totally unacceptable to most North Americans and Western Europeans – there is a problem in understanding what the protestors want and how they might get it. They certainly know what they don’t want – Zine al-Abidine Ben Ali, Hosni Mubarak, Muammar Gaddafi, Ali Abdullah Saleh, etc – as if a collective move-away-from meta-programme was running their heads…. But do they know what they want beyond some ephemeral idea of ‘Democracy’…?

This is where there seems to be a clear lack of charismatic, ‘big-vision’ leadership. There are no Mahatma Gandhis or Nelson Mandelas - not even a Gerry Adams! – to articulate what the new Tunisia or the new Egypt might look like…what model of Democracy they might actually try to implement. So far the Arab Spring revolutions seem to be composed genuinely of the ‘little people’ who had simply had enough of the ‘bad guys’ terrorising and exploiting them and got some ideas of what to do about it from the internet.

So the problem of the lack of leadership also leads to what might be termed a ‘vision vacuum’.

History shows that, where there is chaos and a lack of leadership and vision vacuum, then the vacuum can be filled very easily by those who offer quite an unsavoury vision as long as it is a vision that offers hope and order from the chaos and is accompanied by strong leadership. Just think of what Adolph Hitler offered bankrupt and depressed Germany in the 1930s. Just think of what the Taliban offered ravaged Afghanistan after the failed governments that followed the Russian invasion and withdrawal.

Fortunately – so far, at least! – the Arab Spring seems to be running a move-away-from fundamentalist Islam meta-programme. But how long can the vision vacuums last before people became desperate for strong leadership and someone or something to give them vision?

The West is right to be concerned that al-Qaeda or their ilk could take advantage of the vision vacuums.

How Democracy works
Using 4Q/8L it’s possible to take a sociopsychological analysis of the way Western Democracy works.

Firstly the structure (Lower Right) is largely BLUE in that the political systems are tightly controlled, very bureaucratic and centred on the principle of one (free adult) person/one (secret) vote. The cultures of the Lower Left are all over the Spiral’s 1st Tier but the vast majority of the population’s thinking is in the PURPLE, RED and BLUE zones. There isn’t that sizeable a proportion of the population thinking in vMEMES beyond BLUE. (In 1983 Anne Colby, Lawrence Kohlberg et al found only marginal evidence – around 5% of his samples – of thinking at Stage 5 – the equivalent of ORANGE – in his Stages of Moral Development.) Thus, the ORANGE thinking of key individuals (Upper Left) is able to manipulate less complex thinking in the Lower Left to vote in elections (Lower Right) to their advantage. A prime example of this was the way Tony Blair fought to get and retain Rupert Murdoch’s support for Labour because he knew The Sun - Britain’s most widely-read newspaper – was one of the most powerful weapons in his election armoury. Gordon Brown lost Murdoch’s support in 2009 and the following year Labour lost the election.

Western Democracy is far from being the fair, just and egalitarian concept the West likes to portray it as. Marxists have no hesitation in pointing out how it largely preserves elites. But it does facilitate some social mobility, it does factor in some capacity for change and most people in the Western democracies find it more or less acceptable – and certainly they see it as better than any form of totalitarian or authoritarian government!

If we apply 4Q/8L to the Arab states, we find the Lower Right structure is BLUE enough for the government’s police systems to work but they run on RED power and coercion. There is little BLUE in the Lower Left – in fact, it’s largely fear-conscious PURPLE-dominated. All of which enables RED-led individuals in the Upper Left to use the Lower Right to dominate the Lower Left…until very recently. Now we have an explosion of angry RED in the Lower Left.

Just how much the protestors are driven by RED (and, to some extent, PURPLE) is illustrated by the Libyan rebels who appear mostly incompetent as would-be soldiers and are far too disorganised to take on Gaddafi’s forces who have a strong dose of BLUE military discipline among them. The only time the rebels seem to have real success is when Gaddafi’s forces are reeling from United Nations/NATO airstrikes.

The above analyses of both the Western democracies and the authoritarian Arab states are, of course, full of generalisations. In reality, there are many, many variations which make those generalisations flawed. Nontheless, as a generalisation it can be said that Arab culture and state structures have some way to go before they are ready for Western-style Democracy.

Democracy is said to require:-

  • People be informed enough to take an interest in how they are governed. This assumes a degree of education and intelligence amongst the electorate. Plus, they must have the time and resources to take the interest.
  • It also assumes media, free from government interference, communicating information on the key issues for people to develop an informed opinion. Communicating on issues to the electorate forms a powerful check on what governments do, putting them under scrutiny by the electorate. (Which is why so many leading politicians cultivate the media magnates to win their support.)
  • People doing things the government can’t control. Much in the lives of British citizens is beyond the direct control of governments. Families, religious organisations, clubs and societies, for example, facilitate discussion and debate about public concerns…yet in the UK it is difficult for government to influence them very much.
  • Little desire for radical alternatives. In the UK there is not that much difference between the parties. Those supporting losing parties usually don’t need to fear that their lives will be ‘turned upside down’ as a consequence of their favoured party losing.
    Eg: in the wake of the 2010 general election in the UK, while the Conservative-Liberal Democrat Coalition Government proposed an average cut of 25% in public sector costs, the losing Labour Party conceded that they intended cuts of around 20% – though at a slower pace of implementation.
    Because there is a maximum term a government can serve in a democracy before another election – 5 years in the UK – the losing party have little incentive not to accept defeat. They will get their chance again at the next election.

Clearly there are a large percentage of Arab populations who are poorly educated, with many illiterate. They are not used to having a free media – though much is being made of the ‘free’ rebel radio stations in Benghazi! Plus, there is a minority – hopefully still rather small – who would like to see the revolutionary states dominated by Islamic fundamentalism.

For Democracy to be sustainable, it also has to be embedded as a cultural norm. And there the strong PURPLE tribalism running throughout much of the Middle East and North Africa presents a real problem. A central concept in Democracy is that, after all the attempts to influence and buy influence, the voter should make up their own mind. In PURPLE tribal cultures, there is effectively no secret vote. You vote how your tribal elder tells you to vote.

It would be wrong to say Arab cultures and structures couldn’t very quickly become democratic…but the seriously-flawed experiment in Democracy in Iraq should serve as a warning that change is unlikely to occur quickly, smoothly or painlessly.

Even more the election of Hamas in Gaza in 2006 is a cautionary tale on how Democracy can go badly wrong if the ground is not properly prepared. The campaign was marred by tribal and gang political violence but the election itself was judged fair by the UN.

And let’s never forget Hitler and the Nazis were democratically elected in 1933!

What now?
It’s a pity the revolutionaries of the Arab Spring have tried to drive out all politicians associated with the old regimes and have refused to accept gradual transfers of power and interim arrangements.

Given the brutal, exploitative and deceptive natures of the old regimes, the mistrust of anyone associated with them is understandable. In light of this, the proposals being put forward today by Jacob Zuma’s African Union delegation to the Libyan rebels are clearly inadequate. The government remains in power, their military entrenched around Ajdabiya and Misrata and able to regroup, and NATO airstrikes are halted. In return for which, the rebels are invited to talk to Gaddafi’s government about a transition to Democracy. No wonder Gaddafi endorses the proposals! Given his past record on broken ceasefires and ruthless repression of opponents, the rebels would be crazy to accept.

However, transitional arrangements, if firm, transparent and monitored by, say, the United Nations, could give the Arab states the breathing time they need to put in at least some of the educational and cultural development programmes they need to create the groundwork for Democracy to begin to work.

Don Beck’s (2000) concept of Stratified Democracy - see Stratified Democracy vs Modernisation Theory – posits that the form of government (Lower Right in 4Q/8L) has to be in line with the cultural level of thinking (Lower Left). Thus, Western Democracy (BLUE with an ORANGE leading edge) is a step too far for peoples whose thinking has mushroomed suddenly from cowed PURPLE to furious RED. What is needed is an interim form of government which rules with some semblance of the old, familiar iron fist but is sympathetic to the concept of Democracy and has committed to a clear and transparent process of transition. But that process may take time – bearing in mind that Walt Rostow (1960) reckoned it could take a century to develop a largely tribal African nation into a Western-style consumerist society – and the process will need to be managed and monitored very carefully indeed.

In this sense, the Egyptians may actually be on their way to getting it right. The interim military government seems committed to turning Egypt into a modern democracy; but, rather than rushing at it, they seem determined to take the time to develop a system that is right for Egypt and sustainable in the long term. Of course, the military government also appear to be using some of the old regime’s secret-police-and-torture repression methods and the violence against demonstrators in Tahrir Square this past Friday night (8 April) does not bode well for the future. But the calls of the demonstrators illustrate just how difficult the transition process may prove. The demonstrators were not telling the government what they wanted for the future of their country - a visionary move-towards. Rather they were telling the government more of what they didn’t want – a nihilistic RED move-away from - getting rid of more old regime members of the government and stopping Hosni Mubarak hanging onto the wealth he amassed from exploiting Egypt.

