Why is the West ignoring a leading moderate Muslim?

 Afghanistan, American Foreign Policy, community, cross-cultural, government, religion, schemas & memes, society, Spiral Dynamics, terrorism  11 Responses »
Apr 122010
 

Are Western leaders and the Western media missing a critical opportunity to exacerbate the divisions in our Muslim communities, between the minority who advocate the use of terrorism to achieve the establishment of an Islamic hegemony and the majority who do not support such tactics and may even abhor them…?

For about 5 hours on 2 March it was hot news: Dr Muhammad Tahir-ul-Qadri, a leading Islamic scholar, had issued a detailed 605-page fatwa against suicide bombings and terrorism. He said that terrorism cannot be justified under any pretext through allusion to any real or alleged instances of injustice and there is no space for terrorism in Islam.

He regretted the fact that the Islamic teachings, which are based on love, peace and welfare, are being manipulated and quoted out of context to serve the designs of vested interests (such as al-Qaeda). He said that Islam spelled out a clear code of conduct during the course of war and gave complete protection to non-combatants including women, the old, children, etc – with trading centres, schools, hospitals and places of worship deemed to be ‘safe places’.

Ul-Qadri’s fatwa is far from being the first to condemn terrorism. As a reaction to 9/11, just days later Shaykh Yusuf Qaradawi of Qatar, Tariq Bishri, Muhammad Awwa and Fahmi Huwaydi, all from Egypt, Haytham Khayyat of Syria and American imam Shaykh Taha Jabir al-Alwani issued a combined statement: “All Muslims ought to be united against all those who terrorise the innocents, and those who permit the killing of non-combatants without a justifiable reason. Islam has declared the spilling of blood and the destruction of property as absolute prohibitions until the Day of Judgment. … [It is] necessary to apprehend the true perpetrators of these crimes, as well as those who aid and abet them through incitement, financing or other support. They must be brought to justice in an impartial court of law and [punished] appropriately. … [It is] a duty of Muslims to participate in this effort with all possible means.” Their statement was just one of many condemning fundamentalist terrorism at the time. In July 2003 Grand Sheikh Mohammed Sayed Tantawi of the Al-Azhar mosque of Cairo – considered the highest authority in Sunni Islam – said groups which carried out suicide bombings were the enemies of Islam. In January 2004 Saudi Arabia’s grand mufti Shaykh ‘Abdul-’Azeez Aal ash-Shaykh told 2 million pilgrims: “Islam has forbidden violence in all its forms. It has forbidden hijacking airplanes, ships and other means of transport and has forbidden all acts that would undermine security.” Later that same year a group of prominent scholars (including ash-Shaykh and ul-Qadri) got together to issue ‘The Amman Message’ and a number of scholars, including ul-Qadri, have issued shorter, simpler denunciations since then. What makes ul-Qadri’s new fatwa different is the sheer depth and breadth of religious and legal scholarly argument it goes into to support its pronouncements. Also it declares someone who undertakes terrorist activities to be an unbeliever who cannot go to Heaven.

Ul-Qadri has effectively refuted all the fundamentalist arguments that the radical imams put forward to support terrorism. These arguments essentially cluster around 2 key ideas:-

  • It is a Muslim’s duty to use violence to relieve fellow Muslims from oppression by unbelievers (Sura 2: 191, 193). What tends to get twisted or ignored, though, is the ending of 193: “…if they cease, Let there be no hostility except to those who practise oppression.”
    ‘Oppression’ clearly is the tricky word here. Civilian Afghans being slaughtered by American helicopter gunships is unequivocally oppression…while the act is taking place. Is it still oppression when the act is stopped and the American military apologises and takes measures to try to ensure it doesn’t happen again? Living by choice as a minority under a government which allows you freedom to worship but doesn’t espouse your religious values in its social policies – the position of the Muslim communities in the UK, for example – is that oppression?
  • The belief that a warrior slain in battle for Allah will go to Heaven and be wedded to 72 beautiful virgins. This last highly-effective meme is created by putting together disconnected verses – eg: Sura 9:111 with Sura 55:46-78. This running together of different concepts to create a new idea is typical of the way religious philosophers manipulate ‘holy book’ text to create something the original writer(s) may not have intended. Radical imams certainly do it – but they’re not the only religious leaders who do it or have done it in the past. From the Crusades and before through to World War II and after, Christian leaders have manipulated Bible text in a similar same way to justify slaughter of the ‘enemy’ (including civilians).
    Sura 4: 29-30 makes it clear that suicide is wrong for a Muslim. So the imams have to twist it that a ‘suicide bomber’ blowing themselves up to destroy the ‘enemy’ (civilians) is not actually deliberately ending their own life (suicide) but is a martyr dying in battle in the service of God. Otherwise, the suicide bomber can’t expect to go to Heaven and claim his virgins.

Ul-Qadri can’t rule out jihad but he can and does hedge it about with teachings about how war is to be fought in a way that protects the innocent and preserves the integrity of both the cause and God’s will.

Ul-Qadri’s fatwa is the unequivocal Islamic denunciation of terrorist tactics Tony Blair called for from Britain’s Muslim leaders in the wake of 7/7. (Ul-Qadri’s choice of London to launch his fatwa was undoubtedly a deliberate part of his strategy.)

So how come the Western media has paid it so little attention? And, by largely ignoring it, are Western governments missing a key opportunity?

Helping out a different perspective on religious leadership
Unlike the Christian churches, there is no clear and rigidly defined hierarchy of leadership in either Sunni or Shi’a Islam. Rather leadership is envisaqed as a trust (Rafik Issa Beekun & Jamal Badawi, 1999). Leaders have to win and maintain the trust of their followers and their leadership is then recognised – eg: ‘Ayotollah’ is a Shi’a term of recognition for an expert in Islamic studies who will usually hold a teaching post. ‘Mullah’ and ‘immam’ are terms that roughly equate to ‘priest’; but there is no hierarchy equivalent to, for example, curate, vicar, deacon, archdeacon, bishop, archbishop in the Church of England.

