Feb 212013
 

The current furore over horsemeat being found in some processed foods shows the media still likes to create what Stan Cohen (1973) termed a ‘moral panic’. The ‘folk devils’ this time around initially were food processor Farmbox of Aberystwyth and  the Peter Boddy Slaughterhouse in Todmorden who, it is alleged, knowingly introduced (unregulated) horsemeat into the British human food chain. Increasingly there is talk of an ‘international criminal conspiracy’ – led by no less than Environment Secretary Owen Paterson who was reported by the Daily Mail’s Tom Kelly (among others) to have said (12 February): “’I'm concerned that this is an international criminal conspiracy here and we’ve really got to get to the bottom of it…. This is a conspiracy against the public. Selling a product as beef, and including a lot of horse in it is fraud.” Kelly goes on to speculate that the Italian and Polish Mafias are behind the operation.

Rightly there are concerns about food hygiene standards not having been adhered to and that there is a risk of dangerous substances entering the human food chain through unregulated meat. The only substance to be identified so far, however, is the veterinary drug phenylbutazone (‘bute’) which was found in less than 4% of horsemeat-contaminated samples taken in the 9 days of 30 January-7 February. As the BBC’s Medical Correspondent Fergus Walsh has written, based on information Chief Medical Officer Sally Davies provided: “In order to get a single therapeutic dose of bute from horsemeat you’d need to eat 500-600 250g horse burgers. That’s an awful lot of meat.”

Walsh goes on to write: “you assume that there is a strong health angle to the horsemeat contamination scandal. The evidence so far would suggest otherwise. This is a food fraud rather than a food safety issue.” Clearly the labelling of some of the foods under scrutiny may have little correlation with what is actually inside the packaging and that substances potentially harmful to humans are entering the food chain – albeit in almost microscopic amounts.

So the ‘Great Horsemeat Scandal’ appears to throw up 2 issues:-

(i)             Does the poor regulation of food processing pose a genuine threat to human health?

(ii)            Is consumer confidence in meat processing and the labelling of food undermined…and, if so, how can it be restored?

The answer to (i) has to be Not so far but potentially Yes. If – and, to some extent, it is still ‘if’ – regulation of food in and into the UK has been circumvented as easily as it appears to have been by entrepreneurial but relatively low-level criminals, what would happen if an intelligent and well-funded terrorist organisation wanted to infect the human food chain in this country with a deadly bacterial and/or chemical agent…? The results would most likely be catastrophic and scarcely bear thinking about. Thinking about them – and hopefully preventing them – is the job of the Government’s ‘COBRA Committee’, MI6, the police anti-terrorist squads and other pertinent agencies. Preventing such an attack is a considerable task one can only hope the COBRA planners are wised up to.

Point (ii) is a strange one. A number of polls were reported on 18 February – most notably The Herald (Michael Settle, 2013) and The London Evening Standard (Press Association, 2013) – which were remarkably consistent in reporting that around 25% of the sample groups questioned will now buy less processed meat, with a further 15%+ saying they would do so if they could afford to. Around 20% have already started buying less meat per se. Just short of 70% trust food labelling less and a little over 60% will buy more unprocessed meat from local butchers. Of course, these are self-reporting surveys and subject to all the usual caveats about results from this research method. In terms of whether we have a full-scale ‘moral panic’ on our hands in the way Cohen meant when describing media reaction to and manipulation of the ‘Mods vs Rockers’ conflicts that blew up in several English seaside towns in the early 1960s, it’s difficult to conclude from the polls reported. A 25% change in meat shopping habits – assuming it’s both enacted and sustained – is certainly significant and would seem to give the lie to Angela McRobbie & Sarah Thornton’s (1995) contention that the very concept of a ‘moral panic’ is now outdated. Nonetheless, the fact that 75% of people seem to be willing to carry on buying meat as they did before…while being very suspicious of what the label actually specifies…could be said to lend some support to McRobbie &Thornton’s view that the public are just a little too sophisticated nowadays to be taken in in quite the way they used to back in the 1960s and 1970s.

It’s also worth noting that investment in the food retail sector has actually risen since the start of the year, with shares rising 6.2% in total and 1.2% in the week ending 16 February, the worst week of the scandal. (James Davey & Neil Maidment, 2013) Clearly such people are not panicking!

Why don’t we kill folk devils in Britain?
As a sociopsychological commentator, I’m fascinated by the ‘monster story’ the media has created, the public uproar that results and the pressure this puts on politicians to ‘do something about it’ – all classic features of Cohen’s moral panic concept. TV, radio and the internet all attract greater numbers of viewers wanting to learn more – especially if there is a possibility they and their loved ones may be at risk. As for the printed media, they can bask in a boost in newspaper sales – short-lived though the boost may be. Meanwhile pertinent politicians, civil servants and local government officers desperately look for someone else to blame and to be seen to be either doing something about it (if you’re part of the government machine) or harassing Government to do something about it (if part of the opposition).

Moral panics, of course, illustrate the power of certain memes to spread virally, through the media, and infect our schemas. So the issue becomes personal to us: it matters. To borrow from Abraham Maslow’s Hierarchy of Needs concepts, the lower down the Spiral the vMEME which is engaged by the issue, the more powerful and emotive the response and the more people are likely to be activated to respond. Thus, a scandal about food products consumed by millions touches a BEIGE nerve – it can comprise the evolutionary driver to survive – possible even the evolutionary driver to reproduce.

A BEIGE/PURPLE vMEME harmonic comes into play if we have children of our own or just generally value children. Now, it is not just our own survival which may be compromised but perhaps that of the next generation. There is a risk to the replication and carrying forward of our genes.

Thus, even though the real risk to public health seems very small in the ‘Great Horsemeat Scandal’, it touches upon fundamental (evolutionary) values shared by most people at a very deep emotional level.

In 4Q/8L terms, the BLUE structure and processes of the Lower Right Quadrant that consumers trust in have failed. In Functionalist terms, a vital ‘organ’ of society (the food supply) has been compromised. Thankfully, the failure is small but the hullabaloo is huge, with the media running it as a headline story for over a month now. The ORANGE vMEME of the newspaper and the news programme editors has jumped at the opportunity to sell more newspapers and attract more viewers. However, as noted earlier, while the headlines have got the politicians performing on every news bulletin, either condemning the latest revelation or promising some new action, the response from the general public has been relatively muted. There have been no abattoir owners lynched for putting children at risk; not even a boycott of Tesco or Asda for retailing contaminated food!

But then, apart from a potshot through the window of one of the homes of disgraced ex-NatWest boss Fred Goodwin, no bankers were killed or even assaulted in 2008-2009 – and they were the catalyst for the financial meltdown which did real and lasting damage to the economy of this country which the people will pay for over perhaps the complete decade to come. And this despite the media pillorying bankers on and off for several years!

In some parts of the world, mobs would have formed to kill the folk devils – eg: in Jamaica last year a spate of mob killings of men suspected of child abuse and other sex crimes was reported (Michael Aitken, 2012). But this kind of mob violence against people is a rarity in the modern UK. (Riots damaging property and challenging the police are more common – from the Toxteth and Brixton riots in 1981 through to last Summer’s riots across England.) Perhaps it’s something to do with being ‘British’ – eg: it’s just not ‘cricket’ for a mob to hack a man to death or torch him with a ‘flaming necklace’.

Certainly there seems to be something in the collective psyche that by and large inhibits people from forming vigilante mobs.

And this presents  an interesting conundrum in analysing responses to the ‘Great Horsemeat Scandal’. Spiral Dynamics orthodoxy has it that, as Life Conditions in the Environment change (Lower Right Quadrant), so there should be a vMEMETIC adjustment in the collective cultural (Lower Left) and individual psychological (Upper Left). Yet, despite a clear failure of BLUE systems in the Lower Right, there has been little change in the Lower Left or Upper Left. Usually, when BLUE fails, there is a regression to the RED vMEME. Certainly this can be read as a factor in numerous civil conflict situations in the UK, from the Catholic communities in Northern Ireland in 1969 calling for the IRA to protect them when police failed to prevent Protestant gangs burning them out of their houses to the spread of looting riots last Summer when the police were widely perceived as unable to protect property. But, when it comes to mob attacks on individual folk devils, it seems the Brits just don’t do that sort of thing.

It will be interesting to see how the growing ethnic diversity in Britain affects such behaviours in the coming decades.

Resolving the Great Horsemeat Sandal
“The consumer cannot be left to face a Catch-22 where they can either pay for food that complies with the highest standards of traceability, labelling and testing or accept that they cannot trust the provenance and composition of the foods they eat,” Anne McIntosh, cross-party chair of the Commons Food & Rural Affairs Committee, said last week. (Davey & Maidment)

However, the British Government is locked into the European Union Food Information Regulations (2011) which means food and labelling standards could not be lowered legally even if the Government was inclined to do so.

To comply, therefore, there will have to be more tightly-controlled processes carried out, audited and enforced by highly-trained specialists. The BLUE vMEME will naturally drive these processes but getting it right to the perfectionist standards BLUE will aspire to will not be cheap. DNA testing can cost up to £500 per sample. As Peter Garbutt, chief livestock adviser for the National Farmers Union, puts it: “Producing high quality, fully traceable, high welfare standard livestock costs money to put on peoples’ tables.”

According to Davey & Maidment, analysts believe value lines, such as frozen beefburgers or spaghetti bolognese ready-meals, are currently so cheap and profit margins so thin that supermarkets have little room for manoeuvre. That means increased margin pressure for already squeezed suppliers and price rises for consumers.

Neil Saunders of the retail research agency, Conlumino, comments: “I don’t think there’s any way that we can escape the viewpoint that the price of having guaranteed food in terms of it contains what it says it contains is ultimately higher prices. We might be speaking about a couple of pence on an item, because this is a game about volume.”

Davey & Maidment cite market research agency Kantar as stating this will accelerate food price inflation, already running at 4.9% in the 12 weeks to January 20 as a result of high commodity prices.

So the moral panic the media have attempted to create will cost us all dearly. The likelihood is that, as living standards in general have declined since 2008-2009 and, in particular, since the Coalition Government introduced its austerity programme in 2010, paying more for food will come to be accepted by most people as just another element in that decline.

The irony, as Fergus Walsh points out, is in the question: “How many of us have unwittingly eaten horsemeat and how long has the mislabelling of products been going on?” Walsh goes to note: “Horsemeat is popular in mainland Europe, in countries like Italy, France and Belgium. It is a lean meat…widely used overseas to build the strength of patients who were convalescing.”

So, while the labelling should reflect accurately what’s in the packet – and something does need to be done about that – we’re now going to pay higher prices to avoid mistakingly eating a perfectly healthy meat product.

Oh, the power of memes and moral panics!

Jul 102012
 

Written by SAID E DAWLABANI

Said E Dawlabani

I am honoured to publish this ‘guest blog’ by the remarkable Said E Dawlabani. Following a prominent 3-decade long career in the real estate industry, he has become one of the leading experts in the value-systems approach to macroeconomics and is the founder of The Memenomics Group.  He has lectured widely on the subject of ‘Where Economics meet Memetics’, has a blog with that title and has authored several papers on economic policy and global value systems. His upcoming book, ‘Memenomics: The Quest for Value-based Economic Policies’, will further develop these ideas

Said’s other overriding interest is the development of the Middle East and North Africa. He is Chief Operating Officer of the Centre for Human Emergence Middle East and serves on its Board of Directors, alongside pioneering thinkers like Elza S Maalouf, Jean Houston and Spiral Dynamics co-developer Don Beck. As a Lebanese-American, he writes with experience, insight and passion of the way its meddling in Lebanon has contributed to the neo-civil war increasingly engulfing Syria.

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The gruesome images of dead children and the systemic slaughter of innocent people in Syria continue to shock the world day after day. Just recently a human rights group uncovered over 2-dozen torture chambers spread throughout the country which are run by the notorious Syrian Mukhabarat (intelligence). As the regime continues to invent stories about who is responsible for the violence, their credibility seems to diminish by the hour and the spectre of a full-blown civil war hangs over every square inch of the land. For me personally and for millions of Lebanese who grew up during the Syrian occupation of Lebanon, the horror of the Syrian Army and its intelligence unit is something that is forever etched in our minds.

Lebanon has been a place for regional proxy wars since its independence from France in 1948. The place is a paradox and a cross roads between East and West. Before this oldest Arab democracy could ever get a chance to function, much bigger political forces sealed its fate. It was in the best interest of the West and regional Arab powers to keep Lebanon’s central government weak. For the West, it was a place to relieve pressure on Israel by housing hundreds of thousands of Palestinian refugees, while the United Nations paid Lebanese and Palestinian officials to administer care but did very little to improve lives in refugee camps. By the 1970s these deplorable conditions exploded in what became known as Lebanon’s civil war. In 1974 the Syrian Army entered Lebanon under the guise of peacekeeper to separate Palestinians and Sunnis on one side and the Christians on the other. The Syrians found life in Lebanon to be too good to leave and justified their occupation by being the perpetrators of instability - siding first with one side and then the other. The country has since been set back in its cultural emergence by several decades. For 30 years the world powers looked the other way while the Syrian Army was inflicting the same horrors on its much smaller, much richer and helpless neighbour it is inflicting on its own people today. Much like a bully who is not confronted in time, the pathology of bullying helpless people has taken on a far more dangerous form, emboldening it to become the disturbed, cold blooded killing machine it is today.

