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David Cameron’s right about Multiculturalism BUT…

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Feb 082011

This past weekend David Cameron pushed forward considerably ideas his predecessors Tony Blair and Gordon Brown had been moving progressively towards …. In essence, this is to say pretty explicitly that, if you want to be British, you need to buy into the British identity and British values. (Ironically, freed from the collective responsibility of Cabinet, Blair on these issues is almost certainly well to the right of Cameron these days – see: ‘”Radical Islam” and the Return of Tony Blair’)

Cameron criticised ‘state multiculturalism’ and argued the UK needs a stronger national identity to stop people turning to extremism. With MI6 warning last week that Britain faces an “‘unstoppable wave of home-grown suicide bombers”, Cameron could hardly have ignored the threat from radicalised young Muslims; and it seems logical to ascribe their lack of identification with ‘British values’ as one cause of their radicalisation.

In his speech on Saturday (5 February) Cameron accused multiculturalism of leading to a Britain of ‘divided tribes’. The prime minister posited that the multi-culturalist dogma, which increasingly dominated political and social thinking from the early 1970s on, had meant the majority had to accord each minority ethnic group respect and the freedom to pursue its own cultural practices and traditions. Anti-discrimination legislation had protected the minorities – though arguably not so much the majority - leading to a failure to integrate into ‘mainstream British culture’. Then the very existence of multiple cultures - multiculturalism - with each one given equal due meant no one culture could dominate, leading to a diminishing of mainstream British culture - with a sense of loss of ‘Britishness’ and even confusion as to what ‘British identity’ might actually mean.

Cameron’s attack is certainly not new or isolated. The formal identification of multiculturalism as a source of racial, ethnic and cultural divisions began with Trevor Phillips, the chairman of the Commission for Racial Equality, commenting on the reports on race riots in Oldham, Bradford, Leeds and Burnley during 2001. He told The Times (Tom Baldwin & Gabriel Rozenberg, 2004) that multiculturalism was out of date and no longer useful – not least because it encouraged ‘separateness’ between communities. He said that multiculturalism – one of the founding principles of his own organisation - “means the wrong things…. We are now in a different world from the Sixties and Seventies.”

Lord Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, said in a speech last year that the concept of multiculturalism had been developed to create a more tolerant society – one in which everyone, regardless of colour, creed or culture, felt at home. However, multiculturalism’s message ended up becoming: “There is no need to integrate.” Further, Sacks saw multiculturalism as dissolving national identity, shared values and collective identity which “makes it impossible for groups to integrate because there is nothing to integrate into”.

I’ve touched upon the undermining of national identity via multiculturalism in Blog posts such as ‘Is restricting Immigration discriminatory?’…while Jon Twigge has taken the issue fully head-on in the Blog ‘The Curious Case of Being British’. There is little doubt that Cameron is describing, not theorising or speculating. Inevitably, though, for a politician trying to play the ‘populist card’, Cameron has oversimplified the issues.

Then there is the conundrum: if we accept that multiculturalism has led us to become a Britain of ‘divided tribes’ and the majority have lost much of their unique sense of Britishness, then what do we do about it?

What is the ‘British Identity’ and what are ‘British values’?
If we want to embody or become something, it’s a good idea to spell out just what that something is. So what is ‘British identity’ and what are ‘British values’?

On Saturday Cameron said: “Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism [which] believes in certain values and actively promotes them…. Freedom of speech. Freedom of worship. Democracy. The rule of law. Equal rights, regardless of race, sex or sexuality. This is what defines us as a society. To belong here is to believe those things.”

That’s helpful. But the values the prime minister espoused are pretty much those formally held by any modern western democratic state. It hardly informs us what ‘Britishness’ is.

To expect people to adopt values unrelated to their identity is a fallacy. As Robert Dilts’ Neurological Levels model shows clearly, truly-held values come from the identity you hold in relation (contextually) to the environment you are in.

So, for people to cherish ‘British values’, they must have a ‘British identity’. When people wholeheartedly see themselves as ‘British’, then they are much more likely to hold British values.

Just over 18 months ago the inaugural Centre of Human Emergence - UK event featured Spiral Dynamics co-developer Don Beck leading us through an exploration of the British character - see: ‘”Britishness” at the Regent’s College Summit’. What we came up with was:-

Leaders in many, many ways
Great innovators
Quirky and eccentric - often precursors to innovation
Resilient and supportive of each other in face of external threats
Humour-full -– we can usually see the humour and irony in most things and we don’t usually take ourselves too seriously
At the centre of the world, a bridge between Europe, America and the Commonwealth

In large part our assessment was based on the past - our recent history from the days of Empire, through the Blitz to the ‘Swinging Sixites’ - though an echo of the ‘Blitz Spirit’ was acknowledged in the carry-on attitude displayed by many Londoners in the wake of the 7/7 bombings.

Of course, in identifying Britishness, we can’t simply go back to the 1960s before multiculturalism really began to take hold. That was then; this is now. As noted children’s author Rosemary Wilkie said at Regent’s College: “We have had a great story. Now we need a new great story.” So we need a new sense of Britishness, one that does indeed draw on Britain’s illustrious past but one which also takes stock of the peoples we are right now and one which can inspire us as a nation into our future.

Britain is not the land of white anglo culture it was 40 years ago. A walk along the high street of most towns will reveal a plethora of Asian, Chinese and Thai restaurants and takeaways – with the occasional West Indian or North African nestled in between them. These establishments couldn’t stay in business without substantial patronage from amongst the white majority.

This fact alone should tell anyone with the ability to view these things objectively that you can’t just turn the clock back 40 years - just imagine: no Chinese or Indian eating houses or takeaways! So the British National Party (BNP) pipedream of shipping 2nd and 3rd generation Asians and blacks off to some place their grandfather came from is just that: a fantasy pipedream. Short of the BNP being able to impose a totalitarian state in Britain and pursuing the kind of 10-year blame and dehumanisation strategies the Nazis employed against the Jews which eventually enabled them to pursue the ‘Final Solution’, black and Asian Britons are here to stay.