Islamic scholars and teachers tend to gain influence from the numbers of their followers and the respect the followers show for the cleric’s teachings, rather than simply from the position they hold.

Thus, Ul-Qadri’s fatwa is not to Muslims like the edict of the Pope to Catholics. He is but one of hundreds, if not thousands of Islamic scholars, seeking to establish influence from their interpretation of the Qur’an and the Hadith. So it is not a case of Ul-Qadri has pronounced; now all Muslims will oppose terrorism. Those Muslims who follow Ul-Qadri should now take his position as the definitive statement on the matter. Those who are unsure whether terrorism can be justified from scripture now have a very powerful voice giving them the soundest theological arguments as to why it can’t possibly be. Other open-minded scholars, hopefully, will test Ul-Qadri’s arguments and find they can support them and disseminate his messages through their own followers.

Since Ul-Qadri’s position is not like the Pope speaking to millions upon millions of Catholics through a hierarchical route of command expected to produce obedience, surely it is in the West’s interests to help Ul-Qadri spread his message and increase his influence?

For all we know, the intelligence agencies (CIA, MI5, etc) may be working covertly to support anti-terrorism Islamic leaders; but in public at least there is the proverbial deafening silence. There has been scant media coverage of Ul-Qadri’s fatwa and its reception in the Islamic world – which is where it really counts – beyond the day of its launch. To me, this is decidedly puzzling.

Other Muslim-sponsored events which take an anti-terrorist stance also tend to go unreported on in the West – eg: the Anti-Terrorism/All India Conference of February 2008, the National Peace Conference in Pakistan (April 2009). And attention is rarely given to Muslim anti-terrorism web sites such as the Free Muslims Coalition.

The general impression given in much of the Western media is that the majority of Muslims go along with or are indifferent to the extremists. In fact, there is real evidence that there are distinct anti-terrorism movements amongst the Muslim communities around the world and that there is an intellectual and spiritual battle on for how Islam deals with its relations with both ‘oppressors’ in particular and unbelievers in general.

So, why, oh, why are Western leaders and the Western media largely ignoring these movements when they offer ways to engage with peace-supporting Islamic leaders with the means of influencing millions of Muslims around the world and isolating the extremists?

Just think: if the news bulletins covering last month’s suicide bombings on the Moscow Metro had carried interviews with ul-Qadri quoting the Qur’an to denounce the terrorists as ‘unbelievers’ and stating that they would not go to Heaven…. How powerful a message would that have been?!?

The likes of Ul-Qadri being consulted on TV would increase their influence – especially amongst the millions of Muslims living in the West. Surely we want their views to be more influential than, say, Osama bin Laden’s?!?

If the neo-Christian West wants a peaceful relationship with Islam, both within and without its own domains, then we need to engage actively, supportively and publicly with Muslim leaders who are anti-terrorism in their views.

Seeing the likes of Ul-Qadri denouncing terrorists on TV will also help to ‘normalise’ the concept of Muslim leaders airing their views via a national medium and will present a much more positive image of Islam to the non-Muslim majorities in the Western countries.

Isolating the Extremists
At the beginning of this Blog post, I talked about exacerbating the divisions in the Muslim communities. This means isolating the extremists and shrinking their numbers while boosting the standing of Muslims who want to pursue their faith in a manner which allows for co-existence with unbelievers and at least tolerates, even if in disgust and seeking change through peaceful means, the laws of a country in which they are clearly the minority population.

This inevitably means that the extremists will attack the non-extremists as ‘traitors to the cause’ and will force the non-extremists to defend themselves.

The Assimilation-Contrast Effect (ACE) Don Beck (2003) developed from running the vMEMES of Spiral Dynamics through Muzafer Sherif & Carl Hovland’s Social Judgement Theory (1961) demonstrates that the more extreme someone’s position on a policy or philosophy the more likely they are to see moderate positions on their own side as being more like positions on the other side. From the extremist perspective, this Contrasting Effect puts greater distance between extremist positions and more moderate positions on the same side, even to the point of demonising the moderates as effectively being in league with the other side. (The Assimilating Effect is seen when moderates from different sides minimise or turn a ‘blind eye’ to very real differences between them, in order to accentuate their commonalities. An example of this are the inter-faith movements.)

To some considerable extent the Taliban in Afghanistan and Pakistan have already demonstrated the Contrast Effect by carrying out ‘takfir’ on moderate Muslims opposed to them. Takfir is the act of declaring another Muslim to have committed aposotacy and become a ‘kafir’ (unbeliever); since apostacy is punished by death (Qur’an 5:32), this enables the Taliban (and al-Qaeda) to justify killing moderate Muslims. (In ACE terms, this is the ‘Zealot’ punishing those who deviate from what it decrees is ‘the one true way’.)

Since Islam is a brotherhood and Muslims are obliged to support and protect one another (Sahih Bukhari Volume 3/Book 43/Number 622), from a theological point of view takfir is necessary for one Muslim to kill another. However, ul-Qadri’s fatwa effectively declares takfir on terrorists and suicide bombers. Thus, moderate Muslims who subscribe to fatwas such as ul-Qadri’s, can now legitimately kill terrorists and suicide bombers because they are apostate.

To further this division between the extremists and the moderates, the neo-Christian West must increase the commonalities with the moderate Muslims – thus, increasing the Assimilation Effect between moderate Muslims and Westerners willing to engage with them as respected equals. As those commonalities are increased, so a common identity needs to be developed - as per Samuel Gaertner et al’s (1993)  Common In-Group Identity Model (1993) – which separates the moderates from the extremists in conceptual terms.

Western ignorance, Western arrogance or Western scheming?
With ul-Qadri’s fatwa having the potential to change the entire relationship between Islam and terrorism, it remains a baffling mystery why so little attention seems to be being paid to it.

Could it be that potential is not recognised?