Although Lebanon has its longest common border with Syria, the value systems of the 2 countries could not be any further apart. In general, the elements of culture that are considered essential for human emergence in Lebanon amounted to what is called an open system that, for centuries, allowed its inhabitants to seek higher levels of human existence. As a child growing up there, the presence of any form of governmental authority was barely noticeable. Laissez-faire policies (due more to the absence of government than to deliberate design) enabled commerce and the media to thrive with freedoms rarely seen in any of the Arab dictatorships. Before the start of the civil war, Beirut was known as ‘the Paris of the Middle East’ where it would be a common occurrence to see The Beatles perform in one venue while across town an Indian Guru lead a meditation group. In short, Lebanon’s culture had far more memetic complexity and density that made its values more comparable to the West than any other Arab nation. The Syrian value systems, on the other hand were anything but open. It was in the best interest of Syria’s Baath Party and the Assad family to keep the majority of their citizens, including their soldiers, illiterate on purpose. At one point, before the winds of the ‘Arab Spring’ blew through the streets of Damascus, one out of every 4 men worked for the Syrian Mukhabarat. These men dressed in plain clothes, pretending to read a newspaper - although everyone knew they couldn’t read – but they made sure no one spoke ill of the leadership. Lebanese culture, on the other hand, frowned upon its citizens if they didn’t attain a minimum of a high school degree and learned to speak a minimum of 3 languages. When the Syrian brutal RED system entered a Western-oriented-but-weak ORANGE system, a clash of civilizations was inevitable. Following are just a few examples of the torture the Lebanese people suffered under a 3-decade long Syrian occupation…

While the Lebanese believed in hard work to get the creature comforts of life, the Syrian Army believed in stealing it. If a Syrian security officer in Lebanon liked a nice car, within 24 hours it was on the streets of Damascus driven by an army officer. If the owner of that car ever confronted the soldiers stealing it, he would be either killed on the spot or taken away to one of the most notorious torture chambers, the Mazzi prison, never to be heard from again. Over the years this type of civil society bullying on the hands of a brutal military (with a much lower level of complexity) grew to become the biggest kleptocracy in the region. It formed organized crime gangs and spread systemically to Lebanese institutions from government ministries to private banks. The Assad family continued engaging in political meddling in Lebanon to justify the presence of their soldiers as peacekeepers in order to keep money coming in from the oil rich Gulf States and the UN. The Saudis and the Kuwaitis favored the status quo so they could enjoy their summer vacations in the mountains of Lebanon in peace and tranquility. In typical RED vMEME fashion, the Assads and the Baath party elites kept all the money that poured into the Syrian coffers for themselves and ignored the most basic needs of their soldiers, such as winter blankets and proper shoes. This turned some the soldiers into petty thieves who would steal firewood from homes near their garrisons – just to keep warm in the harsh, snowy winters.

To the Syrians, Lebanon was a goldmine. Not only did the Syrian intelligence apparatus pillage its intuitions, its economic system provided employment for as many as 600,000 Syrians who supported their extended families. Although most of the work was in farming and construction, wages were much higher in Lebanon than in Syria (which offered meager employment opportunities). But, as is often the case with a closed diabolical RED system, the regime couldn’t see the benefits of its presence in Lebanon and wanted a much bigger peace of ‘the pie’. It thought nothing of cutting down anyone that came in the way of what it wished for. In a stark display of poor judgement, typical of the RED vMEME, the Syrians killed the ‘goose’ that laid the ‘golden egg’. In 2005 Syria’s ally in Lebanon, Hezbollah, was implicated in assassinating Rafik Hariri, a self-made billionaire and a very popular (ORANGE-driven) Lebanese Prime Minister. This heinous act exposed the true face of the Syrians and unleashed the fury of the Lebanese public, forcing the ouster of the Syrian security apparatus. All the Arab leaders loved Hariri and the pretense of a Syrian army keeping the peace quickly disappeared along, with millions in Arab aid. Suddenly the 30-year kleptocracy came to an end. In a matter of weeks, Syrian labourers were no longer welcomed in Lebanon. Over half a million Syrians with Purple/RED values suddenly had nothing to do – and there were millions of mouths to feed.

Not having Lebanon to bankroll Syria’s RED compulsive habits and to feed its growing population, in my opinion, was the primary reason for the Syrian uprising. Although the young Assad had embarked on economic reforms, they weren’t moving fast enough to keep millions of mouths fed and transform a leadership that had gotten used to stealing everything it had ever desired. Reforms that target real economic change take a long time to bear fruit and very few in Syria have that kind of patience. The economic reforms that have been implemented so far became the Baath party’s substitute kleptocracy for Lebanon. Meanwhile the killing machines of the dreaded Shabiha militias have turned their weapons on their own people because their diabolical RED training doesn’t allow them to think of what else to do. All this combined to create the perfect storm for emergence out of the most closed and toxic RED systems imaginable…and the gruesome results are horrifying to see.

May 232012
 
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times

Robert L Spitzer is one of the giants of modern Psychiatry, a scientific philosopher as much as a hands-on medical man. He’s been a fearless opponent of too-easily-accepted givens, notably challenging some of David Rosenhan’s conclusions in his 1973 study, On Being Sane in Insane Places. However, Spitzer really made his mark by leading the campaign to have homosexuality removed from the Diagnostic & Statistical Manual (DSM) as a psychiatric disorder – which it was in 1973.

So the news last week that Spitzer had ‘recanted’ a study he had carried out in 2000-2001 and had published in 2003 caught my eye – especially as I had referenced that same study in a lengthy letter I had published in Therapy Today, the journal of the British Association of Counselling & Psychotherapy, in 2009. My letter, titled ‘An Imposed Etic’, was published as ‘An Imposed Ethic’ – presumably the editor thought ‘etic’ was a spelling mistake and didn’t get the sense I was trying to convey through the use of the term ‘imposed etic’. My point was that particular, localised values and norms were being applied as though they were universals, without empirical justification.

I had been somewhat concerned by John Daniels’ article, ‘The Gay Cure?’, in the previous issue of Therapy Today, and had written ‘An Imposed Etic’ in response. Daniels’ article was based almost entirely on an interview with Michael King of University College London. On the back of a research project he had been involved with – Annie Bartlett, Glenn Smith & Michael King (2009) – King was expressing concern and dismay at the number of therapists in the UK – 17% of the sample surveyed – who had been involved in helping at least one gay man or lesbian reduce their homosexual feelings. 4% of the respondees had said they would try to cure homosexuals of their homosexuality if asked.

As a therapist, I fell into the 17%. At the time I was supporting a bisexual man on the verge of returning to his native country where homosexual practices were not only not accepted by the majority of the population but could potentially carry the death penalty. He had begged me to help him – though I had stressed there was no known ‘cure’ for homosexuality and that all I could do – perhaps? - was help him reduce his homosexual tendencies and increase his heterosexual ones…if he wanted that badly enough.

The Spitzer Study
Unsurprisingly, then, I took a keen interest in Daniels’ article. What really concerned me was King’s dismissal of the claims of NARTH (National Association for Research & Treatment of Homosexuality) to help around 66% of gay men and 44% of lesbians achieve ‘good heterosexual functioning’ (Spitzer, 2003).

NARTH had actually been founded by Charles Socarides, one of Spitzer’s leading opponents in the 1973 debate on whether homosexuality should still be classified as a mental illness. 25 years later Spitzer’s penchant for controversial positioning led him to investigate whether gay men and lesbians could be ‘cured’ of their homosexuality through ‘reparative therapy’. This was a time when the trend in the Western psychological research communities increasingly was to state that, not only was there no validated cure for homosexuality but also that there was no need for a cure as homosexuality was perfectly natural and normal for those who were homosexual. (The spread of the ‘homosexuality is OK’ meme throughout the West in the second half of the 20th Century is a remarkable example of memetic viral infection.)

Spitzer recruited 200 men and women from centres involved in reparative therapy, including NARTH and Florida-based Exodus International. He interviewed each in depth over the phone, asking about their sexual urges, feelings and behaviours before and after having the therapy, rating the answers on a scale. He then compared the scores on this questionnaire, before and after therapy. “The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year,” Spitzer concluded.

Spitzer’s study was certainly vulnerable to a number of methodological criticisms. Firstly, his sample was not a random sampling of gay and lesbian individuals or even a random sampling of gay and lesbian individuals who had experienced reparative therapy. The ‘volunteers’ were put forward by Exodus International and NARTH and included some ‘ex-gay’ advocates who were politically active. Secondly, some of the answers to Spitzer’s questions were based on what people remembered feeling years before – a notoriously unreliable method of investigation.  Finally, Spitzer’s investigation did not test any particular therapy; only half of the participants engaged with a therapist at all, while the others worked with pastoral counsellors or in independent Bible study.

Such were the problems with the study that it took Spitzer 2 years to find a journal which would publish it: Archives of Sexual Behaviour. Even then, at the editor’s insistence, criticisms were published alongside the study as a commentary on it.

Around the same time and with a similar sample size (202), Michael Schroeder & Ariel Shidlo (2002) found 14% of their participants did manage long-term to either greatly reduce or completely stop homosexual practices. Of these, 5% were ‘struggling’. Another 5% reported being reasonably happy (almost all of this group were celibate). Only 4% (ie: 8 participants) reported a shift in sexual orientation from 5 or more to 3 or less on a 1-7 scale of hetero/homosexual balance. Of these, the only ones who could perhaps be classified as ‘ex-gays’, 7 out of 8 put down as occupation that they were ‘ex-gay’ counsellors and so could be accused of having a vested interest in the ‘success’ of reparative therapy.

In spite of the heated controversy around Spitzer’s study and the quite different findings reported by Schroeder & Shidlo, Spitzer’s findings were seized on by the ‘religious right’ as ‘proof’ that homosexuality could be cured and, therefore, it could not be defended as ‘natural’ or ‘God’s will’. Since the publication of the study, critics (some professional researchers but mostly gay political activists) have consistently and loudly scorned it. Spitzer himself has repeatedly bemoaned his findings being taken out of context and/or wilfully misinterpreted. Thousands – perhaps, tens of thousands – of people have been ‘treated’. Many indeed claim to have been cured; but others have spoken of the treatment failing, some of having their lives ruined and some that it had driven them to a suicide attempt.

So Spitzer’s ‘recanting’ and apologising for the misery his 2003 study had contributed to is news indeed. Now 80, retired and suffering from Parkinsons’ Disease, Spitzer was struck by guilt one night lying in bed recently and got up to write his letter of recantation. (Spitzer’s disquiet with his study had been building for several years; and thing finally came to a head following a meeing with Gabriel Arana, a gay journalist who had suffered significantly as a result of failed reparative therapy.) His letter, to be published in Archives of Sexual Behaviour where the study had been published 9 years earlier, is one of the most sincere and heartfelt apologies ever offered by a major figure in the world of Psychiatry or Psychology.

Unfortunately, while Spitzer’s apology might help assuage whatever sense of guilt is being produced by his BLUE and GREEN vMEMES working as a vMEME harmonic, it does nothing to help us resolve the issue of whether reparative therapy might work for some.

Is Spitzer’s Study really that bad?
For sure, Spitzer’s 2003 study has serious weaknesses. For one thing, it’s a relatively small sample size which makes it dangerous to generalise from. Schroeder & Shidlo’s sample group was no bigger yet gay political activists use it with abandon to bash Spitzer.

Secondly, Spitzer’s findings were based on self-reporting. King dismisses them, saying: “There’s no collateral evidence that they’ve changed.” So, is he calling the volunteers who talked with Spitzer liars? Anyone who’s been involved in analysing self-report work will know just how untrustworthy it can be. But how do King and similar critics know Spitzer’s volunteers were lying? Are they now the arbiters of people’s private experience – ie: they can tell people what they think and feel?

Unfortunately, Spitzer seems to have been infected with a similar meme to King. A key point in his letter of apology is that he believed the self-reporting of people who may have been motivated to deceive him. They indeed may have had such motivations; but how does Spitzer know they actually did lie to him?

Thousands of psychological studies have used self-reporting - the famous and much-cited Love Quiz is just one – and most researchers regard self-reporting as especially dubious when people are asked to recall things from the past. But, while it’s highly advisable to be cautious about the findings from self-reporting, if that’s the only data collection method employed, then that’s all the researcher can go on. It’s a serious design flaw in Spitzer’s study that he only had the one method and it’s another serious flaw that he didn’t control for sample bias – but neither of those criticisms automatically invalidates Spitzer’s findings. They do mean that his findings need to be treated with caution.

As for the much-vaunted Schroeder & Shidlo invesitagation…er, hang on: didn’t they use self-reporting?!?

A good many key pieces of research in the history of Psychology have contained similar flaws to those of Spitzer. Indeed, if we take the view of Karl Popper (1969), then it is impossible to be free of bias  as soon as you decide what the issue is, theorise or choose the variables to study.

It can’t be anything other than highly creditable that Spitzer is finally and openly acknowledging the weaknesses in his study; but perhaps he’s going further than he really needs to in recanting it…?

Religion, Homosexuality and Bias
Religion and homosexuality are two topics that, when put together, seem to predicate bias. As most of the major religions – at least in their fundamentalist versions – declare homosexuality to be a ‘sin’, it’s hardly surprising that gay political activists and liberal sympathisers campaign against religious organisations that take such a view. Nor is it surprising that some of that campaigning is vociferous and sometimes even violent. Homosexual activity in some countries can lead to imprisonment and even the death penalty, so it’s no wonder that gay men and lesbians (and their heterosexual sympathisers) feel strongly about these things. Wellbeing, the freedom to be who you are and sometimes even your life are at stake.

In the 2009 Therapy Today article, King, a homosexual, articulates his personal biases very clearly indeed: “My hope is that homosexuals and heterosexuals will become indistinguishable.”

Such a strong bias may well have coloured King’s ability to approach Spitzer’s study impartially. He makes a somewhat convenient distinction between sexual behaviour and sexual orientation. So a Spitzer volunteer could be enjoying heterosexual relations in terms of behaviour but inside they’re still a homosexual? If so, then that is a level of self-deception that could be described in terms of Sigmund Freud’s defence mechanism of reaction formation (Anna Freud, 1936). In other words, you act out the opposite of what you unconsciously are. There are documented examples of repressed homosexuals acting out as heterosexuals – famously in the study by Henry Adams, Lester Wright & Bethany Lohr (1996) in which homophobics were found to be turned on by homosexual pornography. But how does King know for fact such self-deception applies in the case of those of Spitzer’s volunteers who were having heterosexual relationships?

The general consensus among research professionals is that reparative therapies don’t work and, according to a new Pan American Health Organisation report, may even be dangerous. Some American state legislatures, such as California, are proposong banning reparative therapy. It is now illegal in the UK to use certain types of therapy, such as Aversion Therapy, for the purposes of ‘curing’ homosexuals.

Personally I’ve no idea how effective or dangerous reparative therapies are. However, there is a variable that King and other researchers like him seem to miss: the power of faith. (It’s not clear if Spitzer missed that one as well.)

To declare my own bias: in my youth, I was a Bible-bashing fundamentalist Christian who believed I had personal dialogue with Jesus, that miracles really did happen, and that I would be one of the righteous who would be saved at the Second Coming. I’ve long since lost that faith – but the memory of it has stayed with me: the sheer sense that God is with you and you are doing his will can create the most incredible determination.

It’s a personal anecdote, of course; but, if we’re to value Carl Rogers’ (1959) phenomenological approach, it counts. I have no problem understanding why radicalised young Muslims become suicide bombers: they know they are doing God’s will – and that gets them through all the barriers that would stop someone without that determined faith. ‘Altruistic suicide’, in terms of Émile Durkeim’s (1897) classic study of suicide. When you believe to that degree, nothing is more important than doing God’s will.

