Eating Your Enemy’s Heart…

 American Foreign Policy, civil unrest, cross-cultural, human rights, international conflict, Middle East, politics, prejudice & discrimination, Psychology, religion, Spiral Dynamics, terrorism  2 Responses »
May 192013
 

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The video of Independent Omar al-Farouq Brigade commander Abu Sakkar cutting out the ‘heart’ of a dead Syrian government soldier and then appearing to take a bite out of it has certainly stimulated intense debate and much criticism right around the world. (An edited version of the video can be played above this paragraph.) So much so the Free Syrian Army (FSA), to which the Brigade is affiliated, has been bounced into issuing a statement that: “Any act contrary to the values that the Syrian people have paid their blood and lost their homes to will not be tolerated, the abuser will be punished severely even if they are associated with the Free Syrian Army.” It has been reported by John Hall in The Independent that  ‘wanted’ posters have been put up in rebel-held areas, calling for Sakkar to be brought to justice ‘dead or alive’.

Quite what Sakkar hoped to achieve when he staged the gruesome stunt - it was, in fact, a lung - is questionable. According to TIME’s Aryn Baker (2013a), in a Skype interview Sakkar (real name: Khalid al-Hamad) said it was a response to material found on the dead soldier’s mobile phone. “We opened his cell phone, and I found a clip of a woman and her two daughters fully naked and he was humiliating them, and sticking a stick here and there.

However, Sakkar also boasted to Baker: “I have another video clip that I will send to them. In the clip, I am sawing another shabiha [pro-government militiaman] with a saw. The saw we use to cut trees. I sawed him into small pieces and large ones.” Sakkar also explained that even though both sides of the conflict in Syria are using video clips of their own brutal actions to intimidate the other, he believes his clip would have a particularly strong impact on the regime’s troops. “They film as well, but after what I did hopefully they will never step into the area where Abu Sakkar is.”

If Sakkar hopes that his ghoulish act will strike paralysing terror into the government troops and the regime’s Shabiha militiamen, he may be miscalculating on 2 levels:-

Firstly, evidence of rebel troops committing atrocities undermines those in the West who are trying to persuade their leaders to allow arms to be sold to the rebels. The Saudis and Qataris, who are already providing ‘lethal aid’ to the rebels, can control, to some considerable extent at least, their populations and what they see. In contrast, the Western ‘democracies’ have more limited control over public opinion and the stories the media presents to them.

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

Poll showing support for arming Syrian rebels, March 2013. Copyright © 2013 Pew Research Centre

According to a Pew Research Centre poll this March (Bruce Stokes, 2013) – see left - there is already little appetite among the general public in the West for arming the rebels amid political concerns that weapons supplied to moderate FSA groups could all too easily end up in the hands of al-Qaeda-affiliated jihadists like those of the al-Nusra Front. Seeing and reading about Sakkar – who has also been filmed firing rockets indiscriminately into a Shi’ite village in the Lebanon border area, killing at least 2 villagers - will only make it more difficult for FSA supporters in the West to make their case.

No wonder the FSA are talking about bringing Sakkar in for trial ‘dead or alive’! His video is doing massive damage to their cause and they need to limit that damage fast.

The conflict in Syria has been ongoing for so long now that, short of truly dramatic news like Sakkar’s stunt, it rarely makes the headlines more than once or twice a week. Yet the Sakkar incident has been followed in rapid succession by headline-grabbing allegations of more chemical weapons use by Government forces,  Russia supplying state-of-the-art ‘ship-killing’ missiles to the Syrian Government, Syrian refugees in neighbouring countries now officially topping 1.5 million and leading international figures from to Israel’s Benjamin Netanyahu to United Nations Secretary General Ban Ki-moon to our own David Cameron trying to get the Russians moving on an international peace conference. Clearly the situation is getting a lot worse - and a lot more dangerous - but could it just be a coincidence that a number of stories portraying government brutality and the intransigence of their Russian backers have arrived in rapid succession to kick Sakkar out of the headlines…?

The second way Sakkar’s stunt could backfire on him is that it ups the ante for committing atrocities. Aryn Baker (2013b) reports that fighters from both sides no longer simply brag about their exploits on the battlefield; they film them and share them, competing in a gruesome game of one-upmanship. Rami Abdel Rahman of the London-based Syrian Observatory for Human Rights, told Baker that this trading in trophy atrocities, played up for the camera and passed from phone to phone, has a desensitising effect. When such gruesome footage - eg: rape, torture, amputations, even a 13-year-old boy beheading a man – is passed around like trading cards, it escalates the cycle of honour-driven revenge. Each atrocity published demands a response from the other side. Peter Bouckaert of Human Rights Watch adds: “When people see these acts of brutality and mutilation, it leaves deep scars – and there will be a temptation to replicate it in revenge. An eye for an eye and a tooth for a tooth. Quite a few fighters in Syria interpret that literally.”