In  thinking about how the Arab states progress towards Democracy, it may  be salutary to consider the former totalitarian communist regimes of Eastern Europe. Many of them. such as Poland, the Czech Republic and the Baltic states, have successfully morphed into liberal, capitalist democracies over a 20-year period – though not without much turmoil. They also had, under Communism, much stronger BLUE in the systems and structures of the Lower Right, giving them a more advanced starting position when their totalitarian regimes collapsed.

Nonetheless, many of the challenges the post-totalitarian Eastern European states faced will be similar to those the post-autocracy Arab states will confront in the coming months and years.

David Cameron’s right about Multiculturalism BUT…

 Afghanistan, American Foreign Policy, community, cross-cultural, government, international conflict, Neurological Levels, politics, prejudice & discrimination, Psychology, racism, religion, schemas & memes, society, Sociology, Spiral Dynamics, terrorism  3 Responses »
Feb 082011
 

This past weekend David Cameron pushed forward considerably ideas his predecessors Tony Blair and Gordon Brown had been moving progressively towards …. In essence, this is to say pretty explicitly that, if you want to be British, you need to buy into the British identity and British values. (Ironically, freed from the collective responsibility of Cabinet, Blair on these issues is almost certainly well to the right of Cameron these days – see: ‘”Radical Islam” and the Return of Tony Blair’)

Cameron criticised ‘state multiculturalism’ and argued the UK needs a stronger national identity to stop people turning to extremism. With MI6 warning last week that Britain faces an “‘unstoppable wave of home-grown suicide bombers”, Cameron could hardly have ignored the threat from radicalised young Muslims; and it seems logical to ascribe their lack of identification with ‘British values’ as one cause of their radicalisation.

In his speech on Saturday (5 February) Cameron accused multiculturalism of leading to a Britain of ‘divided tribes’. The prime minister posited that the multi-culturalist dogma, which increasingly dominated political and social thinking from the early 1970s on, had meant the majority had to accord each minority ethnic group respect and the freedom to pursue its own cultural practices and traditions. Anti-discrimination legislation had protected the minorities – though arguably not so much the majority - leading to a failure to integrate into ‘mainstream British culture’.  Then the very existence of multiple cultures - multiculturalism - with each one given equal due meant no one culture could dominate, leading to a diminishing of mainstream British culture - with a sense of loss of ‘Britishness’ and even confusion as to what ‘British identity’ might actually mean.

Cameron’s attack is certainly not new or isolated. The formal identification of multiculturalism as a source of racial, ethnic and cultural divisions began with Trevor Phillips, the chairman of the Commission for Racial Equality, commenting on the reports on race riots in Oldham, Bradford, Leeds and Burnley during 2001. He told The Times (Tom Baldwin & Gabriel Rozenberg, 2004) that multiculturalism was out of date and no longer useful – not least because it encouraged ‘separateness’ between communities. He said that multiculturalism – one of the founding principles of his own organisation - “means the wrong things…. We are now in a different world from the Sixties and Seventies.”

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, said in a speech last year that the concept of multiculturalism had been developed to create a more tolerant society – one in which everyone, regardless of colour, creed or culture, felt at home. However, multiculturalism’s message ended up becoming: “There is no need to integrate.” Further, Sacks saw multiculturalism as dissolving national identity, shared values and collective identity which “makes it impossible for groups to integrate because there is nothing to integrate into”.

I’ve touched upon the undermining of national identity via multiculturalism in Blog posts such as ‘Is restricting Immigration discriminatory?’…while Jon Twigge has taken the issue fully head-on in the Blog ‘The Curious Case of Being British’. There is little doubt that Cameron is describing, not theorising or speculating. Inevitably, though, for a politician trying to play the ‘populist card’, Cameron has oversimplified the issues.

Then there is the conundrum: if we accept that multiculturalism has led us to become a Britain of ‘divided tribes’ and the majority have lost much of their unique sense of Britishness, then what do we do about it?

What is the ‘British Identity’ and what are ‘British values’?
If we want to embody or become something, it’s a good idea to spell out just what that something is. So what is ‘British identity’ and what are ‘British values’?

On Saturday Cameron said: “Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism [which] believes in certain values and actively promotes them…. Freedom of speech. Freedom of worship. Democracy. The rule of law. Equal rights, regardless of race, sex or sexuality. This is what defines us as a society. To belong here is to believe those things.”

That’s helpful. But the values the prime minister espoused are pretty much those formally held by any modern western democratic state. It hardly informs us what ‘Britishness’ is.

To expect people to adopt values unrelated to their identity is a fallacy. As Robert Dilts’ Neurological Levels model shows clearly, truly-held values come from the identity you hold in relation (contextually) to the environment you are in.

So, for people to cherish ‘British values’, they must have a ‘British identity’. When people wholeheartedly see themselves as ‘British’, then they are much more likely to hold British values.

Just over 18 months ago the inaugural Centre of Human Emergence - UK event featured Spiral Dynamics co-developer Don Beck leading us through an exploration of the British character - see: ‘”Britishness” at the Regent’s College Summit’. What we came up with was:-

  • Leaders in many, many ways
  • Great innovators
  • Quirky and eccentric - often precursors to innovation
  • Resilient and supportive of each other in face of external threats
  • Humour-full -– we can usually see the humour and irony in most things and we don’t usually take ourselves too seriously
  • At the centre of the world, a bridge between Europe, America and the Commonwealth

In large part our assessment was based on the past - our recent history from the days of Empire, through the Blitz to the ‘Swinging Sixites’ - though an echo of the ‘Blitz Spirit’ was acknowledged in the carry-on attitude displayed by many Londoners in the wake of the 7/7 bombings.

Of course, in identifying Britishness, we can’t simply go back to the 1960s before multiculturalism really began to take hold. That was then; this is now. As noted children’s author Rosemary Wilkie said at Regent’s College: “We have had a great story. Now we need a new great story.”  So we need a new sense of Britishness, one that does indeed draw on Britain’s illustrious past but one which also takes stock of the peoples we are right now and one which can inspire us as a nation into our future.

Britain is not the land of white anglo culture it was 40 years ago. A walk along the high street of most towns will reveal a plethora of Asian, Chinese and Thai restaurants and takeaways – with the occasional West Indian or North African nestled in between them. These establishments couldn’t stay in business without substantial patronage from amongst the white majority.

This fact alone should tell anyone with the ability to view these things objectively that you can’t just turn the clock back 40 years - just imagine: no Chinese or Indian eating houses or takeaways! So the British National Party (BNP) pipedream of shipping 2nd and 3rd generation Asians and blacks off to some place their grandfather came from is just that: a fantasy pipedream. Short of the BNP being able to impose a totalitarian state in Britain and pursuing the kind of 10-year blame and dehumanisation strategies the Nazis employed against the Jews which eventually enabled them to pursue the ‘Final Solution’, black and Asian Britons are here to stay.

Even with the will to integrate, it is inevitable that many of them will be bi-cultural: they have the culture of the land they live in and belong to now and the heritage of the land their grandparents came from. On the one hand, it is essential to developing Britishness that they do assimilate into the mainstream; on the other hand, from their heritages, many ethnic groups have much to offer beyond eating houses.

So we need a ‘British identity’ that not only draws inspiration from the past but also incorporates, to some degree at least, the amount of diversity found these days in Britain’s streets.

Another factor to take into consideration in developing a new British identity is that Britain is, in fact, composed of 3 nations in a United Kingdom with Northern Ireland. While the Welsh and especially the Scottish contributed much to the explorations and innovations that developed Empire, ‘Britain’ all too often meant England and ‘England’ meant Britain. That code was particularly prevalent in foreign portrayals of the ‘British’ or the ‘English’ - the terms being effectively interchangeable. Just look at the way Hollywood movies portrayed us in the 1930s through to the 1960s. The Welsh hardly got a look-in and Scots were only usually included if it was to caricature the ‘wild highlander’! 

That simply won’t do now. With Welsh nationalism an ever-strong presence in the Welsh Assembly and a minority Scots Nationalist Government in Hollyrood, any new sense of British identity must incorporate sufficient elements of ‘Welshness’ and ‘Scottishness’ to appeal to those more assertive and confident peoples no longer prepared to acquiesce compliantly to the Englishness.

Creating the new ‘Britishness’
Back in 2004, Trevor Phillips said: “We need to assert there is a core of Britishness…. What we should be talking about is how we reach an integrated society, one in which people are equal under the law, where there are some common values.”

