May 192013
 

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The video of Independent Omar al-Farouq Brigade commander Abu Sakkar cutting out the ‘heart’ of a dead Syrian government soldier and then appearing to take a bite out of it has certainly stimulated intense debate and much criticism right around the world. (An edited version of the video can be played above this paragraph.) So much so the Free Syrian Army (FSA), to which the Brigade is affiliated, has been bounced into issuing a statement that: “Any act contrary to the values that the Syrian people have paid their blood and lost their homes to will not be tolerated, the abuser will be punished severely even if they are associated with the Free Syrian Army.” It has been reported by John Hall in The Independent that  ‘wanted’ posters have been put up in rebel-held areas, calling for Sakkar to be brought to justice ‘dead or alive’.

Quite what Sakkar hoped to achieve when he staged the gruesome stunt - it was, in fact, a lung - is questionable. According to TIME’s Aryn Baker (2013a), in a Skype interview Sakkar (real name: Khalid al-Hamad) said it was a response to material found on the dead soldier’s mobile phone. “We opened his cell phone, and I found a clip of a woman and her two daughters fully naked and he was humiliating them, and sticking a stick here and there.

However, Sakkar also boasted to Baker: “I have another video clip that I will send to them. In the clip, I am sawing another shabiha [pro-government militiaman] with a saw. The saw we use to cut trees. I sawed him into small pieces and large ones.” Sakkar also explained that even though both sides of the conflict in Syria are using video clips of their own brutal actions to intimidate the other, he believes his clip would have a particularly strong impact on the regime’s troops. “They film as well, but after what I did hopefully they will never step into the area where Abu Sakkar is.”

If Sakkar hopes that his ghoulish act will strike paralysing terror into the government troops and the regime’s Shabiha militiamen, he may be miscalculating on 2 levels:-

Firstly, evidence of rebel troops committing atrocities undermines those in the West who are trying to persuade their leaders to allow arms to be sold to the rebels. The Saudis and Qataris, who are already providing ‘lethal aid’ to the rebels, can control, to some considerable extent at least, their populations and what they see. In contrast, the Western ‘democracies’ have more limited control over public opinion and the stories the media presents to them.

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

According to a Pew Research Centre poll this March (Bruce Stokes, 2013) – see left - there is already little appetite among the general public in the West for arming the rebels amid political concerns that weapons supplied to moderate FSA groups could all too easily end up in the hands of al-Qaeda-affiliated jihadists like those of the al-Nusra Front. Seeing and reading about Sakkar – who has also been filmed firing rockets indiscriminately into a Shi’ite village in the Lebanon border area, killing at least 2 villagers - will only make it more difficult for FSA supporters in the West to make their case.

No wonder the FSA are talking about bringing Sakkar in for trial ‘dead or alive’! His video is doing massive damage to their cause and they need to limit that damage fast.

The conflict in Syria has been ongoing for so long now that, short of truly dramatic news like Sakkar’s stunt, it rarely makes the headlines more than once or twice a week. Yet the Sakkar incident has been followed in rapid succession by headline-grabbing allegations of more chemical weapons use by Government forces,  Russia supplying state-of-the-art ‘ship-killing’ missiles to the Syrian Government, Syrian refugees in neighbouring countries now officially topping 1.5 million and leading international figures from to Israel’s Benjamin Netanyahu to United Nations Secretary General Ban Ki-moon to our own David Cameron trying to get the Russians moving on an international peace conference. Clearly the situation is getting a lot worse - and a lot more dangerous - but could it just be a coincidence that a number of stories portraying government brutality and the intransigence of their Russian backers have arrived in rapid succession to kick Sakkar out of the headlines…?