In which case, people in high places and their advisors are not paying attention. Perhaps their attention is elsewhere – Barack Obama fretting over his health care bill; Gordon Brown consumed with how to salvage the general election…? Perhaps, after nearly 9 years of the ‘War on Terror’, there still aren’t enough senior figures in the White House or Whitehall who understand Islam and how it works, to recognise the significance of ul-Qadri’s fatwa…?

As for the media, as we know all too well, bad news sells more newspapers than good news – and it’s a lot easier to drag a story about ill-equipped British troops in Helmand out for several days than it is to explore the subtleties and nuances of a scholarly and religious exposition day after day.

Perhaps it’s due to arrogance – the West can sort it out without understanding Islam?

The invasions of Afghanistan (2001) and Iraq (2003) displayed the West at its most arrogant and foolhardy. Well over a million Muslim lives and the lives of several thousand Western military personnel have been lost since 2001 because so little detailed consideration was put into the follow-throughs. As military operations, both invasions could hardly have gone better; but the soldiers have paid the price since because the politicians and the strategists didn’t understand. They didn’t understand Islam and they didn’t understand tribal cultures; they simply thought they could impose Western-style Democracy and that it would work more or less smoothly from the off. Just how many lives might not have been lost had those politicians and strategists not been so arrogant and bothered to understand before they decided…?

It’s perhaps no coincidence that the first signs of acknowledging diversity and wanting to understand the local varieties of Islam and to get to grips with local tribal cultures are coming from frontline intelligence officers in the US Army. In their paper, ‘Fixing Intel: a Blueprint for Making Intelligence Relevant in Afghanistan’, Major General Michael Flynn, Captain Matt Pottinger & Paul Batchelor (2010) describe pilot schemes of bottom-up engagement with local tribal elders in Southern Afghanistan which have transformed relations between the tribespeople and the military and seriously disadvantaged local Taliban. And now Colonel Fred Krawchuk – a commander in the Baghdad ‘Surge’ (2007-2008) who used Spiral Dynamics for insight into dealing with local factions – has asked Don Beck to go to Afghanistan to advise the intelligence effort.

But, as Flynn et al argue, this new, developing approach has to go right up through the chain of command to the top – to president and prime minister. We simply can’t afford for the arrogance which led to years of failure in post-invasion Afghanistan and post-invasion Iraq to continue to blind us to on-the-ground realities. (No wonder both Clare W Graves (1978/2005) and Abraham Maslow (1956) considered 1st Tier ways of thinking to be delusional!)

Is the West scheming – do Western leaders actually want there to be moderate Muslims?

Perhaps there is an agenda suited by the term ‘Muslim’ equaling the term ‘terrorist’? In which case, moderate Muslim leaders who have the influence to undermine the arguments of the fundamentalist clerics are not people Western leaders would wish to support and promote.

We’re clearly on the verge of conspiracy theories here – George W Bush’s use of the term ‘crusader’ in 2001 was a parapraxis (‘Freudian slip’) – there really is a crusade against Islam; the 2003 invasion really was all about getting control of Iraq’s oil; etc, etc. I’m not about to indulge in such speculation but there are numerous instances in recent history of democratically-elected governments manipulating information and  the way it is presented to sell dubious ideas to their populations.

While it’s every government’s job to put the interests of its people above all others, in today’s interconnected world, with economic meltdown triggered by overlending banks halfway around the world, plagues able to travel around the globe on passenger aircraft and nuclear obliteration of the planet still a real (if probably receded) possibility, the days of Bismarckian scheming to set one lot warring against the other for your own national advantage should be long gone.

Which leads us back to the central question: why then so little attention paid to Muhammad Tahir-ul-Qadri’s 2 March fatwa?

Why we must win in Afghanistan

 Afghanistan, American Foreign Policy, cross-cultural, government, human rights, international conflict, society, Sociology, Spiral Dynamics, terrorism  11 Responses »
Jul 152009
 

The West simply cannot afford to lose its war in Afghanistan. As the soldiers’ bodies come home in ever-increasing numbers, pressure will inevitably grow for a withdrawal. Already an unpopular war in continental Europe, it will become increasingly difficult for the American and British governments to keep their resolve if media and public pressure focus on the costs in terms of lives and money and there is little sign of real progress.

Unfortunately military experts anticipate 2-3 years of hard combat and several more years of Western military presence if the South of the country is to be stabilised. But, if we don’t pay those costs, then the Taliban are likely to take over government again in Kabul. It is thought that, in spite of their apparent significant defeat in the Swat Valley, their eyes are set next on Islamabad and the prize of Pakistan’s nuclear weapons. Even if Pakistan doesn’t fall, Afghanistan will continue to flood the West with heroin (in spite of the Taliban officially being against opium production!) and it will almost certainly go back to being a training camp for al-Qaeda terrorists.

What do we need – another 9/11 or 7/7 – to remind us what British and American troops are fighting and dying for?

Part of the problem: the nature of the Taliban
When the Americans smashed the Taliban in 2001, they were perceived by many Afghans to be liberators. The Taliban’s 5 year regime had been brutal, repressive (particularly for women and non-Muslims) and economically disastrous.

What should have been the opportunity for the West to be seen as helping the Afghans rebuild their shattered country was fumbled when George W Bush decided to bring down Saddam Hussein. American energy went into first of all justifying an assault and then pursuing a war that turned into a bitter, costly and lengthy occupation. Not only did the reconstruction of Afghanistan go very much on the back burner; but increasingly the war in Iraq was seen as an anti-Muslim war in most Muslim countries – with the result that many young Muslims from relatively moderate backgrounds were radicalised. The mess in Iraq helped breathe new life into the Taliban who began to creep back in force while the Americans were too busy trying to prevent outright civil war in Iraq.