Even with the will to integrate, it is inevitable that many of them will be bi-cultural: they have the culture of the land they live in and belong to now and the heritage of the land their grandparents came from. On the one hand, it is essential to developing Britishness that they do assimilate into the mainstream; on the other hand, from their heritages, many ethnic groups have much to offer beyond eating houses.

So we need a ‘British identity’ that not only draws inspiration from the past but also incorporates, to some degree at least, the amount of diversity found these days in Britain’s streets.

Another factor to take into consideration in developing a new British identity is that Britain is, in fact, composed of 3 nations in a United Kingdom with Northern Ireland. While the Welsh and especially the Scottish contributed much to the explorations and innovations that developed Empire, ‘Britain’ all too often meant England and ‘England’ meant Britain. That code was particularly prevalent in foreign portrayals of the ‘British’ or the ‘English’ - the terms being effectively interchangeable. Just look at the way Hollywood movies portrayed us in the 1930s through to the 1960s. The Welsh hardly got a look-in and Scots were only usually included if it was to caricature the ‘wild highlander’!

That simply won’t do now. With Welsh nationalism an ever-strong presence in the Welsh Assembly and a minority Scots Nationalist Government in Hollyrood, any new sense of British identity must incorporate sufficient elements of ‘Welshness’ and ‘Scottishness’ to appeal to those more assertive and confident peoples no longer prepared to acquiesce compliantly to the Englishness.

Creating the new ‘Britishness’
Back in 2004, Trevor Phillips said: “We need to assert there is a core of Britishness…. What we should be talking about is how we reach an integrated society, one in which people are equal under the law, where there are some common values.”

The question then becomes: how do you create that integrated society Phillips talked about?

A strategy Tony Blair’s Government introduced in 2005 in an attempt to inculcate knowledge about Britain into immigrants applying for British citizenship (or long-term residency) was the mandatory ‘Life in the UK’ test. It covers issues such as Britain’s constitution, the originating countries of previous UK immigrants, family life in the UK and where dialects like Geordie, Scouse or Cockney come from. Knowledge of practical matters such as the minimum age to buy alcohol and tobacco and what services are provided by local authorities are also covered. Finally, the test requires a certain level of fluency in English, Welsh or Scottish Gaelic.

Last May the Home Office revealed that a third of applicants fail the test.

Out of interest, I gave my GCSE Sociology classes the following mini-version of the test:-

What is the Queen’s official role and what ceremonial duties does she have?
What is the role of the Prime Minister? Who advises them and what are the main roles in the Cabinet?
What is the Opposition and what is the role of the Leader of the Opposition?
What are MPs? How often are elections held and who forms the government?
Do women have equal rights in voting, education and work - and has this always been the case?
How is political debate reported? Are newspapers free to publish opinions or do they have to
remain impartial?

Close to a half failed the test. But, as several students - all of them white anglo – protested, their parents would probably have failed too and they were undoubtedly British!

As Dilts’ Neurological Levels model demonstrates only too clearly, it’s much more likely that identity leads to the values which make you want to acquire relevant knowledge than being fed knowledge shapes identity. The high level of failure in the Life in the UK test would indicate many applicants don’t value the knowledge…and the reason for that is almost certainly because they don’t really see themselves as British. Forcing knowledge at people in the hope they will ingest it does not mean they will. Ask any teacher!

By all means, from Phillips through Blair to Cameron, there needs to be pressure to integrate on the basis of the old proverb: ‘When in Rome, do as the Romans do’. But that pressure alone - which comes from BLUE’s do-what’s-right thinking – will not produce integration. Indeed, in immigrant communities where the acculturation strategy - as identified by John Berry (1997) – is to marginalise (have only minimal contact with the majority culture) or, even worse, separate (avoid contact altogether) to preserve the purity of the immigrants’ cultural identity, such pressure may even lead to extreme separation, a sense of persecution and deep-felt alienation from the mainstream culture. And that can only fuel the radicalisation of young Muslims in such immigrant communities.

What Government strategies life ‘Life in the UK’ miss is the need to target the PURPLE vMEME as well as the BLUE vMEME. What also needs to be understood by the strategists is that PUPRLE naturally differentiates between ‘my tribe’ and ‘your tribe’ - with race/colour, religion and ‘ethnic dress’ being the more obvious markers of difference – see: ‘Is Racism Natural?’ in the Society section of the main site.

If tribalism is natural and the markers of difference are needed to distinguish the tribes, how then can integration ever be possible?

The answer is that complete integration is likely to take generations as people grow beyond the boundaries of their tribal areas – and there are signs this is starting to happen naturally, led by one of the most powerful instincts of all: sexual love. While at the above-mentioned Regent’s College Summit in June 2009, I was impressed with how many white/black and white/Asian couples I saw in the pubs around cosmopolitan Finchley where I was staying. Around the same time last year, I attended the wedding of a white friend’s daughter to a Muslim man.

Using techniques adapted from sociopsychology, this process can be manipulated and accelerated. Muzafir Sherif et al ‘s famous Robber’s Cave Experiment (1954) demonstrated that you can create super identities with shared values if you create challenges which are so daunting, it is only by working together that they can be overcome. In 1984 G Andreeva, to all intents and purposes, repeated Sherif et al’s study but in a different culture - Russia – and this concept of uniting the tribes via common challenge (or threat) is at the heart of Samuel Gerners’ Common In-Group Identity Model (1993). However, while Gerner expressed concern that there could be a reversion to tribal identities once the challenge was accomplished, an interesting study by Andrew Tyerman & Christopher Spencer (1983) found it effectively impossible to turn the lesser identities against each other provided there was a potential for the super identity to endure and there was a moral element to the identity. In this case, the super identity was boy scouts, the study was carried out on different scout groups brought together and the moral element was the Boy Scouts Code of Honour.

Of course, it is difficult - if not impossible (short of genocide) - to eradicate tribal identities entirely and those tribal identities will always require managing. Just think how PURPLE tribalism tore apart Yugoslavia and the Soviet Union’s successor Russian Federation once the repressive BLUE controls of the Communist state were removed! But, if the memetic focus is on shared/common values, desires and needs, then the tribes can be brought together to work on achieving shared/common aims. After all, most people, whatever their tribe, want a decent income, good schooling for their children, freedom from crime and the fear of crime, value for money local services and amenities, etc, etc. David Cameron’s ‘Big Society’ concept, if presented correctly, could actually stimulate inter-tribal co-operation. After all, if government does less, then the people need to come together to do more.