The second way Sakkar’s stunt could backfire on him is that it ups the ante for committing atrocities. Aryn Baker (2013b) reports that fighters from both sides no longer simply brag about their exploits on the battlefield; they film them and share them, competing in a gruesome game of one-upmanship. Rami Abdel Rahman of the London-based Syrian Observatory for Human Rights, told Baker that this trading in trophy atrocities, played up for the camera and passed from phone to phone, has a desensitising effect. When such gruesome footage - eg: rape, torture, amputations, even a 13-year-old boy beheading a man – is passed around like trading cards, it escalates the cycle of honour-driven revenge. Each atrocity published demands a response from the other side. Peter Bouckaert of Human Rights Watch adds: “When people see these acts of brutality and mutilation, it leaves deep scars – and there will be a temptation to replicate it in revenge. An eye for an eye and a tooth for a tooth. Quite a few fighters in Syria interpret that literally.”

The Beast in Man
I first wrote about war releasing the ‘beast in man’ for Prisoner Abuse and the Mess in Iraq back in 2005. I also wrote about ‘berserker rage’ in Munir Hussain and the Wrong Messages of Judge John Reddihough (2009).

In sociopsychological terms, this is the work of the RED vMEME set free from all BLUE/GREEN constraints of behaviour in the battlefield. Sigmund Freud (1923b) would have seen it as the work of Thanatos, the death drive of the Id. The RED vMEME can be seen as the most extreme vMEMETIC expression of the if-it-feels-good-do-it motif of the Id – the Pleasure Principle, in Freud’s construct. Thus, RED/Thanatos will carry out the most barbaric cruelty because, in the moment, it gives pleasure.

If Sakkar is to be believed, it seems to have given him pleasure to cut his enemy’s heart out and appear to eat it, partly as revenge for what he found on the dead soldier’s mobile and partly because he clearly enjoys thinking of himself as someone who fills his enemies with fear. Viz: “…after what I did hopefully they will never step into the area where Abu Sakkar is.” Talk about RED bulling itself up to be the ‘Great I Am’!

That RED/Id was driving Sakkar in his gruesome pantomime is also indicated by the fact he clearly hadn’t thought through the potential consequences of his actions. He was too ‘in the moment’, as Tad James & Wyatt Woodsmall (1988) would put it.

There are neurological correlates in this sociopsychological explanation of Sakkar’s ghoulish actions. In Freud, the Ego and the Superego repress the Id to keep it under control. Clare W Graves, on whose work Spiral Dynamics is based, saw it as the role of BLUE and higher vMEMES to compensate for and, if necessary, constrain RED in its more dangerous self-express moments. Mark Solms (2000) has carried out research to indicate the Superego and Ego functions are located in the frontal cortex and the Id function in the limbic system. Similarly Svenja Caspers et al (2011) found evidence for ‘cool’ vMEME activity to be associated with the frontal cortex while ‘warm’ vMEMES were more defined by limbic system activity. Key inhibitory circuits are known to be in the frontal cortex - which would fit with the constraining and self-sacrificial/conformist functions of the Ego/Superego and the cool vMEMES. Correspondingly, the limbic system is associated with desire and emotional responses which fit with the self-expressive nature of the Id and the warm vMEMES. (See A Biological Basis for vMEMES…? for further details.)

Freud (1926) saw dreams as the leaking out of repressed Id desires as the Superego is dormant during sleep and the Ego virtually dormant. In terms of neurological correlates, Solms found that the frontal cortex is relatively inactive during dreaming while the limbic system is highly active. While research has yet to demonstrate this, it is highly likely that, in the moment of wanton brutality the perpetrator’s inhibiting frontal cortex is a lot less active than the self-expressive limbic system.

A further neurological correlate lies in the role of the neurotransmitter dopamine, activation of which is highly rewarding on the meso-limbic pathway. From her work with fighting amongst mice, Maria Couppis (2008) has postulated that some people intentionally seek out aggressive encounters because of the rewarding sensations, caused by the increase in dopamine from these encounters.

So intense aggression, rabid destructive urges freed from the constraining inhibitions and rules, can be very rewarding and pleasurable.