What also helped the Taliban come back was that the government structure the West helped set up and is now trying to sustain is demonstrably corrupt – arguably from Hamid Karzai down. It needs to be remembered that many officials, especially in local government, were once the bandit leaders of the Northern Alliance which the Americans used as their ground troops in 2001. Using the Northern Alliance that way certainly saved thousands of American soldiers’ lives but it also opened the door into legitimate government for those who were ruthless robbers and murderers. In Spiral Dynamics, terms the RED vMEME was given the opportunity to use BLUE structures for its own ends – so all but inevitably it lined its own pockets! In the South of the country locals say they prefer to use Taliban judges rather than their government counterparts because they are more honest.

In the South (and across the border in Pakistan) the Taliban are increasingly becoming indistinguishable from the Pashtun people. The Pashtun tribes are a good home for the Taliban. For the most part, rural, poor and religious, the Pushtans have little in common with the urban elites of Kabul – looking to gain from the Westernisation of their country – or the other tribes from the North. The Pushtans are primarily dominated by PURPLE tribalism, undoubtedly led by leaders with strong RED while the mullahs peddle a RED-BLUE hardline form of Islamic zealotry. The BLUE-ORANGE-GREEN values the West wants to promote of respect for human rights, gender equality, religious moderation and one person/one (secret) vote Democracy simply don’t fit with the Taliban/Pushtan mindset. The values mismatch is huge.

When the Americans smashed the Taliban, they drove out what little BLUE culture there was in Afghanistan. As we know all too well, when BLUE goes, RED steps into the vacuum. No wonder Afghanistan is a violent and corrupt place! When the Taliban started to creep back, they offered some sense of order against the corruption and secularisation emanating from Kabul. If the Americans had hoped ORANGE-driven modernisation would take root in Kabul and spread from that centre, it was a clear lack of understanding that, for healthy ORANGE to grow, there needs to be foundation of strong, healthy BLUE. Although they were very different countries, the collapse of Communism in the USSR and Yugoslavia did not open the door to ORANGE’s MacDonaldisation strategies; instead the loss of that BLUE superstructure let loose RED gangsterism and PURPLE tribal enmities. If anyone in the White House or the Pentagon had thought it through, what has happened with the resurgence of the Taliban was, in fact, predictable.

The problem with the convergence of  ‘Taliban’ and ‘Pushtan’ is that the Pushtans comprise around 40% of Afghanistan’s population and are the largest single ethnic group. That’s an awful lot of people to fight.

Part of the Problem: the West is confused
What do we want in Afghanistan – other than for our soldiers not to be killed and our much-needed money not to be haemorrhaging away? (It is estimated that the war will cost Britain £3.4 billion this year alone.) And once our objectives are clear, do we know what we have to do to achieve them?

Beyond ‘winning’ – presumably meaning breaking the Taliban for good? denying al-Qaeda the use of Afghanistan? – and getting out, it’s not entirely clear just what the objectives are. Certainly, as in Iraq, not enough thought has been given to the post-invasion reconstruction – and what thought has been given has been based on erroneous assumptions. Ie: that with a little money and a little effort, we can make them just like us – capitalist consumers. It’s a mistake the West has been making repeatedly ever since Walt Rostow (1960) came up with his 5-stage Modernisation Theory for saving the Third World from Communism.

What Spiral Dynamics shows us is that we have to work with where people are at – and, if the Pashtuns aren’t ready yet for gender equality, then we need to put that on the back burner until they’re ready to grow into it. Offending their values is just going to get them reaching for their AK47s.

Our objectives need to include helping develop an Afghanistan where the tribes can co-exist peacefully, where people can take pride in being Afghan, where there is respect for a universal and fairly-applied legal system. Gender equality and one person/one (secret) vote Democracy can come further down the line. What matters now is that people feel safe, have respect for themselves and others and there is confidence in the government and the law. And, of course, that law needs to be compatible with a form of Islam that emphasises charity, faith and order. Such an Afghanistan would be distinctly unappealing to the Taliban who feed on dissatisfaction.

Liberal Democrat leader Nick Clegg recognised some of this when he said NATO should not be over-ambitious “by trying to import overnight a Western-style democracy in a country that has never had a functional government” but instead should aim to stabilise Afghanistan “to provide a space for the state to grow.”

If we are clear on our objectives, then can we implement the strategies to achieve them?

Because it contributed significantly to the relative calming of Iraq, the concept of high visibility patrolling the streets with the overtly-stated aim of protecting the ordinary citizens from the insurgents (Taliban) is being tried now in Afghanistan. High visibility, of course, means easy target – and that’s one of the reasons the British casualties have increased. (Apart from the fact the troops claim to be significantly under-resourced – attributed by many commentators to be result of big cuts in defence spending. (A lack of big picture thinking in BLUE-ORANGE short-sighteness!)

Lord Paddy Ashdown, himself a former royal marine, thinks the protect-the-citizens strategy is an error – saying: “The army’s job in a war is to find and kill the enemy.”

Actually we need both strategies. Protectors of those who are reasonable and want to be safe and proud. Killers of those who are determined to kill us and cannot be reasoned with. But no more robot drones wiping out innocents at wedding parties! Thankfully, all of this – including avoiding civilian deaths – is endorsed by the new NATO commander in Afghanistan, General Stanley McChrystal.

We must find ways of removing the dissatisfaction that the Taliban feed off. Strong support in Afghanistan for an Islam that emphasises charity and justice for all. Rebuilding the physical infrastructure. Redeveloping the economy, including crops that are a viable alternative to opium poppies. Creating hope. Building a sense of national identity. Etc. Etc.

As part of building a national identity, we need to find ways to demerge ‘Taliban’ and ‘Pashtun’. As a people the Pashtuns have a proud and ancient heritage, their traditional Pashtunwali code of honour promoting self-respect, independence, justice, hospitality, love, forgiveness and tolerance. It’s a stain on that code that they allow the brutal and repressive ways of the Taliban to influence them to such an extent. Like many peoples in our troubled world, the Pashtuns need to rediscover themselves.

