May 192013
 

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The video of Independent Omar al-Farouq Brigade commander Abu Sakkar cutting out the ‘heart’ of a dead Syrian government soldier and then appearing to take a bite out of it has certainly stimulated intense debate and much criticism right around the world. (An edited version of the video can be played above this paragraph.) So much so the Free Syrian Army (FSA), to which the Brigade is affiliated, has been bounced into issuing a statement that: “Any act contrary to the values that the Syrian people have paid their blood and lost their homes to will not be tolerated, the abuser will be punished severely even if they are associated with the Free Syrian Army.” It has been reported by John Hall in The Independent that  ‘wanted’ posters have been put up in rebel-held areas, calling for Sakkar to be brought to justice ‘dead or alive’.

Quite what Sakkar hoped to achieve when he staged the gruesome stunt - it was, in fact, a lung - is questionable. According to TIME’s Aryn Baker (2013a), in a Skype interview Sakkar (real name: Khalid al-Hamad) said it was a response to material found on the dead soldier’s mobile phone. “We opened his cell phone, and I found a clip of a woman and her two daughters fully naked and he was humiliating them, and sticking a stick here and there.

However, Sakkar also boasted to Baker: “I have another video clip that I will send to them. In the clip, I am sawing another shabiha [pro-government militiaman] with a saw. The saw we use to cut trees. I sawed him into small pieces and large ones.” Sakkar also explained that even though both sides of the conflict in Syria are using video clips of their own brutal actions to intimidate the other, he believes his clip would have a particularly strong impact on the regime’s troops. “They film as well, but after what I did hopefully they will never step into the area where Abu Sakkar is.”

If Sakkar hopes that his ghoulish act will strike paralysing terror into the government troops and the regime’s Shabiha militiamen, he may be miscalculating on 2 levels:-

Firstly, evidence of rebel troops committing atrocities undermines those in the West who are trying to persuade their leaders to allow arms to be sold to the rebels. The Saudis and Qataris, who are already providing ‘lethal aid’ to the rebels, can control, to some considerable extent at least, their populations and what they see. In contrast, the Western ‘democracies’ have more limited control over public opinion and the stories the media presents to them.

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

According to a Pew Research Centre poll this March (Bruce Stokes, 2013) – see left - there is already little appetite among the general public in the West for arming the rebels amid political concerns that weapons supplied to moderate FSA groups could all too easily end up in the hands of al-Qaeda-affiliated jihadists like those of the al-Nusra Front. Seeing and reading about Sakkar – who has also been filmed firing rockets indiscriminately into a Shi’ite village in the Lebanon border area, killing at least 2 villagers - will only make it more difficult for FSA supporters in the West to make their case.

No wonder the FSA are talking about bringing Sakkar in for trial ‘dead or alive’! His video is doing massive damage to their cause and they need to limit that damage fast.

The conflict in Syria has been ongoing for so long now that, short of truly dramatic news like Sakkar’s stunt, it rarely makes the headlines more than once or twice a week. Yet the Sakkar incident has been followed in rapid succession by headline-grabbing allegations of more chemical weapons use by Government forces,  Russia supplying state-of-the-art ‘ship-killing’ missiles to the Syrian Government, Syrian refugees in neighbouring countries now officially topping 1.5 million and leading international figures from to Israel’s Benjamin Netanyahu to United Nations Secretary General Ban Ki-moon to our own David Cameron trying to get the Russians moving on an international peace conference. Clearly the situation is getting a lot worse - and a lot more dangerous - but could it just be a coincidence that a number of stories portraying government brutality and the intransigence of their Russian backers have arrived in rapid succession to kick Sakkar out of the headlines…?

The second way Sakkar’s stunt could backfire on him is that it ups the ante for committing atrocities. Aryn Baker (2013b) reports that fighters from both sides no longer simply brag about their exploits on the battlefield; they film them and share them, competing in a gruesome game of one-upmanship. Rami Abdel Rahman of the London-based Syrian Observatory for Human Rights, told Baker that this trading in trophy atrocities, played up for the camera and passed from phone to phone, has a desensitising effect. When such gruesome footage - eg: rape, torture, amputations, even a 13-year-old boy beheading a man – is passed around like trading cards, it escalates the cycle of honour-driven revenge. Each atrocity published demands a response from the other side. Peter Bouckaert of Human Rights Watch adds: “When people see these acts of brutality and mutilation, it leaves deep scars – and there will be a temptation to replicate it in revenge. An eye for an eye and a tooth for a tooth. Quite a few fighters in Syria interpret that literally.”

The Beast in Man
I first wrote about war releasing the ‘beast in man’ for Prisoner Abuse and the Mess in Iraq back in 2005. I also wrote about ‘berserker rage’ in Munir Hussain and the Wrong Messages of Judge John Reddihough (2009).

In sociopsychological terms, this is the work of the RED vMEME set free from all BLUE/GREEN constraints of behaviour in the battlefield. Sigmund Freud (1923b) would have seen it as the work of Thanatos, the death drive of the Id. The RED vMEME can be seen as the most extreme vMEMETIC expression of the if-it-feels-good-do-it motif of the Id – the Pleasure Principle, in Freud’s construct. Thus, RED/Thanatos will carry out the most barbaric cruelty because, in the moment, it gives pleasure.

If Sakkar is to be believed, it seems to have given him pleasure to cut his enemy’s heart out and appear to eat it, partly as revenge for what he found on the dead soldier’s mobile and partly because he clearly enjoys thinking of himself as someone who fills his enemies with fear. Viz: “…after what I did hopefully they will never step into the area where Abu Sakkar is.” Talk about RED bulling itself up to be the ‘Great I Am’!

That RED/Id was driving Sakkar in his gruesome pantomime is also indicated by the fact he clearly hadn’t thought through the potential consequences of his actions. He was too ‘in the moment’, as Tad James & Wyatt Woodsmall (1988) would put it.

There are neurological correlates in this sociopsychological explanation of Sakkar’s ghoulish actions. In Freud, the Ego and the Superego repress the Id to keep it under control. Clare W Graves, on whose work Spiral Dynamics is based, saw it as the role of BLUE and higher vMEMES to compensate for and, if necessary, constrain RED in its more dangerous self-express moments. Mark Solms (2000) has carried out research to indicate the Superego and Ego functions are located in the frontal cortex and the Id function in the limbic system. Similarly Svenja Caspers et al (2011) found evidence for ‘cool’ vMEME activity to be associated with the frontal cortex while ‘warm’ vMEMES were more defined by limbic system activity. Key inhibitory circuits are known to be in the frontal cortex - which would fit with the constraining and self-sacrificial/conformist functions of the Ego/Superego and the cool vMEMES. Correspondingly, the limbic system is associated with desire and emotional responses which fit with the self-expressive nature of the Id and the warm vMEMES. (See A Biological Basis for vMEMES…? for further details.)

Freud (1926) saw dreams as the leaking out of repressed Id desires as the Superego is dormant during sleep and the Ego virtually dormant. In terms of neurological correlates, Solms found that the frontal cortex is relatively inactive during dreaming while the limbic system is highly active. While research has yet to demonstrate this, it is highly likely that, in the moment of wanton brutality the perpetrator’s inhibiting frontal cortex is a lot less active than the self-expressive limbic system.

A further neurological correlate lies in the role of the neurotransmitter dopamine, activation of which is highly rewarding on the meso-limbic pathway. From her work with fighting amongst mice, Maria Couppis (2008) has postulated that some people intentionally seek out aggressive encounters because of the rewarding sensations, caused by the increase in dopamine from these encounters.

So intense aggression, rabid destructive urges freed from the constraining inhibitions and rules, can be very rewarding and pleasurable.

A personal anecdote: I remember the last fight I got into, around 30 years ago…feeling my fist crunch into my opponent’s face, the flesh on his face giving way and the cheekbone beneath seeming to bend beneath the force of my blow. To recall that sensation today still gives me a little thrill of pleasure. (Karma: I lost the fight in the end and was quite badly beaten up!)

Of the ‘pleasure’ aspect of committing atrocities in conflict, Roland Weierstall (2013) writes: “About one third of all former combatants in our studies said that to some extent the violence and the struggling of the victim could be fascinating, emotionally arousing and even linked to excitement. In these cases, blood must be shed as the victim is killed.”

All of which brings me back to Spiral Dynamics co-developer Don Beck telling a HemsMESH meeting in October 2000: “When a country goes to war, its government had better prepare the people for tales of their troops committing atrocities.

What Sakkar did is, of course, by civilised standards, deplorable. But he and others like him are not operating in a civilised world. They’re in the midst of a brutal and bloody civil war where deep trusts have been betrayed, safety is an all-but-impossible ideal and living on the edge, ‘in the moment’ is often the only way to be because there may be no moment after. We may be dismayed by Sakker’s grisly video but we should not be surprised.

Almost inevitably worse is yet to come – as Weierstall confirms: “…the Syrian case should not surprise anyone. We should rather be surprised that the extent of human right violations we should expect to happen in Syria is kept secret.”

Ethnic divisions facilitate dehumanisation and derogation of ‘others’
Facilitating such atrocities is the dehumanisation and derogation of the enemy because they are not-of-our-tribe. This has been noted as typical of the first 2 stages in Social Identity Theory (Henri Tajfel & John Turner, 1979) in which the ‘others’ are castigated, blamed for ‘our tribe’s problems and consequently demonised. This then permits action of some kind to be taken against the ‘others’ in the third stage, Social Comparison.

This is the way the Nazis built up the persecution of the Jews to the point where they could perpetrate the Holocaust, is typical of both Serbian and Crotian ethnic cleansing strategies in the Yugoslav wars of the 1990s and was a hallmark of the Rwandan genocide of 1994.

A number of commentators have expressed concern at the way the Syrian conflict has become increasingly polarised along Shia vs Sunni sectarian lines. Sunni Saudia Arabia and Qatar are arming the rebels while Shia Iran funnels weapons through to the regime of Bashar al-Assad - Assad is an Alawite, Alawites being an offshoot of Shia Islam. Meanwhile, according to BBC News, both Shia Hezbollah fighters and Sunni militants are coming across the Lebanese border to fight for the respective sides. Even Sakkar’s grisly pantomime has an alarmingly sectarian element to it: according to Peter Bouckaert, in the unedited (and so far unpublished) version of the video held by Human Rights Watch, Sakkar exhorts his men to “slaughter the Alawites and take their hearts out to eat them”.

Sectarian divisions essentially emerge from the PURPLE vMEME’s differentiating of ‘our tribes’ from ‘others’ in its quest to find safety-in-belonging. If the BLUE vMEME is also activated – for example, by differences in religious belief, even very minor ones – then a PURPLE/BLUE vMEME harmonic is created. Thus, the difference in beliefs between Sunni and Shia add an extra driver to tribal and ethnic differentiations and make the ‘others’ even more different. As BLUE cannot tolerate any deviation from ‘the one true way’ even those with the slightest difference in belief easily become categorised as ‘heretics’. And, if the ‘heretics’ cannot be converted, they must be destroyed to prevent contamination of the ‘true believers’. Thus, a dreadful combination of xenophobic PURPLE, over-pious BLUE and RED in a Thanatos mode lead to the kind of atrocity against ‘others’ that Abu Sakkar and others like him are revelling in.

Erwin Staub (1999) has studied a number of recent conflicts where mass killings and other atrocities have taken place. All the issues discussed in this Blog are among those he identifies as contributing factors to genocide. However, Staub identifies an additional factor: the passivity of bystanders to the process.

Whereas it can be argued that the international community got over-involved in Libya’s 2011 civil war, with NATO effectively acting decisively as the rebels’ air force, the United Nations has been paralysed by disagreements between the West, hesitantly on the rebel’s side, and Russia brazenly bolstering Assad’s position on the other.

The result has been inaction by outside powers, other than arms sales, with the consequence that the conflict has become more and more dangerous and more and more violent and brutal. Peter Weierstall is almost certainly right: we shall see much worse than the kind of atrocity Sakkar committed as the conflict drags on.

Moreover, the direct involvement of Lebanese factions, the overt support for Assad from Iran and the semi-covert support for the rebels from Turkey, Saudi Arabia and Qatar poses a real risk of the conflict spilling across Syria’s borders and mutating into a regional conflagration. That undoubtedly is one of Israel’s reasons for destroying convoys of hi-tech arms Assad intended sending to Hezbollah in southern Lebanon. Modern missiles launched across its northern border would be on a completely different level from the paltry salvos of home-made or outdated rockets employed by Hezbollah and, in Gaza, Hamas so far. Israel would feel obliged to react with massive force which would risk bringing in Iran and uniting the Arabs (Sunni and Shia together) against the common enemy: the Jews. Samuel Gaertner et al (1993) identified this coming together of sworn enemies to battle a common threat as the Common In-Group Identity Model.

You could almost argue it’s in Israel’s and the West’s interests to let the Sunnis and the Shias engage in sectarian conflict right across the Middle East – and Samuel Huntington (1993), with his theoretical division of the world into near-incompatible cultural zones, would almost certainly advocate such a course of action.

There are at least 2 major problems with that approach.

Firstly, there are too many outside parties with interests in the Middle East to just let them slug it out. From Israel desperate to maintain its security and possibly expand its borders, to a large part of the world’s dependency on oil from the Middle East, to Iran and several Arab states tacitly – or not so tacitly! – providing support to al-Qaeda and other jihadist movements - outside countries have good and often competing reasons to meddle in the Middle East. Plus, of course American and Russian arms manufacturers have a live war in which to try out their latest death toys for a sizeable profit - only that very easily degenerates into a proxy war between their respective governments.

Secondly, the way the Western media works means that, in ORANGE’s desire to make more and more money, it will ramp up the ‘atrocity factor’ by coming up with ever more gory, outrageous and scary stories to sell. The ‘desensitisation factor’ results in eventual boredom in the audiences, meaning the media have to find even more gory, outrageous and scary stories to continue making money. This gives the RED/Thanatos-driven extremists on the ground in Syria an external and ever-more demanding market for their filmed atrocities.

It’s certainly given Abu Sakkar his ’15 minutes of fame’, with several major league interviews and lead stories in international media last week.