For the believer, it may work something like this: if, for today I am doing God’s will by using reparative therapy to keep me from a gay lifestyle, well, the most important part of my identity is that I am a faithful person to my God. If I’m actually able to have a heterosexual relationship of some kind, well, how much the better! Of course, there may be inner turmoil and repressed homosexual desires; but, in countries where homosexuality is despised culturally and subject to severe legal punishment, a ‘forced’ heterosexuality, in which I can at least take pride that I am fulfilling my duty to my God, may well be the better option.

Even in this country there are considerable pockets of resistance to the idea that homosexuality is not abnormal. Life for those who find themselves to be gay and lesbian is often very, very difficult. They do need our support and, preferably, our encouragement to accept themselves for who they are – but not all will be able to do so. For a variety of reasons including social and family pressures, some will become desperate to be ‘not gay’. And, in other parts of the world, it is socially (and legally) impossible for them to accept themselves as gay – their culture tells them it’s wrong and their legal system persecutes them for it.

If organisations like Exodus International and NARTH say they can make a difference, then researchers need to investigate but considering it as an emic – a possible phenomenon specific to those people in those contexts – without imposing their own values on what they find. ‘Making a difference’ needs to be seen in terms of what it means for the highly-religious and supposedly-converted homosexual in their society – their take on it – not what ‘difference’ means to openly gay men and lesbians clearly pushing a ‘gay agenda’ in cosmopolitan London or multi-cultural Leeds. If we take the phenomenon outside of its own context and judge it against what is found in different contexts, then it may well be found to lack the magic it has in its own context. By judging it against our own emics, we risk that old cross-cultural demon: the imposed etic.

Before reparative therapy is banned and legislated against, research needs to establish whether it may work for a small number of ‘natural’ homosexuals who develop a areally strong religious faith. If it does, as Spitzer declared in 2003, then maybe some degree of rethink about reparative therapies may be needed. If we ban reparative therapies without knowing whether they may be successful in a small number of extreme circumstances, then we deny some people the possibility of a choice that could make the difference between some kind of acceptable life and no life worth living at all – or even no life (literally!) at all.

May 202012
 

Well, the Eurozone crisis has certainly dominated the news this past week or so – and the Greeks are once again at the centre of it. But this time it’s different. This time it’s not so much the ORANGE vMEME of the ultra-rich financial speculators effortlessly wrongfooting the BLUE-dominated fiscal technocrats in Brussels and Berlin which is causing the problem - though the speculators are still making plenty of money! Rather, it’s the people - the newly-poor, crushed and deprived by the austerity measures wreaking havoc with lives right across Europe - who are democratically electing populist politicians and extremist politicians promising them relief from the austerity. (21 of the Golden Dawn’s neo-Nazi candidates made it into the Greek parliament in the 6 May election.)

New Greek elections in mid-June are tipped to give an outright victory to the leftist Syriza bloc which, if Syriza’s leaders stick to their guns, means forcing the European Union to renegotiate the second bailout deal agreed in March, so the austerity measures the Greek are forced to endure are that much less severe. That or Greece tears up the agreement and effectively leaves the euro.

Merkel meets Hollande, 15 May. Copyright © 2012 John MacDougall/AFP
Merkel meets Hollande, 15 May. Copyright © 2012 John MacDougall/AFP

In trying to predict what will happen – or what should happen – the pundits are all over the place. And so are the politicians! German finance minister Wolfgang Schäuble hinted as far back as early March – before the second bailout deal was finally agreed – that Germany might be prepared to see Greece leave the euro. In their first somewhat-underwhelming summit on Tuesday (15 May), German Chancellor Angela Merkel and new French President François Hollande made it unequivocal that they wanted Greece to stay in the Eurozone…yet only days before Merkel had been backing Schäuble’s position. The 2 positions are not, of course, mutually exclusive: it’s quite possible to want Greece in the euro ideally but be prepared to see the country leave if it doesn’t fulfil the criteria to continue to be a member.

The Foolishness of the Austerity-Alone Agenda
Hollande is being portrayed in some quarters of the media as a naïve simpleton who thinks, in Ed Balls fashion, that you can spend your way out of the kind of massive debt crises befuddling much of Europe. If Hollande does think that way, it’s not clear from his public policies that is what he believes. In public at least Hollande isn’t saying No to austerity; he’s saying let’s have less austerity on one hand and develop growth strategies on the other. We’ve yet to have any evidence Hollande knows how to grow an economy…but at least he understands the importance of growth. For all my initial enthusiasm for the Coalition in the UK – see: ‘”Liberal Conservatives”: new politics?’ (May 2010) - it quickly became apparent that the new British government had little vision beyond its dogma of introducing swingeing public sector cuts - see: ‘Cameron & Clegg: where’s the vision?’ (July 2010).

In retrospect it’s astonishing - and can only be attributed to BLUE’s myopic determination to do ‘the right thing’ - that the likes of Merkel, Nicolas Sarkozy and David Cameron really believed their national populations would passively accept having their living standards decimated.

People have lost their jobs, their homes and sometimes their marriages and families as an indirect – and sometimes direct - consequence of the austerity programmes introduced by these leaders. Imagine: your BLUE has done ‘the right thing’ your country expects of you (obeyed the laws, done your job to the best of your ability, paid your taxes, got married and produced children, bought a house with the biggest mortgage your salary can justify and consistently maxed out your credit cards in the name of consumerism and supporting the retail economy)…and then you lose everything because the government or a government-funded agency has taken your job away. Meanwhile, you see that ‘1%’ allowing servile politicians - hey, George Osborne! - onto their yachts and into their mansions and those same servile politicians then increasing tax allowances for the mega-rich – hey, George Osborne! - so they get even richer! No wonder BLUE subsides, betrayed, and RED takes to the streets and the barricades. Syriza saying No to the second bailout deal - and all the trauma that will produce – may yet be a preferable alternative to a people’s revolution and/or an Army takeover. (Greece is no stranger to either!)

Sarkozy is, of course, now consigned to the dustbin of history by an electorate not prepared to accept more and more years of austerity. (If he is remembered at all, beyond having a wife distinctly more glamorous than him, it will be for leading the West into the dubious but nominally noble role of being the Libyan rebels’ airforce in their 2011 struggle to oust Mouammar Gadhafi.) As for Cameron, the violence of last Summer’s riots - see: ‘The Riots – who’s right: Cameron or Blair?’ - may just have given him the ‘reason’ to turn the police loose Gadhafi-style on the next lot of anti-Government protestors rampaging through the streets of London, judging from the astounding amounts of rubber bullets the Metropolitan Police are reported to be stockpiling. Even Merkel is no longer looking so invincible, with her Christian Democrats suffering heavy defeats to anti-austerity parties a week ago in the their once-safe region of North-Rhine Westphalia.

It’s a 2-dimensional view, worthy of Margaret Thatcher in the 1980s, to think that a single strategy can solve what, in reality, are multi-faceted problems. Thatcher thought that freeing up the financial services to generate wealth while doing away with the old ‘heavy industries’ and the trades unions that went with them would solve the UK’s lack of competitiveness. What those policies resulted in was a fabulously wealthy south-east of England - so rich it pulled Britain into the Top 4 richest nations on earth (as measured by Gross Domestic Product (GDP)). Yet much of the Midlands, the North of England, South Wales and the lowlands of Scotland were turned into industrial wastelands characterised by high unemployment, broken communities and broken marriages, failing schools and sky-high truancy rates, widespread alcoholism and substance abuse, and rocketing crime rates.

As Britain is now statistically in a ‘double dip recession’, I can’t help having some sympathy with Ed Milliband’s repetitive chanting that this is a recession “made in Downing Street”. While just about everyone on the Labour front benches, from Alistair Darling, Labour’s outgoing Chancellor of the Exchequer in 2010, through to Milliband - with the exception of Balls - recognised the need to take radical action to cut the deficit, they also warned continually against cutting too fast and too deep. They recognised the dangers both to the economy and to the social fabric of the UK. Cameron and Osborne took no notice of such warnings - even when this February 2 credit rating agencies, Moodys and Fitch, warned that the UK’s austerity programmes were so severe that they risked strangling any putative growth. Even this Friday, in a speech to business leaders in Manchester, Cameron was defending the government’s economic and fiscal policies, without accepting any criticism of them. In the same speech he paid only a fleeting, cursory recognition that a second policy of stimulating growth might also be necessary.

So, for the time being at least, Britain is stuck in austerity, thanks to Cameron; while Greece and other parts of Europe are stuck in austerity, thanks to Merkel and Sarkozy. If growth policies do emerge to balance out the austerity programmes, they are unlikely to come from such leaders - their BLUE thinking is too limited to the single strategy of public sector cuts: the ‘one true way’. Osborne epitmoises this BLUE-derived cut-and-do-nothing-else railroad thinking. From his first financial statement in 2010, he has done almost nothing to encourage business growth.

It seems it may need new leaders to bring in new multiple strategies which can combine reducing public sector profligacy with fostering private sector growth. So far at least, the Greek Syrizans are vehemently anti-austerity but have not voiced any viable alternative. Hollande was elected on an anti-austerity/pro-growth manifesto. The realities of being in power and having to negotiate with Merkel (who openly championed Sarkozy’s re-election bid) seem to have tempered Hollande’s rhetoric in the short time since his victory. While he wants a new focus on growth - but doesn’t say how he will stimulate French private sector growth - he is now giving more credence to the idea of some degree of austerity in Europe as a whole, at least.

With the BLUE conformity to society’s expectations failing to maintain stability and security, people’s PURPLE gets frustrated and bewildered, leading to a partial breakdown in social norms - what Émile Durkheim (1895) termed ‘anomie’ – which allows RED to self-express in what can often be a quite dangerous way. Beliefs about what is appropriate behaviour start to morph and change. As Susan Blackmore (1999) has shown, when old memes start to become dysfunctional, new ones rapidly take their place.

The riots and looting in Britain in August 2011 illustrate only too well the dangers of austerity programmes leading to widespread anomie in the specific sense that Robert K Merton (1938) used the term. When ORANGE-driven consumerism continues to promote high-value goods as socially desirable and indicative of status but there are fewer and fewer legitimate BLUE/PURPLE routes to obtaining those goods due to austerity measures, then it is predictable that RED self-expressive and self-indulgent thinking will dominate in the minds of some and they will then ‘acquire’ those goods by whatever means available to them.

By its very nature Capitalism cannot stop producing/providing and selling what it produces/provides. Otherwise there is no revenue from which to pay wages and overheads and derive profit. Austerity is, in a sense, anti-capitalist because it limits the legitimate ability of the market to buy what the Capitalists produce/provide. The only way to then get what the Capitalists tell you should have is through anomic means. Just one small example of what Karl Marx & Friedrich Engels (1848) were getting at when they talked about Capitalism having sown within itself the seeds of its own destruction.

Beneath the Surface of the European Union
On the surface, the Eurozone crisis and the controversies about austerity are about European countries racking up unsustainable amounts of debt - hence the austerity programmes to reduce the debt. Additionally, certain countries - most notably Greece but Eire, Portugal, Italy and Spain are also in similar messes - allowed their debts to build up to the point where they no longer could generate the revenues to service those debts as the markets lost confidence in those countries and interest rates rose. (Friday’s downgrading of Spanish banks by Moodys illustrates this perfectly.) Hence, the need for bailouts from the EU and the International Monetary Fund for these countries just to keep going.

But why are there such discrepancies amongst the countries in the EU? How come Germany is the only nation in the EU with really solid growth (in terms of GDP), the Italian economy hasn’t grown in 10 years and Greece is effectively bankrupt?

It’s about far more than differences in geographical location and natural resources, as some commentators would have it. It’s deeper and more fundamental than that. It’s about values. Alan Tonkin (2010), in his Global piece, The EU: an Organisation divided by Values, presents a basic overview of the values mix in the different member states and shows that there are clear values faultlines in the composition of the EU. Germany, Britain and, arguably to a lesser extent, France are driven by what Alan terms ‘BLUE Order and ORANGE Enterprise’. In contrast, he sees the Mediterranean nations of Italy, Spain and Greece as rather more relaxed, with PURPLE and RED more to the fore.

Of course, such ‘broad brush’ analyses are vulnerable to criticisms of playing to stereotypes. Yet there may well be some accuracies in such national stereotyping - how ever ‘politically incorrect’ the GREEN vMEME may make that seem.

A personal anecdote…Krissy is a young German woman working as a nanny in the Harrogate area of the UK and currently a participant in my latest ‘Introduction to Psychology’ adult education class at Rossett School. One ‘homeplay’ I set the class was to observe over the following week instances of each of the vMEMES as they went about their daily business. When they fed back at the next session, Krissy spoke at length about how much BLUE she saw in herself and in her friends and relations back home - indeed, in German culture as a whole. In effect, Krissy was confirming the stereoptypes of Germans as being:-

  • Ordered, disciplined and hard working
  • Highly procedural and efficient
  • Intolerant and punitive of people who are not like them or their values

- all characteristics produced in the selfplex by the BLUE vMEME.

Of course, one case study proves nothing. Nevertheless, Krissy’s thoughts do appear to support the basic stereotype of Germans. In which case, there may be some degree of accuracy in stereoptying of national groups. However, as Spiral Dynamics co-developer Don Beck demonstrated in South Africa in the early 1990s - see: Don Beck & South Africa - it’s not being in a certain racial or ethnic group per se which produces attitudes but it is the vMEMES which dominate in the culture of a group.

Accept the broad brush stereotypes Alan Tonkin points to and accept that these come from vMEMETIC cultural domination as a ‘working hypothesis’…and it becomes possible to use 4Q/8L as an instrument to identify key factors contributing to the malaise afflicting the EU.

The rules and structures of the EU are located in the lower right quadrant and are largely derived from over-mature BLUE with some strong mixes of ORANGE and some fewer but nonetheless influential splashes of GREEN. The overall culture of Germany is in the BLUE-ORANGE zone - lower left quadrant – and, thus, is well-equipped to take maximum benefit from the EU structure. Greece, on the other hand, if dominated in its culture by the less-complex vMEMES of PURPLE and RED, is very ill-equipped to cope with the structures, procedures and demands of the EU.

Evidence of the weakness of BLUE and the strength of RED comes from the problems the Greek government has with tax collection. Greek culture is not heavily imbued with memes about ‘doing the right thing’. Evidence that ORANGE in Greece is in short supply comes from the fact there are such low levels of enterprise and business growth activity.