Some of what is needed in Afghanistan, I have mentioned above. But what is needed really is a full MeshWORK analysis, looking through 4Q/8L at the health of all the vMEMES in play and then deciding what needs to be done. Multiple strategies will need to be employed simultaneously so that nothing is missed. And, as much as possible, the decisions and actions need to be undertaken by Afghans – otherwise they are the work of an occupying force. And, if the decision-making isn’t ‘democratic’ but the Afghan way (tribal/feudal), then we westerners need to allow them to be that way.

Yes, it will be hellishly expensive – in both money and lives – but we are in a war and wars are costly. The sooner Britain and the United States – and Europe, for that matter – accept we are at war, the better. Plus, it is a war we have to win. But it is a war of hearts and minds as well as bullets and bombs.

Abu Ghraib, Auschwitz and Mumbai

 cross-cultural, international conflict, Psychology, racism, religion, society, Sociology, Spiral Dynamics, terrorism  No Responses »
Nov 282008
 

It is, of course, decidedly early to pronounce on just who is behind the terrorist attacks in Mumbai; but it is almost certainly radical Islamists of one persuasion or another. One senior Indian military officer has claimed that the attackers came from Pakistan – yet one of the gunmen in the Oberoi Trident Hotel managed to get hooked up to a TV channel and told them he was from the ‘Deccan Mujahedeen’, a (previously-unknown) group of Indian Muslim extremists.

 

Given the marginally-improved state of the usually-hostile/often-verging-on-war relations between India and Pakistan, one might almost be forgiven for hoping it was an internal Indian operation that could not so easily be a catalyst for open military confrontation between the two nuclear powers. However, in light of the Hindu orgies of violence against Muslim communities which have followed previous Islamist terrorist incidents on Indian soil, thousands upon thousands of civilian deaths might prove equally unpalatable.

 

Where ever the attackers originated from, few will be surprised if they didn’t have at least tacit assistance from radicals in Pakistan. And few will surprised, given the sophisticated level of organisation in the Mumbai attacks, if the hand of al-Qaeda isn’t to be found somewhere in the pulling of the strings.

 

What makes people so willing to do such dreadful things to other people?

As part of teaching a new specification to my A-Level Psychology students, we’ve been looking at the notorious Abu Ghraib prisoner abuse scandals of 2003-2004. (See also the Blog entry, Prisoner abuse and the mess in Iraq) To the credit of the new specification, it attempts to apply psychological theory to ‘real life’ situations – in this case Stanley Milgram’s Agency Theory (1974) and Henri Tajfel & John Turner’s Social Identity Theory (1979) to Abu Ghraib.

 

It was as we were discussing the application of Tajfel’s ideas that I had what Abraham Maslow  (1956) would have called a ‘peak experience’ – though a rather chilling one! Tajfel’s proposition was that, simply by categorising people into different groups, you predispose those groups to inter-group conflict. We looked at how the American guards at Abu Ghraib saw themselves as the in-group – the ‘good guys’, self-sacrificing liberators, democrats, Christians, sophisticated, trouser-wearers – while the Iraqi prisoners were the out-group – ‘bad guys’, terrorists, tribesmen, Muslims, primitive, dress-wearers. Etc. Etc. Etc.  One of the students commented: “The Americans must have seen the Iraqis as that much further down the evolutionary chain!” And then it struck me: This isn’t that far from how the Nazis made the Jews out to be such an inferior – yet dangerous! – species and so paved the way for a kind of tacit acceptance of Auschwitz and the other concentration camps from many Germans.

 

Returning to Abu Ghraib….having established the theoretical superiority of the in-group American guards to the out-group Iraqi prisoners, what then symbolised that superiority? The answer, of course, was power. The Americans had it. The Iraqis didn’t. All it needed was a ringleader high in Psychoticism and thereby likely to enjoy cruelty – in the case of Abu Ghraib, Specialist Charles Graner – for that power to be exercised in a terrifying manner.

 

The in-group/out-group effect is the work of the PURPLE vMEME. PURPLE’s motivation is to find safety in belonging. To belong, you have to know to whom you belong. Which also means you need to know to whom you don’t belong. Which means you need clear markers to separate the (in-)group to which you belong and other (out-)groups to which you don’t belong.

 

I was asked by one student if Tajfel’s theory meant that racism was natural. My answer was that it’s natural to use markers to differentiate between those to whom you belong and those to whom you don’t belong. One marker could be colour of skin, another could be religion, another could be county of origin (eg: Yorkshire vs Lancashire) – anything which could indicate I belong, you’re not of our tribe. Of course, as higher vMEMES emerge and dominate in the selfplex, the need for marking difference in belonging mutates until it reaches the point where GREEN declares all are equal and all should belong. (See: Is Racism Natural…? for more on this.)

 

Both Clare W Graves (1978/2005) and William Samuel  (1996) have commented on the essentially non-aggressive nature of tribalistic thinking – though Marilynn Brewer & Donald Campbell (1976), in a study of 30 East African tribal groups, found competition for resources – grazing land, water wells, etc – significantly increased confrontational attitudes towards the geographically-closest out-groups.

 

Generally speaking, it would appear that, while PURPLE itself is largely non-aggressive, it is vulnerable to manipulation by a RED-driven individual establishing themselves as leader and using the tribe for personal aggrandisement (supposedly in the interests of the tribe). Equally, PURPLE is vulnerable to having its prejudices codified by BLUE into a system – which is what tends to happen when religions formalise around PURPLE’s rituals and traditional practices. But, whereas, PURPLE tends not to assert itself, except under pressure, BLUE is highly evangelical, determined to convert all to the one true way it advocates inflexibly.

 

Thus, the explosion in Islamic fundamentalism over the past 20-plus years can be seen as driven by RED-led mullahs – as typified by Iraq’s Muqtadah al-Sadr – who use the BLUEST interpretation of Islam to bind the faithful PURPLE of their followers to them in doing ‘the right thing’.

 

Modern inter-communal violence between Indian Hindus and Muslims stretches back at least to the end of the British Raj and has been a recurring problem greatly exacerbated by the rise in Islamic fundamentalism. More recently the surge in Hindu fundamentalism, which began in the 1990s, is adding to the tensions and the potential for large-scale bloodshed.