The question then becomes: how do you create that integrated society Phillips talked about?

A strategy Tony Blair’s Government introduced in 2005 in an attempt to inculcate knowledge about Britain into immigrants applying for British citizenship (or long-term residency) was the mandatory ‘Life in the UK’ test. It covers issues such as Britain’s constitution, the originating countries of previous UK immigrants, family life in the UK and where dialects like Geordie, Scouse or Cockney come from. Knowledge of practical matters such as the minimum age to buy alcohol and tobacco and what services are provided by local authorities are also covered. Finally, the test requires a certain level of fluency in English, Welsh or Scottish Gaelic.

Last May the Home Office revealed that a third of applicants fail the test.

Out of interest, I gave my GCSE Sociology classes the following mini-version of the test:-

  • What is the Queen’s official role and what ceremonial duties does she have?
  • What is the role of the Prime Minister? Who advises them and what are the main roles in the  Cabinet?
  • What is the Opposition and what is the role of the Leader of the Opposition?
  • What are MPs? How often are elections held and who forms the government?
  • Do women have equal rights in voting, education and work - and has this always been the case?
  • How is political debate reported? Are newspapers free to publish opinions or do they have to
      remain impartial?

Close to a half failed the test. But, as several students - all of them white anglo – protested, their parents would probably have failed too and they were undoubtedly British!

As Dilts’ Neurological Levels model demonstrates only too clearly, it’s much more likely that identity leads to the values which make you want to acquire relevant knowledge than being fed knowledge shapes identity. The high level of failure in the Life in the UK test would indicate many applicants don’t value the knowledge…and the reason for that is almost certainly because they don’t really see themselves as British. Forcing knowledge at people in the hope they will ingest it does not mean they will. Ask any teacher!

By all means, from Phillips through Blair to Cameron, there needs to be pressure to integrate on the basis of the old proverb: ‘When in Rome, do as the Romans do’. But that pressure alone - which comes from BLUE’s do-what’s-right thinking – will not produce integration. Indeed, in immigrant communities where the acculturation strategy - as identified by John Berry (1997) – is to marginalise (have only minimal contact with the majority culture) or, even worse, separate (avoid contact altogether) to preserve the purity of the immigrants’ cultural identity, such pressure may even lead to extreme separation,  a sense of persecution and deep-felt alienation from the mainstream culture. And that can only fuel the radicalisation of young Muslims in such immigrant communities.

What Government strategies life ‘Life in the UK’ miss is the need to target the PURPLE vMEME as well as the BLUE vMEME. What also needs to be understood by the strategists is that PUPRLE naturally differentiates between ‘my tribe’ and ‘your tribe’ - with race/colour, religion and ‘ethnic dress’ being the more obvious markers of difference – see: ‘Is Racism Natural?’ in the Society section of the main site.

If tribalism is natural and the markers of difference are needed to distinguish the tribes, how then can integration ever be possible?

The answer is that complete integration is likely to take generations as people grow beyond the boundaries of their tribal areas – and there are signs this is starting to happen naturally, led by one of the most powerful instincts of all: sexual love. While at the above-mentioned Regent’s College Summit in June 2009, I was impressed with how many white/black and white/Asian couples I saw in the pubs around cosmopolitan Finchley where I was staying. Around the same time last year, I attended the wedding of a white friend’s daughter to a Muslim man.

Using techniques adapted from sociopsychology, this process can be manipulated and accelerated. Muzafir Sherif et al ‘s famous Robber’s Cave Experiment (1954) demonstrated that you can create super identities with shared values if you create challenges which are so daunting, it is only by working together that they can be overcome. In 1984 G Andreeva, to all intents and purposes, repeated Sherif et al’s study but in a different culture - Russia – and this concept of uniting the tribes via common challenge (or threat) is at the heart of  Samuel Gerners’ Common In-Group Identity Model (1993). However, while Gerner expressed concern that there could be a reversion to tribal identities once the challenge was accomplished, an interesting study by Andrew Tyerman & Christopher Spencer (1983) found it effectively impossible to turn the lesser identities against each other provided there was a potential for the super identity to endure and there was a moral element to the identity. In this case, the super identity was boy scouts, the study was carried out on different scout groups brought together and the moral element was the Boy Scouts Code of Honour.

Of course, it is difficult - if not impossible (short of genocide) - to eradicate tribal identities entirely and those tribal identities will always require managing. Just think how PURPLE tribalism tore apart Yugoslavia and  the Soviet Union’s successor Russian Federation once the repressive BLUE controls of the Communist state were removed! But, if the memetic focus is on shared/common values, desires and needs, then the tribes can be brought together to work on achieving shared/common aims. After all, most people, whatever their tribe, want a decent income, good schooling for their children, freedom from crime and the fear of crime, value for money local services and amenities, etc, etc. David Cameron’s ‘Big Society’ concept, if presented correctly, could actually stimulate inter-tribal co-operation. After all, if government does less, then the people need to come together to do more.

Last Summer, working with Councillor Darren Reynolds of Burnley Council, he and I tentatively mapped out how gatherings of seemingly-disparate tribes might work together in that ‘race relations hotspot’ to achieve things the Council could not.

Who do you belong to: God or the State?
This, for the devout – Christian, Jew or Muslim- is always going to be an issue if the state’s laws and/or requirements conflict with religious duty. For the devout, at the end of the day, it is usually God who wins. Eg: for the Christian, Acts 5:29 says simply: “…obey God rather than men…”

Thus, national identity needs to be constructed in such a way that it is not at odds with mainstream religious teaching.

David Cameron’s linking of a failure to become ‘British’ with extremist Islam is only valid if other causes of radicalisation are acknowledged and strategies put into place to deal with them.

For Muslims, there is a duty to fight with other Muslims against oppressors – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.” (Sura 2: 191, 193)

All too easily radical imams have been able to turn the Anglo-American blunders in Afghanistan and, especially, Iraq and insensitivity to untold numbers of civilian lives lost or ruined into tales of the West oppressing Islam.

Thus, it’s difficult for a Muslim to be ‘British’ if the British are perceived to be carelessly slaughtering Muslims. The PURPLE/BLUE vMEME harmonic of loyalty and duty tells them they should be standing alongside their brothers and sisters fighting the oppressor.

In terms of whether young Muslims can be reconciled to a British identity, the Government has been losing the propaganda war since 2002 and first talk of invading Iraq. And there’s no sign yet that the new Government has any better idea than the previous one of how to win the war of hearts and minds. No wonder MI6 is predicting ‘an unstoppable wave of home-grown suicide bombers’!

For young Muslims appalled at Anglo-American actions in Afghanistan and Iraq to be reconciled to being British, their BLUE need to be told by those with high authority as Islamic scholars that violence is not the way to express disquiet and disgust. Rather, that their voices can be heard through the British political systems.

I’m still baffled why so much more was not made of Muhammad Tahir-ul-Qadri’s fatwa last year denouncing terrorism and stating suicide bombers could not go to Heaven - see: ‘Why is the West ignoring a leading moderate Muslim?’ As one of the most scholarly texts based on Islamic scriptures in recent years from one of the religion’s leading thinkers, it was literally an instruction to Muslims not to commit violence against civilians whatever the cause.

Yet it was largely ignored by western leaders.

The works of ul-Qadri –  an appropriate teacher for the BLUE of many Muslims – and similar scholars should be being promoted through the mosques as the correct interpretation of Islamic scripture. With such memes forming their schemas, it is then possible for young Muslims to be British and use our democratic systems to articulate their needs, desires and dissatisfactions.

Is Racism Natural?

 prejudice & discrimination, Psychology, racism  7 Responses »
Dec 182010
 

Written by EILEEN CONN

 

Long-term correspondent Eileen Conn sent me the following thoughts with regard to the Society feature  ‘Is Racism Natural…?’ 

Very useful analysis and commentary. Discrimination is a natural characteristic connected to the need for the body to take instant decisions about fight or flight. That needs very fast perceptions of differences and risks, and the feelings of differences and belongings clearly will be very influential in the instantaneous decisions about risk.

So we are all built like that. But we also have the potential capacity for overriding those instant judgements with a few more seconds thought from the more evolved parts of our brain which can assess the risk in a considered way. One of the difficulties in explaining this sequence of ideas is that generally the latter part isn’t heard and the fact that the ‘bad’ instant behaviour is natural is taken as that is all that is possible and is an excuse and justification for the bad behaviour.

I suppose your associating tribal defensive/aggressive behaviour with purple, which I agree with, is also saying that in that condition the more evolved part of the brain are not being employed as the instant limbic brain reactions are allowed to dominate behaviour without further reflection and analysis.

Maybe another challenge is how we can develop ways to help more people make those thoughtful journeys.