For Barrack Obama, Syria presents a damned-if-I-do-and-damned-if-I-don’t challenge. The situation is so complex, both non-intervention and intervention (at any level) present dangers from virtually every angle. No wonder he is clearly procrastinating! But the intense public reaction to every new outrage that is worse than the one before puts more and more pressure on him and other Western leaders to act. The reaction, of course, fades with the desensitised ‘boredom factor’ until an even worse outrage sneaks its way on to YouTube.

While the political leaders of the Western world ring their hands and wonder rather helplessly what do, the next Abu Sakkar is carving up his next victim, all the while hamming it up for the camera.

Apr 112013
 

You might have missed it in all the intense media coverage of Margaret Thatcher’s death this Monday but 5 FEMEN activists sure upset Vladimir Putin on his visit with Angela Merkel to an industrial fair in Hanover. With ‘Fuck you, dictator!’ scrawled across their bare breasts, they chanted the same slogan as they rushed at him – only to be bundled away by the security men. Although he claimed afterwards to have been amused by the protest, according to the leader of the protest, Inna Shevchenko, writing in The Guardian 2 days later, the Russian president was furious and demanded the Germans prosecute the protestors.

What a great excuse FEMEN provide to feature a picture of an attractive woman with bare breasts on my Blog – all in the name of serious sociopsychological commentary! What a great excuse for the tabloids – including those who have supposedly turned their back on Page 3 girls – to include pictures of pretty topless women in their news pages!

FEMEN demonstrators at Euro 2012 - copyright © Joseph Paris

FEMEN demonstrators at Euro 2012 – copyright © Joseph Paris

FEMEN, the radical Feminist group who have staged topless protests at key events, including a mass by Pope Benedict in November 2011, Euro 2012 and the London Olympics, have certainly gained considerable coverage in the media through their stripping-off antics – and that has resulted in a significant expansion of their movement. From their founding in Kiev in 2008 to protest against sex tourism in the Ukraine, they now have ‘representatives’ in virtually all European countries and, interestingly, a sizeable presence in South America. On the face of it, FEMEN are a tit man’s dream: a bunch of attractive women who believe the best way to make political protest is to go topless in front of the cameras. FEMEN activist Galina Sozanskaya told Russia Today (2009): “But we understand that this is the only way to be heard in this country. If we staged simple protests with banners, then our claims would not have been noticed.”

Sozanskaya is almost certainly right. A mixed age-and-mixed shape range of female protestors dressed in regular clothing is nothing like a s newsworthy as a bunch of young hotties baring their breasts. In terms of Richard Petty & John Cacioppo’s Elaboration Likelihood Model (1981), if the audience aren’t going to be persuaded by the message itself (the central route), then dress the delivery of the message up in the most attractive way possible (the peripheral route).

In Spiral Dynamics terms, FEMEN’s vMEME harmonic of RED/GREEN is exploiting the media’s ORANGE-driven obsession with sales – and attractive girls in a relative state of undress help sell newspapers, cars, chocolate bars, shampoos and any number of consumer items. Male fascination with ‘tits-and-ass’, it can be argued, is an adaptive response, with these aspects of the female shape providing visual cues to a woman’s fertility – see Human Reproductive Behaviour. So men exploit other men – the majority of senior decision-makers in the commercial media are still men – to make money by using naked and semi-naked women. The ORANGE vMEME exploiting the BEIGE vMEME. Only now FEMEN women are, in their own eyes at least, hijacking and exploiting that exploitation to advance Feminist causes.

We exploit you exploiting us.

The Women’s Libbers forerunners
In many ways the braless ‘women’s libbers’ of the late 1960s and early 1970s were the forerunners of FEMEN. In an effort to undermine male determination of what the female shape should look like, many young women took off the corsets and disposed of their bras. What this gave the ORANGE-driven media, of course, was lots of photo opportunities of bouncing boobs and erect nipples to help sell newspapers and magazines.

Braless Jane Fonda speaking at a rally

Braless Jane Fonda speaking at a rally

But did some of the protestors use their bouncing boobs to advance their own cause in a similar RED/GREEN way to FEMEN and their bare breasts? Certainly renowned actress Jane Fonda, then in her radical phase, has claimed that she and other female protestors often went braless at demonstrations to distract police and soldiers (Patrica Bosworth, 2011).

Did such tactics work? Well, certainly Jane’s nipples got her and her views a lot of press coverage…but much of it uncomplimentary; women’s corsets were consigned to the trash can of history but the bras never really stayed off for very long; the American military got out of Vietnam as soon as they decently could and women in the Western world began to make careers in the workplace – though the pace was slow and arduous. Graham Snowdon (2011) reports that 73% of women surveyed in the UK feel there are still ‘glass ceiling’ barriers to their progress up the corporate ladder. And, according to Rosemary Crompton & Clare Lyonette in 2008, women still do far more housework than men in the UK.

How much the protests of the braless women’s libbers really contributed to the changes in the economic and social status of women in the late 20th Century  is impossible to assess with any degree of accuracy. Certainly, they were a contributing factor within the wider Feminist movement…but it was probably relatively minor in the overall scheme of things. As for the media of the time, most of it treated the braless women’s libbers as a welcome novelty at best.

FEMEN and the novelty burden
FEMEN have got the same level of challenge as their women’s lib forerunners. In a world where many men  just love ogling boobs, baring your breasts as a form of protests risks being no more than a ‘welcome novelty’. Certainly, the tactic at least gets you media coverage, to go back to Sozanskaya’s statement; but will the tactic ever amount to more than a ‘welcome novelty’?

After the Putin protest, Shevchenko told BBC Radio 4’s Today programme: “You can see the reaction of security and police. It’s just a naked breast. It’s just something you can see in advertisements, but it’s really scared them.” The officials might have deemed Shevchenko’s boobs highly inappropriate for the Hanover trade fair but that didn’t stop them being posted on the internet and appearing in newspapers…being sold and resold for novelty value and possibly even arousal.

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Is Shevchenko deluding herself with this ‘threat of the breast’ talk? Looking at the video, it may be the way she and her colleagues ran at the Putin-Merkel entourage, screaming like demented harpies and fighting with the security men, that caused the scare rather than some bouncing boobs!

This near assault may represent an increase in extreme behaviour as a result of frustration in trying to get beyond the ‘welcome novelty’ factor. After all, the original FEMEN protestors on Kiev’s Independence Square in 2008 wore bikinis and got a little attention; then one of them went topless….

Aliaa Elmahdy bares all with FEMEN in Paris

Aliaa Elmahdy bares all with FEMEN in Paris

In December last year Aliaa Elmahdy led a FEMEN demonstration outside the Egyptian Embassy in Paris in which she went completely naked, a portent perhaps of what is to come in term of nudity at FEMEN events…? Bare breasts are common enough – on TV and Spanish beaches – to have little threat value for most people but vaginas on view in the high street may be a completely different level of visual challenge.

Yana Zhdanova attacking the head of the Russian Orthodox Church

Yana Zhdanova attacking the head of the Russian Orthodox Church

Perhaps more worryingly, there are indicators that the low-level violence at the Putin protest may not be an isolated exception but part of a campaign. In July last year FEMEN’s Yana Zhdanova attacked  Kirill, the head of the Russian Orthodox Church, with ‘Kill Kirill’ daubed on her back. In August Shevencko herself used a chainsaw to bring down a wooden cross in Kiev which had been erected in memorial of 700 people killed there in November 1941 by the regime of Josef Stalin.

Inna Shevchenko destroying the Kiev memorial

Inna Shevchenko destroying the Kiev memorial

It’s a common enough theme in Sociology and Psychology that, when people can’t get what they want through approved means, their RED leads them to use non-approved means – Robert K Merton’s (1938) version of anomie. Thus, there is a real risk of FEMEN resorting to ever-more extreme means to pursue their goals, the more they are treated as a ‘welcome novelty’.

Part of the problem in developing strategies to deal with FEMEN is that their goals are so wide. Like al-Qaeda’s anti-everything western stance, their aims are more broad than specific; and, like al-Qaeda, they are a distributed rather than a centralised organisation.  A many-headed Hydra. Of course, there’s no indication FEMEN have killed anyone yet nor that they intend to…but these extracts from Shevencko’s rant in The Guardian are as chilling as they are unfocussed:-

“Make no mistake about it: we are at war. This is an ideological war, a war of traditionalism against modernity, oppression against freedom, dictatorship against the right to free expression. We are targeting the three principle manifestations of patriarchy: religion, the sex industry, and dictatorship….Femen is a huge experiment. Every day we find new ways to destroy the patriarchy, new words with which to answer our opponents. We are calling for a global sexual revolt against the system. We cannot tell you of our upcoming plans, or what the final result of our struggle will be, but we’re working on them around the clock. The only thing I can say for sure to all those against whom we are fighting is that we are not about to let you enshrine such shit as yourselves in a cult.”

For the time being, like many men, I’ll continue to enjoy the periodic displays of bare boobs. I won’t be surprised if FEMEN eventually just wither away, another half-baked novelty tactic for getting attention overtaken by the need to earn money and raise kids. Equally I won’t be surprised either if FEMEN don’t come up with some genuinely nasty – and perhaps even bloody – surprises in the not-too-distant future.

Jan 272012
 

Frank Wuterich arriving at court. Copyright © 2012 Associated Press

This Tuesday past (24 January), Lieutenant Colonel David Jones passed judgement on Staff Sergeant Frank Wuterich for ‘dereliction of duty’. Normally, the maximum penalty open to an American military judge for this conviction would be a 3-month jail sentence, 2/3 forfeiture of pay and a demotion to the rank of private. Jones did not sentence Wuterich to jail. He did dock his pay but did not cut it by the maximum permitted 2/3 as the divorced father is solely responsible for the upkeep of his 3 daughters. He did demote Wuterich to the rank of private.

Jones’ sentencing of Wuterich would appear to have finally brought the long-running ‘Haditha Massacre’ case to an end in the military legal system. However, in the way he and the American military prosecutors have done this, they may well have sentenced to death hundreds of American soldiers and many more civilians of various nationalities.

From the evidence presented by prosecutors, Wuterich is directly responsible for the deaths of 9 innocent Iraqi civilians and indirectly responsible for the deaths of 15 others killed by the men in his command.

There is no doubt Wuterich is responsible for the 24 deaths. According to Al Jazeeera TV (2012), military spokesperson Joe Koppell said: “Staff Sergeant Wuterich accepted responsibility … and agreed and admits that he gave a verbal order to shoot first, ask questions later, or don’t hesitate to shoot, and words to that effect.” The victims of Wuterich’s orders included 10 women and children killed at point-blank range. 6 people were killed in one house, most shot in the head, including women and children huddled in a bedroom. An elderly man in a wheelchair was another fatality.

The original charge against Wuterich was murder which was then reduced to 9 counts of involuntary manslaughter and aggravated assault. The American military prosecutors this week allowed Wuterich to enter a plea of guilty to the lesser charge of dereliction of duty. As Jones found out, when passing sentence, under the terms of the plea bargain authorised by Lieutenant General Thomas Waldhauser, he was not able to jail Wuterich.

Of the men under Wuterich’s command at Haditha, one was acquitted and the cases against the others were dropped on legal technicalities.

The relatively small amount of attention paid in the Western media to the Wuterich verdict and sentencing indicates a lack of appreciation of how it will be perceived in non-western cultures. The headline playing out across the Muslim world will be something like: ’24 Iraqi lives are not even worth 3 months in prison’.

Ali Badr, a Haditha resident and relative of one of the victims, called Wuterich’s sentence “an insult to all Iraqis” and “solid proof that the Americans don’t respect human rights” (Al Jazeera, 2012). Awis Fahmi Hussein, who survived Haditha after being shot in the back, told the Associated Press’ Julie Watson (2012): “I was expecting that the American judiciary would sentence this person to life in prison and that he would appear and confess in front of the whole world that he committed this crime, so that America could show itself as democratic and fair.”

According the Los Angeles Times Tony Perry (2012), Waldhauser will offer no public explanation of his decision to accept the plea bargain and stipulate that Wuterich receive no jail time.

To add insult to injury, the convicted criminal keeps his job and, at some time in the future, may again be in a position where he has innocent civilians in the sights of his automatic rifle.

For the likes of al-Qaeda and other fundamentalist Islamist groups, the farce of Wuterich’s trial is yet more proof that Muslim lives are nothing like as important as American lives. It’s more justification for the view that Muslims are oppressed by the Americans and their infidel allies – which makes it another rallying point for previously-uninvolved Muslims to come to the defence of their brothers, as indeed the Qur’an (Sura 2:191, 193) instructs them to. Those who are deeply religious and with the BLUE vMEME dominating in their selfplexes may feel compelled to do their duty if fed the appropriate provocative material from radical imams.

Lieutenant Colonel Jones and the Lieutenant General Waldhauser have given al-Qaeda a wonderful cause for a recruitment drive. Which is why Jones may well have sentenced more American soldiers and innocent civilians to death.

The ‘Fog of War’ and the ‘Animal in Man’
The prosecutors argued that, on the day of the killings in November 2005, Wuterich lost control after seeing a friend blown apart by a bomb, before leading the soldiers under his command on a murderous rampage. His defence said he did the best he could in the ‘fog of war’ and that his squad truly believed they were on a search for insurgents. However, Wuterich’s former squad members testified during the hearings that they did not receive any incoming gunfire nor find any weapons at the scene of the killings.

A marine with dead bodies at Haditha - thought to have been taken with another marine's phone.

 

Wuterich told the court: “When my marines and I cleared those houses that day, I responded to what I perceived as a threat, and my intention was to eliminate that threat in order to keep the rest of my marines alive. So when I told my team to shoot first and ask questions later, the intent wasn’t that they would shoot civilians, it was that they would not hesitate in the face of the enemy.”

His assertion that “…I never fired my weapon at any women or children that day” was contradicted by a former squad mate who said he joined Wuterich in firing in a dark back bedroom where a woman and children were killed.

It appears, essentially, that Wuterich led his men on a brutal murderous rampage against innocent civilians because one of their own had been killed in front of their eyes.