 

Remove the causes of terrorism and the terrorism will stop…?

The Mumbai gunman who got himself on TV said: “Muslims in India should not be persecuted. We love this as our country but when our mothers and sisters were being killed, where was everybody?”

 

Like most religions, there’s a part of Islam which contains a persecution-and-martyrdom-for-your-faith ethos. Islam, like Christianity, also carries the sense of brotherhood. Ie: for the Christian, all fellow Christians are my bothers; for the Muslim, all fellow Muslims are my brothers. With brotherhood goes responsibility – viz:-

A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection.” (Sahih Bukhari Volume 3/Book 43/Number 622)

 

Unlike Christianity – but like Judaism – Islam calls explicitly for violence in defence of fellow Muslims – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.” (Qu’ran Sura 2: 191, 193)

 

Muslims in India have long complained that the government has not acted fairly in its treatment of Hindu rioters in what have virtually amounted to pogroms against them during phases of inter-communal violence. (In the Mumbai riots of December 1992-January 1993, members of the city’s police force were observed arbitrarily executing Muslims in cold blood on several occasions.)

 

What those outside Islam so often fail to understand is that, from his perspective and the perspectives of a great many Muslims, the Oberoi Trident gunman who complained “…when our mothers and sisters were being killed, where was everybody?” was not a terrorist, his BLUE was doing its duty in fighting for oppressed fellow-Muslims.

 

When Muslims look around the world, there are numerous instances – not least Iraq and Afghanistan – where Muslims are being oppressed and killed by non-Muslims. What should a good Muslim do? For many, the answer is to fight for them.

 

So, if we could somehow eradicate the causes of injustice perceived by so many Muslims, would that put an end to Islamic terrorism? The answer, is, unfortunately, no. There will still be those hard line evangelists, zealots driven by a harmonic of RED self-aggrandisement and BLUE desire to convert all to their way of thinking – those who will not stop until the world is a global caliphate in which they play uber-powerful roles.

 

However, eradicating the causes of injustice will undermine the extremists, taking away their means to fuel hatred of the non-Muslims, the out-groups. Without injustices to focus on, the radical mullahs’ message of hate can be countered by moderate Muslims wanting to de-radicalise their young men and women.

 

Alternatively, every prisoner abuse scandal, every wedding party annihilated by American planes acting on faulty intelligence, every Hindu cop who executes a Muslim suspect, acts as a recruiting drive for al-Qaeda and adds more credibility to the concept that Muslims will not be safe until they all live in an Islamic caliphate.

 

Of course, for those non-Muslims who are charged with deciding how to deal with Islam, it’s not quite that simple as the bloodshed between Sunni Muslims and Shia Muslims in Iraq shows only too clearly. But, by taking away their grievances against non-Muslims, they lose the obvious target of non-Muslim oppressors to shoot at and their own differences are more clearly exposed.

 

The hand of al-Qaeda?

If al-Qaeda isn’t in any way implicated in Mumbai, then it would appear they are certainly the inspiration for the methodology and organisation of the attacks. Meticulous planning, ability to think ahead and develop strategy are indications of the BLUE vMEME at work. Possibly there is even some ORANGE emergent – such is the quality of the design of the attacks.

 

The specific targeting of American and British nationals as a follow-on to a general slaughter of any Indians about and the fact that the attacks were against targets which tended to be more associated with Westerners and Western values may also be an indicator of al-Qaeda involvement (or inspiration). Previous Islamic terror attacks, by and large, have tended to hit the less wealthy sections of the Hindu communities.

 

As indicated earlier, bad treatment of Muslims by non-Muslims  is the lifeblood of al-Qaeda. Take that away and they look pretty much like religious megalomaniacs that most Muslims would tend not to support.

 

But events happen; and, in a world that is less than perfect, events are going to happen which cause offence to Muslims. Unfortunately, that’s life! So we need al-Qaeda and their like out of the way so they can’t use events as propaganda. Since it’s not possible to negotiate with them, they have to be destroyed. Utterly.

 

Pakistan’s President Asif Ali Zardari has now both offered full co-operation to the Indians in bringing the Mumbai perpetrators to justice and recommitted himself to fighting Islamic terrorist groups located in Pakistan. The Indians would do well to show goodwill and go along with him. Following the assassination of wife Benazir Bhutto, Zardari has every reason personally to want to close down Islamic terrorist groups. The fact that most of the world is outraged by Mumbai gives him some leverage with his more moderate constintuency. Co-operation lowers the risk of military confrontation between the two countries and also makes it less likely that the inevitable Hindu backlash on the streets of Mumbai will be as vicious as on some past occasions. 

Mumbai is a tragedy at many levels; but, hopefully, it will give some of the key players pause for thought and the opportunity to take a fresh look at how we can support those Muslims who want to de-radicalise their religion, and undermine and destroy the likes of al-Qaeda.

Great Ideas from the East…?

 cross-cultural, schemas & memes, society, Sociology, Spiral Dynamics, terrorism  7 Responses »
May 172008
 

I don’t think I’m racist. At least, not consciously so. And I would hate to think I was unconsciously racist. (Althougth the PURPLE vMEME easily makes racists of us all if we’re not careful, with its not-of-our-tribe discriminations!)

I guess I sort of knew enough from my studies in Psychology and Sociology to recognise vaguely that I was ethnocentric. Today it was brought home to me just how ethnocentric I am.

I was exposed to the ideas of a female Pakistani business consultant – WOAHHHH!!!!!! Hang on! A female business consultant from Pakistan???????? Well, there goes the tabloids’ version of a Pakistan stuffed full of sub-al-Qaeda clerics intent on reducing the world to a feudal fundamentalist state, with the women only allowed out of their homes if chaperoned by their menfolk and dressed in full burkha.

Clearly there is more diversity in Pakistan than ‘The Sun’ newspaper would have us believe!

Score one on the enthnocentric challenge meter!