A personal anecdote: I remember the last fight I got into, around 30 years ago…feeling my fist crunch into my opponent’s face, the flesh on his face giving way and the cheekbone beneath seeming to bend beneath the force of my blow. To recall that sensation today still gives me a little thrill of pleasure. (Karma: I lost the fight in the end and was quite badly beaten up!)

Of the ‘pleasure’ aspect of committing atrocities in conflict, Roland Weierstall (2013) writes: “About one third of all former combatants in our studies said that to some extent the violence and the struggling of the victim could be fascinating, emotionally arousing and even linked to excitement. In these cases, blood must be shed as the victim is killed.”

All of which brings me back to Spiral Dynamics co-developer Don Beck telling a HemsMESH meeting in October 2000: “When a country goes to war, its government had better prepare the people for tales of their troops committing atrocities.

What Sakkar did is, of course, by civilised standards, deplorable. But he and others like him are not operating in a civilised world. They’re in the midst of a brutal and bloody civil war where deep trusts have been betrayed, safety is an all-but-impossible ideal and living on the edge, ‘in the moment’ is often the only way to be because there may be no moment after. We may be dismayed by Sakker’s grisly video but we should not be surprised.

Almost inevitably worse is yet to come – as Weierstall confirms: “…the Syrian case should not surprise anyone. We should rather be surprised that the extent of human right violations we should expect to happen in Syria is kept secret.”

Ethnic divisions facilitate dehumanisation and derogation of ‘others’
Facilitating such atrocities is the dehumanisation and derogation of the enemy because they are not-of-our-tribe. This has been noted as typical of the first 2 stages in Social Identity Theory (Henri Tajfel & John Turner, 1979) in which the ‘others’ are castigated, blamed for ‘our tribe’s problems and consequently demonised. This then permits action of some kind to be taken against the ‘others’ in the third stage, Social Comparison.

This is the way the Nazis built up the persecution of the Jews to the point where they could perpetrate the Holocaust, is typical of both Serbian and Crotian ethnic cleansing strategies in the Yugoslav wars of the 1990s and was a hallmark of the Rwandan genocide of 1994.

A number of commentators have expressed concern at the way the Syrian conflict has become increasingly polarised along Shia vs Sunni sectarian lines. Sunni Saudia Arabia and Qatar are arming the rebels while Shia Iran funnels weapons through to the regime of Bashar al-Assad - Assad is an Alawite, Alawites being an offshoot of Shia Islam. Meanwhile, according to BBC News, both Shia Hezbollah fighters and Sunni militants are coming across the Lebanese border to fight for the respective sides. Even Sakkar’s grisly pantomime has an alarmingly sectarian element to it: according to Peter Bouckaert, in the unedited (and so far unpublished) version of the video held by Human Rights Watch, Sakkar exhorts his men to “slaughter the Alawites and take their hearts out to eat them”.

Sectarian divisions essentially emerge from the PURPLE vMEME’s differentiating of ‘our tribes’ from ‘others’ in its quest to find safety-in-belonging. If the BLUE vMEME is also activated – for example, by differences in religious belief, even very minor ones – then a PURPLE/BLUE vMEME harmonic is created. Thus, the difference in beliefs between Sunni and Shia add an extra driver to tribal and ethnic differentiations and make the ‘others’ even more different. As BLUE cannot tolerate any deviation from ‘the one true way’ even those with the slightest difference in belief easily become categorised as ‘heretics’. And, if the ‘heretics’ cannot be converted, they must be destroyed to prevent contamination of the ‘true believers’. Thus, a dreadful combination of xenophobic PURPLE, over-pious BLUE and RED in a Thanatos mode lead to the kind of atrocity against ‘others’ that Abu Sakkar and others like him are revelling in.

Erwin Staub (1999) has studied a number of recent conflicts where mass killings and other atrocities have taken place. All the issues discussed in this Blog are among those he identifies as contributing factors to genocide. However, Staub identifies an additional factor: the passivity of bystanders to the process.

Whereas it can be argued that the international community got over-involved in Libya’s 2011 civil war, with NATO effectively acting decisively as the rebels’ air force, the United Nations has been paralysed by disagreements between the West, hesitantly on the rebel’s side, and Russia brazenly bolstering Assad’s position on the other.