Hot-blooded revenge in a state of, fright shock and high physical arousal…?

It would be far from the first time in recent history that atrocities and massacres have been committed by soldiers in a war context. And while Iraq in 2005 was far from being a full-scale war, American troops were fighting a ruthless and brutal insurgency that was killing and wounding men from their ranks on an unpredictable but scarily frequent basis.

I’ve talked before about contexts such as war which release the ‘animal in man’ – most notably in ‘Prisoner Abuse and the Mess in Iraq’. In terms of Spiral Dynamics (Don Beck & Chris Cowan, 1996) this is the RED vMEME doing what it wants in that moment of time without constraint or thought of consequences. In his Psychoanalytic Theory Sigmund Freud (1920) would see Haditha as the Thanatos element of the Id unleashed to fulfil its death instinct. Don Beck (2002) has cautioned that countries going to war should prepare their populations back home for stories of their troops committing atrocities.

What about the aftermath?
If, then, atrocities such as Haditha are inevitable from time to time – no matter how much we try to minimise their likelihood – questions then come as to how we deal with survivors, relatives and perpetrators in the aftermath.

If we accept that atrocities will happen in contexts  such as war, when traumatised soldiers get carried away temporarily in their bloodlust, then it can be argued that reducing the charges against Wuterich from murder to involuntary manslaughter is appropriate.

After the shootings, Wuterich clearly knew he and his men had done wrong. (The BLUE vMEME – Freud’s Superego – kicking back in.) The sergeant lied to his commanding officers by stating that 15 of the dead Iraqi civilians were killed in the same explosion that led to the incident. Few outside of the immediate scene knew about the killings and the American military first attempted to downplay the killings until a local human rights activist went public with video footage of the aftermath. A subsequent investigation by Time suggested that most of the dead were shot by Marines – and in March 2006 a criminal investigation was begun.

With regards to the survivors and the relatives, should the American military pay compensation? As yet, there is no indication that this will happen. The American military does not routinely pay compensation for foreign nationals innocently killed or injured in its operations in their country. However, it is possible for survivors and relatives to pursue compensation claims through the American courts – assuming, of course, that they could muster the considerable financial resources required to do this!

This,and the fact that Wuterich will not serve even a day in prison following his sentencing, really does appear to show that the Americans do attribute lesser value to Iraqi lives than American lives. (No one who has been convicted of killing Americans walks free from an American court.

Henri Tajfel & John Turner’s (197 ) Social Identity Theory – see Prejudice & Discrimination – offers a powerful explanation for this discrimination (which is racism in all but name). Simply by categorising ourselves into ‘us’ (American liberators) and ‘them’ (Iraqi Muslims) – we end up absorbing the norms and values of our in-group and stereotyping and demeaning their out-group in the worst possible way. Thus, out-group Iraqi lives are worth nothing like as much as American lives.

It is, of course, the PURPLE vMEME’s tribalism which is behind this not-of-our-tribe discrimination. It’s also how, in part at least, the Nazis were able to manipulate the German people (‘us’) into nationwide complicity in the persecution of the Jews (‘them’).

If the Americans want to avoid being seen as hypocritical, partial, tribalist and racist, then they need to rethink substantially the way they deal with the aftermath of atrocities like Haditha.

The difference between war and counter-insurgency
Before we leave this brief study of the tragedy of Haditha, it’s worth considering the kind of situation those American troops found themselves in.

They were combat troops trained for straight forward battle but tasked to take on insurgents using guerrilla and terrorist tactics in a crowded, residential areas. From the British Army in Malaya in the 1950s, through American troops in the South Vietnamese cities in the 1970s and Russian troops in Afghan villages in the 1980s, the use of regular battle troops in such neo-policing operations has a bad history. Atrocity, murder, torture, rape and the widescale alienation of civilian populations have tended to characterise such operations. Again, it’s the PURPLE vMEME’s tribalist discrimination at work; but the more different ethnically and racially the civilian population have been from the soldiers, the more the soldiers have tended to abuse them.

From an Integrated SocioPsychology perspective, I would argue that a different time of man is needed for urban counter-terrorist operations than for an outright battle. If we use Hans Eysenck’s Dimensions of Temperament construct, then someone high in Psychoticism is more likely to make the kind of soldier needed for a battle. So compulsive and impulsive they are effectively fearless is very much what’s desirable. Ruthless brutality towards the enemy is also quite welcome.

Hunting out insurgents hiding amongst a civilian population is a very different game to slaughtering your enemy on the battlefield and requires a different sort of mindset. Yes, the soldier still needs to be lightning quick in their reflexes but the ability to slow yourself for that vital second or two under extreme provocation, such as the bomb blast at Haditha, is essential for successful interactions with the often equally-terrified civilians. Self-restraint is not a trait of Psychoticism; so men high on that temperamental dimension are not the right kind of people for neo-policing operations. When RED wants revenge, as it did in Wuterich, then it’s much more difficult, if not impossible, for BLUE to restrain it if the person is high in Psychoticism.

Of course, there are other factors which predicate the inhibiting or disinhibiting of behaviour. But, if we can at least get the right kind of soldier temperamentally suited to the task at hand, then we are more likely to minimise the risk of massacring of civilians in counter-terrorism operations.

While, unfortunately, there will still undoubtedly be outright battles in wars between countries in the decades and centuries to come, the guerrilla/insurgent/terrorist element of warfare has increased substantially since the end of World War II. Military planners, in who they recruit and how they train those recruits, need to have more diverse resources to deploy to different situations.

Oct 042011
 
Martin McGuinness, the deputy first minister of Northern Ireland, always good for a soundbite, is certainly making some interesting news stories these days.

His effective admission yesterday (3 October) that the Provisional IRA did commit murder when innocent people died as a result of their activities is another – major? – step forward in Northern Ireland’s unsteady and decidedly volatile route to a lasting peace. McGuinness told The Independent: “The IRA were involved in quite a number of incidents which resulted in the accidental killing of innocent people and the term used by the relatives of those people who were killed was that they were murdered. I wouldn’t disagree with that. I’m not going to disagree with their analysis of what happened to their loved ones…. I accept that, in the circumstances where innocent people lost their lives, then it’s quite legitimate for the term murder to be used.”

Of course, McGuinness maintains that the army and police personnel and Unionist paramilitaries blown up or gunned down by the IRA were legitimate targets in a ‘bitter war’ - to say anything other would be to disrespect both his own past and the hundreds of IRA members who died or served jail sentences for their cause. Much as his ORANGE ambition is driving him in his quest for the Irish presidency, his PURPLE loyalties and BLUE devotion to the cause will not let him go that far.

Nonetheless, at a rally at Free Derry Corner a few days earlier (29 September), the deputy first minister, after telling a crowd of some 2,000 that his heart went out to all those who lost loved ones as a result of the conflict, added: “I am also conscious of many British soldiers, members of the Royal Ulster Constabulary, members of the Ulster Defence Regiment, and my heart goes out to all their relatives.”

It’s easy to dismiss his remarks as the kind of crass manipulation typical of the ORANGE vMEME. McGuinness, however, claims the remarks were genuine and unscripted. If so, then maybe there’s some 2nd Tier thinking emerging in McGuinness’ head if he can genuinely empathise with the former enemy…?

McGuinness the Reconciler?
As  he gets serious about his campaign to become the Republic’s president, McGuinness is presenting himself more and more as a peacemaker, someone able to bring reconciliation to the still-divided peoples of Northern Ireland.

Certainly the close working relationship he formed with the once-hated Ian Paisley in Northern Ireland’s power-sharing government of 2007 - they were lampooned as ‘The Chuckle Brothers’ by some of those close to them! - is an indicator of how much McGuinness wanted  the devolved government of the province to work. When Paisley’s successor as  first minister, Peter Robinson, had his career rocked by very public marital problems, McGuiness was one of the first to offer personal support.

McGuinness  has even reached into the thorny realms of the religious schisms fuelling much  of the suspicion, distrust and outright contempt between Catholic Republicans and Protestant Unionists.

“]
Martin MgGuinness and David Latimer at the ard fheis, September 2011 [Copyright © 2011 BBC

This  September he got the Reverend David  Latimer of the First Derry Presbyterian Church to be a guest speaker at Sinn  Fein’s ard fheis (annual conference)  in Belfast’s Waterfront Hall. It was a ground-breaking event on 2

accounts. Firstly, it is the first time Sinn Fein’s ard  fheis has been held north of the Irish border. Secondly, it is the first  time a Protestant clergyman has been a key note speaker at the ard fheis. McGuinness told the ard fheis: "In my experience of recent years, many within the Unionist  community are up for a journey of reconciliation and dialogue." Latimer  referred to McGuinness as his ‘brother’ on that journey.

Both  the bravery of the move and the complexity of the issues involved are reflected in the vociferous criticisms of Jim  Allister, MLA for North Antrim and leader of the Traditional Unionist Voice. He called Latimer a ‘latter day Lundy’. (Robert Lundy was the Governor of Derry in 1688 who tried to persuade his Protestant ‘Orange’ forces that resistance to the Catholic Jacobites was  useless - acts portrayed in Unionist tradition as outright treachery.)

This  weekend Latimer endorsed McGuinness’s candidacy for the Irish presidency, saying McGuinness is a man on a journey, able to bring a community attached to the gun and bomb in the direction of democracy and peace. Given the reverend probably doesn’t have the Special Branch bodyguards the deputy first minister has, it’s to be hoped he doesn’t become the victim of some extremist Unionist gunman!

McGuiness the Terrorist?
McGuinness told The Independent most people don’t care if he was in the IRA. This, unfortunately, seems to be a cack-handed  attempt at disingenuity.

It  certainly matters to Jim Allister and others like him. "This latter day Lundy [Latimer] may see McGuinness as ‘one of the great leaders of modern times’, I see him as one of the most unrepentant terrorist godfathers of modern times.”

Which begs 2 questions:-

  1. is McGuinness a terrorist?
  2. can McGuinness be trusted by Unionists?

Martin McGuinness, 1972

McGuinness  doesn’t deny he was once in the IRA. It is claimed by British Intelligence that McGuinness was an influential member of the Provisional IRA Army Council. The Saville Report (2010) indicated it was likely McGuinness had a Thompson submachine gun at the ‘Bloody Sunday’ demonstration on 30 January 1972 but was unable to establish whether he had used it against British soldiers. He was jailed in the Republic for attempting to transport explosives across the border. It is rumoured McGuinness pulled the trigger on several executions – though no credible evidence has ever been produced.

While McGuinness undoutedly saw himself as a ‘freedom fighter’, the actions he undertook, in the eyes of the British state, were undoubtedly terrorism. Directly or indirectly, it is almost certain he is responsible for deaths - murders?

We don’t know for sure, but let’s assume he does have ‘blood on his hands’. Does that mean he hasn’t proved  a very capable deputy first minister? Does that mean he doesn’t now want a form of reconciliation and dialogue between Republicans and Unionists? Can people change?

According  to Sean Kay (2011), McGuiness told him anyone wanting to go back to violence in Northern Ireland would have to go through him.

Nelson Mandela: an example of change
It’s  instructive here to look to South Africa. Nelson Mandela, now regarded as one of the greatest statesman of the 20th Century was jailed in 1962 for conspiracy to carry out a bombing campaign in opposition to the ruling whites’ policy of Apartheid. It is rumoured that, from his prison cell, he helped organise the Church Street bombing in Pretoria on 20 May 1983 in which 19 people died and more than 200 were injured - though insufficient evidence has been produced to substantiate such claims.  However, it is unequivocal that Mandela’s then-wife Winnie endorsed the practice of ‘necklacing’ - ie: placing a tyre around a suspected collaborator and setting it alight to burn them to death. This was stated in a speech on 13 April 1986 as an explicit follow-through of Nelson’s declaration that some hideous punishment must be found for ‘traitors’, exposed during the 1962 trial.

Like McGuinness, it is likely that Mandela had ‘blood on his hands’…yet he became, with the help of Spiral Dynamics co-developer Don Beck (among others), one of the staunchest advocates of peace and reconciliation the modern world has ever seen. He is a true visionary that people around the world call for time and time again, even though his age and health problems clearly limit his potential to nothing other than the most nominal involvement.

So, if Mandela could change, why can’t McGuinness? Mandela never compromised his principle of majority rule for South Africa. But, in changed circumstances and with different voices talking to him, he found a different, more peaceful way of approaching the problem. There is no doubt that McGuinness’ objective is an ‘island of Ireland’, separate from Great Britain. But, if he’s looking at some different ways of working towards that objective than killing Unionists and British soldiers, should we forbid him from pursuing those different ways?

Understanding the milieu
McGuinness and Gerry Adams have, for some considerable time, promoted the view that there is a peaceful - though rather more prolonged - course to achieving the island of Ireland. In promoting that view, they have undermined the hard core who want to bomb and shoot their way to it. In committing themselves to democratic means, McGuinness, Adams and their like are also committed to the principle that they cannot achieve their objective until the vast majority of people in Northern Ireland also want it.

That means patience - the island of Ireland might not happen in their lifetime, if indeed ever. It also means persuasion. Adams has shown himself repeatedly to be a master of persuasion. McGuinness tends to be more straight-talking, with a tendency, in the words of the old proverb, to wear his heart on his sleeve.

That straight-talking could prove endearing if, as he appears to have done at Free Derry Corner, it leads him to an unscripted acknowledgement of the pain and misery of others, of which he is, in some small part at least, a cause. But simply dismissing his past with a bland assertion that most people don’t care about it is either crass disingenuity or a gross misunderstanding of the same PURPLE-BLUE vMEME harmonic driving the core of Unionist thinking that drives Republican thinking. As Derry priest Father Michael Canny has pointed out, McGuinness has a great deal to explain about his relationship with the IRA.

Like Mandela and his aborted bombing campaign, McGuinness has come an awful long way from the IRA gunman who toted a submachine gun on Bloody Sunday. He is one of the true architects of Northern Ireland’s fragile peace and he has been a key participant in making it work. As president of the Republic, with his knowledge of Northern Ireland politics and government, he could be an invaluable asset to the governments of both north and south in promoting greater harmony and cooperation.