Last Summer, working with Councillor Darren Reynolds of Burnley Council, he and I tentatively mapped out how gatherings of seemingly-disparate tribes might work together in that ‘race relations hotspot’ to achieve things the Council could not.

Who do you belong to: God or the State?
This, for the devout – Christian, Jew or Muslim- is always going to be an issue if the state’s laws and/or requirements conflict with religious duty. For the devout, at the end of the day, it is usually God who wins. Eg: for the Christian, Acts 5:29 says simply: “…obey God rather than men…”

Thus, national identity needs to be constructed in such a way that it is not at odds with mainstream religious teaching.

David Cameron’s linking of a failure to become ‘British’ with extremist Islam is only valid if other causes of radicalisation are acknowledged and strategies put into place to deal with them.

For Muslims, there is a duty to fight with other Muslims against oppressors – viz:-

“And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith….
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.” (Sura 2: 191, 193)

All too easily radical imams have been able to turn the Anglo-American blunders in Afghanistan and, especially, Iraq and insensitivity to untold numbers of civilian lives lost or ruined into tales of the West oppressing Islam.

Thus, it’s difficult for a Muslim to be ‘British’ if the British are perceived to be carelessly slaughtering Muslims. The PURPLE/BLUE vMEME harmonic of loyalty and duty tells them they should be standing alongside their brothers and sisters fighting the oppressor.

In terms of whether young Muslims can be reconciled to a British identity, the Government has been losing the propaganda war since 2002 and first talk of invading Iraq. And there’s no sign yet that the new Government has any better idea than the previous one of how to win the war of hearts and minds. No wonder MI6 is predicting ‘an unstoppable wave of home-grown suicide bombers’!

For young Muslims appalled at Anglo-American actions in Afghanistan and Iraq to be reconciled to being British, their BLUE need to be told by those with high authority as Islamic scholars that violence is not the way to express disquiet and disgust. Rather, that their voices can be heard through the British political systems.

I’m still baffled why so much more was not made of Muhammad Tahir-ul-Qadri’s fatwa last year denouncing terrorism and stating suicide bombers could not go to Heaven - see: ‘Why is the West ignoring a leading moderate Muslim?’ As one of the most scholarly texts based on Islamic scriptures in recent years from one of the religion’s leading thinkers, it was literally an instruction to Muslims not to commit violence against civilians whatever the cause.

Yet it was largely ignored by western leaders.

The works of ul-Qadri – an appropriate teacher for the BLUE of many Muslims – and similar scholars should be being promoted through the mosques as the correct interpretation of Islamic scripture. With such memes forming their schemas, it is then possible for young Muslims to be British and use our democratic systems to articulate their needs, desires and dissatisfactions.

The Mamas & The Papas: sex, drugs and rock & roll or incest, addiction and unreleased albums?

celebrity, mental health, morality, music, Psychology, schemas & memes, sex & romance, society, Spiral Dynamics, substance abuse 1 Response »

Nov 072010

Did you know The Mamas & The Papas have an album out of new material - ‘MANY MAMAS & PAPAS’ – and it’s arguably even better than the albums they made in their mid-60s heyday?

Er, hang on, I hear you say, how can The Mamas & The Papas have an album of new material out when 3 of them are dead - Mama Cass Elliot since 1974?

Well, of course, it’s not the original 4 members - though leader John Phillips (died 2001) is present throughout, had a hand in writing all the songs but one and produced and arranged all the material. Original Papa Denny Doherty (died 2007) is on many of the numbers - with Phillips’ protégé Scott Mackenzie (of ‘San Franciso’ fame) on others. The Mamas this time around are John’s daughter Mackenzie Phillips, more than surpassing stepmother Michelle Phillips in the role of soprano while the rotund contralto role of Cass is given a pretty reasonable pastiche by the nearly-as-rotund Spanky McFarlane (once of Mamas & Papas soundalikes Spanky & Our Gang). The music, which was actually recorded at various sessions in the 1980s by the touring Mamas & Papas and their backing bands, still treads the pathway between bright pop and more adventurous rock-oriented material that made the originals so appealing to so many different types of audience. The tilt of several numbers towards Caribbean and African music would have put The Mamas & The Papas in the vanguard of Western acts exploring ‘World Music’ had they been released at the time.

And those famous harmonies…? As full and as gorgeous as ever!

The Mamas & The Papas mattered to me
So why am I writing about them on a sociopsychological blog? Simple: The Mamas & The Papas mattered to me…but their story has something to teach us all.

The old wives’ adage has it that, while you may move onto far greater loves, you never quite forget your first love…and The Mamas & The Papas were my first love in music. The Beatles, The Beach Boys and The Monkees had all caught my pubescent attention but it was The Mamas & The Papas I first fell in love with. I remember, as a 14-year-old in 1968, falling to my knees and thanking God when Radio 1 played the first single from the group’s fourth and final album – the one they almost failed to complete such were the tensions in the group. I think I understand something of why youngsters and not-so-youngsters-of-a-certain-age are camping out overnight and paying ludicrous prices for tickets to the Take That/Robbie Williams reunion shows!

Music can have an incredibly powerful effect on development - especially if the makers of that music have something to tell you about yourself and your development. And to a spotty 14-year-old torn between RED indulgence and BLUE conformity, yearning to find ‘me’…oh, and worrying about getting my first shag!…The Mamas & The Papas with their beatnik outfits, little beards (on the Papas!), soaring optimistic harmonies and songs of freedom and romance offered keys to identity and direction that proved irresistible.

Of course, I did move on to ‘greater loves’ – Jefferson Airplane, Fairport Convention, The Pentangle and the Crosby Stills & Nash family of bands all offered enticement into more adventurous musical and cultural spheres. Plus, they all had longevity! Apart from a very brief and messy reunion in 1971 - tainted by a generally lacklustre album - The Mamas & The Papas were gone by mid-1968, after just 2.5 years at the top.