The result has been inaction by outside powers, other than arms sales, with the consequence that the conflict has become more and more dangerous and more and more violent and brutal. Peter Weierstall is almost certainly right: we shall see much worse than the kind of atrocity Sakkar committed as the conflict drags on.

Moreover, the direct involvement of Lebanese factions, the overt support for Assad from Iran and the semi-covert support for the rebels from Turkey, Saudi Arabia and Qatar poses a real risk of the conflict spilling across Syria’s borders and mutating into a regional conflagration. That undoubtedly is one of Israel’s reasons for destroying convoys of hi-tech arms Assad intended sending to Hezbollah in southern Lebanon. Modern missiles launched across its northern border would be on a completely different level from the paltry salvos of home-made or outdated rockets employed by Hezbollah and, in Gaza, Hamas so far. Israel would feel obliged to react with massive force which would risk bringing in Iran and uniting the Arabs (Sunni and Shia together) against the common enemy: the Jews. Samuel Gaertner et al (1993) identified this coming together of sworn enemies to battle a common threat as the Common In-Group Identity Model.

You could almost argue it’s in Israel’s and the West’s interests to let the Sunnis and the Shias engage in sectarian conflict right across the Middle East – and Samuel Huntington (1993), with his theoretical division of the world into near-incompatible cultural zones, would almost certainly advocate such a course of action.

There are at least 2 major problems with that approach.

Firstly, there are too many outside parties with interests in the Middle East to just let them slug it out. From Israel desperate to maintain its security and possibly expand its borders, to a large part of the world’s dependency on oil from the Middle East, to Iran and several Arab states tacitly – or not so tacitly! – providing support to al-Qaeda and other jihadist movements - outside countries have good and often competing reasons to meddle in the Middle East. Plus, of course American and Russian arms manufacturers have a live war in which to try out their latest death toys for a sizeable profit - only that very easily degenerates into a proxy war between their respective governments.

Secondly, the way the Western media works means that, in ORANGE’s desire to make more and more money, it will ramp up the ‘atrocity factor’ by coming up with ever more gory, outrageous and scary stories to sell. The ‘desensitisation factor’ results in eventual boredom in the audiences, meaning the media have to find even more gory, outrageous and scary stories to continue making money. This gives the RED/Thanatos-driven extremists on the ground in Syria an external and ever-more demanding market for their filmed atrocities.

It’s certainly given Abu Sakkar his ’15 minutes of fame’, with several major league interviews and lead stories in international media last week.

For Barrack Obama, Syria presents a damned-if-I-do-and-damned-if-I-don’t challenge. The situation is so complex, both non-intervention and intervention (at any level) present dangers from virtually every angle. No wonder he is clearly procrastinating! But the intense public reaction to every new outrage that is worse than the one before puts more and more pressure on him and other Western leaders to act. The reaction, of course, fades with the desensitised ‘boredom factor’ until an even worse outrage sneaks its way on to YouTube.

While the political leaders of the Western world ring their hands and wonder rather helplessly what do, the next Abu Sakkar is carving up his next victim, all the while hamming it up for the camera.

Jun 072010
 

Over 2 weeks later it’s still being remarked upon in the internet fan forums about just how similar in theme were the final episodes of 2 of the biggest TV dramas of the past few years, Ashes to Ashes (21 May) and Lost (24 May).

The Life On Mars/Ashes to Ashes story arcs ended with ‘rough diamond’/’Neanderthal throwback’ [take your pick!] DCI Gene Hunt revealed to be a Christ-like figure living in purgatory to work with the souls of dead coppers to help them accept their untimely demise and move on to the afterlife proper. Hunt even got to fend off the devil-like Discipline & Complaints investigator Jim Keats’ attempts to steal the dead coppers’ souls.