To progress his campaign, though, he needs to find it within himself to reconcile his own past with the image he wishes to promote of peacemaker.

Jun 282011
 

It all seems to have quietened down again but the explosion of sectarian violence in east Belfast last week was truly shocking - both that it happened at all and the scale of it. Petrol bombs and pipe bombs are deadly enough but when guns are used…as local MP Naomi Long told the BBC: “When you have guns back on streets, it is very clear that the intent here is to take life. There is no other reason why people would bring a gun onto the street…”

The violence must be deeply disturbing for the majority of people in Northern Ireland who will dread a return to ‘The Troubles’. And it will be truly alarming for many politicians, economists and business people who thought, 13 years after the Good Friday Agreement, that the peace process was too deeply embedded in Northern Ireland culture for the province to regress back to open and large-scale sectarian violence.

But how ever shocked, disturbed and alarmed we may be, we should not be surprised. Nor should we be lulled into a false sense of security by the news that east Belfast has been mostly (though not completely) quiet since last Monday (20th) and Tuesday (21 June). There were plenty of young men from both sides of the divide on the streets Wednesday night (22nd) but community stewards were proactive in discouraging them from further violence.

The underlying problem is that relatively little has been done in those 13 years since Good Friday to address the deep-rooted tribalism which underpins the sectarian divisions and has its foundations in history.

The large-scale settling of the northern 6 counties (Ulster) by Scottish Presbyterians in the 17th Century inevitably led to the further disadvantaging of the (mainly Catholic) indigenous Irish, already subjected to stern (and often brutal) rule by their English colonial masters following the Irish Confederate Wars (1641-1653) and the Battle of the Boyne (1690). It also led to a sense of 2 large tribes, marked out by different religions and different racial/national characteristics, in competition for the same territory. That tribal competition has gone on now for over 4 centuries, sometimes in open conflict, sometimes in festering tension. The 1707 Act of Union between England and Scotland, for the indigenous Irish, made getting rid of the Scottish (now British) invaders synonymous with getting rid of their English (now British) rulers.

The history of Nationalist/Catholic-Unionist/Protestant conflict in Ireland is, of course, much more complex than portrayed in this paragraph; but, nonetheless, it does set out the core issue: there are 2 large-scale tribes competing for the same territory. There is a distinct timeline from 1707 to Good Friday, with such punctuations as the Fenians, the Irish Republican Army and the Provisionals on one side and the various Unionist paramilitaries such as the Ulster Defence Association and the Ulster Volunteer Force on the other.

Until the issue of tribalism is dealt with, the peace in Northern  Ireland will always have the kind of fragility that the violence last week  exposed so unequivocally.

Failing to deal with tribalism – sophisticated politics and populism
Time and time again tribalism has caught sophisticated political rulers out, often resulting in barbaric tribal warfare. In recent times, just for starters, we’ve seen the tribal genocide of Hutus against Tutsis in Rwanda, Yugoslavia torn apart by a level of barbarity and ethnic cleansing not seen in Europe since Adolph Hitler’s storm troopers marched East, the former Soviet Union wracked by various tribal rivalries that frequently resulted in large-scale bloodshed - see ‘Tribal Warfare in South Ossetia’ as an example – and the Americans’ decidedly-vague post-invasion plans for Iraq shredded (in part at least) by Sunni-Shia internecine warfare . On a smaller scale, Spain has similar problems with the Basques that the UK has had with the Nationalists in Northern Ireland.

Tribalism is all around us. As Desmond Morris (1981) pointed out, it’s in the chants on the football terraces when the teams play and in the streets around the football grounds when the rival groups of fans clash. We also see tribalism in the not-always playful rivalry between Yorkshire and Lancashire, deriving its ethos from the Wars of the Roses over 600 years ago. When I lived in Hull, triabalism manifested itself in the divisions between East and West Hull and on the huge, sprawling Bransholme estate on the northern edges of the city, where the North Bransholme, South Bransholme and Kingswood tribes each guard their territory from the others. Even in my current hometown of Harrogate, one of the most wealthy and affluent middle-class towns in the north of England tribalism is unavoidable - with gangs of kids from the secondary school tribes arranging mass fights on the Stray (the lawned common land that runs around the edges of the town centre), one school versus another.

It may even be demonstrated soon, via Alex Salmond’s plans for a referendum, that a majority of Scots want their tribal independence from England!

One of the most socially-unacceptable forms of tribalism in a modern Democracy is racism but tribalism is at the centre of the formation of every in-group and the demonisation of every out-group.

Tribalism is driven by the PURPLE vMEME’s need to find safety in belonging. For this vMEME, knowing who you belong to and differentiating your group from groups you don’t belong to is critical and totally normal – which raises the ugly question: Is racism natural…?

Abraham Maslow (1943) established the need to affiliate as coming before the need for self-esteem and this fits with Henri Tajfel & John Turner’s (1979) Social Identity Theory - see Prejudice & Discrimination – which proposes that it is our investment of our self-esteem in our in-group which leads us to compare our group with others and to seek to dominate or drive out other groups. Muzafer Sherif et al’s (1954/1961) Robber’s Cave Experiment is just one of a number of studies which shows how competition over resources (such as land, food supply, weapons, etc) can amplify the In-group/Out-group Effect. The formation of strategy to dominate or drive out the other groups requires both leadership and management - thus, the need for the RED.vMEME to take assertive, or even aggressive, action to ensure the investment of individual self-esteem is protected through the success of the group.

Leaders need to be strong to impose their vision on the group and they must be seen to be at least protecting and preferably advancing the interests of their group. If the leaders are on the Psychoticist side in their temperament, then this RED-Psychoticist centre of gravity is likely to be ruthless and cruel in their treatment of the out-group. It’s perhaps no coincidence that some of the greatest wartime leaders have been utterly ruthless in their treatment of the enemy. Hitler’s war crimes speak for themselves but Winston Churchill connived all too willingly in the firestorm bombing of Dresden while US President Harry Truman not only sanctioned the atomic bombs being dropped in on Hiroshima and Nagasaki but in 1948 advocated nuking the Russians. Even Barrack Obama made sure he was photographed in the White House operations room earlier this year, watching live the execution of Osama Bin Laden from a soldier’s helmet cam.

Thus, the nature and vision of the leader are critical to how and in what direction tribalism is exploited.

So why then, if tribalism is such a fact of life and leaders need to be strong and biased in the interests of the tribe, do tribal divides catch the political leaders out so often?

The answer lies in the fact that much of the political and philosophical elite in countries think in the higher, more complex and more sophisticated 1st Tier vMEMES most of their time in public office. BLUE (do the right thing), ORANGE (individual material progress) and GREEN (egalitarianism) either despise PURPLE and RED thinking as retrogressive or simply don’t understand it. No wonder commentators frequently record that ordinary voters feel disconnected from leading politicians and the political process. The more populist politicians are often despised by their more sophisticated political colleagues…but, in fact, the populist politicians are actually better able to understand the (PURPLE/RED) concerns of the ‘common man’. Accordingly, it is usually a more populist politician who is to be found leading and/or exploiting tribal aggression. Recall Slobodan Milošević’s rousing speeches to Serbian farmers in Kossovo in the late 1980s and early 1990s as the perfect example of RED exploiting PURPLE tribalism to build up his own power base.

Tribalism is alive and thriving in Northern Ireland
The ongoing problem of tribalism in Northern Ireland is recognised by some social and political commentators. For example, The Workers Party (2005) stated: “The people of Northern Ireland are now more deeply divided than ever. Sectarian antagonisms between Catholics and Protestants are as intense as ever. Recent studies show that sectarian attitudes and practices are present even among children as young as 5 or 6 years. This is at the root of the current political instability….”

A couple of years ago Johann Hari (2009) wrote in his blog: “The Good Friday Process has - from the beginning - been focused on the small elite of politicians at the top. Ian Paisley and Martin McGuiness have been sitting together – inspirationally - but in the streets and estates beyond Stormont, Northern Ireland has been becoming even more divided. Dr Peter Shirlow, of the University of Ulster, has conducted the most detailed survey of inter-communal relations in Northern Ireland – and found an almost completely segregated society. Only 5% of the workforce in Catholic areas are Protestants, and vice versa. Some 68% of 18 to 25-year-olds had never had a meaningful conversation with a single person from ‘the other side’. The young are more likely to fear and hate the ‘Prods’ or ‘Taigs’ than any other group. We have been fixing the ceiling, while the foundations fracture.

You can see this when you visit Belfast or Derry. To a British person, they feel like any familiar CloneZone town - except they are layered with a strange hatred you cannot grasp. Taxis will either take you to green or orange areas - never both. Even the KFC is covered with a mural memorialising a centuries-old battle. The cities are sliced by vast 40ft tall steel walls, keeping Catholics and Protestants apart. And there are more of them now than ever before. Talk to the kids, and they will gleefully tell you the other side stink, or are stupid, or lazy. We are currently spending £1.5bn a year keeping the two sides physically apart.”

In this Sunday’s Observer, writing about the violent flare-up in east Belfast, Sean O’Hagan added in another factor: “Like their Republican counterparts in towns like Lurgan, where support for the Real IRA is strong, the youth of Protestant east Belfast feel that they have somehow been sold out by the mainstream parties that claim to represent them. They are economically disenfranchised, have little hope of ever finding meaningful employment and, in many instances, live in communities in which they have been brought up to hate the police and distrust their tribal opposites.”

O’Hagan neatly links the tribalist traditions to the economic disenfranchisement: “For most of the time, save for these sporadic outbursts of violence, they are also bored. For many young people in these areas, the worst years of the Troubles have been mythologised to the point where many feel they have missed out on the one thing that gives their lives any real meaning: the chance to fight for a cause they believe in. They provide fertile fodder for extremists.”

Again the hopelessness of these young men’s economic circumstances destabilises PURPLE’s drive to attain safety in belonging, You can hardly feel ‘safe’ in your community when the community is blighted by poverty, unemployment and despair. And, when PURPLE is destabilised in this way, unhealthy RED will rise up to fight the perceived threat. If the populist leaders then threw in a bit of ‘duty’ and ‘cause’ to feed justification to whatever nascent BLUE might on the vMEMETIC horizon of their audiences then the followers transform into that most dangerous of men: the RED/BLUE zealot….

How then to deal with the 2 factors: tribalism; and the populist leaders who exploit that tribalism?

We could, of course, ‘take out’– jail, assassinate – the leaders and that can certainly have a powerful short-term effect. It is rumoured that one of the reasons the Provisional IRA started serious negotiatons with the British Government in the early 1990s was the degree of success the British Army and secret services had had in taking out high level Provo leaders.

But the tribalism will still be there for the RED vMEME of some other would-be leaders to exploit. In fact, positively-oriented RED leadership – RED in a vMEME harmonic perhaps with ORANGE or above – can have a profoundly-beneficial effect for the community. It’s said that Northern Ireland first minister (unionist) Peter Robinson got directly involved in the negotiations with east Belfast community leaders after last Tuesday’s violence. Certainly the RED of the ‘community stewards’, who calmed the would-be rioters on the Wednesday evening in what were quite dangerous circumstances, must have been very strong!

But, if unhealthy, exploitative RED can be a real problem in situations such as east Belfast, it can only exploit what is already there or has the very real potential to be there.

PURPLE tribalism is the deeper issue.

Dealing with tribalism, honouring tribalism
From one point of view – the GREEN vMEME’s point of view – tribalism is wrong because it discriminates against those who are ‘not of our tribe’ and does not treat everyone as equal.

You can see this viewpoint underpinning The Workers Party paradigm when they
write: “There is a need to create a new political space which is neither Unionist nor Nationalist, Protestant or Catholic. This should be the political priority…for all those concerned with the future of Northern Ireland.”

The problem with this theoretical foundation is that, when the PURPLE vMEME is dominant in the culture, then tribalism is natural. People who think they can eradicate tribalism are deluded. It’s a natural consequence of a certain pattern of psychological development.

Repeated, peaceful exposure to those of another culture certainly has been shown to reduce stereotyping and, consequently discrimination – and this is a principle reason why Hari advocates developing a programme of integrated schools in Northern Ireland. He writes: “A major 6-year study by Queen’s University, Belfast, has looked at the long-term consequences of being schooled alongside ‘The Enemy’. They interviewed adults who attended these schools – and found that, whatever their parents’ attitudes, they were ‘significantly more likely’ to oppose sectarianism. They had more friends across the divide, and they identified as ‘Northern Irish’, rather than ‘British’ or ‘Irish’. Their politics were far more amenable to peace: Some 80% of Protestants favour the union with Britain, but only 65% of those at integrated schools do. Some 51% of Catholics who went to a segregated school want unification with Ireland, but only 35% of those from integrated schools do. The middle ground - for a devolved Northern Ireland with links to both countries, within the EU - was fatter and happier.”

Hari’s evidence most definitely shows a reduction in sectarian attitudes – but the bigots are still in the majority. Integrated schools will only provide a partial solution – and that solution is fragile and likely to crumble if placed upon sufficient pressure. (They had integrated schools in Bosnia and Chechnya!)

Rather, what is needed is a recognition of the tribes and that tribalism can be healthy. An honouring of these things, if you will. After all, to feel safe in your community, proud of it and your identification with it can only be beneficial, both for the individual and the group. That element of tribalism, surely, is healthy! What is needed, though, is the means to minimise inter-group strife which, Tajfel & Turner tell us, is a natural output of Social Identification.

Ways to do this might include:-

  • Facing the tribes with daunting challenges that they can only overcome by co-operation. This was how Sherif et al resolved the Robber’s Cave tribal conflicts. This concept is at the heart of Samuel Gaertner et al’s (1993) Common In-Group Identity Model.
  • Creating common umbrella identities into which the tribal identities can fit - eg: English and Scots are both British identities. Andrew Tyerman & Christopher Spencer (1983) failed to reproduce Sherif et al’s inter-team conflicts with different boy scout groups because the different groups not only saw themselves as sharing the common super-identity of ‘scout’ but they also bought into scouting values. Tyerman & Spencer even found it relatively easy to increase co-operation between the different scout groups!
  • Facilitating the tribes learning from one another – so that they can see value in the ‘others’ and what they do. An example of this in Northern Ireland could be inter-community forums where solutions that one tribal group found to a problem such as getting the local council to spend money on maintaining children’s playgrounds are shared with other groups.