As I explored my new, greater musical loves, though, I never quite forgot that first love. I would be thrilled to read the occasional titbit about the 4 members in the music/entertainment press; but, generally speaking, the 1970s were not kind to the ex-Mamas and Papas. Until her death in 1974, Cass struggled to find a public identity somewhere between the rocker she had been and the fluffy middle-of-the-road entertainer the variety TV show appearances called for. After a couple or forgettable solo albums, Denny disappeared into alcoholic obscurity – though in the 1990s he re-emerged in his native Canada as a minor theatrical and TV personality. Michelle also made a forgettable solo album, had a couple of stabs at movie stardom and then settled into a journeyman career as a ‘soap’ actress (Knots Landing and Beverley Hills 90210).

John’s much praised 1970 solo album ‘WOLFKING OF LA’ confirmed what many pundits had long said: that his was the genius in the group and that his career was the one to follow. The lyrics on ‘WOLFKING’ also made explicit for the first time what many insiders had known for years: that John’s personal life was highly excessive in terms of both sex (eg: many, many infidelities to wife Michelle) and drugs (conspicuous consumption – eg: pot, acid, uppers, downers…).

Of course, drug references had been slipped into a number of Mamas & Papas songs – not all of them discretely – viz: “altars of acid” in the second album’s ‘Strange Young Girls’ – while it was well known that the Phillipses’ marriage had a lot of troubles. (Michelle’s unceremonious but temporary sacking in 1966 made it impossible to hide – though it would be years later before her affairs with Doherty and Gene Clark of The Byrds were general public knowledge.) But the sheer exuberance of their harmonies and the grandma-friendly version of hippies they portrayed for the media made it possible for the most part to gloss over the worst. Post the Manson gang murders that terrorised the rich hippies in the Hollywood Hills, post the Altamont disaster that so quickly dispelled the we-can-change-the-world optimism generated by the Woodstock festival, ‘WOLFKING’ was much darker in tone. Almost a premonition of the way John Phillips’ life was going to go.

Addiction and unreleased albums
The times were the times, of course. Up the coast in San Francisco in 1966 the GREEN vMEME was liberating young RED into excesses of long, indulgent psychedelic jams, pot and acid by the truckload and free sex ‘love-ins’ – all in the name of liberating the human spirit. (What a meme!)

As hippie royalty in London, 1967

As news of what was going on in San Francisco began to leak out, in Los Angeles the music industry’s carefully-crafted empty-the-kids’-pockets pop-folk tunes suddenly looked ‘square’. Not for long. John Phillips wrote ‘San Francisco’ for Scott Mackenzie which went to number 1; and he and Mamas & Papas producer Lou Adler staged the Monterey Pop Festival (June 1967), with its ‘Love & Flowers’ motif and appearances by all the leading San Francisco bands. In a couple of moves, Phillips’ ORANGE had accommodated rebel San Francisco into the music business. Of course, the real hippies in San Francisco knew they’d been screwed but it was Scott Mackenzie at number 1 and doing the interviews, not the Grateful Dead. To the uninitiated it looked for a while as if The Mamas & The Papas were leaders of the hippie movement. From then on most of the San Francisco bands, how ever much they dissented at times, generally co-operated with the music industry as it gave them undreamt-of wealth and fame in return.

From there on it was an accelerating downhill ride for John Phillips. ‘WOLFKING’ was lauded but didn’t sell that well; and the commercial and artistic failure of the Mamas & Papas 1971 reunion album (the first without Adler) for the first time suggested not everything John did was genius. A second solo album was partly recorded and then abandoned and an attempt to launch an off-Broadway musical under the patronage of Andy Warhol ended in ridicule. Things then went from very bad to incredibly worse when he made a second attempt at his second solo album, with Mick Jagger and Keith Richards of The Rolling Stones backing and producing. In his just-published autobiography ‘LIFE’, Richards admits to turning Phillips onto heroin. So much heroin and cocaine was consumed by Richards and Phillips that the sessions overran considerably and the label (Atlantic) buried the final mix delivered to them. With the Stones desperately trying to get Richards cleaned up enough to attend to their own business and John in no shape to promote the album or tour, Atlantic’s decision undoubtedly made sense at the time. When the results were finally released as ‘PAY, PACK & FOLLOW’ just before John’s death in 2001, it was clear just how good the Phillips/Stones mesh was. At the time, in 1978, a combination of drug addiction and Atlantic’s decision effectively ended John’s musical career…for then.

A little over 2 years later John was arrested as part of a complex drug-dealing conspiracy. His money gone on drugs and living in squalor, emaciated and with many of the veins in his body collapsed from repeated injections, the arrest almost certainly saved his life.

The high sex drive, the compulsive and sometimes impulsive behaviour, and the ruthlessness Phillips is all quite open about - to the point of boastful arrogance – in his autobiography ‘PAPA JOHN’ (1986), are indicators that his temperament was rather high in Psychoticism. This, in a climate of RED self-indulgence and sybaritic excess, almost made John’s addictive behaviour all but inevitable - without him having the understanding of his nature and thereby the means to limit its natural tendency to excess. Keith Richards writes: “I’ve never seen a guy become a junkie that quick.”

The RED vMEME will lock into a psychoticist temperament to form a centre of gravity. Once established, such a centre of gravity in thought and behaviour can be incredibly difficult to break. In John Phillips’ case, it destroyed his career and all but killed him.

Once his career as a drug dealer was forcibly ended and he had medical help, however, it seems a vMEME harmonic of PURPLE striving for safety and ORANGE manipulation enabled John to escape a serious prison sentence. He and daughter Mackenzie, also dealing with serious addiction problems and sacked from her role in the sitcom One Day at a Time, went into rehab together and then turned themselves into anti-drugs counsellors. The pair worked the TV talk shows where the Sanguine dimension of John’s temperament made him seem affable, charming and oh-so nice; his ORANGE vMEME manipulated this in his apparent repentance for the stupidity which had gotten him into drug hell. How could they lock away such a nice man who had suffered so much? It worked. In total John spent less than a month behind bars.

More unreleased albums…and incest?
In 1981 John took up the Mamas & Papas’ name again with Doherty, Mackenzie and Spanky. (They were sometimes billed as ‘The New Mamas & The Papas’.) With a crack backing band, initially led by ex-David Bowie guitarist Mick Ronson, the new group scored TV appearances and interest from record labels. Briefly it seemed Lou Adler might even work with them again.