Intersesting! I wonder what others might think…?

‘Radical Islam’ and the Return of Tony Blair

 Afghanistan, cross-cultural, government, heroes and inspirational figures, international conflict, Middle East, morality, racism, religion, society, Spiral Dynamics, terrorism  8 Responses »
Sep 072010
 

Wow, Tony Blair sure is back in the news in a BIG way! First the Gordon Brown-bashing memoirs, then having eggs and shoes thrown at him in Dublin on Saturday and being a star guest yesterday on the inaugural showing of the new breakfast programme, Daybreak. And, of course, in the Sunday Telegraph both he and Brown were bashed by former Chief of the General Staff General Sir Richard Dannatt for failing to fund the wars in Afghanistan and Iraq adequately. (Dannatt was in uncompromising mood, blaming Blair and Brown explicitly and personally for needless deaths.)

Tony Blair

Perhaps the most interesting set of comments to emerge from the seemingly endless round of interviews the former prime minister has conducted were those to do with ‘radical Islam’ and the threat that would be posed by a nuclear Iran.

Talking about radical Islam in general, he described it to ABC News as “…the religious or cultural equivalent of [Communism] and its roots are deep, its tentacles are long and its narrative about Islam stretches far further than we think into even parts of mainstream opinion who abhor the extremism but sort of buy some of the rhetoric that goes with it.”

Blair told the BBC: “There is the most enormous threat from the combination of this radical extreme movement and the fact that, if they could, they would use nuclear, chemical or biological weapons.”

Referring back to 9/11, he said: “If these people could have killed 30,000 or 300,000, they would have.”

Blair’s undoubtedly right about the threat the extremists and terrorists pose in the name of fundamentalist Islam. However, there is a need to be clear about just what Islam, in its most fundamental form, says and requires and how those use it who would dominate others and destroy those they can’t dominate, all in the name of Islam.

There are some similarities with the way the Mediaeval Crusaders twisted elements of the Christian religion to justify horrific atrocities in and around Jerusalem. Their actions were abominable but they didn’t make Christianity as a religion abominable. Nor do the modern fundamentalist Christians in the southern United States who, in God’s name, periodically shoot dead a doctor who carries out abortions. On a personal note, I was a radical fundamentalist Christian for 7 years and I never found anything in either the Bible or the teachings of my Pentecostal church to indicate I needed to go kill some abortionists.

So we need to be very careful about using phrases like ‘radical Islam’. What the terrorists did on 9/11 was abominable but that doesn’t make Islam abominable.

Blair unwittingly illustrates how complex this issue of separating out the religion from those who claim to be its followers when he referred to radical Islamists as “regressive, wicked and backward-looking”. Sounds to me like he’s using what cross-cultural researcher John Berry (1969) called an imposed etic – treating other cultures as though they should be operating from our values and then judging them negatively because they don’t. So they take Islam’s requirement for women to dress modestly to the extreme of the burka… But consider this: in the wake of the 1995 Bradford riots, one Muslim rioter told a friend of mine that it was all about driving the pimps and drug dealers out of the Manningham area. He concluded with: “Our women can walk the streets safely at night now. Yours can’t.”

Better to wear a burka or have prostitutes and drug dealers on your street corner…?

Can we deal with the terrorists?
Blair may be confusing the nature of fundamentalist Islam with those who seek to dominate and destroy in its name but he’s ‘bang-on’ in describing the determination and ruthlessness of such people. Personally I have no doubt that some of them would indeed use nuclear, biological and/or chemical weapons if available when a high value target could be attacked.

Large-scale acts of destruction so appalling they defy credulity pepper the history of our planet when the BLUE vMEME is seeking to establish its one right way to be. From the Jewish genocide of the Amorites and the Hittites in Biblical times through the Catholics and Protestants torturing and murdering each other in their thousands in the early Renaissance (eerily paralleled in the Sunni vs Shia atrocities in the districts of Baghdad) to the industrial-scale death machines of the Nazi concentration camps, to Pol Pot’s extermination of the Cambodian intelligentsia in the 1970s and ethnic cleansing in the former Yugoslavia in the 1990s. Just some of BLUE’s handiwork, made that much worse when RED-driven demagogues – eg: Adolph Hitler, Slobodan Milošević – use PURPLE tribalism and racism to reinforce the notion that they are doing the ‘right thing’.

An al-Qaeda suicide bomber setting off a suitcase nuke in Manhattan or central London is not just a figment of the 24 scriptwriters’ fevered imaginations. It really could happen; but, in real life, it’s doubtful there would be any Jack Bauer to save us at the very last second.

It’s a delusion to think you can deal with peak BLUE. You can’t because it only recognises one right way in that scenario and any deviation from that one right way is a corruption and must be eliminated. It’s that simple. That absolute.

As I argue in the Global feature, ‘Killing the Terrorists’, you simply cannot negotiate with peak BLUE. You can only kill it. Utterly. Completely. And without mercy.

For a year or so now, views have been expressed by certain American politicians and senior military figures that the war in Afghanistan is unwinnable on a purely military basis…so it’s time to talk to the Taliban. And it was reported a few days ago that Afghan president Hamid Karzai has now set up a ‘High Peace Council’ to do just that.

Such moves will be seen by hard BLUE as signs of weakness, reflecting the moral corruption of both Karzi’s government and the whole American ethos. To the extremists amongst the Taliban, the American (and British) ringing of hands over dead and maimed soldiers plays badly when contrasted with the implacable fortitude of their brave suicide bombers and confirms to them that they are morally superior…that they are right.

American commander in Afghanistan General David Patraeus’ approach is perhaps more realistic. Those Taliban who renounce violence are invited to rejoin mainstream (if there is yet such a thing!) Afghan society. He’s not rushing to talk to the extremist leaders. Rather, he’s whittling away at the edges of the Taliban camp, offering a way out for those are not quite so absolutely sure of their cause and/or are simply sickened by the brutality of the war.

Movements rarely stay static in terms of every member consistently adhering to its tenets absolutely for the rest of their lives. Circumstances change and many will adapt to the changing circumstances. In the early 1990s it happened in both South Africa and Northern Ireland that positions amongst a body of members (the ANC and the Provisional IRA respectively) began to shift significantly. As Spiral Dynamics co-developer Don Beck demonstrates with the Assimilation-Contrast Effect (ACE) (2003), without taking any pressure of the unremitting hardliners, this is the time to negotiate with the more reasonable.

It’s interesting that the Basque terrorist group ETA announced a truce this Sunday gone in a manner that was so reminiscent of the IRA in 1994 - fumbling, half-hearted, non-specific…reflecting the internal struggles and convulsions to get it this just far from the usual violence. It’s to be hoped the Spanish government responds with a multi-level approach - courting the ‘reasonables’ to the negotiating table while continuing to try to kill the extremists.

Similarly a multi-level approach is required in Afghanistan…

# The war must be pursued - there must be no let up militarily for the Taliban and al-Qaeda. Ironically, Gordon Brown was right in November last year when he said that our soldiers were fighting them in Afghanistan so that there would be less likelihood of having to fight them on our own streets, in the ruins of our own bombed cities.
And when the tide turns, those who insist on fighting on must be destroyed. Utterly.

# Petraeus’ idea of escape routes for those Taliban whose commitment to their cause is shaky needs to be expanded upon. And they should be given every support in integrating into whatever it is Afghan society is becoming - including engagement in the political process.

# The Afghan economy and social and political infrastructure needs support and direction in developing. This is what we should have been doing during the wasted years in Iraq.

# The form of government Afghanistan develops needs to respect its traditions, respect the overwhelmingly-dominant religion, Islam, and reflect the tribal nature of the country – what Don Beck calls Stratified Democracy (2003) - rather than be tied to the Western dogma of one man/one (secret) vote.

What about moderate Muslims?
There are hundreds of millions of Muslims throughout the world who have no interest whatsoever in the establishment of a global Muslim caliphate. Many would be appalled at the thought of living under Sharia law.

Like Christians and Jews, they will be of varying degrees of ‘devotedness’, ranging from those who visit the Mosque only when pressured to by family and are really quite partial to Western ‘sins’ such as non-marital sex and getting ‘blathered’ (on alcohol) to those who take the Qur’an and Hadith quite literally and wouldn’t dream of not following all the rituals every day as required of a good Muslim. Those towards the latter end of that spectrum may well want the government of their country to be more influenced by notions of religious morality in its lawmaking but they’re not about to take up arms and plant bombs in furtherance of such desires.