Preferably such strategies should be played out together as they can be mutually reinforcing.

With any attempt to tackle the unhealthy aspects of tribalism, there needs to be the understanding that, once there is healthy, co-operative tribalism and a reduction in sectarianism, the struggle to tackle the unhealthy aspects of tribalism is not over. As they learned in the former Yugoslavia, after more than 40 years of Marshall Tito’s particular version of totalitarian Communism – as we in the UK are learning in the Scottish independence debate - tribalism may be subsumed into a larger identity…but it doesn’t go away.

Therefore, there needs to be constant monitoring of the state of the tribalism and periodic adjustment to the strategies needed to keep the tribes co-operating rather than warring.

Feb 082011
 

This past weekend David Cameron pushed forward considerably ideas his predecessors Tony Blair and Gordon Brown had been moving progressively towards …. In essence, this is to say pretty explicitly that, if you want to be British, you need to buy into the British identity and British values. (Ironically, freed from the collective responsibility of Cabinet, Blair on these issues is almost certainly well to the right of Cameron these days – see: ‘”Radical Islam” and the Return of Tony Blair’)

Cameron criticised ‘state multiculturalism’ and argued the UK needs a stronger national identity to stop people turning to extremism. With MI6 warning last week that Britain faces an ‘unstoppable wave of home-grown suicide bombers”, Cameron could hardly have ignored the threat from radicalised young Muslims; and it seems logical to ascribe their lack of identification with ‘British values’ as one cause of their radicalisation.

In his speech on Saturday (5 February) Cameron accused multiculturalism of leading to a Britain of ‘divided tribes’. The prime minister posited that the multi-culturalist dogma, which increasingly dominated political and social thinking from the early 1970s on, had meant the majority had to accord each minority ethnic group respect and the freedom to pursue its own cultural practices and traditions. Anti-discrimination legislation had protected the minorities – though arguably not so much the majority - leading to a failure to integrate into ‘mainstream British culture’.  Then the very existence of multiple cultures - multiculturalism - with each one given equal due meant no one culture could dominate, leading to a diminishing of mainstream British culture - with a sense of loss of ‘Britishness’ and even confusion as to what ‘British identity’ might actually mean.

Cameron’s attack is certainly not new or isolated. The formal identification of multiculturalism as a source of racial, ethnic and cultural divisions began with Trevor Phillips, the chairman of the Commission for Racial Equality, commenting on the reports on race riots in Oldham, Bradford, Leeds and Burnley during 2001. He told The Times (Tom Baldwin & Gabriel Rozenberg, 2004) that multiculturalism was out of date and no longer useful – not least because it encouraged ‘separateness’ between communities. He said that multiculturalism – one of the founding principles of his own organisation - “means the wrong things…. We are now in a different world from the Sixties and Seventies.”

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, said in a speech last year that the concept of multiculturalism had been developed to create a more tolerant society – one in which everyone, regardless of colour, creed or culture, felt at home. However, multiculturalism’s message ended up becoming: “There is no need to integrate.” Further, Sacks saw multiculturalism as dissolving national identity, shared values and collective identity which “makes it impossible for groups to integrate because there is nothing to integrate into”.

I’ve touched upon the undermining of national identity via multiculturalism in Blog posts such as ‘Is restricting Immigration discriminatory?’…while Jon Twigge has taken the issue fully head-on in the Blog ‘The Curious Case of Being British’. There is little doubt that Cameron is describing, not theorising or speculating. Inevitably, though, for a politician trying to play the ‘populist card’, Cameron has oversimplified the issues.

Then there is the conundrum: if we accept that multiculturalism has led us to become a Britain of ‘divided tribes’ and the majority have lost much of their unique sense of Britishness, then what do we do about it?

What is the ‘British Identity’ and what are ‘British values’?
If we want to embody or become something, it’s a good idea to spell out just what that something is. So what is ‘British identity’ and what are ‘British values’?

On Saturday Cameron said: “Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism [which] believes in certain values and actively promotes them…. Freedom of speech. Freedom of worship. Democracy. The rule of law. Equal rights, regardless of race, sex or sexuality. This is what defines us as a society. To belong here is to believe those things.”

That’s helpful. But the values the prime minister espoused are pretty much those formally held by any modern western democratic state. It hardly informs us what ‘Britishness’ is.

To expect people to adopt values unrelated to their identity is a fallacy. As Robert Dilts’ Neurological Levels model shows clearly, truly-held values come from the identity you hold in relation (contextually) to the environment you are in.

So, for people to cherish ‘British values’, they must have a ‘British identity’. When people wholeheartedly see themselves as ‘British’, then they are much more likely to hold British values.

Just over 18 months ago the inaugural Centre of Human Emergence - UK event featured Spiral Dynamics co-developer Don Beck leading us through an exploration of the British character - see: ‘”Britishness” at the Regent’s College Summit’. What we came up with was:-

  • Leaders in many, many ways
  • Great innovators
  • Quirky and eccentric - often precursors to innovation
  • Resilient and supportive of each other in face of external threats
  • Humour-full -– we can usually see the humour and irony in most things and we don’t usually take ourselves too seriously
  • At the centre of the world, a bridge between Europe, America and the Commonwealth

In large part our assessment was based on the past - our recent history from the days of Empire, through the Blitz to the ‘Swinging Sixites’ - though an echo of the ‘Blitz Spirit’ was acknowledged in the carry-on attitude displayed by many Londoners in the wake of the 7/7 bombings.

Of course, in identifying Britishness, we can’t simply go back to the 1960s before multiculturalism really began to take hold. That was then; this is now. As noted children’s author Rosemary Wilkie said at Regent’s College: “We have had a great story. Now we need a new great story.”  So we need a new sense of Britishness, one that does indeed draw on Britain’s illustrious past but one which also takes stock of the peoples we are right now and one which can inspire us as a nation into our future.

Britain is not the land of white anglo culture it was 40 years ago. A walk along the high street of most towns will reveal a plethora of Asian, Chinese and Thai restaurants and takeaways – with the occasional West Indian or North African nestled in between them. These establishments couldn’t stay in business without substantial patronage from amongst the white majority.

This fact alone should tell anyone with the ability to view these things objectively that you can’t just turn the clock back 40 years - just imagine: no Chinese or Indian eating houses or takeaways! So the British National Party (BNP) pipedream of shipping 2nd and 3rd generation Asians and blacks off to some place their grandfather came from is just that: a fantasy pipedream. Short of the BNP being able to impose a totalitarian state in Britain and pursuing the kind of 10-year blame and dehumanisation strategies the Nazis employed against the Jews which eventually enabled them to pursue the ‘Final Solution’, black and Asian Britons are here to stay.

Even with the will to integrate, it is inevitable that many of them will be bi-cultural: they have the culture of the land they live in and belong to now and the heritage of the land their grandparents came from. On the one hand, it is essential to developing Britishness that they do assimilate into the mainstream; on the other hand, from their heritages, many ethnic groups have much to offer beyond eating houses.

So we need a ‘British identity’ that not only draws inspiration from the past but also incorporates, to some degree at least, the amount of diversity found these days in Britain’s streets.

Another factor to take into consideration in developing a new British identity is that Britain is, in fact, composed of 3 nations in a United Kingdom with Northern Ireland. While the Welsh and especially the Scottish contributed much to the explorations and innovations that developed Empire, ‘Britain’ all too often meant England and ‘England’ meant Britain. That code was particularly prevalent in foreign portrayals of the ‘British’ or the ‘English’ - the terms being effectively interchangeable. Just look at the way Hollywood movies portrayed us in the 1930s through to the 1960s. The Welsh hardly got a look-in and Scots were only usually included if it was to caricature the ‘wild highlander’! 

That simply won’t do now. With Welsh nationalism an ever-strong presence in the Welsh Assembly and a minority Scots Nationalist Government in Hollyrood, any new sense of British identity must incorporate sufficient elements of ‘Welshness’ and ‘Scottishness’ to appeal to those more assertive and confident peoples no longer prepared to acquiesce compliantly to the Englishness.

Creating the new ‘Britishness’
Back in 2004, Trevor Phillips said: “We need to assert there is a core of Britishness…. What we should be talking about is how we reach an integrated society, one in which people are equal under the law, where there are some common values.”

The question then becomes: how do you create that integrated society Phillips talked about?

A strategy Tony Blair’s Government introduced in 2005 in an attempt to inculcate knowledge about Britain into immigrants applying for British citizenship (or long-term residency) was the mandatory ‘Life in the UK’ test. It covers issues such as Britain’s constitution, the originating countries of previous UK immigrants, family life in the UK and where dialects like Geordie, Scouse or Cockney come from. Knowledge of practical matters such as the minimum age to buy alcohol and tobacco and what services are provided by local authorities are also covered. Finally, the test requires a certain level of fluency in English, Welsh or Scottish Gaelic.

Last May the Home Office revealed that a third of applicants fail the test.

Out of interest, I gave my GCSE Sociology classes the following mini-version of the test:-

  • What is the Queen’s official role and what ceremonial duties does she have?
  • What is the role of the Prime Minister? Who advises them and what are the main roles in the  Cabinet?
  • What is the Opposition and what is the role of the Leader of the Opposition?
  • What are MPs? How often are elections held and who forms the government?
  • Do women have equal rights in voting, education and work - and has this always been the case?
  • How is political debate reported? Are newspapers free to publish opinions or do they have to
      remain impartial?

Close to a half failed the test. But, as several students - all of them white anglo – protested, their parents would probably have failed too and they were undoubtedly British!

As Dilts’ Neurological Levels model demonstrates only too clearly, it’s much more likely that identity leads to the values which make you want to acquire relevant knowledge than being fed knowledge shapes identity. The high level of failure in the Life in the UK test would indicate many applicants don’t value the knowledge…and the reason for that is almost certainly because they don’t really see themselves as British. Forcing knowledge at people in the hope they will ingest it does not mean they will. Ask any teacher!

By all means, from Phillips through Blair to Cameron, there needs to be pressure to integrate on the basis of the old proverb: ‘When in Rome, do as the Romans do’. But that pressure alone - which comes from BLUE’s do-what’s-right thinking – will not produce integration. Indeed, in immigrant communities where the acculturation strategy - as identified by John Berry (1997) – is to marginalise (have only minimal contact with the majority culture) or, even worse, separate (avoid contact altogether) to preserve the purity of the immigrants’ cultural identity, such pressure may even lead to extreme separation,  a sense of persecution and deep-felt alienation from the mainstream culture. And that can only fuel the radicalisation of young Muslims in such immigrant communities.

What Government strategies life ‘Life in the UK’ miss is the need to target the PURPLE vMEME as well as the BLUE vMEME. What also needs to be understood by the strategists is that PUPRLE naturally differentiates between ‘my tribe’ and ‘your tribe’ - with race/colour, religion and ‘ethnic dress’ being the more obvious markers of difference – see: ‘Is Racism Natural?’ in the Society section of the main site.

If tribalism is natural and the markers of difference are needed to distinguish the tribes, how then can integration ever be possible?

The answer is that complete integration is likely to take generations as people grow beyond the boundaries of their tribal areas – and there are signs this is starting to happen naturally, led by one of the most powerful instincts of all: sexual love. While at the above-mentioned Regent’s College Summit in June 2009, I was impressed with how many white/black and white/Asian couples I saw in the pubs around cosmopolitan Finchley where I was staying. Around the same time last year, I attended the wedding of a white friend’s daughter to a Muslim man.

Using techniques adapted from sociopsychology, this process can be manipulated and accelerated. Muzafir Sherif et al ‘s famous Robber’s Cave Experiment (1954) demonstrated that you can create super identities with shared values if you create challenges which are so daunting, it is only by working together that they can be overcome. In 1984 G Andreeva, to all intents and purposes, repeated Sherif et al’s study but in a different culture - Russia – and this concept of uniting the tribes via common challenge (or threat) is at the heart of  Samuel Gerners’ Common In-Group Identity Model (1993). However, while Gerner expressed concern that there could be a reversion to tribal identities once the challenge was accomplished, an interesting study by Andrew Tyerman & Christopher Spencer (1983) found it effectively impossible to turn the lesser identities against each other provided there was a potential for the super identity to endure and there was a moral element to the identity. In this case, the super identity was boy scouts, the study was carried out on different scout groups brought together and the moral element was the Boy Scouts Code of Honour.

Of course, it is difficult - if not impossible (short of genocide) - to eradicate tribal identities entirely and those tribal identities will always require managing. Just think how PURPLE tribalism tore apart Yugoslavia and  the Soviet Union’s successor Russian Federation once the repressive BLUE controls of the Communist state were removed! But, if the memetic focus is on shared/common values, desires and needs, then the tribes can be brought together to work on achieving shared/common aims. After all, most people, whatever their tribe, want a decent income, good schooling for their children, freedom from crime and the fear of crime, value for money local services and amenities, etc, etc. David Cameron’s ‘Big Society’ concept, if presented correctly, could actually stimulate inter-tribal co-operation. After all, if government does less, then the people need to come together to do more.

Last Summer, working with Councillor Darren Reynolds of Burnley Council, he and I tentatively mapped out how gatherings of seemingly-disparate tribes might work together in that ‘race relations hotspot’ to achieve things the Council could not.

Who do you belong to: God or the State?
This, for the devout – Christian, Jew or Muslim- is always going to be an issue if the state’s laws and/or requirements conflict with religious duty. For the devout, at the end of the day, it is usually God who wins. Eg: for the Christian, Acts 5:29 says simply: “…obey God rather than men…”

Thus, national identity needs to be constructed in such a way that it is not at odds with mainstream religious teaching.

David Cameron’s linking of a failure to become ‘British’ with extremist Islam is only valid if other causes of radicalisation are acknowledged and strategies put into place to deal with them.

For Muslims, there is a duty to fight with other Muslims against oppressors – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.”
(Sura 2: 191, 193)

All too easily radical imams have been able to turn the Anglo-American blunders in Afghanistan and, especially, Iraq and insensitivity to untold numbers of civilian lives lost or ruined into tales of the West oppressing Islam.