As Alan Tonkin hints, a key threat to the EU is that fact that more member countries are centred lower down the Spiral than are centred in the BLUE-ORANGE zone. In part, this explains why so much responsibility for the success and sustainability of the EU falls upon those countries centred higher up the Spiral – especially Germany.

Memetic and vMEMETIC changes can also be seen in attitudes amongst German electors. Once the staunchest advocates of European integration, resentment is growing at German wealth being risked to bail out a country with little or no short-to-medium term prospects of economic growth. At a cultural level, there is a longer-term danger of Germany becoming exhausted with supporting the European project and sliding into BLUE/PURPLE protectionism.

Hollande, Obama, Merkel and Cameron at Camp David, 19 May. Copyright © 2012 Associated Press
Hollande, Obama, Merkel and Cameron at Camp David, 19 May. Copyright © 2012 Associated Press

Whither Europe?
Yesterday the leaders of the G8 met at Barrack Obama’s Camp David retreat in Maryland.

Briefing the press afterwards, Obama said there is an “emerging consensus” that European countries must now focus on jobs and growth. That isn’t quite the tone of the official communique which stated  that the G8 leaders had committed themselves to promoting growth alongside fiscal responsibility. The communique also added that, with regard to what strategies might put be put in place, “the right measures are not the same for each of us”.

In other words, despite Obama’s disengenous optimism, there is no real concensus among the leaders. Cameron appears to have come around a little bit to the view of Obama and Hollande that there must be  a new focus in the Eurozone on growth. However, reducing the deficit remains his overrriding concern at home. Merkel is still wedded to austerity and is said to be concerned that the German viewpoint wasn’t given adequate consideration at the summit.

When the world is said to be on the brink of financial meltdown, this is a demonstration of an appalling lack of qaulity leadership. And it shows all too clearly that most of them don’t ‘get it’.

The botched manner in which the EU has allowed the Eurozone crisis to rumble on for over 2 years, with austerity put forward for most of that time as the only possible solution is an appalling indictment of the lack of higher level thinking of the leaders.

Even more telling is that they treat the Eurozone crisis as the issue: if they could only stabilise the euro, things would be OK! Unfortunately, that is a ‘sticking plaster’ solution to a gaping wound which the crisis has exposed. It is a failure to recognise that the problems with the euro and the ‘debt mountains’ accrued by many member states are symptomatic of more fundamental problems. As we considered earlier, it is the values differences created by different vMEMES in the 4Q/8L lower left quadrant which is the real source of many of the EU’s problems - as Alan Tonkin identified 2 years ago.

Acknowledging this, of course, means facing up to the stark reality that not all member states are equal and, therefore, cannot all be treated the same. This is anathema to the GREEN vMEME which has influenced certain elements of the German political intelligentsia for many years - a factor which may help explain why Germany has allowed itself to get sucked into some very unnatural and unequal partnerships.

In understanding how this mess has come about, it is necessary to keep in mind the original aim of the EU: to contain West Germany (as it then was), increasingly resurgent economically (after the country was devastated at the end of World War II) and to minimise the likelihood of Germany and France ever going to war again. On the basis that countries which are economically interdependent rarely end up going to war with each other, the original European Coal & Steel Community was launched in 1951. The economic aim was to serve the political aim.

Again, when many of the former Soviet bloc countries joined the EU in 2004, it was politics driving the agenda - with economics having to meet the political needs. The political aim was to safeguard these countries from either disintegration and social chaos and/or to minimise lingering Russian or Communist influence. But, of those countries, only Poland so far has shown the potential to be a significant European economic power on the same level as Germany, France and the UK.

Yet, although the EU is driven by political agendas, the politicians, if indeed, they have the will, are unable to persuade their electorates that direct political controls - ie: some form of federalism - are necessary to manage some level of EU-wide fiscal and economic policies. Without that, we get exactly what we’ve got: Greece ‘cooking its books’ and running up vast quantities of debt, dependent on German hard-won wealth to bail it out.

Once you consider it from a 4Q/8L perspective. a straightforward union of nations containing Germany at one extreme, dominated culturally by BLUE and ORANGE with some GREEN, and Greece at the other, dominated by PURPLE and RED with some BLUE, was never going to be an easy match-up. Even with federal controls!

It may indeed be that some form of federal Europe is not acceptable to the peoples of Europe - but that has yet to be tested electorally, so  we don’t know for sure it isn’t. However, if centralised control isn’t acceptable, then Europe has to find another means of managing the divergent cultural values of its member states.  On Friday David Cameron said: “Decisive action is needed by the Eurozone. They cannot go on kicking the can down the road.” While Cameron’s superficial analysis appeared to go no deeper than the woes of the euro, his criticism of the inertia of the EU leaders was spot on. They cannot go on kicking the can down the road – but the can is more than the problems of debt and the common currency: the can is the fundamentally-flawed structure of the EU which gives equal status to countries with wildly-divergent values and, therefore, wildly-divergent aims.

It may be that the EU, instead of treating its members as if they are all the same, has to apply differentiated strategies to them. It may even be that there needs to be differentiated tiers of membership whereby Germany, France, the Benelux countries, the Baltic states and perhaps Poland form one tier; and perhaps the others are split between 2 other tiers, based on a banding of GDP:debt ratio? Each tier would have a different set of obligations and a different set of benefits? EU members which don’t use the euro would form a totally different category of membership?

What ever steps are taken- undoubtedly, tentatively! - to do something about the present crisis – and it’s hoped it is at least a sticking plaster job! - the EU needs fundamental reform. Cameron has talked about ‘bold initiatives’ being required with regard to the Eurozone. In that respect at least, he is right. But any intiative – no matter how ‘bold’ – will only work to a degree unless the EU tackles the values divergences within its membership.

Jan 272012
 

Frank Wuterich arriving at court. Copyright © 2012 Associated Press

This Tuesday past (24 January), Lieutenant Colonel David Jones passed judgement on Staff Sergeant Frank Wuterich for ‘dereliction of duty’. Normally, the maximum penalty open to an American military judge for this conviction would be a 3-month jail sentence, 2/3 forfeiture of pay and a demotion to the rank of private. Jones did not sentence Wuterich to jail. He did dock his pay but did not cut it by the maximum permitted 2/3 as the divorced father is solely responsible for the upkeep of his 3 daughters. He did demote Wuterich to the rank of private.

Jones’ sentencing of Wuterich would appear to have finally brought the long-running ‘Haditha Massacre’ case to an end in the military legal system. However, in the way he and the American military prosecutors have done this, they may well have sentenced to death hundreds of American soldiers and many more civilians of various nationalities.

From the evidence presented by prosecutors, Wuterich is directly responsible for the deaths of 9 innocent Iraqi civilians and indirectly responsible for the deaths of 15 others killed by the men in his command.

There is no doubt Wuterich is responsible for the 24 deaths. According to Al Jazeeera TV (2012), military spokesperson Joe Koppell said: “Staff Sergeant Wuterich accepted responsibility … and agreed and admits that he gave a verbal order to shoot first, ask questions later, or don’t hesitate to shoot, and words to that effect.” The victims of Wuterich’s orders included 10 women and children killed at point-blank range. 6 people were killed in one house, most shot in the head, including women and children huddled in a bedroom. An elderly man in a wheelchair was another fatality.

The original charge against Wuterich was murder which was then reduced to 9 counts of involuntary manslaughter and aggravated assault. The American military prosecutors this week allowed Wuterich to enter a plea of guilty to the lesser charge of dereliction of duty. As Jones found out, when passing sentence, under the terms of the plea bargain authorised by Lieutenant General Thomas Waldhauser, he was not able to jail Wuterich.

Of the men under Wuterich’s command at Haditha, one was acquitted and the cases against the others were dropped on legal technicalities.

The relatively small amount of attention paid in the Western media to the Wuterich verdict and sentencing indicates a lack of appreciation of how it will be perceived in non-western cultures. The headline playing out across the Muslim world will be something like: ’24 Iraqi lives are not even worth 3 months in prison’.

Ali Badr, a Haditha resident and relative of one of the victims, called Wuterich’s sentence “an insult to all Iraqis” and “solid proof that the Americans don’t respect human rights” (Al Jazeera, 2012). Awis Fahmi Hussein, who survived Haditha after being shot in the back, told the Associated Press’ Julie Watson (2012): “I was expecting that the American judiciary would sentence this person to life in prison and that he would appear and confess in front of the whole world that he committed this crime, so that America could show itself as democratic and fair.”

According the Los Angeles Times Tony Perry (2012), Waldhauser will offer no public explanation of his decision to accept the plea bargain and stipulate that Wuterich receive no jail time.

To add insult to injury, the convicted criminal keeps his job and, at some time in the future, may again be in a position where he has innocent civilians in the sights of his automatic rifle.

For the likes of al-Qaeda and other fundamentalist Islamist groups, the farce of Wuterich’s trial is yet more proof that Muslim lives are nothing like as important as American lives. It’s more justification for the view that Muslims are oppressed by the Americans and their infidel allies – which makes it another rallying point for previously-uninvolved Muslims to come to the defence of their brothers, as indeed the Qur’an (Sura 2:191, 193) instructs them to. Those who are deeply religious and with the BLUE vMEME dominating in their selfplexes may feel compelled to do their duty if fed the appropriate provocative material from radical imams.

Lieutenant Colonel Jones and the Lieutenant General Waldhauser have given al-Qaeda a wonderful cause for a recruitment drive. Which is why Jones may well have sentenced more American soldiers and innocent civilians to death.

The ‘Fog of War’ and the ‘Animal in Man’
The prosecutors argued that, on the day of the killings in November 2005, Wuterich lost control after seeing a friend blown apart by a bomb, before leading the soldiers under his command on a murderous rampage. His defence said he did the best he could in the ‘fog of war’ and that his squad truly believed they were on a search for insurgents. However, Wuterich’s former squad members testified during the hearings that they did not receive any incoming gunfire nor find any weapons at the scene of the killings.

A marine with dead bodies at Haditha - thought to have been taken with another marine's phone.

 

Wuterich told the court: “When my marines and I cleared those houses that day, I responded to what I perceived as a threat, and my intention was to eliminate that threat in order to keep the rest of my marines alive. So when I told my team to shoot first and ask questions later, the intent wasn’t that they would shoot civilians, it was that they would not hesitate in the face of the enemy.”

His assertion that “…I never fired my weapon at any women or children that day” was contradicted by a former squad mate who said he joined Wuterich in firing in a dark back bedroom where a woman and children were killed.

It appears, essentially, that Wuterich led his men on a brutal murderous rampage against innocent civilians because one of their own had been killed in front of their eyes.

Hot-blooded revenge in a state of, fright shock and high physical arousal…?

It would be far from the first time in recent history that atrocities and massacres have been committed by soldiers in a war context. And while Iraq in 2005 was far from being a full-scale war, American troops were fighting a ruthless and brutal insurgency that was killing and wounding men from their ranks on an unpredictable but scarily frequent basis.

I’ve talked before about contexts such as war which release the ‘animal in man’ – most notably in ‘Prisoner Abuse and the Mess in Iraq’. In terms of Spiral Dynamics (Don Beck & Chris Cowan, 1996) this is the RED vMEME doing what it wants in that moment of time without constraint or thought of consequences. In his Psychoanalytic Theory Sigmund Freud (1920) would see Haditha as the Thanatos element of the Id unleashed to fulfil its death instinct. Don Beck (2002) has cautioned that countries going to war should prepare their populations back home for stories of their troops committing atrocities.

What about the aftermath?
If, then, atrocities such as Haditha are inevitable from time to time – no matter how much we try to minimise their likelihood – questions then come as to how we deal with survivors, relatives and perpetrators in the aftermath.

If we accept that atrocities will happen in contexts  such as war, when traumatised soldiers get carried away temporarily in their bloodlust, then it can be argued that reducing the charges against Wuterich from murder to involuntary manslaughter is appropriate.

After the shootings, Wuterich clearly knew he and his men had done wrong. (The BLUE vMEME – Freud’s Superego – kicking back in.) The sergeant lied to his commanding officers by stating that 15 of the dead Iraqi civilians were killed in the same explosion that led to the incident. Few outside of the immediate scene knew about the killings and the American military first attempted to downplay the killings until a local human rights activist went public with video footage of the aftermath. A subsequent investigation by Time suggested that most of the dead were shot by Marines – and in March 2006 a criminal investigation was begun.

With regards to the survivors and the relatives, should the American military pay compensation? As yet, there is no indication that this will happen. The American military does not routinely pay compensation for foreign nationals innocently killed or injured in its operations in their country. However, it is possible for survivors and relatives to pursue compensation claims through the American courts – assuming, of course, that they could muster the considerable financial resources required to do this!

This,and the fact that Wuterich will not serve even a day in prison following his sentencing, really does appear to show that the Americans do attribute lesser value to Iraqi lives than American lives. (No one who has been convicted of killing Americans walks free from an American court.

Henri Tajfel & John Turner’s (197 ) Social Identity Theory – see Prejudice & Discrimination – offers a powerful explanation for this discrimination (which is racism in all but name). Simply by categorising ourselves into ‘us’ (American liberators) and ‘them’ (Iraqi Muslims) – we end up absorbing the norms and values of our in-group and stereotyping and demeaning their out-group in the worst possible way. Thus, out-group Iraqi lives are worth nothing like as much as American lives.

It is, of course, the PURPLE vMEME’s tribalism which is behind this not-of-our-tribe discrimination. It’s also how, in part at least, the Nazis were able to manipulate the German people (‘us’) into nationwide complicity in the persecution of the Jews (‘them’).

If the Americans want to avoid being seen as hypocritical, partial, tribalist and racist, then they need to rethink substantially the way they deal with the aftermath of atrocities like Haditha.

The difference between war and counter-insurgency
Before we leave this brief study of the tragedy of Haditha, it’s worth considering the kind of situation those American troops found themselves in.

They were combat troops trained for straight forward battle but tasked to take on insurgents using guerrilla and terrorist tactics in a crowded, residential areas. From the British Army in Malaya in the 1950s, through American troops in the South Vietnamese cities in the 1970s and Russian troops in Afghan villages in the 1980s, the use of regular battle troops in such neo-policing operations has a bad history. Atrocity, murder, torture, rape and the widescale alienation of civilian populations have tended to characterise such operations. Again, it’s the PURPLE vMEME’s tribalist discrimination at work; but the more different ethnically and racially the civilian population have been from the soldiers, the more the soldiers have tended to abuse them.