Somehow that record deal never happened. In spite of the high quality tracks the group laid down at John’s expense – the best of which now comprise ‘MANY MAMAS & PAPAS’ - which would have given the record company album to put out…. In spite of John and Scott Mackenzie’s ‘Kokomo’ which The Beach Boys recorded and took to number one - the original (with both Scott and Denny singing) is on ‘MANY MAMAS & PAPAS’ - thus demonstrating John could still write a hit song…. In spite of excellent live reviews….The failure of The (new) Mamas & The Papas to score that record deal is inexplicable - unless, as some have speculated, John simply rubbed up too many people the wrong way. Certainly John’s psychoticist nature was working against him again as he spent a large part of the 1980s battling alcoholism - necessitating a liver transplant in 1992. His arrogance is reflected in his comment, upon being caught by a journalist drinking in a bar several months after the transplant: “I was trying to break in the new liver.”

On the back of finally getting ‘PAY, PACK & FOLLOW’ out in 2001 and the interest that generated, John was able to complete a third solo album ‘PHILLIPS 66’ just days before he died. It is perhaps best described as interesting and enjoyable - but hardly essential. Over the past few years his estate and the Varese Sarabande label have put out much of the unreleased material from the 1970s. While, a lot of it is in demo form or is clearly incomplete, there’s more than enough to justify the ‘genius’ tag…if only his Psychoticism hadn’t made sex and drugs more important to him in the moment!

It seems the final coda to the tragedy of the John Phillips’ story is Mackenzie’s claim in her 2009 autobiography ‘HIGH ON ARRIVAL’ that he raped her on the eve of her first wedding in 1979 and that they had a 10-year consensual sexual relationship which ended only when she became pregnant and wasn’t sure whether the father might be her father. (He paid for the abortion.)

These revelations have divided the Phillips’ clan bitterly. Michelle and Genevieve Waite, to whom John was married during the early years of the supposed incestuous affair, have strongly refuted Mackenzie’s claims - primarily on the bases that, for all his faults, he simply wasn’t that kind of man and that Mackenzie is a drug addict so why should anyone believe her? (Mackenzie has continued to have recurrent drug-problems - and was sentenced to drug rehabilitation in 2008 for possession of cocaine.) Michelle and John’s daughter Chynna has contradicted her mother, saying that Mackenzie had told her in 1997 of the relationship.

Unfortunately Michelle and Genevieve don’t know their Psychology very well. If that RED/psychoticist lock was in place, it’s perfectly possible John did rape Mackenzie - by Mackenzie’s own account, they were both whacked out on drugs at the time so the ‘normal’ restraints on unacceptable behaviour (the inhibitors in the dorsal area of the frontal cortex) might not have been functioning as they should have been.

Mackenzie and John in the 1980s

Mackenzie initially described the incestuous relationship that developed following her father raping her as ‘consensual’. Certainly in some of the photos of John and Mackenzie taken during the 1980s they do look incredibly close – though that doesn’t necessarily mean it was sexual. There was some kind of fall-out between Doherty and Phillips in the mid-1980s that led to Scott McKenzie taking his place in The Mamas & The Papas. Denny’s daughter Jessica Woods backed Mackenzie’s claims in 2009, saying she knew about the affair from her father. Maybe that was the reason for the fall-out which has never been otherwise explained? (Doherty did return to The Mamas & The Papas to sing alongside Scott when John was ill with liver failure – though by then McKenzie and Spanky had left the group, to be replaced by 2 new Mamas.)

John and Mackenzie in the 1990s

Working against Mackenzie’s claims are photos of her and John taken in the late 1990s when they look as close as ever - though Mackenzie was supposedly bitter about what her father had done to her. Also interesting is the fact that Mackenzie was heavily featured in the tribute show for her father in 2001. The house band for the evening was led by Shane Fontayne, The Mamas & The Papas’ back-up guitarist for much of the 1980s and Mackenzie’s on-again/off-again paramour for much of the 1980s and 1990s, with them entering into a short-lived marriage in 1996. If Doherty knew, it stands to reason Fontayne would have known…but with a much more personal interest in the affair - his girlfriend cheating on him with her father?!?!? Yet Fontayne made the John Phillips tribute evening work. Either the incest didn’t happen, Fontayne really didn’t know or else he’s a very forgiving man.

We’ll almost certainly never know for sure whether John and Mackenzie had an incestuous affair. Thanks to cognitive primacy, however, I find it hard not to listen to Mackenzie’s 2 sterling contributions to ‘MANY MAMAS & PAPAS’ - one about the heartbreak of disappointed love (“And I always thought that you’d take care of me”) and one about the faults of her lover while on the road (“Before the show you gotta have your glass of vodka/Something up your nose”) - and not read the relationship with John into them.

The depth of the hurt Mackenzie’s claims have inflicted upon the Phillips clan is perhaps best illustrated by Bijou Phillips, daughter of John and Genevieve: “When I was 13, Mackenzie told me that she had a consensual sexual relationship with our father. This news was confusing and scary, as I lived alone with my father since I was 3. I didn’t know what to believe, and it didn’t help that shortly thereafter Mackenzie told me it didn’t happen. Mackenzie’s history with our father is hers, but also clouded with 30 years of drug abuse.

The life I had with my father was very different. He was Mr Mom, encouraging and loving. The man that raised me would never be capable of doing such things, and if he was, it is heartbreaking to me to think that my family would leave me alone with him. [statement to The Oprah Winfrey Show, 25/0909]

When…my sister told me about this, it ruined my life and my relationship with my father. Up till that point, I was a normal kid. I got good grades, loved my horse, was pretty innocent. I moved out to NYC at 13. Started doing drugs, did not talk to my Dad anymore… I was deeply fucked up. I’m 29 now, I’ve talked to everyone who was around during that time, I’ve asked the hard questions. I do not believe my sister. Our father is many things; this is not one of them. My dad and I made up when I was 20, a year before he died. I’m sad I lost those years with him, and I lost those years at home.” [Bijou’s Twitter page, 29/09/09]

The Legacy of John Phillips and The Mamas & The Papas
John Phillips is often spoken of as being one of the greatest American pop songwriter/producer/arrangers of the 1960s, perhaps second only to The Beach Boys’ Brian Wilson (who himself spent 30 years trapped in his sandbox more than partly due to drug abuse). It’s also been said that Phillips’ talent was squandered, sacrificed to drug abuse and a debauched lifestyle.