Thus, it’s difficult for a Muslim to be ‘British’ if the British are perceived to be carelessly slaughtering Muslims. The PURPLE/BLUE vMEME harmonic of loyalty and duty tells them they should be standing alongside their brothers and sisters fighting the oppressor.

In terms of whether young Muslims can be reconciled to a British identity, the Government has been losing the propaganda war since 2002 and first talk of invading Iraq. And there’s no sign yet that the new Government has any better idea than the previous one of how to win the war of hearts and minds. No wonder MI6 is predicting ‘an unstoppable wave of home-grown suicide bombers’!

For young Muslims appalled at Anglo-American actions in Afghanistan and Iraq to be reconciled to being British, their BLUE need to be told by those with high authority as Islamic scholars that violence is not the way to express disquiet and disgust. Rather, that their voices can be heard through the British political systems.

I’m still baffled why so much more was not made of Muhammad Tahir-ul-Qadri’s fatwa last year denouncing terrorism and stating suicide bombers could not go to Heaven - see: ‘Why is the West ignoring a leading moderate Muslim?’ As one of the most scholarly texts based on Islamic scriptures in recent years from one of the religion’s leading thinkers, it was literally an instruction to Muslims not to commit violence against civilians whatever the cause.

Yet it was largely ignored by western leaders.

The works of ul-Qadri –  an appropriate teacher for the BLUE of many Muslims – and similar scholars should be being promoted through the mosques as the correct interpretation of Islamic scripture. With such memes forming their schemas, it is then possible for young Muslims to be British and use our democratic systems to articulate their needs, desires and dissatisfactions.

Sep 072010
 

Wow, Tony Blair sure is back in the news in a BIG way! First the Gordon Brown-bashing memoirs, then having eggs and shoes thrown at him in Dublin on Saturday and being a star guest yesterday on the inaugural showing of the new breakfast programme, Daybreak. And, of course, in the Sunday Telegraph both he and Brown were bashed by former Chief of the General Staff General Sir Richard Dannatt for failing to fund the wars in Afghanistan and Iraq adequately. (Dannatt was in uncompromising mood, blaming Blair and Brown explicitly and personally for needless deaths.)

Tony Blair

Perhaps the most interesting set of comments to emerge from the seemingly endless round of interviews the former prime minister has conducted were those to do with ‘radical Islam’ and the threat that would be posed by a nuclear Iran.

Talking about radical Islam in general, he described it to ABC News as “…the religious or cultural equivalent of [Communism] and its roots are deep, its tentacles are long and its narrative about Islam stretches far further than we think into even parts of mainstream opinion who abhor the extremism but sort of buy some of the rhetoric that goes with it.”

Blair told the BBC: “There is the most enormous threat from the combination of this radical extreme movement and the fact that, if they could, they would use nuclear, chemical or biological weapons.”

Referring back to 9/11, he said: “If these people could have killed 30,000 or 300,000, they would have.”

Blair’s undoubtedly right about the threat the extremists and terrorists pose in the name of fundamentalist Islam. However, there is a need to be clear about just what Islam, in its most fundamental form, says and requires and how those use it who would dominate others and destroy those they can’t dominate, all in the name of Islam.

There are some similarities with the way the Mediaeval Crusaders twisted elements of the Christian religion to justify horrific atrocities in and around Jerusalem. Their actions were abominable but they didn’t make Christianity as a religion abominable. Nor do the modern fundamentalist Christians in the southern United States who, in God’s name, periodically shoot dead a doctor who carries out abortions. On a personal note, I was a radical fundamentalist Christian for 7 years and I never found anything in either the Bible or the teachings of my Pentecostal church to indicate I needed to go kill some abortionists.

So we need to be very careful about using phrases like ‘radical Islam’. What the terrorists did on 9/11 was abominable but that doesn’t make Islam abominable.

Blair unwittingly illustrates how complex this issue of separating out the religion from those who claim to be its followers when he referred to radical Islamists as “regressive, wicked and backward-looking”. Sounds to me like he’s using what cross-cultural researcher John Berry (1969) called an imposed etic – treating other cultures as though they should be operating from our values and then judging them negatively because they don’t. So they take Islam’s requirement for women to dress modestly to the extreme of the burka… But consider this: in the wake of the 1995 Bradford riots, one Muslim rioter told a friend of mine that it was all about driving the pimps and drug dealers out of the Manningham area. He concluded with: “Our women can walk the streets safely at night now. Yours can’t.”

Better to wear a burka or have prostitutes and drug dealers on your street corner…?

Can we deal with the terrorists?
Blair may be confusing the nature of fundamentalist Islam with those who seek to dominate and destroy in its name but he’s ‘bang-on’ in describing the determination and ruthlessness of such people. Personally I have no doubt that some of them would indeed use nuclear, biological and/or chemical weapons if available when a high value target could be attacked.

Large-scale acts of destruction so appalling they defy credulity pepper the history of our planet when the BLUE vMEME is seeking to establish its one right way to be. From the Jewish genocide of the Amorites and the Hittites in Biblical times through the Catholics and Protestants torturing and murdering each other in their thousands in the early Renaissance (eerily paralleled in the Sunni vs Shia atrocities in the districts of Baghdad) to the industrial-scale death machines of the Nazi concentration camps, to Pol Pot’s extermination of the Cambodian intelligentsia in the 1970s and ethnic cleansing in the former Yugoslavia in the 1990s. Just some of BLUE’s handiwork, made that much worse when RED-driven demagogues – eg: Adolph Hitler, Slobodan Milošević – use PURPLE tribalism and racism to reinforce the notion that they are doing the ‘right thing’.

An al-Qaeda suicide bomber setting off a suitcase nuke in Manhattan or central London is not just a figment of the 24 scriptwriters’ fevered imaginations. It really could happen; but, in real life, it’s doubtful there would be any Jack Bauer to save us at the very last second.

It’s a delusion to think you can deal with peak BLUE. You can’t because it only recognises one right way in that scenario and any deviation from that one right way is a corruption and must be eliminated. It’s that simple. That absolute.

As I argue in the Global feature, ‘Killing the Terrorists’, you simply cannot negotiate with peak BLUE. You can only kill it. Utterly. Completely. And without mercy.

For a year or so now, views have been expressed by certain American politicians and senior military figures that the war in Afghanistan is unwinnable on a purely military basis…so it’s time to talk to the Taliban. And it was reported a few days ago that Afghan president Hamid Karzai has now set up a ‘High Peace Council’ to do just that.

Such moves will be seen by hard BLUE as signs of weakness, reflecting the moral corruption of both Karzi’s government and the whole American ethos. To the extremists amongst the Taliban, the American (and British) ringing of hands over dead and maimed soldiers plays badly when contrasted with the implacable fortitude of their brave suicide bombers and confirms to them that they are morally superior…that they are right.

American commander in Afghanistan General David Patraeus’ approach is perhaps more realistic. Those Taliban who renounce violence are invited to rejoin mainstream (if there is yet such a thing!) Afghan society. He’s not rushing to talk to the extremist leaders. Rather, he’s whittling away at the edges of the Taliban camp, offering a way out for those are not quite so absolutely sure of their cause and/or are simply sickened by the brutality of the war.

Movements rarely stay static in terms of every member consistently adhering to its tenets absolutely for the rest of their lives. Circumstances change and many will adapt to the changing circumstances. In the early 1990s it happened in both South Africa and Northern Ireland that positions amongst a body of members (the ANC and the Provisional IRA respectively) began to shift significantly. As Spiral Dynamics co-developer Don Beck demonstrates with the Assimilation-Contrast Effect (ACE) (2003), without taking any pressure of the unremitting hardliners, this is the time to negotiate with the more reasonable.

It’s interesting that the Basque terrorist group ETA announced a truce this Sunday gone in a manner that was so reminiscent of the IRA in 1994 - fumbling, half-hearted, non-specific…reflecting the internal struggles and convulsions to get it this just far from the usual violence. It’s to be hoped the Spanish government responds with a multi-level approach - courting the ‘reasonables’ to the negotiating table while continuing to try to kill the extremists.

Similarly a multi-level approach is required in Afghanistan…

# The war must be pursued - there must be no let up militarily for the Taliban and al-Qaeda. Ironically, Gordon Brown was right in November last year when he said that our soldiers were fighting them in Afghanistan so that there would be less likelihood of having to fight them on our own streets, in the ruins of our own bombed cities.
And when the tide turns, those who insist on fighting on must be destroyed. Utterly.

# Petraeus’ idea of escape routes for those Taliban whose commitment to their cause is shaky needs to be expanded upon. And they should be given every support in integrating into whatever it is Afghan society is becoming - including engagement in the political process.

# The Afghan economy and social and political infrastructure needs support and direction in developing. This is what we should have been doing during the wasted years in Iraq.

# The form of government Afghanistan develops needs to respect its traditions, respect the overwhelmingly-dominant religion, Islam, and reflect the tribal nature of the country – what Don Beck calls Stratified Democracy (2003) - rather than be tied to the Western dogma of one man/one (secret) vote.

What about moderate Muslims?
There are hundreds of millions of Muslims throughout the world who have no interest whatsoever in the establishment of a global Muslim caliphate. Many would be appalled at the thought of living under Sharia law.

Like Christians and Jews, they will be of varying degrees of ‘devotedness’, ranging from those who visit the Mosque only when pressured to by family and are really quite partial to Western ‘sins’ such as non-marital sex and getting ‘blathered’ (on alcohol) to those who take the Qur’an and Hadith quite literally and wouldn’t dream of not following all the rituals every day as required of a good Muslim. Those towards the latter end of that spectrum may well want the government of their country to be more influenced by notions of religious morality in its lawmaking but they’re not about to take up arms and plant bombs in furtherance of such desires.

In terms of Tony Blair’s unfortunate use of the term ‘radical Islam’, this is ‘moderate Islam’. So what has Blair got to say to them? For that matter, what do we have to say to them? It’s one thing to fight back against so-called radical Islam but how do we engage with moderate Islam? If Blair’s worldview is not to slip into the ‘Crusader mentality’ which so bedevilled George W Bush’s first responses to 9/11 and we want to avoid the West vs Islam ‘clash of cultures’ war some have mooted, then we have to find means to enable moderate Muslims to interact positively with the West and its libertine culture without disrespecting Islam.

There are obvious and not-so-obvious shifts taking place naturally anyway. You only have to walk around certain parts of Birmingham and north London on a Saturday night to see young Muslim men drinking coke while their white mates down pints of beer and young Muslim women dressed more modestly than the white girls at the next table…but only a little more modestly.

But we could do with managing such processes more deliberately so that the engagement and integration is smoother - eg: helping the young Muslim man who’s started dating a non-religious white girl deal with the reaction his family is likely to experience. Or creating more facilities to help devout Muslims carry out as many of their prayer rituals as possible without serious disruption to their work.

Of course, pretty much everything recommended above costs money at a time when the capitalist world is still teetering near the edge of global bankruptcy; but, from a 2nd Tier perspective, we’re looking to develop longer-term strategies for a safer world. From the macro - isolating and/or destroying the Taliban – to the micro - a Muslim/non-Muslim romance, it needs to be done.

Contrary to some of the stereotypes that get bandied about in the media, there are serious Muslim intellectuals, academics, clerics and politicians grappling with these very issues and who are only too keen to engage with their Western counterparts in developing ways to deal with them.

Bafflingly, sometimes it is the Western counterparts who are slow to engage.

In April this year I wrote ‘Why is the West ignoring a leading moderate Muslim?’ This concerned the publication the month before by Muhammad Tahir-ul-Qadri, a leading Islamic scholar, of a detailed 605-page fatwa against suicide bombings and terrorism. It said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam. I wrote the Blog in frustration at how little political and media attention had been paid to this groundbreaking fatwa. That the Blog was  republished by ul-Qadri’s people on his institution’s web site perhaps reflects their frustration too…?

Has Tony Blair, in his concern about ‘radical Islam’, been talking to this pillar of ‘moderate Islam’ who is deeply concerned about the attempted hijacking of his religion by extremists to justify terrorism?

Well, have you, Tony? If not, why not? This enquiring mind wants to know!

The Iran Question
In one of his interviews, Blair said that Iran was one of the biggest state sponsors of radical Islam and it was necessary to prevent it by any means from developing a nuclear weapon.

“I would tell them they can’t have it and, if necessary, they will be confronted with stronger sanctions and diplomacy. But, if that fails, I’m not taking any option off the table….I’m saying I think you cannot exclude [military action] because the primary objective has got to be to prevent them from getting a nuclear weapon.”

2 years ago I wrote ‘Iran: jaw, jaw or war, war’ as an Integrated SocioPsychology commentary on an Israeli air force exercise to test their capability to bomb the Iranians’ principal nuclear facility at Bushehr. At the time I was castigated for the piece by one of my A-Level Psychology students who is half-Iranian…but I stood by it then and I stand by it now.

Regardless of the ‘right’ of one country to develop nuclear weapon capability when others have it, a nuclear Iran is simply not practicable. The Israelis will not tolerate the concept – and, given Iranian president Mahmoud Ahmadinejad’s overt hostility to the state of Israel, who can blame them?

What is important - and this is what I think Blair is getting at - is that it is a coalition of countries that restricts, forcibly, if necessary, Iran’s nuclear ambitions. An Israeli attack on Iran, however ‘surgical’, would destabilise the little steps various elements in the Middle East are taking towards a workable, comprehensive peace beyond the current armed truces. It might even result in all-out war.

Far better that the ‘Quartet on the Middle East’ (United Nations, the European Union, the United States, and Russia), for which Blair holds the position of Envoy) manage the Iran-constraint policy. Preferably by diplomacy. By sanction where necessary – as has proved necessary. By force, if no other way.

Blair is absolutely right.

And the Quartet must act strongly enough to keep the Israelis out of it.

Welcome back, Tony Blair…?
Not that he ever really went away…but he’s certainly been dominating the news this past fortnight in a way he hasn’t since Gordon Brown moved into 10 Downing Street.