In terms of Tony Blair’s unfortunate use of the term ‘radical Islam’, this is ‘moderate Islam’. So what has Blair got to say to them? For that matter, what do we have to say to them? It’s one thing to fight back against so-called radical Islam but how do we engage with moderate Islam? If Blair’s worldview is not to slip into the ‘Crusader mentality’ which so bedevilled George W Bush’s first responses to 9/11 and we want to avoid the West vs Islam ‘clash of cultures’ war some have mooted, then we have to find means to enable moderate Muslims to interact positively with the West and its libertine culture without disrespecting Islam.

There are obvious and not-so-obvious shifts taking place naturally anyway. You only have to walk around certain parts of Birmingham and north London on a Saturday night to see young Muslim men drinking coke while their white mates down pints of beer and young Muslim women dressed more modestly than the white girls at the next table…but only a little more modestly.

But we could do with managing such processes more deliberately so that the engagement and integration is smoother - eg: helping the young Muslim man who’s started dating a non-religious white girl deal with the reaction his family is likely to experience. Or creating more facilities to help devout Muslims carry out as many of their prayer rituals as possible without serious disruption to their work.

Of course, pretty much everything recommended above costs money at a time when the capitalist world is still teetering near the edge of global bankruptcy; but, from a 2nd Tier perspective, we’re looking to develop longer-term strategies for a safer world. From the macro - isolating and/or destroying the Taliban – to the micro - a Muslim/non-Muslim romance, it needs to be done.

Contrary to some of the stereotypes that get bandied about in the media, there are serious Muslim intellectuals, academics, clerics and politicians grappling with these very issues and who are only too keen to engage with their Western counterparts in developing ways to deal with them.

Bafflingly, sometimes it is the Western counterparts who are slow to engage.

In April this year I wrote ‘Why is the West ignoring a leading moderate Muslim?’ This concerned the publication the month before by Muhammad Tahir-ul-Qadri, a leading Islamic scholar, of a detailed 605-page fatwa against suicide bombings and terrorism. It said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam. I wrote the Blog in frustration at how little political and media attention had been paid to this groundbreaking fatwa. That the Blog was  republished by ul-Qadri’s people on his institution’s web site perhaps reflects their frustration too…?

Has Tony Blair, in his concern about ‘radical Islam’, been talking to this pillar of ‘moderate Islam’ who is deeply concerned about the attempted hijacking of his religion by extremists to justify terrorism?

Well, have you, Tony? If not, why not? This enquiring mind wants to know!

The Iran Question
In one of his interviews, Blair said that Iran was one of the biggest state sponsors of radical Islam and it was necessary to prevent it by any means from developing a nuclear weapon.

“I would tell them they can’t have it and, if necessary, they will be confronted with stronger sanctions and diplomacy. But, if that fails, I’m not taking any option off the table….I’m saying I think you cannot exclude [military action] because the primary objective has got to be to prevent them from getting a nuclear weapon.”

2 years ago I wrote ‘Iran: jaw, jaw or war, war’ as an Integrated SocioPsychology commentary on an Israeli air force exercise to test their capability to bomb the Iranians’ principal nuclear facility at Bushehr. At the time I was castigated for the piece by one of my A-Level Psychology students who is half-Iranian…but I stood by it then and I stand by it now.

Regardless of the ‘right’ of one country to develop nuclear weapon capability when others have it, a nuclear Iran is simply not practicable. The Israelis will not tolerate the concept – and, given Iranian president Mahmoud Ahmadinejad’s overt hostility to the state of Israel, who can blame them?

What is important - and this is what I think Blair is getting at - is that it is a coalition of countries that restricts, forcibly, if necessary, Iran’s nuclear ambitions. An Israeli attack on Iran, however ‘surgical’, would destabilise the little steps various elements in the Middle East are taking towards a workable, comprehensive peace beyond the current armed truces. It might even result in all-out war.

Far better that the ‘Quartet on the Middle East’ (United Nations, the European Union, the United States, and Russia), for which Blair holds the position of Envoy) manage the Iran-constraint policy. Preferably by diplomacy. By sanction where necessary – as has proved necessary. By force, if no other way.

Blair is absolutely right.

And the Quartet must act strongly enough to keep the Israelis out of it.

Welcome back, Tony Blair…?
Not that he ever really went away…but he’s certainly been dominating the news this past fortnight in a way he hasn’t since Gordon Brown moved into 10 Downing Street.

Back in 2001 I was mightily impressed with Blair. He sold the American invasion of Afghanistan to the world – even learning enough about the Qur’an to justify it to the leaders of Muslim states in terms of their own values. It was a remarkable job. (I doubt George W Bush would have even known where to start!)

I was so impressed that, for a time, I wondered if Blair was able to self-actualise into YELLOW thinking. But then came Iraq. (Even now it appears his RED won’t let him be shamed by admitting he was wrong on Iraq.)

Blair was a giant of his times, setting the style of the modern British political leader – David Cameron and Nick Clegg still come off like Blair wannabees on occasion! As has been said many times, perhaps more froth than substance; but a very artful persuader nonetheless.

His return to the daily headlines is welcome - not least for the fact it’s a timely reminder to the Labour leadership contenders what a charismatic party leader should look and sound like.

The fact he’s chosen to major on ‘radical Islam’ as one of his key themes is good in one respect. He’s solid steel on the need to tackle the extremists at a time when most Western leaders are more focussed on the body bags being flown home than what might happen if the extremists aren’t stopped.

But his language and choice of terminology is still regressive from where he seemed to be in 2001. If the extremists are really to be stopped, then they need to be isolated from the broad body of Muslim opinion using ACE-based strategies. Strength is just one (very important) tool. The broad body of Muslim opinion rejecting terrorism and its advocates unequivocally is arguably more important in the longer-term.

Muhammad Tahir-ul-Qadri’s fatwa is a foundation stone to that strategy. Tony, pick up the phone and give him a call.

Cameron & Clegg: where’s the vision?

 Afghanistan, business, charity, community, crime, education, government, human rights, mental health, racism, religion, society, Sociology, Spiral Dynamics, substance abuse  48 Responses »
Jul 152010
 

2 months ago, in ‘”Liberal Conservatives”: new politics?’, I wrote about my hopes that the Conservative/Liberal Democrat Coalition might indeed be the start of the ‘new politics’ Nick Clegg says he’s always believed in. I talked about the need for 2nd Tier thinking in Government to take us beyond repeating the same old mistakes, ideological conflicts and embezzlement of the public purse.

A month on I’ve yet to see real signs of 2nd Tier thinking in anything the new Government does.

Yes, as Henry Porter wrote in last Sunday’s Observer (11 July), they’ve made a good start. “…the coalition has moved with degrees of fair mindedness and deliberation that are refreshing. To be sure, there have been blunders, like Michael Gove’s botched announcement on scrapping new schools, but it surely is right to suggest that doctors be put in charge of spending GPs’ £80bn budget, to remove the target culture from the health service and provide 24-hour cover. The withdrawal from Sangin and setting a deadline for ending combat in Afghanistan is welcome, as is the review of defence needs and spending. For once, our relations with the world appear to be conducted by grown-ups without displays of fawning or self-importance…..In two months, the coalition has announced the ending of the wasteful and, as it turns out, dangerously insecure children’s database, ContactPoint, as well as the ID card scheme. Immigration minister Damian Green put an end to the inhumane detention of thousands of children belonging to asylum seekers. Theresa May has agreed to examine the way the police are collecting and storing photographs and data about legitimate protesters, like 85-year-old peace campaigner John Catt who was classified as a “domestic extremist. She has also said that the automatic number plate recognition system that tracks and records 10 million vehicle journey per day will be placed under statutory regulation and scrutinised for the first time. CCTV cameras used to watch Muslims in Birmingham have been disabled. The Regulation of Investigatory Powers Act terror laws, used by councils to spy on members of the public, are to be reserved for counterterror operations. And in the last week the home secretary suspended section 44 of the Terrorism Act which allowed police to stop and search 250,000 innocent people last year alone, and [David] Cameron announced details of a full judicial inquiry into allegations that British intelligence officers were involved in the torture of terror suspects.”

 As Porter says, the “Coalition is popular” - and that may, in part at least, why there has been so little reaction against the massive cuts the Government is going to make – and is already making – in the public sector. (RMT leader Bob Crow’s call for a general strike is, at this stage at least, a very lone voice.) The Treasury’s demand, ‘leaked’ from the Cabinet meeting of 1 July, for most Cabinet ministers to prepare plans for cutting their budgets by 40% is, as some commentators have suggested, almost certainly scaremongering. That way, the real depth of the coming cuts – predicted to average out at 25% – will seem nothing like so bad.

While, as Henry Porter points out, the new government are already implementing a number of new policies, their ‘big idea’ undoubtedly is cutting the deficit; and it will certainly be the defining policy of the Coalition’s first few years in power.