Truth to tell, I wasn’t much impressed with the ‘Ashes to Ashes’ finale, ruminating that the purgatory explanation was something of a cop-out, saving the writers from having to come up with some kind of science fiction story of alternate realities/dimension shifts/etc, etc.

But - blow me! - just a few days later a near-identical theme was acted out in ‘Lost’s’ 2.5-hour grand finale. This time around it was Jack Shephard being Christ-like to save the island from the darkness brought on by the devil-like ‘Man in Black’ (possessing the body of the deceased John Locke); and it was Jack’s dad, Christian Shephard, who, in a rather God-the-Father way, explained to his bemused son why their purgatory was necessary. After this they and the other main characters in the story opened their funeral home doors to walk into the light.

The supernatural/religious imagery particularly struck a chord with me because I’ve been supporting a (very sceptical!) A-Level Psychology tutee studying Anomalistic Psychology.

Who would have thought, in this supposedly late Modernist age grasping for the Post-Modern, a very traditional religious concept would have been used twice in the same month as a denouement for a major drama series?!?

Certainly we’ve seen some pretty ‘magick’ type stuff delivered in programmes like Doctor Who but it’s always been presented as aliens at work with technology advanced way beyond our ken. In the past 2-3 years that programme’s makers have even used the ‘timey-wimey’ shorthand to tell us it’s science beyond our understanding and, therefore, not to even bother trying to understand. But at least it’s always been given the sheen of ‘science’. With Ashes to Ashes and Lost, we seem to have encountered some variant form of very traditional religion. (Purgatory is a concept largely limited to Roman Catholics, the Orthodox Church and High Anglicans in Christianity; but Judaism and Islam also make use of the idea.)

Certainly both finales have caused major controversies amongst the 2 sets of fans. Many seem confused and/or angry; but just as many seem to be quite comfortable with this use of the purgatory concept.

So how come purgatory’s got a place in our late Modernist age…and how can programme makers get away with using it in the way discussed above?

Belief in the Paranormal
Well, for starters a Fox News poll in 2004 found that 92% of Americans believed in God, 85% in Heaven and 82% in miracles. Belief in the devil had gone up from 63% (1997) to 71%. 34% of Americans both believed in ghosts and UFOS, 29% took Astrology very seriously, 25% believed in reincarnation and 24% in witches  (Blanton, 2004). Only a year later David Moore got some rather similar results: 41% of Americans believed in extra-sensory perception, 37% in ghosts, 25% in telepathy and Astrology, 21% in communication with the dead and 20% in reincarnation. Back in 1997 Susan Blackmore found 59% of 6238 Britons surveyed believed in the paranormal. You can usually knock some pretty large holes in such surveys - methodological flaws, personality biases in the participants, etc - but cumulatively they build up a picture: an overwhelming number of citizens in the most technologically-advanced country on the planet believe in the supernatural - and a very sizeable minority believe in the ‘wookie stuff’.

So maybe we in the West don’t live in such a science-dominated world as we might like to delude ourselves? Maybe most of our fellow-citizens are Pre-Modernist thinkers? Or maybe it’s nothing like that simple.

How is it we rely upon and use science for everything from water purification to putting probes into deep space yet we believe in God, for which - whom? – there may be logical argument but no validated scientific evidence and, at least some of us, ghosts, for which there is not even much of a logical argument?!?

The answer, I posit, is on the Spiral. In historical terms, the development of the PURPLE vMEME predates the development of rational thought. Interviewed by Jessica Roemischer (2002), Don Beck describes PURPLE thinking as “animistic…and mystical”. As an example, Beck says: “…if the moon is full and the cow dies, the PURPLE mind connects the two events, one causing the other.” He dates the first beginnings of PURPLE to the Ice Age.

So the system which drives us to attain security by belonging is very primitive, indeed. The PURPLE mind in Beck’s analogy cannot achieve security if it cannot understand why the cow died. By attributing the cause of death to the full moon, Beck’s ‘PURPLE mind’ can now take steps – such as worship and/or sacrifice – to appease the moon and hopefully save other cows from a similar fate.