Then, the ideas of this consultant, Ramla Akhtar, are really rather interesting. Although it is nominally a business model, Ramla’s People Centred Model of Businesa (PC-MoB) is as much a model for growing psychologically-healthy individuals in a sociologically-healthy society.

Ramla admits to developing her schematic before discovering Spiral Dynamics; so it will be more than a little interesting to see how the PC-MoB develops as she takes the concepts of vMEMES and memes on board. Even so, PC-MoB has much to offer as it is now in terms of sociopsychological thought. As Ramla says, it is as much about asking questions, as proposing solutions, about how we act and interact in the structures of society.

PC-MoB uses the same kind of 4 quadrants idea Ken Wilber (1995) bequeathed us – and developed so powerfully by Don Beck (2000) in 4Q/8L. However, where Wilber has a tendency to lose many of us in the heights of his abstraction, Akhtar relates her concepts to the practical realities of most people’s lives.

A potent foundation on which much can be built.

Yet this concept didn’t come from the gurus’ mansions in California or even the noted Integral Salons of Seattle, New York City or London. It came from Karachi in Pakistan, a country caricatured in the Western media as socially, economically and philosophically backward.

The contradictions reach a zenith of sorts when you realise that one of Ramla’s favourite books is the Qur’an!

It isn’t supposed to be like this. Great ideas, according to the (neo-)science Western text books, come from the (neo-)scientific West. Not the pre-scientific East.

Score two on the ethnocentric challenge meter!

Better take the East seriously 
An hour or so following links from Ramla Akhtar’s various web activities did nothing to dispell my schemas that there is massive poverty in the Indian sub-continent, that the hard BLUE of Islamic fundamentalism does represent a real threat to the ORANGE-led consumerism of American Capitalism and that the West does need to be concerned with what is happening politically in Aghanistan and Pakistan. (Even though Western intervention has, in the mid-term, arguably done as much harm as good.)

What my web odyssey did show me was many, many instances of Pakistani (and Indian!) innovation, creativity, diversity and rich thinking that was a match (at least!) for much of what you would find on comparable Western web sites.

Why am I surprised (and delighted!), I ask myself. I know historically  that China, India and the Middle East contained advanced civilisations when Europe was languishing in the post-Roman misery of the Dark Ages. Even now it is clear that China and India will be among the most dominant players in the world economy within just a few years.

When only a hundred years ago Europeans were colonial masters of the East and Asians were regarded (and treated) as racial inferiors – how ever much one might abhor racism and the suffering that colonialism inflicted upon millions upon millions…

…when the United States has dominated cultural and scientific thought in the West and way beyond since the end of the Second World War…

…it takes a little recalibration to realise just how alive with thought the East is and just how much thinkers in the East can offer to thinkers in the West – and what a global collaboration might achieve. The more superficial stereotypes in what Carl Gustav Jung (1917) called the Collective Unconscious are being challenged and need to change.

I find that every now and again I hit one of those ‘ah-ha moments’ Abraham Maslow talked about as a characteristic of (YELLOW) Self-Actualisation. I think Ramla Akhtar might have triggered one of them!

Tariq Ali gets Benazir Bhutto wrong!

 American Foreign Policy, government, society, terrorism  14 Responses »
Jan 012008
 

So that old agent provacateur extraordinare, Tariq Ali, has attacked the naming in Benazir Bhutto’s will of 19-year-old son Bilawal as her successor as leader of the Pakistan People’s Party, describing it as “a digusting medieval charade”.

(His article was the front page lead story in the New Year’s Eve edition of The Independent – and he appeared on that morning’s editon of BBC Radio 4’s Today programme, reiterating his position.)

In describing the succession of Bilawal as “medieval”, Tariq was spot on! Moreover, his description of Asif Zardari, Bhutto’s widower (and Bilawal’s father), as a “feudal potentate” – a Lord Chancellor or Grand Vizier? – who will run the party until his son is old enough, is also pretty close to the mark.

Where Tariq misses the point is to call it “disgusting” and a “charade”.

He goes on to say: “How can Western-backed politicians be taken seriously if they treat their party as a fiefdom and their supporters as serfs, while their courtiers abroad mouth sycophantic niceties concerning the young prince and his future?”

The point is: this is very much how the politcians in Pakistan must act if they wish to design an alternative government to the military dictatorship of Pervez Musharraf!

Tariq goes on about the need for democracy in Pakistan. Though he doesn’t use the exact words, he seems to mean Western-style liberal democracy. (Interesting, given his history as a Trotskyist and onetime leading member of the International Marxist Group!)

Presumably the kind of democracy that Pakistan doesn’t seem to aspire to, given the convoluted history of corrupt (or allegedly-corrupt) elected despots and military dictators who have ruled the country for most of its post-colonial existence.

Presumably the kind of democracy the United States has failed to impose on Iraq, demonstrating for all the world to see that you cannot impose a government the vast majority of the people are not prepared to tolerate. (Even if you have the mighty muscle of the American army to back you!)

Back in the 1960s and early 1970s, when he was very much the bête noire of the British establishment, Tariq Ali appeared to be driven by a RED/BLUE vMEME harmonic, a skilled and cunning advocate of a Marxist-Leninist approach to society and government. These days there appears to a decidely-GREEN tinge to his thinking; but that thinking still appears to be resolutely 1st Tier.

What Tariq needs – what Pakistan and Iraq (and Afghanistan and many other so-called ‘developing’ countries) need – is a very different approach than Western-style liberal democracy. Good, effective government for and representation of the people can take a number of very different forms (whatever George W Bush and his groupthink cronies might believe!).

Stratified Democracy
Drawing at least in part from his experiences in helping to design the early-mid-nineties transition in South Africa, Spiral Dynamics co-developer Don Beck (2002) is in the process of developing what he calls ‘Stratified Democracy’. (See: Stratified Democracy vs Modernisation Theory) This requires consideration of which vMEMES are underpinning and driving a particular mindset. This can be illustrated by looking at the 4Q/8L schematic Beck (2000) developed from applying Spiral Dynamics to the work of Ken Wilber. Check which vMEMES are driving the cultural mindset (Lower Left); then check which kind of societal institutions vMEMES create (Lower Right) to get a ‘best fit’.