Back in 2001 I was mightily impressed with Blair. He sold the American invasion of Afghanistan to the world – even learning enough about the Qur’an to justify it to the leaders of Muslim states in terms of their own values. It was a remarkable job. (I doubt George W Bush would have even known where to start!)

I was so impressed that, for a time, I wondered if Blair was able to self-actualise into YELLOW thinking. But then came Iraq. (Even now it appears his RED won’t let him be shamed by admitting he was wrong on Iraq.)

Blair was a giant of his times, setting the style of the modern British political leader – David Cameron and Nick Clegg still come off like Blair wannabees on occasion! As has been said many times, perhaps more froth than substance; but a very artful persuader nonetheless.

His return to the daily headlines is welcome - not least for the fact it’s a timely reminder to the Labour leadership contenders what a charismatic party leader should look and sound like.

The fact he’s chosen to major on ‘radical Islam’ as one of his key themes is good in one respect. He’s solid steel on the need to tackle the extremists at a time when most Western leaders are more focussed on the body bags being flown home than what might happen if the extremists aren’t stopped.

But his language and choice of terminology is still regressive from where he seemed to be in 2001. If the extremists are really to be stopped, then they need to be isolated from the broad body of Muslim opinion using ACE-based strategies. Strength is just one (very important) tool. The broad body of Muslim opinion rejecting terrorism and its advocates unequivocally is arguably more important in the longer-term.

Muhammad Tahir-ul-Qadri’s fatwa is a foundation stone to that strategy. Tony, pick up the phone and give him a call.

Apr 122010
 

Are Western leaders and the Western media missing a critical opportunity to exacerbate the divisions in our Muslim communities, between the minority who advocate the use of terrorism to achieve the establishment of an Islamic hegemony and the majority who do not support such tactics and may even abhor them…?

For about 5 hours on 2 March it was hot news: Dr Muhammad Tahir-ul-Qadri, a leading Islamic scholar, had issued a detailed 605-page fatwa against suicide bombings and terrorism. He said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam.

He regretted the fact that the Islamic teachings, which are based on love, peace and welfare, are being manipulated and quoted out of context to serve the designs of vested interests (such as al-Qaeda). He said that Islam spelled out a clear code of conduct during the course of war and gave complete protection to non-combatants including women, the old, children, etc – with trading centres, schools, hospitals and places of worship deemed to be ‘safe places’.

Ul-Qadri’s fatwa is far from being the first to condemn terrorism. As a reaction to 9/11, just days later Shaykh Yusuf Qaradawi of Qatar, Tariq Bishri, Muhammad Awwa and Fahmi Huwaydi, all from Egypt, Haytham Khayyat of Syria and American imam Shaykh Taha Jabir al-Alwani issued a combined statement: “All Muslims ought to be united against all those who terrorise the innocents, and those who permit the killing of non-combatants without a justifiable reason. Islam has declared the spilling of blood and the destruction of property as absolute prohibitions until the Day of Judgment. … [It is] necessary to apprehend the true perpetrators of these crimes, as well as those who aid and abet them through incitement, financing or other support. They must be brought to justice in an impartial court of law and [punished] appropriately. … [It is] a duty of Muslims to participate in this effort with all possible means.” Their statement was just one of many condemning fundamentalist terrorism at the time. In July 2003 Grand Sheikh Mohammed Sayed Tantawi of the Al-Azhar mosque of Cairo – considered the highest authority in Sunni Islam – said groups which carried out suicide bombings were the enemies of Islam. In January 2004 Saudi Arabia’s grand mufti Shaykh ‘Abdul-’Azeez Aal ash-Shaykh told 2 million pilgrims: “Islam has forbidden violence in all its forms. It has forbidden hijacking airplanes, ships and other means of transport and has forbidden all acts that would undermine security.” Later that same year a group of prominent scholars (including ash-Shaykh and ul-Qadri) got together to issue ‘The Amman Message’ and a number of scholars, including ul-Qadri, have issued shorter, simpler denunciations since then. What makes ul-Qadri’s new fatwa different is the sheer depth and breadth of religious and legal scholarly argument it goes into to support its pronouncements. Also it declares someone who undertakes terrorist activities to be an unbeliever who cannot go to Heaven.

Ul-Qadri has effectively refuted all the fundamentalist arguments that the radical imams put forward to support terrorism. These arguments essentially cluster around 2 key ideas:-

  • It is a Muslim’s duty to use violence to relieve fellow Muslims from oppression by unbelievers (Sura 2: 191, 193). What tends to get twisted or ignored, though, is the ending of 193: “…if they cease, Let there be no hostility except to those who practise oppression.”
    ‘Oppression’ clearly is the tricky word here. Civilian Afghans being slaughtered by American helicopter gunships is unequivocally oppression…while the act is taking place. Is it still oppression when the act is stopped and the American military apologises and takes measures to try to ensure it doesn’t happen again? Living by choice as a minority under a government which allows you freedom to worship but doesn’t espouse your religious values in its social policies – the position of the Muslim communities in the UK, for example – is that oppression?
  • The belief that a warrior slain in battle for Allah will go to Heaven and be wedded to 72 beautiful virgins. This last highly-effective meme is created by putting together disconnected verses – eg: Sura 9:111 with Sura 55:46-78. This running together of different concepts to create a new idea is typical of the way religious philosophers manipulate ‘holy book’ text to create something the original writer(s) may not have intended. Radical imams certainly do it – but they’re not the only religious leaders who do it or have done it in the past. From the Crusades and before through to World War II and after, Christian leaders have manipulated Bible text in a similar same way to justify slaughter of the ‘enemy’ (including civilians).
    Sura 4: 29-30 makes it clear that suicide is wrong for a Muslim. So the imams have to twist it that a ‘suicide bomber’ blowing themselves up to destroy the ‘enemy’ (civilians) is not actually deliberately ending their own life (suicide) but is a martyr dying in battle in the service of God. Otherwise, the suicide bomber can’t expect to go to Heaven and claim his virgins.

Ul-Qadri can’t rule out jihad but he can and does hedge it about with teachings about how war is to be fought in a way that protects the innocent and preserves the integrity of both the cause and God’s will.

Ul-Qadri’s fatwa is the unequivocal Islamic denunciation of terrorist tactics Tony Blair called for from Britain’s Muslim leaders in the wake of 7/7. (Ul-Qadri’s choice of London to launch his fatwa was undoubtedly a deliberate part of his strategy.)

So how come the Western media has paid it so little attention? And, by largely ignoring it, are Western governments missing a key opportunity?

Helping out a different perspective on religious leadership
Unlike the Christian churches, there is no clear and rigidly defined hierarchy of leadership in either Sunni or Shi’a Islam. Rather leadership is envisaqed as a trust (Rafik Issa Beekun & Jamal Badawi, 1999). Leaders have to win and maintain the trust of their followers and their leadership is then recognised – eg: ‘Ayotollah’ is a Shi’a term of recognition for an expert in Islamic studies who will usually hold a teaching post. ‘Mullah’ and ‘immam’ are terms that roughly equate to ‘priest’; but there is no hierarchy equivalent to, for example, curate, vicar, deacon, archdeacon, bishop, archbishop in the Church of England.

Islamic scholars and teachers tend to gain influence from the numbers of their followers and the respect the followers show for the cleric’s teachings, rather than simply from the position they hold.

Thus, Ul-Qadri’s fatwa is not to Muslims like the edict of the Pope to Catholics. He is but one of hundreds, if not thousands of Islamic scholars, seeking to establish influence from their interpretation of the Qur’an and the Hadith. So it is not a case of Ul-Qadri has pronounced; now all Muslims will oppose terrorism. Those Muslims who follow Ul-Qadri should now take his position as the definitive statement on the matter. Those who are unsure whether terrorism can be justified from scripture now have a very powerful voice giving them the soundest theological arguments as to why it can’t possibly be. Other open-minded scholars, hopefully, will test Ul-Qadri’s arguments and find they can support them and disseminate his messages through their own followers.

Since Ul-Qadri’s position is not like the Pope speaking to millions upon millions of Catholics through a hierarchical route of command expected to produce obedience, surely it is in the West’s interests to help Ul-Qadri spread his message and increase his influence?

For all we know, the intelligence agencies (CIA, MI5, etc) may be working covertly to support anti-terrorism Islamic leaders; but in public at least there is the proverbial deafening silence. There has been scant media coverage of Ul-Qadri’s fatwa and its reception in the Islamic world – which is where it really counts – beyond the day of its launch. To me, this is decidedly puzzling.

Other Muslim-sponsored events which take an anti-terrorist stance also tend to go unreported on in the West – eg: the Anti-Terrorism/All India Conference of February 2008, the National Peace Conference in Pakistan (April 2009). And attention is rarely given to Muslim anti-terrorism web sites such as the Free Muslims Coalition.

The general impression given in much of the Western media is that the majority of Muslims go along with or are indifferent to the extremists. In fact, there is real evidence that there are distinct anti-terrorism movements amongst the Muslim communities around the world and that there is an intellectual and spiritual battle on for how Islam deals with its relations with both ‘oppressors’ in particular and unbelievers in general.

So, why, oh, why are Western leaders and the Western media largely ignoring these movements when they offer ways to engage with peace-supporting Islamic leaders with the means of influencing millions of Muslims around the world and isolating the extremists?

Just think: if the news bulletins covering last month’s suicide bombings on the Moscow Metro had carried interviews with ul-Qadri quoting the Qur’an to denounce the terrorists as ‘unbelievers’ and stating that they would not go to Heaven…. How powerful a message would that have been?!?

The likes of Ul-Qadri being consulted on TV would increase their influence – especially amongst the millions of Muslims living in the West. Surely we want their views to be more influential than, say, Osama bin Laden’s?!?

If the neo-Christian West wants a peaceful relationship with Islam, both within and without its own domains, then we need to engage actively, supportively and publicly with Muslim leaders who are anti-terrorism in their views.

Seeing the likes of Ul-Qadri denouncing terrorists on TV will also help to ‘normalise’ the concept of Muslim leaders airing their views via a national medium and will present a much more positive image of Islam to the non-Muslim majorities in the Western countries.

Isolating the Extremists
At the beginning of this Blog post, I talked about exacerbating the divisions in the Muslim communities. This means isolating the extremists and shrinking their numbers while boosting the standing of Muslims who want to pursue their faith in a manner which allows for co-existence with unbelievers and at least tolerates, even if in disgust and seeking change through peaceful means, the laws of a country in which they are clearly the minority population.

This inevitably means that the extremists will attack the non-extremists as ‘traitors to the cause’ and will force the non-extremists to defend themselves.

The Assimilation-Contrast Effect (ACE) Don Beck (2003) developed from running the vMEMES of Spiral Dynamics through Muzafer Sherif & Carl Hovland’s Social Judgement Theory (1961) demonstrates that the more extreme someone’s position on a policy or philosophy the more likely they are to see moderate positions on their own side as being more like positions on the other side. From the extremist perspective, this Contrasting Effect puts greater distance between extremist positions and more moderate positions on the same side, even to the point of demonising the moderates as effectively being in league with the other side. (The Assimilating Effect is seen when moderates from different sides minimise or turn a ‘blind eye’ to very real differences between them, in order to accentuate their commonalities. An example of this are the inter-faith movements.)

To some considerable extent the Taliban in Afghanistan and Pakistan have already demonstrated the Contrast Effect by carrying out ‘takfir’ on moderate Muslims opposed to them. Takfir is the act of declaring another Muslim to have committed aposotacy and become a ‘kafir’ (unbeliever); since apostacy is punished by death (Qur’an 5:32), this enables the Taliban (and al-Qaeda) to justify killing moderate Muslims. (In ACE terms, this is the ‘Zealot’ punishing those who deviate from what it decrees is ‘the one true way’.)

Since Islam is a brotherhood and Muslims are obliged to support and protect one another (Sahih Bukhari Volume 3/Book 43/Number 622), from a theological point of view takfir is necessary for one Muslim to kill another. However, ul-Qadri’s fatwa effectively declares takfir on terrorists and suicide bombers. Thus, moderate Muslims who subscribe to fatwas such as ul-Qadri’s, can now legitimately kill terrorists and suicide bombers because they are apostate.

To further this division between the extremists and the moderates, the neo-Christian West must increase the commonalities with the moderate Muslims – thus, increasing the Assimilation Effect between moderate Muslims and Westerners willing to engage with them as respected equals. As those commonalities are increased, so a common identity needs to be developed - as per Samuel Gaertner et al’s (1993)  Common In-Group Identity Model (1993) – which separates the moderates from the extremists in conceptual terms.

Western ignorance, Western arrogance or Western scheming?
With ul-Qadri’s fatwa having the potential to change the entire relationship between Islam and terrorism, it remains a baffling mystery why so little attention seems to be being paid to it.

Could it be that potential is not recognised?

In which case, people in high places and their advisors are not paying attention. Perhaps their attention is elsewhere – Barack Obama fretting over his health care bill; Gordon Brown consumed with how to salvage the general election…? Perhaps, after nearly 9 years of the ‘War on Terror’, there still aren’t enough senior figures in the White House or Whitehall who understand Islam and how it works, to recognise the significance of ul-Qadri’s fatwa…?

As for the media, as we know all too well, bad news sells more newspapers than good news – and it’s a lot easier to drag a story about ill-equipped British troops in Helmand out for several days than it is to explore the subtleties and nuances of a scholarly and religious exposition day after day.

Perhaps it’s due to arrogance – the West can sort it out without understanding Islam?

The invasions of Afghanistan (2001) and Iraq (2003) displayed the West at its most arrogant and foolhardy. Well over a million Muslim lives and the lives of several thousand Western military personnel have been lost since 2001 because so little detailed consideration was put into the follow-throughs. As military operations, both invasions could hardly have gone better; but the soldiers have paid the price since because the politicians and the strategists didn’t understand. They didn’t understand Islam and they didn’t understand tribal cultures; they simply thought they could impose Western-style Democracy and that it would work more or less smoothly from the off. Just how many lives might not have been lost had those politicians and strategists not been so arrogant and bothered to understand before they decided…?