Modern people are, of course, little like such primitive ancestors but the PURPLE mind is still with us. It’s strong in little children and their attachments to their parents - and do little children like magic and fairly tales? Do they??? PURPLE is there in romantic attachment – and do lovers use mystical terminology like ‘soulmate’ and talk of ‘unending love’? Do they??? It’s there when we anthropomorphise our pets – and do we ascribe human-like personalities to our cats and dogs and rabbits as though they have somehow crossed the species barrier and magically become like us? Do we??? Well, a lot of us do, anyway. (I certainly do - “Hello, Artemis Rice-Cat!”)

Hasn’t belief in the supernatural waned in the Modernist era?
Usually PURPLE doesn’t dominate in our selfplexes quite the way it did with our primitive ancestors for a number of reasons. One of these is that other vMEMES have emerged in a hierarchy of complexity.

The so-called ‘Spiral balloon’ graphic – designed by Don Beck and a registered trademark of NVC Inc - brilliantly captures the idea that, as a more complex vMEME emerges to dominate in our selfplex, the less complex ones do not disappear. They remain there in the background, unlikely to cause much trouble until their needs aren’t being met or the circumstances (‘Life Conditions’) predicate a different way of thinking, thus requiring a different vMEME to dominate in our selfplex. It was Abraham Maslow (1943), with his Hierarchy of Needs, who established the principle that, when a lower level of need isn’t being met, then focus has to shift downwards to that less complex level to sort out the problem.

So PURPLE and its relationship to the mystical has never gone away in the ‘Developed World’ - it’s just not always been that obvious as other vMEMES have dominated in the cultural milieu.

Looking at things historically again, as BLUE has emerged so there has been a codifying and documentation of PURPLE’s mystical experiences and traditions, leading eventually to the structures of organised religions. Gradually from the time of Galileo Galilei in the West and accelerated dramatically by the advent of Evolutionary Theory, science has eaten into the credibility of PURPLE’s supernatural experiences and the PURPLE-BLUE memeplex of organised religion. However, fervent adherence to religion has never gone away – just ask the fundamentalist Christians in the ‘Deep South’ of the United States or those in South America or sub-Saharan Africa. And we all know about the world-wide raft of problems resulting from the rise of Islamic fundamentalism!

Nonetheless, for a while at least, the BLUE-ORANGE vMEME harmonic of ‘scientific rationalism’ seemed to have religion on the run in the Western world.

More recently that ‘progress’ seems to have been set back by the rise of Post-Modernism and the increasing influence of GREEN. This vMEME, of course, treats all ideas as being of equal worth - providing ideas don’t undermine the equality and worth of others. Thus, racism is out but pluralism is in. GREEN doesn’t get on too well with the traditional PURPLE-BLUE religions since their prescriptiveness ‘limits the human spirit’, tends to discriminate on grounds of such factors as gender and sexuality and often promotes status hierarchies. However, GREEN is quite happy to pull ideas from the traditional religions and incorporate them into the wooliness of some PURPLE-GREEN ‘New Age’ ‘spirituality’.

GREEN has effectively started to rehabilitate the concept of the supernatural in the Western world. You’re no longer automatically brain dead if you believe in some kind of divine being and/or would like to go to Heaven in the ‘afterlife’.

Given the RED and ORANGE drivers behind commercialism, it should be no surprise that corporations have started putting spiritual concepts into whatever it is they could sell. Ashes to Ashes helps to sell the TV licence fee to an increasingly-truculent viewing audience in the UK. Lost sells advertising - reputedly $900,000 for 30 seconds during its finale.

So, RED and ORANGE, in the space created by GREEN’s egalitarianism, are plundering traditional religious ideas, to manipulate PURPLE’s need for mysticism-as-explanation. Because Ashes to Ashes and Lost have been such hugely successful TV shows and continually stretched the science fiction element so that it eventually mutated into outright fantasy, they became near-perfect vehicles in the 21st Century for promoting GREEN’s take on PURPLE-BLUE traditions to millions.