From an Integrated SocioPsychology perspective, I would argue that a different time of man is needed for urban counter-terrorist operations than for an outright battle. If we use Hans Eysenck’s Dimensions of Temperament construct, then someone high in Psychoticism is more likely to make the kind of soldier needed for a battle. So compulsive and impulsive they are effectively fearless is very much what’s desirable. Ruthless brutality towards the enemy is also quite welcome.

Hunting out insurgents hiding amongst a civilian population is a very different game to slaughtering your enemy on the battlefield and requires a different sort of mindset. Yes, the soldier still needs to be lightning quick in their reflexes but the ability to slow yourself for that vital second or two under extreme provocation, such as the bomb blast at Haditha, is essential for successful interactions with the often equally-terrified civilians. Self-restraint is not a trait of Psychoticism; so men high on that temperamental dimension are not the right kind of people for neo-policing operations. When RED wants revenge, as it did in Wuterich, then it’s much more difficult, if not impossible, for BLUE to restrain it if the person is high in Psychoticism.

Of course, there are other factors which predicate the inhibiting or disinhibiting of behaviour. But, if we can at least get the right kind of soldier temperamentally suited to the task at hand, then we are more likely to minimise the risk of massacring of civilians in counter-terrorism operations.

While, unfortunately, there will still undoubtedly be outright battles in wars between countries in the decades and centuries to come, the guerrilla/insurgent/terrorist element of warfare has increased substantially since the end of World War II. Military planners, in who they recruit and how they train those recruits, need to have more diverse resources to deploy to different situations.

Jan 152012
 

Written by EILEEN CONN

Long-term correspondent Eileen Conn sent me the following thoughts with regard to the Pro- & Anti-Social Behaviour feature Crime and Deviance – the Difference. We agreed to post them in the Blog to see what others might have to say about the points Eileen raises.

Keith

___________________________________________

Hi Keith

A useful analysis and commentary as usual. Thank you!

One thing that went through my mind when reading your piece is to ponder on the subcultures in our UK society which have strong family processes.

Two in particular I often think about are

  • criminal subcultures like the Krays, Richardsons, the modern one – Adams (http://en.wikipedia.org/wiki/Clerkenwell_crime_syndicate) where it is said the head is in prison but still controlling the empire from inside. The values of these subcultures are very deviant from the main - acceptance of violence, torture and murder, for example, as well as all the actions involved in taking material and finance which doesn’t belong to them, in any way feasible. It may be that the boys that murdered Stephen Lawrence came from the same kind of subculture though not so extreme – but outside the norm, bullying, violence and organised crime mix.
  • religious subcultures like some Muslim ones when the value set deviates from the main one in cultural behaviour, eg: attitude to women, gay people, violence and punishment even to murder (‘honour’ killings) to enforce their values.
  • In some cases there is a convergence of these two, where immigrant populations have both a minority religious adherence (not just Muslim but also some reported as Hindu and Sikh) and also get engaged in organised crime in the drugs and protection business.

The ‘travellers’ subcultures whether Irish, Romanian, Gypsy or … all share characteristics with some of these other phenomena.

Anyway, I do quite often puzzle about these groupings sparked off by behaviour I observe or news reports I read, and ponder on what is going on, and your new piece got me going again. The thing they all have in common is strong family systems and children growing up with them and perpetuating the subculture.

I will be interested in any thoughts you have, sparked off by what I am saying.

Eileen

Aug 232011
 

Today what appears to be the final battle to overthrow Colonel Muammar Gadhafi’s regime in Libya is rightly dominating the news - as it probably will for several days, as stories of valour, celebration, desperation and atrocity are told from the streets of Tripoli. There will also be much speculation about what kind of Libya will emerge from the civil war - even whether the rebels can hold off splintering into their own warring factions. And, inevitably, since the West invested so much in the NATO bombs that so potently aided the rebel victory, there will be speculation as to what the West can do to help build a new Libya that is friendly to the West and accepting of its interests in North Africa and the Middle East.

In and amidst this focus on Libya, we also need continue the debate about what brought violent rioters and looters onto the streets of London and other cities just a fortnight back and what we should do about these issues.

Both David Cameron and Tony Blair had key articles in this weekend’s Sunday newspapers, setting out their positions.

Moral decline, moral panic and folk devils
As you might expect for a piece in the Sunday Express, Cameron was aiming squarely at the traditional grass roots Tories who make up a substantial element of the Express’ readership. In a piece so right wing, he’s almost certainly not comfortable with it, Cameron wrote: “…a social fightback means instilling in our children and young people the decency, discipline and sense of duty that make good citizens.

The first place people learn these values is in the home. That is why I make no apology for talking about the importance of family and marriage. Every government policy must pass what I call the family test: does this make life better for families or worse? Does this make it easier to bring up well-behaved children or harder? Family is back at the top of the agenda.

Children also learn values in schools. Every school should be a place where children learn manners and morals but that is only possible when there is order in the classroom. So we are taking action to restore authority and boundaries, with teachers able to discipline pupils as they see fit and heads having the freedom to set uniform and behaviour policies and enforce them.

But I believe we can and should do more. When we see events as shocking as the riots and so many young people whose lives have no shape beyond the shape of their gang, no purpose beyond the next time they get smashed on drink or drugs, it is clear that the need to restore values calls for something new. That is why this Government is establishing National Citizen Service.”

Though he doesn’t actually use the term ‘moral decline’ in the Express, the tone of the piece is about reversing it and the term is being widely attributed to him and other senior Tory ministers, particularly Iain Duncan Smith. Attributing the term to Cameron and Duncan Smith in the context of blame for the riots fits with the ‘broken Britain’ theme which the likes of Cameron and Duncan Smith have been playing since at least 2007.

With their emphasis on broken - even ‘sick’ – Britain, Cameron and Duncan Smith are playing the old ‘moral panic’ card, first named by Stanley Cohen (1973) in his famous study of media reaction to events like the mods-‘n’-rockers beach fights in the early 1960s. And when Duncan Smith goes on about gangs and gang culture, he’s making them into what Cohen terms ‘folk devils’.

Cohen identifies the process as the media whip themselves up into a frenzy, creating a moral panic and exaggerating the menace of the folk devils so everyone is terrified o them - and this forces the police, local authorities, central government, etc , etc, into strong action to tame the folk devils and quiet the moral panic.

Which is not to say that there hasn’t been a change in morality and attitudes towards “decency, discipline and sense of duty”. As I pointed out in the Blog post, ‘Is Britain really broken?’, in January last year there have been considerable changes in public morality and consequent behaviour over the past 50 years, with the result that many institutions of society - especially the family and education - have changed considerably. Behaviours that were once relatively rare - eg: taking recreational drugs, men and women cohabiting as an alternative to marriage, young women having children outside of marriage, people conducting same sex relationships openly - are now fairly common and some of these changed behaviours are now so accepted they have become the norm.

Nor is this to deny that there is a problem in a number of areas with gang culture. Much of London’s rise in gun crime over the past 5 years has been unequivocally linked to gangs. Clearly there were organised gangs at work carrying out some of the looting during the riots.

Nor is this to belittle any of what went on during the riots. A handful of people died, many more were injured - some very seriously - and many, many more were traumatised by their experiences. Property was damaged and, in some cases, destroyed; and livelihoods were wiped out.

But were the riots really just the result of a changed public morality? If so, why hasn’t the whole country descended into arson and looting anarchy?

Blair and the Underclass
Writing in The Observer allowed Blair to present a more reasonable and reasoned argument to the so-called ‘chattering classes’. His article, ‘Blaming a Moral Decline for the Riots makes Good Headlines but Bad Policy’, is clearly aimed at presenting the Cameron-Duncan Smith approach as over-simplistic. He writes: “The big cause is the group of alienated, disaffected youth who are outside the social mainstream and who live in a culture at odds with any canons of proper behaviour. And here’s where I simply don’t agree with much of the commentary. In my experience they are an absolutely specific problem that requires a deeply specific solution.

The left says they’re victims of social deprivation, the right says they need to take personal responsibility for their actions; both just miss the point. A conventional social programme won’t help them; neither – on its own – will tougher penalties.

“The key is to understand that they aren’t symptomatic of society at large. Failure to get this leads to a completely muddle-headed analysis of what has gone wrong. Britain as a whole is not in the grip of some general ‘moral decline’…

This is a hard thing to say, and I am of course aware that this too is generalisation. But the truth is that many of these people are from families that are profoundly dysfunctional, operating on completely different terms from the rest of society, either middle class or poor.”

Though he never actually uses the term, Blair is clearly referring to the ‘Underclass’ - those of (usually petty) criminal attitudes and behaviour, living beyond the fringes of society. Benefit cheats, prostitutes, small-time drug dealers, burglars, etc, etc, – the kind of characters you see on Shameless - are the kind of people who fit Charles Murray’s (1989) criteria for the Underclass. (See: Underclass: the Excreta of Capitalism in the Society section of the main web site.)

The fact that the looting was largely of luxury goods, not basic essentials, indicates that those looters were not the desperately poor; they already had the basics of life sorted - perhaps through fraudulent benefits claims and/or ‘black market’ jobs and/or petty criminal activity. These looters were people who wanted more and had no hesitation in using serious criminal means to get it.

So far so good for Blair’s theory of the Underclass being a large element in the rioting: the profiles fit.

That is, until you start looking at the statistics on the occupations of those who were processed through the courts in the week after the riots. The most common occupation cited was ‘student’. Despite the best efforts of Lib Dem Deputy Leader Simon Hughes to point out that there are some benefits in the way university tuition fees are to be funded from 2012, undoubtedly the next tranche of potential university students do feel pretty aggrieved. But what excuse do the current ‘students’ have for causing such mayhem? Other occupations noted included soldier, scaffolder, chef, lifeguard, postman, hairdresser, forklift driver, electrician, journalist and an Olympic ambassador. There was even the 19-year-old daughter of millionaire parents in the dock!

An estimated 1 in 5 of the rioters were under the age of 17.

Sorry, Tony! While there can be little doubt a sizeable percentage of the rioters were from the Underclass, there were many who weren’t.

Andrew Gilligan, in the previous week’s Observer, wrote: “There were broadly three groups of rioters – organised career criminals targeting specific high value merchandise; semi-organised youths wanting ‘pure terror’ and whatever they could lay their hands on; and those who got carried away in the excitement. Many of those turned out to be very far from the stereotype of the hopeless underclass.”

A context for the riots
To explore the issues of who and how further, let’s do a bit of scene setting - because, as Gilligan illustrates, it’s a hugely complex issue which neither Cameron’s article nor Blair’s get to grips with successfully.

The country is still struggling to emerge from recession. Public sector cuts are beginning to bite deeply, with hundreds of thousands having either lost their jobs already, about to lose them or worry they are likely to. The private sector, which was meant to pick up the slack of the unemployed from the public sector, is largely not doing this. The rate of business liquidation is still high and tens, if not hundreds, of thousands are being wiped off the stock markets virtually each day. Some ministers, like business secretary Vince Cable and justice secretary Ken Clarke are warning this misery could go on for years and years.

Everybody it seems who understands anything of finance and economics - except Ed Balls! - agrees the cuts are necessary. It’s just the details - how far, how fast - on which most of the major politicians quibble. David Cameron (and Nick Clegg), when first announcing the cuts, promised that everyone would feel the pain equally - that we were all in this together. Except now it seems the bankers who are widely perceived to have precipitated the whole crisis in the first place. They’re back to getting enormous bonuses…even when their banks are mostly-owned by the taxpayer! And then what about the ‘super rich’ - including the multi-six-figure salary civil servants? (Especially those who buy their groceries on their department credit cards!?) There aren’t many stories of 16-bedroom mansions being repossessed or Ferraris and Bentleys being returned to the showrooms because their owners can’t keep up the repayments….

And George Osborne talks of reducing the top rate of tax from 50p in £1 to 45p?!? Has the man no common sense at all? Osborne may well be right when he says that, in the grand scheme of things, the amount recovered by the Exchequer in that 5p difference has little real effect on the country’s finances but that it does scare off many top wealth generators to other more tax-friendly countries…but, George, it’s a matter of perception! While the common folk suffer, the Tories are seen to look after their rich pals and the Lib Dems are seen as weak wimps unable to restrain the Tory greed.

Of course, it’s not that simple; but that’s the kind of message that takes hold not just in the real Underclass but among both those who are genuinely disadvantaged by the cuts and those who aren’t but perceive the way the Government is handling things to be grossly unfair. In Zygmunt Bauman’s (1988) terms, the club of the ‘Seduced’ is becoming more and more exclusive while more and more of us, even those don’t sink completely into the Underclass, join the ranks of the excluded ‘Repressed’, no longer able to afford a foreign holiday or buy the kid the latest PlayStation. While we suffer, through the likes of OK! and Hello! and various TV shows about celebrities and the wealthy, we can wind ourselves up with seething jealousy of those whose opulent lifestyles are not in the slightest compromised by the cuts.

Everyone sharing the pain equally…? I don’t think so, Dave!

In vMEMETIC terms, BLUE is disillusioned because people who pay their taxes, conform to the best nuclear family tradition, try to bring their children up ‘decently’ and vote Conservative - in other words, they do everything they’re meant to - only to lose their job through no fault of their own. That destabilises PURPLE, with money worries and a lack of purpose for the newly unemployed putting immense pressure on family life.

And, as anyone who has studied Spiral Dynamics knows, when BLUE order falls apart, the RED vMEME comes roaring through which means power, not order, determines what happens.

An explosion of RED
So now locate yourself, reader, in the late afternoon of Saturday 6 August outside Tottenham police station as the peaceful protest over the police shooting of Mark Duggan turns nasty, just as it seemed to be petering out. Undoubtedly there was real anger at the shooting of Duggan - rumours were flying around that he had been effectively executed! - and at the police being unable to give the protesters the information they wanted about the investigation into the shooting. From reports about him, Duggan’s profile would fit ‘Underclass gang member’ and the protestors could probably be categorised as a mix of Underclass and community/political activists.

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Burning police car, Tottenham, 6 August [Copyright © 2011 ITN/Channel 4

It’s not yet been revealed who it was set the 2 police cars on fire; but, as soon as the police failed to deal with those incidents, they signalled the weakness of BLUE. What followed over the next 3 nights in London was an orgy of RED destruction, self-indulgence and wilful criminality. The more the police failed to control it, the more RED felt free from BLUE’s shackles and able to do exactly what it wanted.

With the ORANGE instant and mostly monitoring-proof technology of Blackberry Messenger (BBM), rioters and looters were able to organise incredibly quickly, easily outstretching those police units that did deploy. Other units failed to deploy properly, watching impotently from hundreds of yards away as rioters and looters tore apart and burned shops.