Though I think the developing policy on Afghanistan is muddled and short-sighted – see ‘Why we must win in Afghanistan’ - much else the Coalition is doing seems headed in the right direction. Even the cuts.

We all knew there would be cuts. We’ve been told since before Christmas that there would have to be cuts; and Labour aren’t denying that they were edging towards the 20% figure for cuts in their own proposals. (Though Labour almost definitely weren’t planning to impose the cuts as hurriedly as Chancellor George Osborne intends.)

So why am I casting doubts on the quality of thinking in the new government?

Essentially, it’s because I’ve yet to see a vision being articulated.

Cameron & Clegg, in their co-written article for the Daily Telegraph (12 July) say they “…want to change our country for the better. We want to see the best schools open to the poorest children, a first-class NHS there for everyone, streets that are safe, families that are stable and communities that are strong.” That’s hardly a vision since it’s pretty much everything every politician tells the voters. Nor is a key strategy - that of slimming down and decentralising government – a vision.

When I say ‘vision’, I mean a view of how society should be.

The need for a vision
Margaret Thatcher, for example, had a clear vision based on the philosophy of meritocracy. It’s all too easy to see Thatcher as being about depriving unprofitable heavy industries of state subsidies or busting the unions or deregulating the money markets. Rather they were key strategies to free up individuals to create and enjoy wealth. ‘Thatcherism’ was such a success that Tony Blair carried many aspects of it over into the early years of his government, with the British being the second richest people on the planet (based on gross national income per head) by 2006 (World Bank, 2007).

However, it was far from being a 2nf Tier philosophy since it left substantial communities in Wales, the Midlands, the North of England and Scotland devastated, with a consequent raft of social problems – including large scale unemployment amongst the indigenous working classes, many house repossessions, spiraling divorce rates, substantial alcohol and drug abuse and an explosion in small-scale crime (drug dealing, prostitution, burglary, car theft and mugging, etc).

In the early days Blair talked from time to time of creating a ‘decent society’ but there was never any real elaboration of what he meant. So Britain drifted on, the majority reaping the rewards of Blair’s neo-Thatcherism while a substantial minority got lost in the sprawling urban sink estates typified so well in the Shameless TV programme.

Now a great many more of us are faced with ‘sinking’. The newly-created Office of Budget Responsibility anticipates 600,000 jobs will be lost in the public sector over the next 6 years. Meanwhile leaked Treasury figures anticipate more than 700,000 private sector jobs will go in the same time period. When confronted by Labour’s acting leader, Harriet Harman, about these figures at Prime Minister’s Questions on 30 June, Cameron stated that employment would rise during the life of the Coalition…but he didn’t say how.

The remarkable Coalition is enjoying a remarkable ‘honeymoon period’ with the voters (in spite of some venomous attempts in certain parts of the media to hurry them towards divorce). Partly that’s because people are ready for something different from the party-centric conflicts of the past. Partly it’s because Dave ‘n’ Nick actually do seem to enjoy a genuine rapport. Indeed much of the Government seems infused with bonhomie – even George Osborne and his Lib Dem Chief Secretary Danny Alexander seem capable of  singing from the proverbial ‘same hymn sheet’!

But bonhomie isn’t going to go very far when people are losing their jobs and their homes and seeing their standard of living plummet - and there seems little or no hope of things getting significantly better. The truly scary thing about Osborne’s ‘cuts budget’ is that there’s almost nothing in it to stimulate economic growth.

On 30 June Chartered Institute for Personnel and Development’s chief economist John Philpott told BBC News: “The government thinks that just by …tackling the deficit, there will be a vent for growth because the prospects for investments and exports will be greater. If you look at both demand in the UK economy and more globally, there is a question mark over that and if that doesn’t pay off then we’re going to have a much weaker employment outlook.”

If the economy fails to grow sufficiently in the short-to-medium term to offset the social sinking caused by the cuts in the immediate-to-short-term, we risk becoming a different kind of Britain.

Thatcher – love her or loathe her! – had a pretty clear vision of the kind of Britain she wanted us to become. So what kind of Britain do Cameron and Clegg want us to become? Do they know? And, if they do, when are they going to tell us?

25%…25%!!!!
You simply cannot take 25% out of the public economy in anything but the very shortest term and not create massive change.

So where do we start? (After all, Clegg has promised widespread consultation over how and where to apply the cuts….)

Maybe you’re OK with having to take your own recycling to the council tip; and having your domestic rubbish collected only every other week would be acceptable…?

Getting the potholes in your road filled in only every other Spring…?

Class sizes of 35-plus and out-of-date textbooks instead of broadband-connected PCs in schools…?

How many police officers are we prepared to lose…? (Former chief constable Tim Brain estimates, for Police Review, that between 11,500 and 60,000 police officer, civilian staff and community support officer posts will be lost by 2015.)

According to Justice Secretary Ken Clarke, speaking on Tuesday evening (13 July) to judges at their annual Mansion House Dinner, the fall in recorded crime during the 1990s may have been precipitated by economic growth, high employment levels and rising living standards rather than imprisoning criminals.

If Clarke is right, then will the reverse prove true when we add another 1.5 million to the unemployed tally, some of whom will be police officers?

Having still not cleaned up fully the ‘human waste’ from Thatcher’s era, are we now going to add massively to the ‘human rubbish tip’?

Just what do you do with 3 million people with no jobs and few prospects, slashed to the bare bones benefits, a still dwindling jobs market and many losing their homes…? Faced with similar crises, Margaret Thatcher, the most unpopular prime minister since the end of World War II, took us into another war – the Falklands – from which she emerged victorious and untouchable for another 8 years, the public behind her so much she was able to batter the miners almost with impunity.

What will Cameron and Clegg do to reverse their fortunes when, as is all but inevitable once people really start to suffer, their popularity dwindles? (Only yesterday a supermarket till assistant told me she wanted “that new prime minister shot because he took away my second baby’s child benefit!”)

What kind of Britain will we become?
The challenges Britain faces as the cuts bite are more than simply coping with lower standards of living, mass unemployment, schools troubled more than ever and a likely substantial rise in small-scale crime – as if they weren’t daunting enough! We actually face a major change at vMEMETIC level in societal values.

Since the late 1960s much of the political agenda in Britain (and in the rest of the Western world) has been driven by the GREEN vMEME. Anti-racism, feminism, health & safety, rights for disabled people, employment rights, anti-ageism, human rights…to some degree or other, they’re all the creation of the GREEN vMEME. In its drive for egalitarianism, GREEN will even use positive discrimination to equal the playing field for those who are disadvantaged.

The problem is that GREEN is expensive. Where now will come the money for ramps for wheelchair access in buildings that weren’t built with the disabled in mind? Community Care is more costly than institutional care – so how long before the old mental asylums are reopened and people with mental health problems requiring supervision are herded back into them? How will the Government be able to justify the Equality & Human Rights Commission when the jobless are marching through central London?

One of the things Tony Blair probably was grasping for in his inarticulation of the ‘decent society’ was that we treat each other as equals and with respect and that we care for the less fortunate.

Treating someone with respect might be hard when they got the only job available and you didn’t - especially if your PURPLE clocks that they’re not of your ethnicity and, therefore, not of your tribe. (Just watch the popularity of the BNP grow among the white working class jobless needing someone to blame! Just watch as more Muslims become more devout in the desire for God to right the wrongs white society does to them!)

Charities can be expected to take on some of the support for the disadvantaged but charities depend on donations and it’s hard to donate when your company can’t pay its suppliers (corporate donations) or you’ve not worked in a year (individual donations).

With little nurturing of ORANGE’s wealth creating tendencies, much of the culture of this country will go down the Spiral, settling in PURPLE and RED. Expect increases in racial tension, crime and religious observance (of all kinds).

To some extent, it’s unavoidable. Whether from Osborne’s head-on dive into austerity measures or Alistair Darling’s slightly more measured approach, the cuts have to happen. However, the transition to a different kind of Britain they will bring can be managed and some of the more severe effects ameliorated – especially if there is understanding and management of shifts in values from 2nd Tier perspectives.

But, for that to happen, Cameron and Clegg have got to develop and then share the vision.

It is, of course, a little unrealistic to expect 2 men who were political opponents 12 weeks ago to get into each other’s heads so much in such a short space of time that they can develop a vision they can sell both to the public at large and their 2 respective parties. But, if we are not to slide unthinkingly into the kind of Britain many of us won’t want, then Cameron and Clegg have to get to work pretty damn fast.

I wrote in ‘Liberal Conservatives’ about dissonance arising from the challenges in holding the Coalition together possibly being the factor to drive them into 2nd Tier thinking. Now, as we face the reality of the cuts, it’s clear that there’s going to be far greater dissonance from far more sources than most people realised. It’s also patently clear that the need for 2nd Tier thinking in our leadership is far more urgent than I realised 2 months ago.