It would have been interesting to have done a Fox News poll a week prior to the 2 finales and then followed it up a week later to see if there had been a general increase in ‘belief’.

What’s happened to science?
So where is science in all this?

The contemporary version of science (at least, in the West) is largely derived from the application of a strictly BLUE methodology by ORANGE’s meme of progress/technological advancement. Science claims to be objective, to be founded on empiricism. In other words, where’s the evidence? If a claim can’t be supported by the weight of empirical evidence, then it can’t be considered ‘scientific’. Let’s face it: it’s much easier for a rational thinker to trust a claim if the weight of evidence supports it, rather than simply believe something because a logical argument leads to such a conclusion - the philosophical approach. History is littered with logical conclusions which have been overturned by empirical evidence. Perhaps the most famous overturned piece of logic was the belief that the earth was flat which only started to be effectively undermined around 330 BC when Aristotle provided observational evidence for the earth being spherical.

But, of course, science is limited by its own paradigms. If it doesn’t have the means to investigate something - such as whether there is something called ‘God’ - then it has nothing to say about the subject other than claims that God exists are not ‘scientific’.

How then are we to make sense of those things such as religious/supernatural/paranormal experiences if science can’t explain them? In the vacuum of a scientific explanation, BLUE thinking will attempt the rational, logical  route. PURPLE is more likely to accept a religious/spiritual/paranormal explanation. (It really requires 2nd Tier thinking to accept paradoxes and to live with the uncertainty of not knowing.)

So, in its quest for the equality of all non-toxic ideas, GREEN has made PURPLE’s love of mysticism equal to the PURPLE-BLUE structures of organised religion and the BLUE-ORANGE rational-materialism of science…while GREEN itself has fostered new forms of PURPLE-GREEN (New Age) mysticism. RED and ORANGE have then used such ideas - eg: purgatory, but not quite as a Roman Catholic theologian would know it - to make money via the likes of Ashes to Ashes and Lost.

To some extent the scientific establishment limit the credibility of scientific endeavour in the eyes of a multi-vMEME public by demonstrating bias in terms of what is accepted within ‘scientific circles’. Thus, Maslow’s Hierarchy, the most widely-used psychological model outside of academia – in business, social work, education, etc – is increasingly junked in revised academic curriculums because Maslow didn’t use the ‘scientific method’ in the approved manner. Numerous attempts to dump Sigmund Freud’s grand Psychoanalytic Theory have only been prevented by the sheer ongoing importance of Freud’s work and the advocacy of neuroscientists like Mark Solms (2000) that, based on empirical evidence, there does seem to be a biological basis for at least some core elements of Freudian theory.

Paul Feyeraband (1975) was an early commentator on the bias in the acceptance of work in scientific circles, stating that who-shouts-loudest was often more important than the quality of their research.

Jon & Juliana Freeman’s 2008 book, ‘God’s Ecology & The Dawkins Challenge’,  does a great job of debunking objectivity in so-called scientism. As an example of bias, they cite the work of Cleve  Backster. By using a polygraph measuring galvanic skin resistance in their leaves, Backster  demonstrated repeatedly that plants seemed to  be sentient in response to various environmental stimuli. In spite of Peter Tompkins & Christopher Bird (1973) drawing attention to Backster’s  work, it has been resolutely ignored by the scientific establishment at large.

So there are deep and serious issues in what it is claimed science actually is and how it works. While the disservice done to Backster’s work is relatively unknown, more public controversies over scientific claims (such as the exposure earlier this year that Phil Jones at the University of East Anglia covered up flaws in data on climate change) do huge damage to science’s claim to be based only on empirical evidence.

If the credibility of science is undermined by the scientists themselves, then this only serves to support GREEN’s position that science is no more important than mysticism.