It’s perhaps no coincidence that the first signs of acknowledging diversity and wanting to understand the local varieties of Islam and to get to grips with local tribal cultures are coming from frontline intelligence officers in the US Army. In their paper, ‘Fixing Intel: a Blueprint for Making Intelligence Relevant in Afghanistan’, Major General Michael Flynn, Captain Matt Pottinger & Paul Batchelor (2010) describe pilot schemes of bottom-up engagement with local tribal elders in Southern Afghanistan which have transformed relations between the tribespeople and the military and seriously disadvantaged local Taliban. And now Colonel Fred Krawchuk – a commander in the Baghdad ‘Surge’ (2007-2008) who used Spiral Dynamics for insight into dealing with local factions – has asked Don Beck to go to Afghanistan to advise the intelligence effort.

But, as Flynn et al argue, this new, developing approach has to go right up through the chain of command to the top – to president and prime minister. We simply can’t afford for the arrogance which led to years of failure in post-invasion Afghanistan and post-invasion Iraq to continue to blind us to on-the-ground realities. (No wonder both Clare W Graves (1978/2005) and Abraham Maslow (1956) considered 1st Tier ways of thinking to be delusional!)

Is the West scheming – do Western leaders actually want there to be moderate Muslims?

Perhaps there is an agenda suited by the term ‘Muslim’ equaling the term ‘terrorist’? In which case, moderate Muslim leaders who have the influence to undermine the arguments of the fundamentalist clerics are not people Western leaders would wish to support and promote.

We’re clearly on the verge of conspiracy theories here – George W Bush’s use of the term ‘crusader’ in 2001 was a parapraxis (‘Freudian slip’) – there really is a crusade against Islam; the 2003 invasion really was all about getting control of Iraq’s oil; etc, etc. I’m not about to indulge in such speculation but there are numerous instances in recent history of democratically-elected governments manipulating information and  the way it is presented to sell dubious ideas to their populations.

While it’s every government’s job to put the interests of its people above all others, in today’s interconnected world, with economic meltdown triggered by overlending banks halfway around the world, plagues able to travel around the globe on passenger aircraft and nuclear obliteration of the planet still a real (if probably receded) possibility, the days of Bismarckian scheming to set one lot warring against the other for your own national advantage should be long gone.

Which leads us back to the central question: why then so little attention paid to Muhammad Tahir-ul-Qadri’s 2 March fatwa?

Aug 222009
 

As proud as I am of Centre for Human Emergence – UK (CHE-UK) , as grand as our ambitions are – and partially redesigning the United Kingdom is pretty ambitious!! – as committed to them as I am and as daunting as the challenges we face are, it seems at times relatively ‘small beer’ compared to what the Center for Human Emergence Middle East (CHE-ME) is up to.

Our members don’t live in a semi-hot war zone, with the ever-present threat of real violence (whether terrorist activities – suicide bombers and rockets – or heavy-handed military responses such as in Gaza at the start of this year). The UK might be bothered about corruption in government, desperate to recover from what is being labelled as the worst recession since the 1930s, very unsure of itself as a multi-cultural society in certain parts of the kingdom and iffy in its relations with the EU whilst at the same time being uncertain as to the changing constitutional relationship between its 4 constituent countries. But CHE-ME is faced with a real and frequently violent conflict between one country (Israel) and the stateless land of a dispossessed people it occupies (Palestine), with that stateless land split both geographically and politically. CHE-ME is faced with 2 wars – Israel vs Palestine and Fatah (aka Fateh) vs Hamas – both in fragile ceasefires that threaten to boil over into murderous warfare at any moment.

So it’s a pleasure for me once again to draw attention to the work of Elza Maalouf and CHE-ME – which, it should be stressed, is strongly supported by Integral Israel. In the 5 years since Rafael Nasser first invited Spiral Dynamics co-developer Don Beck to present to Integral Israel on the Israeli-Palestinian conflict, enormous progress has been made behind the scenes – particularly in terms of building Palestinian capacity for self-government so that Palestine can be a full and competent partner to Israel in designing a viable and sustainable 2-state solution.

As Elza reports in her article for the Common Ground News Service, ‘6th Convention Fateh’s and the Building of a Nation’, the Convention has made clear recommendations to the Fatah-led government of President Mahmoud Abbas that a new national agenda needs to be designed based on economic development. Many of those who voted for positive change at the Convention had been through some form of training and/or briefing by Maalouf & Beck.

What it seems CHE-ME is beginning to bring about is a major shift in sections of the Palestinian consciousness. That shift is from the old anti-Israeli/Palestinians-as-victims ethos PURPLE and BLUE had got them locked into – which RED demagogues have so ruthlessly exploited for the past half-century and more – into the first stirrings of an ORANGE-driven entrepreneurial culture. The old Palestine, an alienated and divided society embittered with hatred towards Israel and split into its own warring factions, all but invited Israel to occupy and suppress. A new Palestine geared towards the well-being of its people and the economic prosperity of the region must be an attractive proposition as a trading partner for Israel.

The emergence of the ORANGE vMEME, as Beck lays out in his development of Muzafir Sherif’s Assimilation-Contrast Effect, breaks up the log jam of intractable positions by working towards a new and better future.

But, in her big picture perspective, Maalouf knows that Hamas can’t be left out of these developments. So, in her Common Ground article, she points out that the olive branch needs to be offered to Hamas. (Though their work to date has been mostly with Fatah, she & Beck have made some inroads into Hamas and know that there are potentials for change and voices of reason all too often missed in the Western media’s portrayal of that terrorist organisation.)

So, some wonderful news of progress in one of the world’s most troubled and dangerous regions!

For those interested in progress in the Middle East, may I also recommend Bitter Lemons, an EU-funded site dedicated to helping Israelis and Palestinians understand each other’s points of view on the issues which are seen to divide.

Jul 152009
 

The West simply cannot afford to lose its war in Afghanistan. As the soldiers’ bodies come home in ever-increasing numbers, pressure will inevitably grow for a withdrawal. Already an unpopular war in continental Europe, it will become increasingly difficult for the American and British governments to keep their resolve if media and public pressure focus on the costs in terms of lives and money and there is little sign of real progress.

Unfortunately military experts anticipate 2-3 years of hard combat and several more years of Western military presence if the South of the country is to be stabilised. But, if we don’t pay those costs, then the Taliban are likely to take over government again in Kabul. It is thought that, in spite of their apparent significant defeat in the Swat Valley, their eyes are set next on Islamabad and the prize of Pakistan’s nuclear weapons. Even if Pakistan doesn’t fall, Afghanistan will continue to flood the West with heroin (in spite of the Taliban officially being against opium production!) and it will almost certainly go back to being a training camp for al-Qaeda terrorists.

What do we need – another 9/11 or 7/7 – to remind us what British and American troops are fighting and dying for?

Part of the problem: the nature of the Taliban
When the Americans smashed the Taliban in 2001, they were perceived by many Afghans to be liberators. The Taliban’s 5 year regime had been brutal, repressive (particularly for women and non-Muslims) and economically disastrous.

What should have been the opportunity for the West to be seen as helping the Afghans rebuild their shattered country was fumbled when George W Bush decided to bring down Saddam Hussein. American energy went into first of all justifying an assault and then pursuing a war that turned into a bitter, costly and lengthy occupation. Not only did the reconstruction of Afghanistan go very much on the back burner; but increasingly the war in Iraq was seen as an anti-Muslim war in most Muslim countries – with the result that many young Muslims from relatively moderate backgrounds were radicalised. The mess in Iraq helped breathe new life into the Taliban who began to creep back in force while the Americans were too busy trying to prevent outright civil war in Iraq.

What also helped the Taliban come back was that the government structure the West helped set up and is now trying to sustain is demonstrably corrupt – arguably from Hamid Karzai down. It needs to be remembered that many officials, especially in local government, were once the bandit leaders of the Northern Alliance which the Americans used as their ground troops in 2001. Using the Northern Alliance that way certainly saved thousands of American soldiers’ lives but it also opened the door into legitimate government for those who were ruthless robbers and murderers. In Spiral Dynamics, terms the RED vMEME was given the opportunity to use BLUE structures for its own ends – so all but inevitably it lined its own pockets! In the South of the country locals say they prefer to use Taliban judges rather than their government counterparts because they are more honest.

In the South (and across the border in Pakistan) the Taliban are increasingly becoming indistinguishable from the Pashtun people. The Pashtun tribes are a good home for the Taliban. For the most part, rural, poor and religious, the Pushtans have little in common with the urban elites of Kabul – looking to gain from the Westernisation of their country – or the other tribes from the North. The Pushtans are primarily dominated by PURPLE tribalism, undoubtedly led by leaders with strong RED while the mullahs peddle a RED-BLUE hardline form of Islamic zealotry. The BLUE-ORANGE-GREEN values the West wants to promote of respect for human rights, gender equality, religious moderation and one person/one (secret) vote Democracy simply don’t fit with the Taliban/Pushtan mindset. The values mismatch is huge.

When the Americans smashed the Taliban, they drove out what little BLUE culture there was in Afghanistan. As we know all too well, when BLUE goes, RED steps into the vacuum. No wonder Afghanistan is a violent and corrupt place! When the Taliban started to creep back, they offered some sense of order against the corruption and secularisation emanating from Kabul. If the Americans had hoped ORANGE-driven modernisation would take root in Kabul and spread from that centre, it was a clear lack of understanding that, for healthy ORANGE to grow, there needs to be foundation of strong, healthy BLUE. Although they were very different countries, the collapse of Communism in the USSR and Yugoslavia did not open the door to ORANGE’s MacDonaldisation strategies; instead the loss of that BLUE superstructure let loose RED gangsterism and PURPLE tribal enmities. If anyone in the White House or the Pentagon had thought it through, what has happened with the resurgence of the Taliban was, in fact, predictable.

The problem with the convergence of  ‘Taliban’ and ‘Pushtan’ is that the Pushtans comprise around 40% of Afghanistan’s population and are the largest single ethnic group. That’s an awful lot of people to fight.

Part of the Problem: the West is confused
What do we want in Afghanistan – other than for our soldiers not to be killed and our much-needed money not to be haemorrhaging away? (It is estimated that the war will cost Britain £3.4 billion this year alone.) And once our objectives are clear, do we know what we have to do to achieve them?

Beyond ‘winning’ – presumably meaning breaking the Taliban for good? denying al-Qaeda the use of Afghanistan? – and getting out, it’s not entirely clear just what the objectives are. Certainly, as in Iraq, not enough thought has been given to the post-invasion reconstruction – and what thought has been given has been based on erroneous assumptions. Ie: that with a little money and a little effort, we can make them just like us – capitalist consumers. It’s a mistake the West has been making repeatedly ever since Walt Rostow (1960) came up with his 5-stage Modernisation Theory for saving the Third World from Communism.

What Spiral Dynamics shows us is that we have to work with where people are at – and, if the Pashtuns aren’t ready yet for gender equality, then we need to put that on the back burner until they’re ready to grow into it. Offending their values is just going to get them reaching for their AK47s.

Our objectives need to include helping develop an Afghanistan where the tribes can co-exist peacefully, where people can take pride in being Afghan, where there is respect for a universal and fairly-applied legal system. Gender equality and one person/one (secret) vote Democracy can come further down the line. What matters now is that people feel safe, have respect for themselves and others and there is confidence in the government and the law. And, of course, that law needs to be compatible with a form of Islam that emphasises charity, faith and order. Such an Afghanistan would be distinctly unappealing to the Taliban who feed on dissatisfaction.

Liberal Democrat leader Nick Clegg recognised some of this when he said NATO should not be over-ambitious “by trying to import overnight a Western-style democracy in a country that has never had a functional government” but instead should aim to stabilise Afghanistan “to provide a space for the state to grow.”

If we are clear on our objectives, then can we implement the strategies to achieve them?

Because it contributed significantly to the relative calming of Iraq, the concept of high visibility patrolling the streets with the overtly-stated aim of protecting the ordinary citizens from the insurgents (Taliban) is being tried now in Afghanistan. High visibility, of course, means easy target – and that’s one of the reasons the British casualties have increased. (Apart from the fact the troops claim to be significantly under-resourced – attributed by many commentators to be result of big cuts in defence spending. (A lack of big picture thinking in BLUE-ORANGE short-sighteness!)

Lord Paddy Ashdown, himself a former royal marine, thinks the protect-the-citizens strategy is an error – saying: “The army’s job in a war is to find and kill the enemy.”

Actually we need both strategies. Protectors of those who are reasonable and want to be safe and proud. Killers of those who are determined to kill us and cannot be reasoned with. But no more robot drones wiping out innocents at wedding parties! Thankfully, all of this – including avoiding civilian deaths – is endorsed by the new NATO commander in Afghanistan, General Stanley McChrystal.

We must find ways of removing the dissatisfaction that the Taliban feed off. Strong support in Afghanistan for an Islam that emphasises charity and justice for all. Rebuilding the physical infrastructure. Redeveloping the economy, including crops that are a viable alternative to opium poppies. Creating hope. Building a sense of national identity. Etc. Etc.

As part of building a national identity, we need to find ways to demerge ‘Taliban’ and ‘Pashtun’. As a people the Pashtuns have a proud and ancient heritage, their traditional Pashtunwali code of honour promoting self-respect, independence, justice, hospitality, love, forgiveness and tolerance. It’s a stain on that code that they allow the brutal and repressive ways of the Taliban to influence them to such an extent. Like many peoples in our troubled world, the Pashtuns need to rediscover themselves.

Some of what is needed in Afghanistan, I have mentioned above. But what is needed really is a full MeshWORK analysis, looking through 4Q/8L at the health of all the vMEMES in play and then deciding what needs to be done. Multiple strategies will need to be employed simultaneously so that nothing is missed. And, as much as possible, the decisions and actions need to be undertaken by Afghans – otherwise they are the work of an occupying force. And, if the decision-making isn’t ‘democratic’ but the Afghan way (tribal/feudal), then we westerners need to allow them to be that way.

Yes, it will be hellishly expensive – in both money and lives – but we are in a war and wars are costly. The sooner Britain and the United States – and Europe, for that matter – accept we are at war, the better. Plus, it is a war we have to win. But it is a war of hearts and minds as well as bullets and bombs.