Now we know it’s not entirely true his talent was squandered. Thanks to ‘MANY MAMAS & PAPAS’ – which, unlike the other posthumous fragments released by Varese Sarabande, is entirely complete – we have a shining memento of Phillips’ genius and The Mamas & The Papas grown up from the optimistic hippies of 1967. The ‘darkness’ which so pervaded Phillips’ 70s solo work is still present in some of the songs of ‘MANY MAMAS & PAPAS’ but it’s more contained within the massed voices of the singers. It’s also balanced by songs of optimism, romance and even humour. As interesting as Phillips’ solo work is, it’s probably a no-brainer that the best context for him was The Mamas & The Papas.

Let’s hope ‘MANY MAMAS & PAPAS’ becomes John’s final epitaph, rather than Mackenzie’s grisly tales (whether true or not).

Early in this Blog, I justified its posting by saying: The Mamas & The Papas mattered to me…but their story has something to teach us all.

That something is that, just like we need to get better at caring for people in all contexts and walks in life, we need to get better at looking after our talented and successful artists and entertainers. By that, I don’t mean paying them more than the already-ludicrous amounts of money they get. What I mean is that we need to get better at teaching them how to handle the ’beast’ of celebrity and the resources to indulge yourself in whatever you fancy.

The history of sports and the entertainment industry since World War II is littered with stars who overindulged and fell - particularly young men high in Psychoticism. From George Best to John Terry in soccer…from James Fox to Heath Ledger in the movies…from the Stones’ Brian Jones to Pete Doherty in music….

Would John Phillips have coped better if it his nature had been explained to him, what would happen to him if he didn’t control it and what he needed to do to control it…? Possibly not. But at least we, who benefitted so much from his music, would have had a go at helping him to help himself.

Over 2 weeks later it’s still being remarked upon in the internet fan forums about just how similar in theme were the final episodes of 2 of the biggest TV dramas of the past few years, Ashes to Ashes (21 May) and Lost (24 May).

The Life On Mars/Ashes to Ashes story arcs ended with ‘rough diamond’/’Neanderthal throwback’ [take your pick!] DCI Gene Hunt revealed to be a Christ-like figure living in purgatory to work with the souls of dead coppers to help them accept their untimely demise and move on to the afterlife proper. Hunt even got to fend off the devil-like Discipline & Complaints investigator Jim Keats’ attempts to steal the dead coppers’ souls.

Truth to tell, I wasn’t much impressed with the ‘Ashes to Ashes’ finale, ruminating that the purgatory explanation was something of a cop-out, saving the writers from having to come up with some kind of science fiction story of alternate realities/dimension shifts/etc, etc.

But - blow me! - just a few days later a near-identical theme was acted out in ‘Lost’s’ 2.5-hour grand finale. This time around it was Jack Shephard being Christ-like to save the island from the darkness brought on by the devil-like ‘Man in Black’ (possessing the body of the deceased John Locke); and it was Jack’s dad, Christian Shephard, who, in a rather God-the-Father way, explained to his bemused son why their purgatory was necessary. After this they and the other main characters in the story opened their funeral home doors to walk into the light.

The supernatural/religious imagery particularly struck a chord with me because I’ve been supporting a (very sceptical!) A-Level Psychology tutee studying Anomalistic Psychology.

Who would have thought, in this supposedly late Modernist age grasping for the Post-Modern, a very traditional religious concept would have been used twice in the same month as a denouement for a major drama series?!?

Certainly we’ve seen some pretty ‘magick’ type stuff delivered in programmes like Doctor Who but it’s always been presented as aliens at work with technology advanced way beyond our ken. In the past 2-3 years that programme’s makers have even used the ‘timey-wimey’ shorthand to tell us it’s science beyond our understanding and, therefore, not to even bother trying to understand. But at least it’s always been given the sheen of ‘science’. With Ashes to Ashes and Lost, we seem to have encountered some variant form of very traditional religion. (Purgatory is a concept largely limited to Roman Catholics, the Orthodox Church and High Anglicans in Christianity; but Judaism and Islam also make use of the idea.)

Certainly both finales have caused major controversies amongst the 2 sets of fans. Many seem confused and/or angry; but just as many seem to be quite comfortable with this use of the purgatory concept.

So how come purgatory’s got a place in our late Modernist age…and how can programme makers get away with using it in the way discussed above?

Belief in the Paranormal
Well, for starters a Fox News poll in 2004 found that 92% of Americans believed in God, 85% in Heaven and 82% in miracles. Belief in the devil had gone up from 63% (1997) to 71%. 34% of Americans both believed in ghosts and UFOS, 29% took Astrology very seriously, 25% believed in reincarnation and 24% in witches (Blanton, 2004). Only a year later David Moore got some rather similar results: 41% of Americans believed in extra-sensory perception, 37% in ghosts, 25% in telepathy and Astrology, 21% in communication with the dead and 20% in reincarnation. Back in 1997 Susan Blackmore found 59% of 6238 Britons surveyed believed in the paranormal. You can usually knock some pretty large holes in such surveys - methodological flaws, personality biases in the participants, etc - but cumulatively they build up a picture: an overwhelming number of citizens in the most technologically-advanced country on the planet believe in the supernatural - and a very sizeable minority believe in the ‘wookie stuff’.

So maybe we in the West don’t live in such a science-dominated world as we might like to delude ourselves? Maybe most of our fellow-citizens are Pre-Modernist thinkers? Or maybe it’s nothing like that simple.

How is it we rely upon and use science for everything from water purification to putting probes into deep space yet we believe in God, for which - whom? – there may be logical argument but no validated scientific evidence and, at least some of us, ghosts, for which there is not even much of a logical argument?!?