I’m still intrigued and excited by the Cameron-Clegg Coalition and still think it presents potent opportunities for real change in the way we do politics…but, guys, we need real vision very quickly.

The Curious Case of Being British

 community, cross-cultural, government, politics, prejudice & discrimination, racism, society, Sociology, Spiral Dynamics  7 Responses »
Jan 292010
 

Written by JON TWIGGE

 

I am thrilled to be able to publish another contribution by Jon Twigge, an ardent Spiral Dynamics Integral enthusiast and supporter of the Centre of Human Emergence – UK. Jon wrote the piece for his own blog and has graciously consented to it being published here as well.

Unusually for me this post contains a little bit of my personal history…

Jon

What exactly does it mean to be British?
Well, for most of my life I lived without really knowing what it meant at all.  At least, not consciously.

I have been brought up in a rather sterile environment from the point of race and the world.  I lived most of my young life until I was 18 in a small village in rural Derbyshire in England.  The local village school, that I attended until I was 11, was a Church of England school, nominally at least, and I don’t particularly remember any overt race, cultural or religious content to my first years at school.

I have to admit to having a terrible memory for facts but I don’t recall a single non-white face from my years at infant and junior school.  Perhaps that is not too surprising as the population of the whole village was only around 300 people and the school had a total of about 50 children covering the ages of 5 to 11 years.

My next brave step in the world was to attend a senior school at the age of 11, a giant step which involved a coach trip every day of over 3 miles each way and attending a school of over 1,000 people.  A big, and indeed unnerving, step for a hugely shy and quiet young boy.  But, still I didn’t get to see a lot of non-white faces.  I vaguely remember there may have been one or two in the school over the years but they were certainly not common.

Race was simply not an issue for me at an early age.  I suppose the only exposure to different ethnic groups during these early years was via the great number of TV channels available in Britain at the time (there were 3!).  TV almost certainly did have coloured people on the screen. (Please forgive me if I use the wrong labels, it is people that matter to me, not what colour they are and I am almost certainly not up to date with the latest politically correct names for people of non white origins).  But, if you are familiar with British TV from 25 and more years ago, race was not often talked about.

Anti Racist
So, there I was with very little knowledge of race and ethnicity right up until the age of 18.  And yet funnily enough, or perhaps not so, depending on how you look at it, I was, I suppose, against racism.  I do wonder if perhaps this started when my mother commented one day how terrible it was that 2 people of 2 different colours, black and white, were going to get married.  I was quite surprised by this statement not having heard anything quite like it before.  My immediate reaction was that I thought the best way forward would be that as many people as possible should have mixed marriages so that people would get used to it and so that the cultures should be mixed up so that it would stop mattering any more.

To this day, I can’t see a reason why I should change my beliefs on mixed marriages; but, of course, I should add that i would certainly not be in favour of any compulsion or coercion for mixed marriages but rather that there should be no deliberate obstacles to it.   With my much more recent knowledge of how human values are generally derived from life circumstances and how people behave to protect their individuality and social groups, I would of, course, understand why so many people are racist or uncomfortable with the idea of mixed marriages but that does not mean that I approve or support racism.

A Lack of Identity
But, anyway, other than to illustrate how little awareness of race I had as a child, I have rather wandered off the topic of this post.  What I wanted to do is show how I personally didn’t really have an idea of ‘Britishness’ because i simply had almost no knowledge of other countries or race to define Britishness against. Culturally, I was of, course; very British with a healthy appetite for fish & chips as well as steak & kidney pies; but that is another story that I will almost certainly save for another day sometime in the distant future.

Being a rather introverted child, I suppose i must have spent a lot of time thinking.  Various life circumstances must have conspired to leave me without any particular reason to think of myself as British.  And so, and I really cannot recall how or why it might have happened, I came to the conclusion that I would quite like to be a member of the global human race rather than being British.  It’s not like this was a huge passion or anything; but some years ago I did go so far as to register with one of the groups around the world as a world citizen. I even got a little card back proclaiming my world citizenship.  It was not the most professional certificate in the world and I would not like to have tried getting through immigration with it; but it was something that I identified with.

Perhaps contributing to my personal lack of awareness of Britishness was that both my parents, for differing reasons, did not speak much of the past.  And also, I had only one remaining grandmother when I was born and she died when I was, I think, about 10 years old.  Perhaps all of these circumstances conspired to hide memories of a Great British history of empire and war from me as well. All in all I had a very limited exposure to the past.

A Common State of Affairs
And I woudn’t like to imply that everyone in Britain was so globally minded as I was thinking myself to be.  It was simply that I had hardly anything to hang a sense of Britishness on.  Perhaps my case was somewhat extreme but i think the circumstances that I encountered in my early years must have, in parts, been experienced by others and that, to some extent or other, that they too must have been somewhat lacking in an upbringing into British identity.

I am not alone.  I suspect that many people perhaps under 50 and definitely under 40 share this lack of historical Britishness.  Perhaps Britain collectively avoided discussion of its past of empire and greatness unless you deliberately sought it out in history lessons.

So, my argument is that we have a great number of British citizens alive today who don’t have much sense of a British identity.  If we attempt to define Britishness we will immediately run into this, for many people but certainly not all, a vacuum of historical identity.

So what is Britishness?
What we do find if we look for Britishness is something rather limited to what we find in many other countries.  What many people, of the younger generations at least, might define as their Britishness is a cultural identity with British values but without a historical and geographical belongingness.

If I was to try to list a few words that might give an indication of Britishness, I might use a collection of words something like ‘proud’, ‘strong’, ‘eccentric’, ‘open’, ‘honest’, ‘hard working’, ‘ethical’, ‘judicial’, ‘fair’, ‘successful’, ‘enterprising’ and ‘free’.  I am sure you could add a few words for me as well and please do if you want to comment.

So, for me, I guess that my British identity rests on my being British-like rather than being British geographically.  But, as I have said, that identity has not been very overtly conscious for me.  And that makes me wonder, if many others might agree with my analysis, that that may be why we British have traditionally been so accepting of other cultures, so long as they play fair of course, both in the historical empire and subsequent commonwealth, and in terms of immigration.

So, to lay it out in simple terms, I suspect that Britishness is no longer so dependent on a nationalistic geographic identity with this land but on the values that we British hold dear.

A Worrying Trend
But, at this point, I want to note what is a relatively recent and rather worrying trend.  Britain is a leading exponent of human rights and equality for everyone.  So far, so good.  Our fairness and sense of justice has been combined with a modern global political correctness that means that everyone is equal and has equal rights.

The trouble is, and I better say this rather quietly in case anyone with too strong a sense of justice is listening, this modern PC equality is becoming dominant to the point that it is applied so that everyone is given rights regardless of whether they exhibit modern traditional Britishness.  We are effectively rejecting our own culture and values and inviting in others to replace it.  I would very quickly remind you, before I get into trouble, that I mean Britishness in terms of being fair and upstanding rather than having the right colour skin.

Losing a Sense of British Values
What this means, all rather frighteningly now I think about it like this, is that British culture is now gradually losing its sense of British values on top of already having lost its geographic identity.  And that does not leave much apart from a politically correct idea of equalness for all.

Now I am getting worried.  We are deliberately giving up our sense of identity and we are creating a new wave of British citizens, both born here and through immigration, who lack a thorough sense of, and identification with, Britishness.  This leaves us somewhat open to minority groups and views of other cultures or disaffected groups to provide stronger senses of identity than we have natively.  These new power bases of identity probably don’t see a strong native Britain to hold them at bay and there is a sense of an ever widening open door to our country.

Maybe that last part sounds suspiciously racist.  It really wasn’t meant to.  I see a need for a once again strong British identity so that we, Britain, can be a strong member of an ever more global world in the years to come.  The alternative may well be a fractious British community with growing tensions and problems.

An Inspiring Talk
Early last year I attended a talk by Don Beck, who co-authored the early definitive book on Spiral Dynamics, in which he suggested that Britain may well stand closer to a great change, towards a new kind of society, than anywhere else in the world.  The basis of this claim is that change happens, in individuals and societies, when their life circumstances change and develop causing new problems in their lives that their current value systems are not good at dealing with.

I left that talk with a new sense of being British. And of the importance of being British for both Britain and the world.

A New Way
I would politely suggest, in my best English manner, that the decline in identification with traditional British values brought about by an overly politically correct society is indeed bringing about the circumstances and need for a new kind of change right here in Britain.  And I would suggest that the change that is required is the rise of a new kind of British values that respects and upholds a strong combination of, and respect for, individual expression, social structure and responsibilty, opportunity to succeed and equal rights for all rather than a continual struggle between them.