Interestingly, Jon Freeman is positioning himself to propose a 2nd Tier view of what science is, with ‘God’s Ecology’ being the first step in that process. It will be more than a little interesting to see how this approach develops because he, like Ken Wilber (2000), sees no dichotomy between science and spirituality,

Gender differences in belief in the paranormal.
Before concluding this Blog, it’s perhaps important to note that, when you break down some of the figures I quoted earlier, some interesting gender differences can be noted.

Eg: the Fox News survey found that  women are more likely than men to believe in almost all topics asked about in the poll, including 12% more likely to believe in miracles and 8%  more likely to believe in heaven. The one significant exception is 39% of men accepting the existence of UFOs, compared to only 30% of women.  The notion of a significant gender difference on these issues is supported by the Blackmore study I referenced which found that 70% of her female respondents believed in the paranormal but only 48% of males.

I’ve often heard it said by believers that women are more ‘sensitive’. Could there be a more scientific/psychological explanation for this?

Stuart Vyse (1997) attributes such gender differences to locus of control. People with a high internal locus of control believe that events result primarily from their own behaviour and actions. Those with a high external locus of control believe that powerful others, fate or chance primarily determine events.

Vyse states that in childhood and early adolescence boys and girls do not differ much in locus of control; but in college and late adolescence onwards women begin to display a greater external locus of control than men and, thus, are more susceptible to superstitious and paranormal belief.

Jullian B Rotter (1966), who developed the locus of control concept, had some evidence that the tendency to display more or less of an internal or external locus was innate. If such a tendency can be categorised as a personality trait, then it can be linked to one of Hans Eysenck’s Dimensions of Temperament (1967, 1976). The dimension which most reflects gender differences is Psychoticism - attributed in great part to the male sex hormone, testosterone. At the high (male) end, someone high in Psychotocism would be impulsive, compulsive and assertive of their own needs and desires. At the low (female) end, sometimes referred to as Impulse Control, people can be indecisive and servile to the point of abasement. Thus, we can say someone high in Psychoticism (male) is likely to display a strong internal locus of control while someone low in Psychocticism (female) is likely to display a strong external locus.

Such an explanation may go a long way towards explaining gender differences in belief in the paranormal; but it’s important to note that not all men are loaded to the gills with testosterone and are, therefore, highly psychoticist; nor are all women very low in testosterone. So there may be many variations in biological predications to an internal or external locus - but then not all women are believers in the paranormal and not all men are skeptics.

Then there is the role of socialisation which undoubtedly contributes to the development of an individual’s tendency to locus of control but has been used also to explain gender differences concerning the extent of paranormal beliefs.  Angela Phillips (1995) has drawn attention to the way boys are raised to find and express themselves by standing alone, appearing strong, being independent and proving themselves through competition (supporting an internal locus). By contrast, girls are encouraged to develop relationships and gain affiliative skills (external locus). According to Phillips, girls spend hours practising emotional skills while boys expend their energies on mastering physical ‘doing’ skills. Lynn Schofield Clark (2005) is just one researcher who has noted the degree of effect of popular culture on teenagers. She particularly correlates New Age beliefs and being a female teenager.

Here we may also have to consider a vMEMETIC influence. Jenny Wade  (1996) has put forward the view that there is a masculine (hot colours preference) and feminine (cool colours preference) in the way people ascend the Spiral, peaking with males mostly missing out GREEN on their way to 2nd Tier and females mostly missing out ORANGE. This might tie in with the locus of control/Psychoticism approach to how males and females view the world and it would fit with Vyse’s observation that females show much more of an external locus than men from the late teens on - as you would not normally expect ORANGE and GREEN to be strong in the selfplex, if present at all, until at least mid-teens.

(However, it does need to be said that Wade has yet to put forward substantive evidence for her assertions while Don Beck has expressed some strong reservations about the idea some men don’t really have GREEN and some women don’t really experience ORANGE.)

To return to the original premise of this Blog, maybe, when I wrote earlier that “it would have been interesting to have done a Fox News poll a week prior to the 2 finales and then followed it up a week later to see if there had been a general increase in ‘belief’,” such a poll should have also looked for gender differences…?