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Police watching a burning bus, Tottenham, 6 August [Copyright © 2011 Leon Neal/AFP/Getty Images

Through BBM, the Internet and TV news, the ineffectiveness of BLUE to contain RED was flashed around the country. By the third night, there were copycat riots in various other parts of England - although in Birmingham and Manchester, there appeared to be little burning - more, it was just outright smashing and looting.

Where the BLUE vMEME appeared strongest in some of the London riots was not in the police attempting to maintain order but in the meticulous planning with which some of the looting was carried out.

In the week afterwards the Metropolitan Police came in for considerable criticism. Clearly the Met were caught out by the scale of the violence and there was confusion in their command - journalists David Barrett & Patrick Hennessy claim they were told by some frontline officers that they were instructed not to advance on rioters. Barrett & Hennessy also offer evidence that some officers were reluctant to battle the rioters without assurance that they would be immune from prosecution and/or being sued if rioters were seriously injured in the confrontations. That assurance was not forthcoming apparently. The bizarre situation where police officers were reluctant to do their job through fear of being suspended or sued by violent lawbreakers is the work of the GREEN vMEME, with its positive discrimination to protect the rights of all, including lawbreakers.

The short-term fix: stopping the violence
If we want to make sure nothing like the Tottenham riot of 6 August escalating into a series of riots and looting sprees over 4 days ever happens again, then policing needs to be much more robust. For a start, that means intelligence on those in both the Underclass and the professional criminal networks of whom there is serious reason to believe would jump at the chance of exploiting a riot to loot high value goods. As soon as something like the protest of the 6 August starts, they need to be picked up and held in cells until the protest is over

Then the police response to violent protests must be able to curtail them. Standing back while shops and homes are looted and burned is not an option. As soon as they do that, they signal BLUE has failed and liberate RED to do whatever it wants. If water cannon and rubber bullets are needed, they must be used. In the extreme, when the lives of innocent people are clearly at risk, then the police must be authorised to use live ammunition. If the police cannot curtail the violence, then the army should be brought in.

BLUE must not be perceived to have failed. If it has, then not only does it liberate RED to commit wanton mayhem – but those who are threatened by the mayhem are given the de facto right to take the law into their own hands to protect their families and their property. Vigilantism. When BLUE fails to protect, RED can also dominate in those who seek to fight off the lawbreakers – even though they may trash the law themselves in the way they defend themselves. (See the Society feature ‘When BLUE fails, call for Clint!’ ) We saw proto-vigilantism in the Turkish men who defended their shops with baseball bats and knives and in the Sikhs who rushed to defend their temple from rioters and looters. If not for the calming appeal of the magnificent Tariq Jahan, father of one of the 3 young men killed by a rioter’s car in Birmingham, vigilantism may well have led to some very ugly reprisals and further escalation of the violence.

Do the kind of tactics I am advocating impinge upon the human rights of individuals? Most certainly…but the protection of the community has to be of greater importance than several hours inconvenience for a handful of individuals. Would the kind of tactics I am advocating require additional legislation? Most certainly…then get on with it!

Do police officers still need to be accountable for their actions in what might effectively be a pitched battle? Of course…but, in the heat of battle, you need RED daring much more than BLUE caution. And it must be remembered that the rioters and looters deliberately put themselves in harm’s way. Police officers committing abuses on prisoners after a battle would need to be prosecuted in the usual way.

Would such tactics cost extra money? Of course; but as London mayor Boris Johnson has pointed out to David Cameron, he urgently needs to rethink the Coalition’s policy on cuts to the police forces.

BLUE order must be maintained.

The longer-term: healing sick Britain
Firstly, David Cameron has got to get his head around image management. As was illustrated last May-June by 10 Downing Street hiring a personal photographer for Cameron in the same week he first talked about just how savage the cuts were going to be, he doesn’t always think about how his behaviour may be meta-stated by others.

Allowing Osborne to propose lowering the top rate of tax in the same week as the riots was a public relations blunder of epic proportions!

People in general are much more likely to ‘grin and bear it’ if they really do think everyone is feeling the pain equally. Bankers’ bonuses and ‘fat cat’ public sector salaries being seen to be protected or even championed by government ministers is to invite dissent!

Secondly, as discussed in Underclass: the Excreta of Capitalism, we need to develop 2nd Tier perspectives on how Capitalism operates in the Western world because ORANGES’s combination of drive for profits and labour-reducing technology is putting more and more people out of work or into low-paid menial jobs - with some of those people sinking into the Underclass and swelling its numbers. The ever-widening gap between rich and poor is a recipe for violent disorder. As Gadhafi’s regime enters its death throes, it’s worth remembering that the ‘Arab Spring’ revolutions were initially ignited by poverty and economic hopelessness. Allowing that gap to widen ever further could well lead to more and more violence in the UK.

We need a country where reward in life is related fairly to contribution to society, where there are opportunities for everybody to contribute and where there are clear routes for social mobility. The Underclass then should be small in size, despised by the vast majority of citizens and relatively manageable.

Using the 4Q/8L model, we can see that addresses the lower right quadrant but we also need to address the left quadrants, focusing on culture and individual responsibility.

It’s not possible to turn the clock back to the 1950s and restore those values but we can - indeed, we must – restore the strength of the BLUE vMEME at a cultural level so that it is perceived as a good thing to take responsibility and to support the structures of society. That support should not be unquestioning but, if we are working towards a fair society, then questioning and drive for change should possible from within. As Don Beck & Chris Cowan (1996) point out, when discussing spiral wizardry, in managing any kind of institution, you need to scan constantly for change - because change is inevitable. Therefore, you need to have strategies to accommodate and incorporate change, rather than suppress it.

In the UK we have a mixed message culture - typified by The Sun regularly engaging in moral panics and calling for draconian measures to deal with the folk devils (RED/BLUE zealotry) while also showing topless girls on Page 3 and female celebrities flashing their knickers in the Entertainment section (ORANGE unashamedly milking RED’s thirst for ‘naughtiness’ and excitement). If we are to change people’s values, then we need to be crystal clear in the messages that are sent out. If the mindset of many is governed by RED, then we can’t demand it instantly change it to BLUE. Clare W Graves showed years ago that changes in motivation don’t work that way. But there are things we can do to encourage vMEMETIC change. Eg:-

  • Reward those who marry – Cameron’s idea of tax breaks for people who marry is one way of doing it
  • Show in simple, layman’s terms the psychological science which demonstrates time and time again that, generally speaking and exceptions apart, people in long-term relationships with a partner are happier (overall), usually healthier and often live longer – and their children tend to do better emotionally, socially and academically
  • Make it cool to conform to ‘family values’ by getting the media to focus on public figures and big name celebrities who do exactly that – thus, making them role models for younger people

Designing the future of the United Kingdom – which is what we’re really talking about - is, however, a remit way beyond this Blog. That’s for the Centre of Human Emergence UK , the academics and the various think tanks, using a MeshWORK process. But what is needed is a common understanding of the sociopsychological forces which have brought us to this present state of being.

In their key articles in the Sunday newspapers, David Cameron and Tony Blair each saw some of the problems; they didn’t see the complete picture. Consequently they could only offer partial solutions which may not work much, or even at all, because the problems are all so interconnected. As Ken Wilber (1996) says, we must ‘transcend and include’ the partial views and solutions to create the full picture of what is going on. Only then can we create sustainable long-term solutions.

Jun 282011
 

It all seems to have quietened down again but the explosion of sectarian violence in east Belfast last week was truly shocking - both that it happened at all and the scale of it. Petrol bombs and pipe bombs are deadly enough but when guns are used…as local MP Naomi Long told the BBC: “When you have guns back on streets, it is very clear that the intent here is to take life. There is no other reason why people would bring a gun onto the street…”

The violence must be deeply disturbing for the majority of people in Northern Ireland who will dread a return to ‘The Troubles’. And it will be truly alarming for many politicians, economists and business people who thought, 13 years after the Good Friday Agreement, that the peace process was too deeply embedded in Northern Ireland culture for the province to regress back to open and large-scale sectarian violence.

But how ever shocked, disturbed and alarmed we may be, we should not be surprised. Nor should we be lulled into a false sense of security by the news that east Belfast has been mostly (though not completely) quiet since last Monday (20th) and Tuesday (21 June). There were plenty of young men from both sides of the divide on the streets Wednesday night (22nd) but community stewards were proactive in discouraging them from further violence.

The underlying problem is that relatively little has been done in those 13 years since Good Friday to address the deep-rooted tribalism which underpins the sectarian divisions and has its foundations in history.

The large-scale settling of the northern 6 counties (Ulster) by Scottish Presbyterians in the 17th Century inevitably led to the further disadvantaging of the (mainly Catholic) indigenous Irish, already subjected to stern (and often brutal) rule by their English colonial masters following the Irish Confederate Wars (1641-1653) and the Battle of the Boyne (1690). It also led to a sense of 2 large tribes, marked out by different religions and different racial/national characteristics, in competition for the same territory. That tribal competition has gone on now for over 4 centuries, sometimes in open conflict, sometimes in festering tension. The 1707 Act of Union between England and Scotland, for the indigenous Irish, made getting rid of the Scottish (now British) invaders synonymous with getting rid of their English (now British) rulers.

The history of Nationalist/Catholic-Unionist/Protestant conflict in Ireland is, of course, much more complex than portrayed in this paragraph; but, nonetheless, it does set out the core issue: there are 2 large-scale tribes competing for the same territory. There is a distinct timeline from 1707 to Good Friday, with such punctuations as the Fenians, the Irish Republican Army and the Provisionals on one side and the various Unionist paramilitaries such as the Ulster Defence Association and the Ulster Volunteer Force on the other.

Until the issue of tribalism is dealt with, the peace in Northern  Ireland will always have the kind of fragility that the violence last week  exposed so unequivocally.

Failing to deal with tribalism – sophisticated politics and populism
Time and time again tribalism has caught sophisticated political rulers out, often resulting in barbaric tribal warfare. In recent times, just for starters, we’ve seen the tribal genocide of Hutus against Tutsis in Rwanda, Yugoslavia torn apart by a level of barbarity and ethnic cleansing not seen in Europe since Adolph Hitler’s storm troopers marched East, the former Soviet Union wracked by various tribal rivalries that frequently resulted in large-scale bloodshed - see ‘Tribal Warfare in South Ossetia’ as an example – and the Americans’ decidedly-vague post-invasion plans for Iraq shredded (in part at least) by Sunni-Shia internecine warfare . On a smaller scale, Spain has similar problems with the Basques that the UK has had with the Nationalists in Northern Ireland.

Tribalism is all around us. As Desmond Morris (1981) pointed out, it’s in the chants on the football terraces when the teams play and in the streets around the football grounds when the rival groups of fans clash. We also see tribalism in the not-always playful rivalry between Yorkshire and Lancashire, deriving its ethos from the Wars of the Roses over 600 years ago. When I lived in Hull, triabalism manifested itself in the divisions between East and West Hull and on the huge, sprawling Bransholme estate on the northern edges of the city, where the North Bransholme, South Bransholme and Kingswood tribes each guard their territory from the others. Even in my current hometown of Harrogate, one of the most wealthy and affluent middle-class towns in the north of England tribalism is unavoidable - with gangs of kids from the secondary school tribes arranging mass fights on the Stray (the lawned common land that runs around the edges of the town centre), one school versus another.

It may even be demonstrated soon, via Alex Salmond’s plans for a referendum, that a majority of Scots want their tribal independence from England!

One of the most socially-unacceptable forms of tribalism in a modern Democracy is racism but tribalism is at the centre of the formation of every in-group and the demonisation of every out-group.

Tribalism is driven by the PURPLE vMEME’s need to find safety in belonging. For this vMEME, knowing who you belong to and differentiating your group from groups you don’t belong to is critical and totally normal – which raises the ugly question: Is racism natural…?

Abraham Maslow (1943) established the need to affiliate as coming before the need for self-esteem and this fits with Henri Tajfel & John Turner’s (1979) Social Identity Theory - see Prejudice & Discrimination – which proposes that it is our investment of our self-esteem in our in-group which leads us to compare our group with others and to seek to dominate or drive out other groups. Muzafer Sherif et al’s (1954/1961) Robber’s Cave Experiment is just one of a number of studies which shows how competition over resources (such as land, food supply, weapons, etc) can amplify the In-group/Out-group Effect. The formation of strategy to dominate or drive out the other groups requires both leadership and management - thus, the need for the RED.vMEME to take assertive, or even aggressive, action to ensure the investment of individual self-esteem is protected through the success of the group.

Leaders need to be strong to impose their vision on the group and they must be seen to be at least protecting and preferably advancing the interests of their group. If the leaders are on the Psychoticist side in their temperament, then this RED-Psychoticist centre of gravity is likely to be ruthless and cruel in their treatment of the out-group. It’s perhaps no coincidence that some of the greatest wartime leaders have been utterly ruthless in their treatment of the enemy. Hitler’s war crimes speak for themselves but Winston Churchill connived all too willingly in the firestorm bombing of Dresden while US President Harry Truman not only sanctioned the atomic bombs being dropped in on Hiroshima and Nagasaki but in 1948 advocated nuking the Russians. Even Barrack Obama made sure he was photographed in the White House operations room earlier this year, watching live the execution of Osama Bin Laden from a soldier’s helmet cam.

Thus, the nature and vision of the leader are critical to how and in what direction tribalism is exploited.

So why then, if tribalism is such a fact of life and leaders need to be strong and biased in the interests of the tribe, do tribal divides catch the political leaders out so often?

The answer lies in the fact that much of the political and philosophical elite in countries think in the higher, more complex and more sophisticated 1st Tier vMEMES most of their time in public office. BLUE (do the right thing), ORANGE (individual material progress) and GREEN (egalitarianism) either despise PURPLE and RED thinking as retrogressive or simply don’t understand it. No wonder commentators frequently record that ordinary voters feel disconnected from leading politicians and the political process. The more populist politicians are often despised by their more sophisticated political colleagues…but, in fact, the populist politicians are actually better able to understand the (PURPLE/RED) concerns of the ‘common man’. Accordingly, it is usually a more populist politician who is to be found leading and/or exploiting tribal aggression. Recall Slobodan Milošević’s rousing speeches to Serbian farmers in Kossovo in the late 1980s and early 1990s as the perfect example of RED exploiting PURPLE tribalism to build up his own power base.