It is time that we once again become proud to live on this island and to uphold a (new and updated) British way of life so that we can once again stand tall in the world and lead by example.

Is Britain really broken?

 celebrity, community, crime, government, morality, politics, prejudice & discrimination, racism, religion, society, Spiral Dynamics, spirituality  6 Responses »
Jan 222010
 

 As part of his pre-election manoeuvring, Conservative leader David Cameron, according to the BBC, has today accused Labour of ‘moral failure’ and presiding over a country in both economic and social recession.

He has said the UK rewards parents who split up and is a place where professionals are told to follow rules rather than do what is best.

As an example of what he calls ‘broken Britain’, Cameron talked about the case of 2 brothers sentenced today for brutally attacking 2 other boys in South Yorkshire.

The brothers, aged 10 and 11 at the time, attacked their victims in Edlington, Doncaster, last April. They threatened to kill their victims, then aged 9 and 11, stamped on them and attacked them with broken glass, bricks and sticks. The brothers admitted causing grievous bodily harm with intent.

While stressing that the case is not typical, Cameron cited it as a shocking example of what he calls Britain’s broken society, one of the key themes of the party’s campaign but a diagnosis rejected by the Government which said the Doncaster case was “uniquely terrible and extremely rare”.

In a book of interviews with him by GQ editor Dylan Jones, published this week, Cameron is quoted as saying: “I’m going to be as radical a social reformer as Mrs Thatcher was an economic reformer, and radical social reform is what this country needs right now.

“Margaret Thatcher in her time realised that the big challenge was reviving Britain’s economy, and we should recognise that the challenge for the modern Conservatives is reviving our society.

“It’s dealing with the issues of family breakdown, welfare dependency, failing schools, crime, and the problems that we see in too many of our communities.”

In fact, the ‘broken Britain’ theme is not new. Several years ago, Cameron tasked former Tory leader Iain Duncan Smith with creating a ‘think tank’ to investigate and report on what was wrong with Britain, with a particular emphasis on social factors. Duncan Smith’s Centre for Social Justice has produced several very interesting reports since and has been using the term ‘broken Britain’ since at least July 2007. The concept began to capture headlines in a big way in February 2009 when Duncan Smith used the outraged headlines around 13-year-old Alfie Patten fathering a child by 15-year-old Chantelle Steadman to hold up the under-aged parenting as prime example of “what’s wrong with broken Britain”.

So is Britain broken?
Well, our kingdom has a hell of a lot of problems – just think:-

  • Struggling to make any sustainable progress out of recession when many other comparable countries are clearly on their way to recovery
  • Saddled with a national debt, the paying  back of which will take decades long-term or, short-term, cripple much of the public sector through severe cuts and/or hamstring the private sector through raised taxes
  • High rates of petty crime, drug addiction and alcoholism compared to the rest of the EU
  • The highest teenage pregnancy rate in the Western world
  • Unsustainably high rates of male unemployment
  • A growing problem with gun crime and knife crime
  • Rising ethnic tensions as multi-culturalism is acknowledged to have failed and the Government fails to deal with high rates of immigration – see the Blog: ‘Is restricting immigration discriminatory?’
  • The gap between rich and poor being acknowledged by the Office of National Statistics to be greater now than it was when Labour came to power in 1997
  • Politicians widely perceived as corrupt for lining their own pockets via the public purse and permitting the bankers to outrightly rape the public purse to pay their own bloated bonuses
  • The very union under attack as the Scots, Welsh and Northern Irish campaign for more powers for their devolved governments

But is it worse than it was? It’s interesting to note that in 1996 Tony Blair used the James Bulger case to attack the Conservative government of John Major in a similar way to Cameron attacking Labour today. Blair said: “We hear of crimes so horrific they provoke anger and disbelief in equal proportions … These are the ugly manifestations of a society that is becoming unworthy of that name.”

Qualitatively, I doubt that Britain is more ‘broken’ than it was when Blair cited Bulger but quantitatively maybe…. There have always been horrible, shocking crimes against children – just think of Ian Brady, Myra Hindley and the ‘Moors Murders’ back in the early 1960s. There have always been ruthless, brutal criminals – again, think the 1960s and the Kray Twins. Under-age pregnancy and alcoholism are millenniums-old problems and highly-addictive recreational drugs have long been available, if you knew who to ask. And racism, at root, is just a manifestation of tribalism.

2 things, though, have changed dramatically over the past 50-60 years:-

  • Firstly, the sheer scale of these problems across Britain is mind-blowingly larger than it was back in the 1950s. While Britain’s post-war, pre-Americanisation ‘Golden Age’, as depicted so charmingly in the Ealing films of the era, was a manufactured myth, the scale of crime, corruption, substance abuse and teenage pregnancy we experience today would have been unbelievable to most British citizens of the time.
  • The wide-scale spread of these problems – once largely the sinful preserves of the more wealthy classes – has permeated right through the ‘ordinary’ people – what used to be considered traditionally the working and lower middle classes. These ‘salt of the earth’ types generally held higher moral codes than many of their so-called social betters. I’m making huge mythical generalisations, of course; but, as generalisations and allowing for many exceptions, they pretty much hold true. For example, when I was a snobbish middle-class teenager in the late 1960s, my friends and I thought it was ‘cool’ and ‘groovy’ to smoke cannabis. However, our working class peers thought it was disgusting and anything to do with hippies was morally depraved. Nowadays, the use of cannabis amongst working class teenagers is commonplace. Whilst the older brothers of my working class peers considered it good sport to bonk a girl in the alley outside her parents’ house late at night, they thought the middle-class hippie couples living together openly without being married was going to lead to societal meltdown!

Where’s the morality gone?
Back in 1999, when I was involved in putting together the HemsMESH project under the watchful eye of Spiral Dynamics ‘guru’ Don Beck, I remember Don talking about how the British churches didn’t do BLUE any more. In other words, they weren’t projecting strong moral codes on how people ought to live, treat each other and relate to society. In Don’s view, the British churches had become dominated by liberal GREEN thinking, with its motif of whatever fulfils the human spirit and doesn’t overtly harm others is OK.

If that sounds similar to some of the hippie mantras of the 1960s or rave lyrics of the 1980s and 1990s, then you’re hearing the same codes in action. GREEN undermines BLUE disciplines and releases RED to indulge as much as it likes without restraint, aided and abetted by ORANGE technology facilitating unlimited internet gambling and beaming uncensored violence and explicit pornography into your 10-year-old’s bedroom. It seems like an absurdly simple diagnosis of the causes of our ills – and there is, indeed, much detail to fill in – but, as an overview, it’s as simple as that.

Don Beck, from ‘Bible belt’ Texas, would, of course, be highly sensitive to the failings of the British churches; but the United States is generally acknowledged to be a much more religious country than Britain. Of course, the US has many of the same problems we have and often in more extreme versions and concentrated pockets – East Los Angeles makes Brixton look relatively idyllic! However, as percentages of national populations, the problems are on nothing like the same, overwhelming scale as here. The American churches by and large make a good fight against the ‘sin’ – though it’s clear GREEN is starting to undermine BLUE in the controversy over the ordination of gay bishops in the East Coast Anglican Church.

But, in seeking to resolve Britain’s problems, we can’t just re-engineer large-scale religious BLUE and expect it to work.

You only have to look at the opposition to the so-called ‘Islamification’ of Britain. It’s all but impossible, of course, but if you could factor out the extremists and their ideologies and discount the racist antipathy towards Islam simply because most of its practitioners have brown skins… then Islam offers much the same kind of solid BLUE values for living that Christianity traditionally has.

And a very sizeable part of the British people simply don’t want that. The proverbial RED-GREEN harmonic of it’s-good-for-you-to-do-as-you-like is now too embedded in British culture. As an example, for all that The Sun moans and whinges about Britain’s moral decay, it’s not prepared to do away with its page 3 girl or stop publishing photographs of various celebrities in indiscrete poses. Why? Because that’s what a sizeable number of people want, as verified by the paper’s sales and visits to its web site. There’s enough BLUE left in society at large to recognise the mess; but not enough to embrace the disciplines necessary to get out of the mess.

So, what Spiral Dynamics calls a 2nd Tier approach is needed – the ability to look at all the competing codes and their values and take action in the interests of the whole, meeting all needs as far as possible within that paradigm but even being prepared to sacrifice some freedoms to establish the paradigm.

David Cameron is to be praised mightily for putting his party’s emphasis on social factors. But, if he simply wants to bring back certain disciplines, it’s going to mean as little to current British culture as John Major’s (PURPLE-BLUE) ‘back to basics’ campaign did in 1997 against Tony Blair’s (RED-ORANGE) ‘let’s make money and live the good life’ ethos.

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