The answer, I posit, is on the Spiral. In historical terms, the development of the PURPLE vMEME predates the development of rational thought. Interviewed by Jessica Roemischer (2002), Don Beck describes PURPLE thinking as “animistic…and mystical”. As an example, Beck says: “…if the moon is full and the cow dies, the PURPLE mind connects the two events, one causing the other.” He dates the first beginnings of PURPLE to the Ice Age.

So the system which drives us to attain security by belonging is very primitive, indeed. The PURPLE mind in Beck’s analogy cannot achieve security if it cannot understand why the cow died. By attributing the cause of death to the full moon, Beck’s ‘PURPLE mind’ can now take steps – such as worship and/or sacrifice – to appease the moon and hopefully save other cows from a similar fate.

Modern people are, of course, little like such primitive ancestors but the PURPLE mind is still with us. It’s strong in little children and their attachments to their parents - and do little children like magic and fairly tales? Do they??? PURPLE is there in romantic attachment – and do lovers use mystical terminology like ‘soulmate’ and talk of ‘unending love’? Do they??? It’s there when we anthropomorphise our pets – and do we ascribe human-like personalities to our cats and dogs and rabbits as though they have somehow crossed the species barrier and magically become like us? Do we??? Well, a lot of us do, anyway. (I certainly do - “Hello, Artemis Rice-Cat!”)

Hasn’t belief in the supernatural waned in the Modernist era?
Usually PURPLE doesn’t dominate in our selfplexes quite the way it did with our primitive ancestors for a number of reasons. One of these is that other vMEMES have emerged in a hierarchy of complexity.

The so-called ‘Spiral balloon’ graphic – designed by Don Beck and a registered trademark of NVC Inc - brilliantly captures the idea that, as a more complex vMEME emerges to dominate in our selfplex, the less complex ones do not disappear. They remain there in the background, unlikely to cause much trouble until their needs aren’t being met or the circumstances (‘Life Conditions’) predicate a different way of thinking, thus requiring a different vMEME to dominate in our selfplex. It was Abraham Maslow (1943), with his Hierarchy of Needs, who established the principle that, when a lower level of need isn’t being met, then focus has to shift downwards to that less complex level to sort out the problem.

So PURPLE and its relationship to the mystical has never gone away in the ‘Developed World’ - it’s just not always been that obvious as other vMEMES have dominated in the cultural milieu.

Looking at things historically again, as BLUE has emerged so there has been a codifying and documentation of PURPLE’s mystical experiences and traditions, leading eventually to the structures of organised religions. Gradually from the time of Galileo Galilei in the West and accelerated dramatically by the advent of Evolutionary Theory, science has eaten into the credibility of PURPLE’s supernatural experiences and the PURPLE-BLUE memeplex of organised religion. However, fervent adherence to religion has never gone away – just ask the fundamentalist Christians in the ‘Deep South’ of the United States or those in South America or sub-Saharan Africa. And we all know about the world-wide raft of problems resulting from the rise of Islamic fundamentalism!

Nonetheless, for a while at least, the BLUE-ORANGE vMEME harmonic of ‘scientific rationalism’ seemed to have religion on the run in the Western world.

More recently that ‘progress’ seems to have been set back by the rise of Post-Modernism and the increasing influence of GREEN. This vMEME, of course, treats all ideas as being of equal worth - providing ideas don’t undermine the equality and worth of others. Thus, racism is out but pluralism is in. GREEN doesn’t get on too well with the traditional PURPLE-BLUE religions since their prescriptiveness ‘limits the human spirit’, tends to discriminate on grounds of such factors as gender and sexuality and often promotes status hierarchies. However, GREEN is quite happy to pull ideas from the traditional religions and incorporate them into the wooliness of some PURPLE-GREEN ‘New Age’ ‘spirituality’.

GREEN has effectively started to rehabilitate the concept of the supernatural in the Western world. You’re no longer automatically brain dead if you believe in some kind of divine being and/or would like to go to Heaven in the ‘afterlife’.

Given the RED and ORANGE drivers behind commercialism, it should be no surprise that corporations have started putting spiritual concepts into whatever it is they could sell. Ashes to Ashes helps to sell the TV licence fee to an increasingly-truculent viewing audience in the UK. Lost sells advertising - reputedly $900,000 for 30 seconds during its finale.

So, RED and ORANGE, in the space created by GREEN’s egalitarianism, are plundering traditional religious ideas, to manipulate PURPLE’s need for mysticism-as-explanation. Because Ashes to Ashes and Lost have been such hugely successful TV shows and continually stretched the science fiction element so that it eventually mutated into outright fantasy, they became near-perfect vehicles in the 21st Century for promoting GREEN’s take on PURPLE-BLUE traditions to millions.

It would have been interesting to have done a Fox News poll a week prior to the 2 finales and then followed it up a week later to see if there had been a general increase in ‘belief’.

What’s happened to science?
So where is science in all this?

The contemporary version of science (at least, in the West) is largely derived from the application of a strictly BLUE methodology by ORANGE’s meme of progress/technological advancement. Science claims to be objective, to be founded on empiricism. In other words, where’s the evidence? If a claim can’t be supported by the weight of empirical evidence, then it can’t be considered ‘scientific’. Let’s face it: it’s much easier for a rational thinker to trust a claim if the weight of evidence supports it, rather than simply believe something because a logical argument leads to such a conclusion - the philosophical approach. History is littered with logical conclusions which have been overturned by empirical evidence. Perhaps the most famous overturned piece of logic was the belief that the earth was flat which only started to be effectively undermined around 330 BC when Aristotle provided observational evidence for the earth being spherical.

But, of course, science is limited by its own paradigms. If it doesn’t have the means to investigate something - such as whether there is something called ‘God’ - then it has nothing to say about the subject other than claims that God exists are not ‘scientific’.

How then are we to make sense of those things such as religious/supernatural/paranormal experiences if science can’t explain them? In the vacuum of a scientific explanation, BLUE thinking will attempt the rational, logical route. PURPLE is more likely to accept a religious/spiritual/paranormal explanation. (It really requires 2nd Tier thinking to accept paradoxes and to live with the uncertainty of not knowing.)