Tribalism is alive and thriving in Northern Ireland
The ongoing problem of tribalism in Northern Ireland is recognised by some social and political commentators. For example, The Workers Party (2005) stated: “The people of Northern Ireland are now more deeply divided than ever. Sectarian antagonisms between Catholics and Protestants are as intense as ever. Recent studies show that sectarian attitudes and practices are present even among children as young as 5 or 6 years. This is at the root of the current political instability….”

A couple of years ago Johann Hari (2009) wrote in his blog: “The Good Friday Process has - from the beginning - been focused on the small elite of politicians at the top. Ian Paisley and Martin McGuiness have been sitting together – inspirationally - but in the streets and estates beyond Stormont, Northern Ireland has been becoming even more divided. Dr Peter Shirlow, of the University of Ulster, has conducted the most detailed survey of inter-communal relations in Northern Ireland – and found an almost completely segregated society. Only 5% of the workforce in Catholic areas are Protestants, and vice versa. Some 68% of 18 to 25-year-olds had never had a meaningful conversation with a single person from ‘the other side’. The young are more likely to fear and hate the ‘Prods’ or ‘Taigs’ than any other group. We have been fixing the ceiling, while the foundations fracture.

You can see this when you visit Belfast or Derry. To a British person, they feel like any familiar CloneZone town - except they are layered with a strange hatred you cannot grasp. Taxis will either take you to green or orange areas - never both. Even the KFC is covered with a mural memorialising a centuries-old battle. The cities are sliced by vast 40ft tall steel walls, keeping Catholics and Protestants apart. And there are more of them now than ever before. Talk to the kids, and they will gleefully tell you the other side stink, or are stupid, or lazy. We are currently spending £1.5bn a year keeping the two sides physically apart.”

In this Sunday’s Observer, writing about the violent flare-up in east Belfast, Sean O’Hagan added in another factor: “Like their Republican counterparts in towns like Lurgan, where support for the Real IRA is strong, the youth of Protestant east Belfast feel that they have somehow been sold out by the mainstream parties that claim to represent them. They are economically disenfranchised, have little hope of ever finding meaningful employment and, in many instances, live in communities in which they have been brought up to hate the police and distrust their tribal opposites.”

O’Hagan neatly links the tribalist traditions to the economic disenfranchisement: “For most of the time, save for these sporadic outbursts of violence, they are also bored. For many young people in these areas, the worst years of the Troubles have been mythologised to the point where many feel they have missed out on the one thing that gives their lives any real meaning: the chance to fight for a cause they believe in. They provide fertile fodder for extremists.”

Again the hopelessness of these young men’s economic circumstances destabilises PURPLE’s drive to attain safety in belonging, You can hardly feel ‘safe’ in your community when the community is blighted by poverty, unemployment and despair. And, when PURPLE is destabilised in this way, unhealthy RED will rise up to fight the perceived threat. If the populist leaders then threw in a bit of ‘duty’ and ‘cause’ to feed justification to whatever nascent BLUE might on the vMEMETIC horizon of their audiences then the followers transform into that most dangerous of men: the RED/BLUE zealot….

How then to deal with the 2 factors: tribalism; and the populist leaders who exploit that tribalism?

We could, of course, ‘take out’– jail, assassinate – the leaders and that can certainly have a powerful short-term effect. It is rumoured that one of the reasons the Provisional IRA started serious negotiatons with the British Government in the early 1990s was the degree of success the British Army and secret services had had in taking out high level Provo leaders.

But the tribalism will still be there for the RED vMEME of some other would-be leaders to exploit. In fact, positively-oriented RED leadership – RED in a vMEME harmonic perhaps with ORANGE or above – can have a profoundly-beneficial effect for the community. It’s said that Northern Ireland first minister (unionist) Peter Robinson got directly involved in the negotiations with east Belfast community leaders after last Tuesday’s violence. Certainly the RED of the ‘community stewards’, who calmed the would-be rioters on the Wednesday evening in what were quite dangerous circumstances, must have been very strong!

But, if unhealthy, exploitative RED can be a real problem in situations such as east Belfast, it can only exploit what is already there or has the very real potential to be there.

PURPLE tribalism is the deeper issue.

Dealing with tribalism, honouring tribalism
From one point of view – the GREEN vMEME’s point of view – tribalism is wrong because it discriminates against those who are ‘not of our tribe’ and does not treat everyone as equal.

You can see this viewpoint underpinning The Workers Party paradigm when they
write: “There is a need to create a new political space which is neither Unionist nor Nationalist, Protestant or Catholic. This should be the political priority…for all those concerned with the future of Northern Ireland.”

The problem with this theoretical foundation is that, when the PURPLE vMEME is dominant in the culture, then tribalism is natural. People who think they can eradicate tribalism are deluded. It’s a natural consequence of a certain pattern of psychological development.

Repeated, peaceful exposure to those of another culture certainly has been shown to reduce stereotyping and, consequently discrimination – and this is a principle reason why Hari advocates developing a programme of integrated schools in Northern Ireland. He writes: “A major 6-year study by Queen’s University, Belfast, has looked at the long-term consequences of being schooled alongside ‘The Enemy’. They interviewed adults who attended these schools – and found that, whatever their parents’ attitudes, they were ‘significantly more likely’ to oppose sectarianism. They had more friends across the divide, and they identified as ‘Northern Irish’, rather than ‘British’ or ‘Irish’. Their politics were far more amenable to peace: Some 80% of Protestants favour the union with Britain, but only 65% of those at integrated schools do. Some 51% of Catholics who went to a segregated school want unification with Ireland, but only 35% of those from integrated schools do. The middle ground - for a devolved Northern Ireland with links to both countries, within the EU - was fatter and happier.”

Hari’s evidence most definitely shows a reduction in sectarian attitudes – but the bigots are still in the majority. Integrated schools will only provide a partial solution – and that solution is fragile and likely to crumble if placed upon sufficient pressure. (They had integrated schools in Bosnia and Chechnya!)

Rather, what is needed is a recognition of the tribes and that tribalism can be healthy. An honouring of these things, if you will. After all, to feel safe in your community, proud of it and your identification with it can only be beneficial, both for the individual and the group. That element of tribalism, surely, is healthy! What is needed, though, is the means to minimise inter-group strife which, Tajfel & Turner tell us, is a natural output of Social Identification.

Ways to do this might include:-

  • Facing the tribes with daunting challenges that they can only overcome by co-operation. This was how Sherif et al resolved the Robber’s Cave tribal conflicts. This concept is at the heart of Samuel Gaertner et al’s (1993) Common In-Group Identity Model.
  • Creating common umbrella identities into which the tribal identities can fit - eg: English and Scots are both British identities. Andrew Tyerman & Christopher Spencer (1983) failed to reproduce Sherif et al’s inter-team conflicts with different boy scout groups because the different groups not only saw themselves as sharing the common super-identity of ‘scout’ but they also bought into scouting values. Tyerman & Spencer even found it relatively easy to increase co-operation between the different scout groups!
  • Facilitating the tribes learning from one another – so that they can see value in the ‘others’ and what they do. An example of this in Northern Ireland could be inter-community forums where solutions that one tribal group found to a problem such as getting the local council to spend money on maintaining children’s playgrounds are shared with other groups.

Preferably such strategies should be played out together as they can be mutually reinforcing.

With any attempt to tackle the unhealthy aspects of tribalism, there needs to be the understanding that, once there is healthy, co-operative tribalism and a reduction in sectarianism, the struggle to tackle the unhealthy aspects of tribalism is not over. As they learned in the former Yugoslavia, after more than 40 years of Marshall Tito’s particular version of totalitarian Communism – as we in the UK are learning in the Scottish independence debate - tribalism may be subsumed into a larger identity…but it doesn’t go away.

Therefore, there needs to be constant monitoring of the state of the tribalism and periodic adjustment to the strategies needed to keep the tribes co-operating rather than warring.

May 252011
 

So the day after David Cameron effectively relaunches the ‘Big Society’, with a new ‘white paper’, his key figure in charge of implementing the Big Society, Lord Wei of Shoreditch, resigns….

That could hardly be worse timing! Surely Cameron knew Wei was going?!? In which case it would have been much more politically astute to have rescheduled the launch of the white paper. As it is, Wei’s departure is a gift to Labour, with Shadow Cabinet Office minister Theresa Jowell saying, “….yet again”  the Big Society is “descending into farce. Only a day after Cameron told us all to take more responsibility, it appears that there will now be nobody in his government responsible for bringing the Big Society into reality.”

If Cameron didn’t know Wei was going, then it says something about Wei that he could time his resignation to such negative effect or about either Cameron’s judgement in recruiting such a fickle ally or  Cameron’s treatment of Wei that he could undermine his boss in such a damaging way.

Whatever the circumstances of Wei’s depearture, the effect is damaging both to Cameron personally and to the development of the Big Society concept.

Whether you think Cameron is being honest when he says the Big Society is the thingI’m most passionate about in public life. This is what is in my heart. It’s what fires me up in the morning” - or it really is just an attempt to distract from the damage the cuts are doing to the social fabric of our kingdom, he certainly seems to be sticking with the theme. Even in face of withering criticism such as that of Jowell who said of the latest Big Society relaunch: “Under the indiscriminate impact of accelerated cuts, the essential elements of community life are slowly being starved of sustenance. What we lose in the next two years may become impossible to rebuild in ten.”

The Big Society and the cuts
Part of Cameron’s problem, of course, is that the cuts are doing very real damage - and the damage is going to get a lot worse before it eases off. Plus, that easing off may be some distance in the future if Vince Cable’s weekend statements about the abysmal state of Britain’s economic prospects are anything to go by. Thus, it may be that Cameron’s cuts and the general economic malaise of the country see damage to our social fabric on a par with the devastation of the traditional working classes in the early 1980s under Margaret Thatcher.

It is, of course, the Coalition Government’s mantra that there really is no way out of Britain’s financial mess other than the 25% cuts programme Chancellor George Osborne decreed last October. For all that Shadow Chancellor Ed Balls is said to really still believe Britain should invest and grow its way out of the deficit, Labour leader Ed Milliband is insisting Balls sticks – in public, at least! – with predecessor Alistair Darling’s view that the cuts should be at a slightly lower rate of 20% and over a longer periodof time. So even though Osborne now acknowledges some need for investment and growth, the major players are pretty much agreed on the cuts – it’s only quite how deep and quite how fast on which they disagree.

The conundrum then is this: when people are losing their jobs…and then their houses…and then their relationships crack under the pressure, will they want to donate to charitable and community ventures from what little money they have? It could be argued that all the newly-unemployed will have the time to get engaged in charitable and community ventures…but will they be motivated to? When you’ve done everything right - done your job to the best of your ability, looked after your family and been a good, tax-paying citizen – only to lose much of what’s really important to you through no obvious fault of your own, do you really want to be told to take on unpaid work to help others by the man who ordered the cuts which have cost you so much?

It’s a slap in the face for the BLUE vMEME. Do what’s right…and you lose almost everything. It’s not supposed to be like this! Since the theory is that vMEMES ebb and flow according to the Life Conditions, if the Life Conditions are no longer appropriate to BLUE, then expect something very different. In the students fees protests last November, we saw a lot of angry RED damaging the property of those the demonstrators saw as being unaffected by the cuts - banks, high-end retailers, Conservative Party headquarters…even Charles & Camilla’s car!

My hunch is that we’re going to see an awful lot more of that kind of thing in the next couple of years. In Zygmunt Bauman’s (1988) terms, we’re going to see more and more people no longer able to participate in - be ‘seduced’ into – the consumerist society. Instead, they join the ranks of the ‘Repressed’. What we saw in the student fees protest could also be seen as those who feared they were going to be barred from the ranks of the Seduced - not being able to go to university being perceived as a severe restriction on career prospects.

Of course, the real story is not as simple as that. Students can still go to university and enhance their career prospects - it’s just that the debt incurred works in a different way and may prove more burdensome for many. Unfortunately, the Government is failing it get its message across - even with as formidable a figure as Lib Dem deputy leader Simon Hughes spearheading the campaign to give students the real facts about the new fees structure.

Getting the message across
When it comes to the economy, it seems the Government is not entirely sure just what the message it is failing to get across actually is.

According to Vince Cable at the weekend, Britain’s economic malaise is more than just a return of the old boom-and-bust cycle Gordon Brown supposedly put an end to; it’s also a consequence of an ongoing restructure of the global economy. Eg: “Britain is no longer one of the world’s price setters. We take our prices from international commodity markets driven by China and India.”

This is bad news for Cable’s party boss. Nick Clegg has staked the Lib Dems’ electoral fortunes on the Coalition Government being able to turn the economy around sufficiently by 2015 for there to be a ‘feel good’ factor working for the Coalition partners in that year’s general election. Considering the drubbing the Lib Dems received in this April’s elections, the last thing Clegg wants to hear is Cable saying that Britain will have to get used to being poorer on at least a semi-permanent basis..

In a poorer Britain, of course, people doing it for themselves, rather than relying on a cash-strapped government - the essence of the Big Society meme – might be a highly practical approach. In fact, it may turn out to be the only way some things get done!

The question then comes back to: how do you get people - many of whom will have suffered severely because of the cuts – motivated to give to time and some of the little money they have to charity and community programmes?

That Cameron is not a particularly good communicator - and struggles to get his message beyond his core electorate - is indicated by the failure of the Tories to achieve a majority in the Commons when up against a jaded Labour Government and a prime minister (Brown) perceived by many to be petty and ineffectual. Many Tory campaigners reported they found it difficult to get the Big Society message across to voters on the doorstep – and a number simply dropped it from their list of issues to discuss.

Even now Cameron struggles to define just what the Big Society is, The best he could manage at Monday’s relaunch was: “The Big Society is not some fluffy add-on to more gritty and more important subjects. This is about as gritty and important as it gets – giving everyone the chance to get on in life and making our country a better place to live.”

To underline the Government’s commitment to the Big Society concept, Cameron wants his ministers to undertake a day of voluntary service over the course of the year with a charity or community group.

Yet, how much Cameron fails to understand how messages are received - the heart of Memetics - is demonstrated by his appointing Tory party donor and former ‘non-dom’ tax avoider Lord Ashcroft to head a review of British Army bases in Cyrus. When people are losing jobs and homes and being told by Cameron to give to charity and community projects,  Ashcroft’s appointment (though nominally unpaid) looks like more ‘jobs for the boys’ amongst the wealthy and the elite. No wonder Nick Clegg is said to be furious about the appointment!

A similar insensitivity with regard to how messages are perceived can be found in Cameron’s comments to the Daily Telegraph in April about it being OK to appoint political interns on the basis of personal contacts, rather than the more formal but equal opportunities-oriented basis Clegg was championing. The cynics might point to this and argue from that Cameron is really an old-fashioned Tory who just does as he wishes and only bothers with the ‘little people’ when he needs to exploit them. Certainly at times he seems to run off a RED/BLUE vMEME harmonic of pure arrogance!