While Beck has yet to produce defining statements about Stratified Democracy (and there will need to be a number of them!), effectively he means matching the form of government of a society to its cultural mindset.

Once you look at Pakistan from the perspective of 4Q/8L, it is no surprise that a large number of people (especially the rural poor and the urban disenfranchised), led by the PURPLE vMEME, focus on the charisma and magic-making power of their leaders (to whom they feel affiliated by tribal loyalty or some other form of belonging). To such mindsets the personal power and responsbility a Western-style liberal democracy would give them is nothing like as attractive as seeing the ‘magic’ qualities pass from generation to generation in a dynastic manner – as it is perceived it has from  Benazir’s father, Zulfikar Ali Bhutto, to her and hopefully now will to Biliwal.

This mindset is ripe for exploitation by RED. (And Benazir clearly had plenty of that – just look at her fatal to-hell-with-consequences exposure of her head from her protective vehicle so she could revel in her followers’ adulation!)

Tariq Ali can bleat on about Asif Zardari’s alleged corruption. Providing PURPLE feels secure and has a sense of belonging, it doesn’t matter obviously that RED is corrupt, treats them as serfs and exploits them. What else would a feudal monarch do? And besides, it’s the serf’s lot in life, providing the monarch keeps order. Thus, tribes historically have mutated into feudal kingdoms.

The most recent modern example of a true RED feudal kingdom was Saddam Hussein’s pre-invasion Iraq, where his generals played the role of the ‘noble lords’ – frequently plotting against him and periodically being culled by their master. The hapless Iraqi people played the abused serfs. Saddam threw away an estimated 100,000 lives in the 1991 Gulf War and then diverted much of the revenue from the Oil-for-Food Program away from its intended recipients (hungry and sick Iraqis) and into his own coffers. Why? Because he was ‘king’ and he could do what he liked.

(The problem with a RED feudal kingdom is who occupies the throne. King John had a good head for finance and knew when to cede just enough power to keep power. And it could be argued Benito Mussolini was doing reasonably OK until he started trying to impress Adolph Hitler.)

Yet did the Iraqis eagerly grasp the chance for Western-style liberal democracy the invading Americans offered them in 2003-2004? No. Rather, there was a centring lower down the Spiral as PURPLE tribal loyalties (exacerbated by BLUE religious divides) re-emerged in the absence of a ruthless monarchial figure. (To some extent, the picture of re-emerging PURPLE tribal/ethnic loyalties after the death of strongman Marshall Tito also helps explain the break-up of Yugoslavia in the 1990s.)

 

Multiple vMEME Leaders
Of course, to see societies as simply dominated by PURPLE’s tribal loyalties or RED’s power pecking order is too basic.

Islam provides a strong BLUE veneer in many countries in the Middle and Near East; and the lawyers’ protests, which contributed significantly to the development of the present crisis in Pakistan, were a real manifestation of BLUE outrage (admittedly stirred up by some RED demagoguing!) at Musharraf’s removal of Chief Justice Iftikhar Mohammed Chaudhry.

Nor is the Western world of liberal democracy free from strong PURPLE influences. Though ORANGE uses her to generate large amounts of revenue from tourists, the majority of Britons still favour having a queen of royal lineage and there is some considerable anticipation of Prince William ascending the throne (assuming Charles can somehow be bypassed!). As for the United States, how many Americans liked to think that they were on the verge of having their very own dynasty in the Kennedys…? While the second Bush has lost so much favour it’s unlikely that line will produce another president in the near future, a number of people are getting very excited about the prospect of a second Clinton in the White House. (There does indeed appear to be ‘magic’ in a name!)

So an effective leader needs to be able to talk multiple vMEME languages. Neither of the Bushes were good at it. Tony Blair, prior to tripping himself into Bush Jnr’s Iraq trap, excelled at it. Talking revenge and justice (RED/BLUE) with Bush post 9/11 and then using some very different BLUE memes from the Qur’an to persuade Muslim world leaders not to oppose the American invasion of Afghanistan.

Benazir Bhutto could talk GREEN human rights, ORANGE money opportunities and BLUE military processes with Western leaders. In Pakistan she became the princess apparent, ready to ascend the throne and rule like a queen, a PURPLE/RED harmonic just right for so many of her people.

Had she lived and been elected, she may have been sensitive enough to Western pressure to keep it clean this time and possibly even help lay the foundations for the dominating Pakistani mindset to move higher up the Spiral. Though would she would have been any better than Musharraf at dealing with the dysfunctional BLUE of Isamic extremism…?

Tariq Ali would appear to have been so sucked into BLUE/GREEN ideals of Western politics, he has lost touch with his own origins. Benazir passing the claim to the throne to Biliwal, with Zardari as Grand Vizier, might indeed seem “a digusting medieval charade” to Western eyes immured in liberal democracy. But, to the medieval eyes of the Pakistani rural poor and urban disenfranchised, it makes a lot of sense.

With a cultural mindset (Lower Left) largely in the PURPLE-RED zone, Western-style liberal democracy (created by BLUE and ORANGE and refined by GREEN) is quite simply a mismatch for Pakistan. The form of government (Lower Right) must match the mindset and needs of the people to be governed in the first place. Then the higher vMEMES of the leaders can aspire to development of the cultural mindset.

Tariq Ali, for all his considerable intellectual prowess – like so many decision-makers and commentators in the West - needs to understand this intuitively if he is to make sense of what is happening in Pakistan (Afghanistan, Iraq, etc).

Don Beck and Elza Maalouf of the Centre for Human Emergence Middle East anticipate significant work in the Palestinian territories (including addressing aspects of Palestine’s relationship with Israel) during 2008. It will be interesting to see how the concepts of Stratified Democracy develop further from that work.