So, in its quest for the equality of all non-toxic ideas, GREEN has made PURPLE’s love of mysticism equal to the PURPLE-BLUE structures of organised religion and the BLUE-ORANGE rational-materialism of science…while GREEN itself has fostered new forms of PURPLE-GREEN (New Age) mysticism. RED and ORANGE have then used such ideas - eg: purgatory, but not quite as a Roman Catholic theologian would know it - to make money via the likes of Ashes to Ashes and Lost.

To some extent the scientific establishment limit the credibility of scientific endeavour in the eyes of a multi-vMEME public by demonstrating bias in terms of what is accepted within ‘scientific circles’. Thus, Maslow’s Hierarchy, the most widely-used psychological model outside of academia – in business, social work, education, etc – is increasingly junked in revised academic curriculums because Maslow didn’t use the ‘scientific method’ in the approved manner. Numerous attempts to dump Sigmund Freud’s grand Psychoanalytic Theory have only been prevented by the sheer ongoing importance of Freud’s work and the advocacy of neuroscientists like Mark Solms (2000) that, based on empirical evidence, there does seem to be a biological basis for at least some core elements of Freudian theory.

Paul Feyeraband (1975) was an early commentator on the bias in the acceptance of work in scientific circles, stating that who-shouts-loudest was often more important than the quality of their research.

Jon & Juliana Freeman’s 2008 book, ‘God’s Ecology & The Dawkins Challenge’, does a great job of debunking objectivity in so-called scientism. As an example of bias, they cite the work of Cleve Backster. By using a polygraph measuring galvanic skin resistance in their leaves, Backster demonstrated repeatedly that plants seemed to be sentient in response to various environmental stimuli. In spite of Peter Tompkins & Christopher Bird (1973) drawing attention to Backster’s work, it has been resolutely ignored by the scientific establishment at large.

So there are deep and serious issues in what it is claimed science actually is and how it works. While the disservice done to Backster’s work is relatively unknown, more public controversies over scientific claims (such as the exposure earlier this year that Phil Jones at the University of East Anglia covered up flaws in data on climate change) do huge damage to science’s claim to be based only on empirical evidence.

If the credibility of science is undermined by the scientists themselves, then this only serves to support GREEN’s position that science is no more important than mysticism.

Interestingly, Jon Freeman is positioning himself to propose a 2nd Tier view of what science is, with ‘God’s Ecology’ being the first step in that process. It will be more than a little interesting to see how this approach develops because he, like Ken Wilber (2000), sees no dichotomy between science and spirituality,

Gender differences in belief in the paranormal.
Before concluding this Blog, it’s perhaps important to note that, when you break down some of the figures I quoted earlier, some interesting gender differences can be noted.

Eg: the Fox News survey found that women are more likely than men to believe in almost all topics asked about in the poll, including 12% more likely to believe in miracles and 8% more likely to believe in heaven. The one significant exception is 39% of men accepting the existence of UFOs, compared to only 30% of women. The notion of a significant gender difference on these issues is supported by the Blackmore study I referenced which found that 70% of her female respondents believed in the paranormal but only 48% of males.

I’ve often heard it said by believers that women are more ‘sensitive’. Could there be a more scientific/psychological explanation for this?

Stuart Vyse (1997) attributes such gender differences to locus of control. People with a high internal locus of control believe that events result primarily from their own behaviour and actions. Those with a high external locus of control believe that powerful others, fate or chance primarily determine events.

Vyse states that in childhood and early adolescence boys and girls do not differ much in locus of control; but in college and late adolescence onwards women begin to display a greater external locus of control than men and, thus, are more susceptible to superstitious and paranormal belief.

Jullian B Rotter (1966), who developed the locus of control concept, had some evidence that the tendency to display more or less of an internal or external locus was innate. If such a tendency can be categorised as a personality trait, then it can be linked to one of Hans Eysenck’s Dimensions of Temperament (1967, 1976). The dimension which most reflects gender differences is Psychoticism - attributed in great part to the male sex hormone, testosterone. At the high (male) end, someone high in Psychotocism would be impulsive, compulsive and assertive of their own needs and desires. At the low (female) end, sometimes referred to as Impulse Control, people can be indecisive and servile to the point of abasement. Thus, we can say someone high in Psychoticism (male) is likely to display a strong internal locus of control while someone low in Psychocticism (female) is likely to display a strong external locus.

Such an explanation may go a long way towards explaining gender differences in belief in the paranormal; but it’s important to note that not all men are loaded to the gills with testosterone and are, therefore, highly psychoticist; nor are all women very low in testosterone. So there may be many variations in biological predications to an internal or external locus - but then not all women are believers in the paranormal and not all men are skeptics.

Then there is the role of socialisation which undoubtedly contributes to the development of an individual’s tendency to locus of control but has been used also to explain gender differences concerning the extent of paranormal beliefs. Angela Phillips (1995) has drawn attention to the way boys are raised to find and express themselves by standing alone, appearing strong, being independent and proving themselves through competition (supporting an internal locus). By contrast, girls are encouraged to develop relationships and gain affiliative skills (external locus). According to Phillips, girls spend hours practising emotional skills while boys expend their energies on mastering physical ‘doing’ skills. Lynn Schofield Clark (2005) is just one researcher who has noted the degree of effect of popular culture on teenagers. She particularly correlates New Age beliefs and being a female teenager.

Here we may also have to consider a vMEMETIC influence. Jenny Wade (1996) has put forward the view that there is a masculine (hot colours preference) and feminine (cool colours preference) in the way people ascend the Spiral, peaking with males mostly missing out GREEN on their way to 2nd Tier and females mostly missing out ORANGE. This might tie in with the locus of control/Psychoticism approach to how males and females view the world and it would fit with Vyse’s observation that females show much more of an external locus than men from the late teens on - as you would not normally expect ORANGE and GREEN to be strong in the selfplex, if present at all, until at least mid-teens.

(However, it does need to be said that Wade has yet to put forward substantive evidence for her assertions while Don Beck has expressed some strong reservations about the idea some men don’t really have GREEN and some women don’t really experience ORANGE.)

To return to the original premise of this Blog, maybe, when I wrote earlier that “it would have been interesting to have done a Fox News poll a week prior to the 2 finales and then followed it up a week later to see if there had been a general increase in ‘belief’,” such a poll should have also looked for gender differences…?