Successful communication is about values
Or, more specifically, understanding and appreciating diversity in values.

While RED and BLUE might seem to dominate in his thinking on political appointees, when it comes to the Big Society, David Cameron’s language seems to indicate more that it’s GREEN (look after people on a community basis) and BLUE (because it’s our duty). GREEN thinking is way too complex for most people  – in 1976 James P Shaver & William Strong raised doubts as to whether most people develop beyond what is now termed BLUE..

As for that vMEME, if many people are downscaling from BLUE to RED because of adverse Life Circumstances, then a BLUE call to duty – when they’d done their ‘duty’ and got made redundant as a reward - is not likely to have much influence.

Rather than pitch the Big Society at BLUE and GREEN levels, Cameron would do better to make it ‘cool’ for RED so that helping out in a community project becomes a means of gaining status and respect. A short cut to achieving this would be to get celebrities to volunteer.

The ‘cult of celebrity’ has grown exponentially in tandem with the growth of mass media.  One psychologist interested in our fascination with celebrity is Kate Douglas. Douglas (2003) has suggested that it is evolutionarily adaptive to model successful individuals because, by learning from them, it may shorten our own route to success. So, who better to be seen demonstrating Big Society attitudes, values and activities at a time when many people are struggling to be successful (due to the cuts).

It the people need to learn to do for themselves what the Government can no longer afford to do, then, to maintain our society, the ability of the people to do has to grow at least that little bit faster than the Government’s ability to do decreases. Which means people have to be persuaded to volunteer ahead of the sheer necessity to take it up on themselves.

Which, in turn, means David Cameron has to persuade more than cajole. And persuading means working with what is important to people – their values – more than what’s important to you (your values).

More people in this kingdom think in PURPLE and RED than BLUE, ORANGE and GREEN. Which is why The Sun sells more copies than The Independent and why more people watch Coronation Street than Panorama. Thus, Big Society advocates have got to learn to talk the language of the people they want to communicate to.

So, Dave, maybe give Take That a call…get as many celebs doing Big Society stuff as you can. Make it cool. Make it fun!

…oh, and Dave, if you want to get re-elected in 2015, you’ve got to be seen as more trustworthy than the other lot. No more Ashcroft deals, huh?!

Feb 172011
 

The footage of ‘supergran’ Ann Timson belting hell out of a bunch of would-be ‘smash ‘n’ grab’ scooter boys at a jewellers in Northampton the other week (7 February, to be precise) has had me musing ever since it was first  broadcast. The fact it is has become a ‘viral phenomenon’, spreading right around the world, has only caused me to muse further.

By pure coincidence, a camera man was over the road filming for a documentary and he managed to capture the entire event on film. The footage was aired on ITN News that evening. Within hours, it was on YouTube and received nearly 6,000 views over the next 24 hours. Now there are multiple versions all over YouTube, Daily Motion, etc, using Superman logos and music like Chris De Burgh’s ‘Lady in Red’, etc, etc, etc. Ann Timson’s onslaught has made news bulletins in the United States, Australia and many other countries.

The event itself raises important questions - as does the fact it has become such a ‘viral phenomenon’. Just in case you haven’t seen it or you need a reminder, here’s the original footage…

Play Video

Ann Timson 
So what made a 71-year-old grandmother with arthritis in her legs all but sprint up the street and take on a gang of young male raiders in crash helmets? Some of them were revving up their scooters, ready for the getaway, while others were pounding the jewellers’ reinforced glass with sledgehammers and yet another was helping himself to the goods through the holes smashed in the glass. 

The danger Ann put herself in was remarkable - as she herself described one part of the tussle: “I landed several blows against one lad on the back of a bike and brought him to the ground. He raised a hammer to me so I just kept hitting out….” 

If it had been a young man full to the gills with testosterone and, therefore driven by the impulsiveness and compulsiveness of Psychoticism, the furious assault on the raiders would have been more understandable. 

But, from several interviews with her in the days afterwards, it appears that, while her actions that Monday were rather on the extreme side, Ann Timson has taken on the ‘bad guys’ many times before. 

Ray Nicholson of Ann’s Spring Boroughs Estate told the Daily Mail: “I’ve known Ann for 20 years and she has always stood up to criminals. Often she got herself into a lot of trouble because of it….‘When she moved in ten years ago it was a nightmare. The police were called every night because of the drugs and prostitution here….I’ve been threatened with a knife on many occasions and I know that Ann has. But she kept going. She kept challenging the criminals and she made life difficult for them.” (Rebecca Camber, 2011) 

Another neighbour, Nicholas Welch, added more detail: “This place used to be a proper dive before she turned up. It was known as the jungle. People were having sex on the stairs and smoking crack in the corridors. But she has played a massive part in changing it. We now have security fences and intercoms that work. We feel safe.” 

Such testimony indicates the importance to Ann’s values of defeating the petty crooks, the gangs and the drugs dealers - and, by so doing, make the local environment pleasanter and safer to live in. In terms of the Assimilation-Contrast Effect, Ann is what Spiral Dynamics co-developer Don Beck would term a ‘Zealot’: driven by a harmonic of RED and BLUE vMEMES, she will seek to dominate a situation to make it the way she knows it should be. 

Ann’s description of how she got involved that day is revealing: I became aware of a loud revving noise at the top of the street. I looked over and saw a kid run up to the doorway of the jeweller. Three lads followed him and when I saw their arms going I thought the kid was being beaten up. My mother’s instinct kicked in and I ran across the road, shouting at the lads to stop it. Only then did I realise that they were smashing glass and that it was a raid. There was a scooter in my path revving up but by now I was in full flight and I started whacking the lads over the head with my shopping bag…angry that they felt they could get away with what they were doing in broad daylight.” 

I would suggest that Ann’s reference to her ‘mother’s instinct’ kicking in is a folklore explanation she has given herself. There is little evidence that mothers have a ‘mothering instinct’ for the adult male offspring of other women. A cognitive explanation of her actions would be much more viable. She has deeply-ingrained schemas about morality and justice and responded initially to a perception of injustice - one man being hurt by 3 others – and these schemas of justice/injustice were then were activated even more strongly in her anger “that they felt they could get away with what they were doing in broad daylight”

It looks to me as if Ann has a ’Crusader’ identity - she crusades against injustice and against those who would make our streets unsafe. What she did, she did from very deeply-held beliefs about what’s right and wrong. 

That she could do what she did – the very real dangers present, the arthritic legs stretched to (and perhaps even beyond) their limit - is testament to the power of belief when those beliefs are inextricably linked to our deepest values. 

It’s not altogether different to the powers of belief - again propelled by a RED/BLUE vMEME harmonic - that led unarmed young Egytian men (and not a few older men and not a few women) into Tahrir Square in the early days of the anti-Mubarak protests, in the face of police tear gas and rubber bullets, sniper fire and horse charges from pro-Mubarak thugs. They knew what they thought was right and they had the energy, determination and arrogance to fight - and, in some instances, die – for it. 

The bystanders 
As remarkable as Ann Timson’s intervention in the raid was, equally remarkable was the failure of the other observers to intervene. No one else in the immediate vicinity attempted to do anything about the attempted robbery until Ann had driven off the raiders, bringing one them down in the process. Then there was a rush to keep the downed raider down and to see Ann was okay. Before her intervention, plenty of bystanders stopped and gawped and drivers turning into the street steered around the scooters – but no one did anything. Even the jewellers’ staff - clearly terrified - did no more than try to get the shutters down. 

Ann herself said she was ‘amazed’ that bystanders did not intervene at the start of the attack. She described herself as shouting and shouting for others to help and bring them down…They all seemed mesmerised. A lot were standing there filming or taking photos….” 

Psychologists, however, will not be surprised by the lack of intervention from others. The Bystander Effect is a recognised psychological phenomenon – that there is an inverse relationship between the number of people present at an emergency situation and the willingness of those people to offer help. This relationship was first proposed by John Darley & Bibb Latané from their investigations into the notorious murder of New Yorker Kitty Genovase in 1964 when something like 38 neighbours heard her screams and cries for help and/or actually saw part of the attack but did not call the police or otherwise intervene. 

Explanations put forward for the Bystander Effect’ include evaluation apprehension and diffusion of responsibility. Evaluation apprehension is the anxiety produced by the fear that others will be judgemental about your competence in dealing with the situation. Diffusion of responsibility occurs when individuals feel less responsibility for taking action in a crisis when there are others about because responsibility is perceived as shared and, therefore, spread out. The more bystanders there are, the less likely any individual is to act. In effect, everyone puts the responsibility for doing something about the crisis onto others. 

That the bystanders finally realised it was a little old woman screaming for help and that she had succeeded in driving off the raiders may have been the catalysts which finally spurred the onlookers into action in Northampton. 

While there numerous documented examples of the Bystander Effect in history - arguably the greatest and most notorious example being the German people’s acquiescence to the Nazis’ treatment of Jews, Slavs, etc, during World War II - there is an interesting question as to whether the Bystander Effect has become more common and possibly embedded into British culture since World War II. 

Were people more willing to get involved in earlier decades? Did they see it as the kind of thing they should do? 

My father has told me many tales of men, during his youth in the 1930s and 1940s, coming out of their houses to clear away troublesome groups of teenagers. He also told me of vigilante-type groups coming together from time to time to take on gangs that were coming into their neighbourhood. 

How thinkable would it be for male householders in a street to do that kind of thing today? (Unfortunately when people do ‘have a go’ these days, all too often they end up doing it alone! Ann Timson, anyone?) 

My father’s evidence is, of course, anecdotal and may be relevant only to the area of Liverpool in which he grew up. However, I have heard a number of similar anecdotes relating to different parts of the country. 

Attitudes these days towards the idea of ‘having a go’ seem rather mixed. Newspapers like The Sun and the Daily Mail usually can’t find enough superlatives to praise ‘have a go heroes’. However, ‘official’ attitudes are all too often reflected in the words of Detective Inspector Ally White who said of the Ann Timpson incident:We would like to thank all of the members of the public who assisted in the incident. However, we would always advise the public to call the police if they witness a crime, rather than risking their own safety by getting involved themselves.” 

So the police don’t actually want us to have a go but to rely on them….? So the Bystander Effect is okay with them?!? Perhaps it is becoming embedded in our culture, encouraged by ‘officialdom’? Hmmm….well, the lone constable I stopped to support when he was investigating a late night break-in some years back actually seemed very appreciative of my company till back-up arrived. 

The obvious problems with not having a go and relying on the police are:- 

a) the time gap until they arrive 

b) the fact there simply aren’t enough of them to cope with all the crime being conducted - and there will be even less of them and more people feeling they are driven to crime as a result of the Government’s cuts!

Intervening, of course, can carry serious risks; but, if we are to have a functioning society where people can go about their lawful business safely, can we afford for everyone to be that risk averse? 

If David Cameron’s ‘Big Society’ idea is to work - ie: local people band together to do ‘it’ for themselves, rather than rely on government - then can that ‘it’ include have a go’ law enforcement? If it can, then clearly Ally White really doesn’t understand that. But, if it is officially okay to intervene, how close can ‘have a go’ get to outright judge-jury-executioner vigilantism? 

If the nodal BLUE law & order system can’t protect those who put their trust in it, then inevitably there will be a Spiral downshift to RED/BLUE when people will take the law into their own hands in the same way as Munir Hussain - see ‘Munir Hussain and the wrong messages of Judge John Reddihough’ - and Tony Martin have done in recent years, with severe consequences for the criminals they dealt with. 

As the cuts cause the law & order system in this country to malfunction increasingly, perhaps a BEIGE/PURPLE vMEME harmonic will drive more people to have a go at defending themselves, their families and their property. Again Egypt helps illustrate this point - neighbours forming little groups armed with knives, baseball bats and the occasional firearm at the ends of their streets to repel the looters taking advantage of the civic disturbances and rioting. 

The ‘Viral Phenomenon’ 
Why, oh, why has footage of a little old lady swinging her handbag at a - let’s face it! - decidedly amateurish (though undoubtedly thuggish) group of would-be robbers captured so much interest right around the world? 

The answer will lie at least partly in the ongoing failure of BLUE to contain escalating crime - especially violent crime. From the daily routine of murders, rapes, muggings and robberies infesting Johannesburg to Somali pirates reviving the tradition of buccaneering in as bloodthirsty a manner as any of their forbears to the epidemic of drugs and sex trafficking right across Europe and many other examples, the globally-connected world seems to be awash with examples of criminals getting away with it - the message all too often being that crime actually does pay. 

Thus, heroes who emerge unexpectedly from seemingly nowhere and suddenly decimate the criminals are the stuff of folklore. So often, for us as observers - bystanders- they embody our own desire to ‘do something’ and our frustrations at not being able to do so. They take the law into their own hands - as Ann Timson did - when the law is clearly not working. Of course, there may be all kinds of complications when the hero figure does this - there’s good reason why these kinds of heroes are sometimes termed ‘anti-heroes’. 

For a fuller discussion of this point, see the Society feature: ‘When BLUE fails, call for Clint!’ 

The Ann Timson seen in the footage is a small-scale old lady version of the kind of hero figure so often played by the likes of Clint Eastwood or Arnold Schwarzenegger in their action hero heydays. Like we loved them sorting out the ruthless gangsters the law can’t, we love her for sorting out the scooter boys. The fact she isn’t a muscle-bound violent psychopath but a gran-like old lady also conveys the message: if she can do it, why can’t we all? 

Clearly there is a memetic virus effect here. According to a YouGov poll published in the Sunday Times (13 February),   35% of respondents thought Ann was heroic to intervene. 13% thought she was foolish, and 46% said she was both heroic and foolish. Given a list of crimes, 54% said they would intervene if they saw someone burgling a house and 60% said they would step in if they saw an unarmed aggressor assaulting someone in the street. Some 40% of respondents said they would take action if they witnessed a gunman or someone armed with a club assaulting someone in the street, and 29% would intervene on witnessing an armed robbery. 

All hot air and fantasy or real inspiration to action…? Of course, we’ll never know whether the YouGov respondents get involved in breaking up criminal activities. But, if we see more spontaneous group action against criminals and fewer Bystander Effects, then maybe some of that may just be attributable to the inspiration Ann Timson has provided. 

But the very real and increasing need for what is not far off vigilantism says a lot about the effect crime is having on our society and the decreasing capacity of conventional law enforcement channels for dealing with it.