The Beast in Man
I first wrote about war releasing the ‘beast in man’ for Prisoner Abuse and the Mess in Iraq back in 2005. I also wrote about ‘berserker rage’ in Munir Hussain and the Wrong Messages of Judge John Reddihough (2009).

In sociopsychological terms, this is the work of the RED vMEME set free from all BLUE/GREEN constraints of behaviour in the battlefield. Sigmund Freud (1923b) would have seen it as the work of Thanatos, the death drive of the Id. The RED vMEME can be seen as the most extreme vMEMETIC expression of the if-it-feels-good-do-it motif of the Id – the Pleasure Principle, in Freud’s construct. Thus, RED/Thanatos will carry out the most barbaric cruelty because, in the moment, it gives pleasure.

If Sakkar is to be believed, it seems to have given him pleasure to cut his enemy’s heart out and appear to eat it, partly as revenge for what he found on the dead soldier’s mobile and partly because he clearly enjoys thinking of himself as someone who fills his enemies with fear. Viz: “…after what I did hopefully they will never step into the area where Abu Sakkar is.” Talk about RED bulling itself up to be the ‘Great I Am’!

That RED/Id was driving Sakkar in his gruesome pantomime is also indicated by the fact he clearly hadn’t thought through the potential consequences of his actions. He was too ‘in the moment’, as Tad James & Wyatt Woodsmall (1988) would put it.

There are neurological correlates in this sociopsychological explanation of Sakkar’s ghoulish actions. In Freud, the Ego and the Superego repress the Id to keep it under control. Clare W Graves, on whose work Spiral Dynamics is based, saw it as the role of BLUE and higher vMEMES to compensate for and, if necessary, constrain RED in its more dangerous self-express moments. Mark Solms (2000) has carried out research to indicate the Superego and Ego functions are located in the frontal cortex and the Id function in the limbic system. Similarly Svenja Caspers et al (2011) found evidence for ‘cool’ vMEME activity to be associated with the frontal cortex while ‘warm’ vMEMES were more defined by limbic system activity. Key inhibitory circuits are known to be in the frontal cortex - which would fit with the constraining and self-sacrificial/conformist functions of the Ego/Superego and the cool vMEMES. Correspondingly, the limbic system is associated with desire and emotional responses which fit with the self-expressive nature of the Id and the warm vMEMES. (See A Biological Basis for vMEMES…? for further details.)

Freud (1926) saw dreams as the leaking out of repressed Id desires as the Superego is dormant during sleep and the Ego virtually dormant. In terms of neurological correlates, Solms found that the frontal cortex is relatively inactive during dreaming while the limbic system is highly active. While research has yet to demonstrate this, it is highly likely that, in the moment of wanton brutality the perpetrator’s inhibiting frontal cortex is a lot less active than the self-expressive limbic system.

A further neurological correlate lies in the role of the neurotransmitter dopamine, activation of which is highly rewarding on the meso-limbic pathway. From her work with fighting amongst mice, Maria Couppis (2008) has postulated that some people intentionally seek out aggressive encounters because of the rewarding sensations, caused by the increase in dopamine from these encounters.

So intense aggression, rabid destructive urges freed from the constraining inhibitions and rules, can be very rewarding and pleasurable.

A personal anecdote: I remember the last fight I got into, around 30 years ago…feeling my fist crunch into my opponent’s face, the flesh on his face giving way and the cheekbone beneath seeming to bend beneath the force of my blow. To recall that sensation today still gives me a little thrill of pleasure. (Karma: I lost the fight in the end and was quite badly beaten up!)

Of the ‘pleasure’ aspect of committing atrocities in conflict, Roland Weierstall (2013) writes: “About one third of all former combatants in our studies said that to some extent the violence and the struggling of the victim could be fascinating, emotionally arousing and even linked to excitement. In these cases, blood must be shed as the victim is killed.”

All of which brings me back to Spiral Dynamics co-developer Don Beck telling a HemsMESH meeting in October 2000: “When a country goes to war, its government had better prepare the people for tales of their troops committing atrocities.

What Sakkar did is, of course, by civilised standards, deplorable. But he and others like him are not operating in a civilised world. They’re in the midst of a brutal and bloody civil war where deep trusts have been betrayed, safety is an all-but-impossible ideal and living on the edge, ‘in the moment’ is often the only way to be because there may be no moment after. We may be dismayed by Sakker’s grisly video but we should not be surprised.

Almost inevitably worse is yet to come – as Weierstall confirms: “…the Syrian case should not surprise anyone. We should rather be surprised that the extent of human right violations we should expect to happen in Syria is kept secret.”

Ethnic divisions facilitate dehumanisation and derogation of ‘others’
Facilitating such atrocities is the dehumanisation and derogation of the enemy because they are not-of-our-tribe. This has been noted as typical of the first 2 stages in Social Identity Theory (Henri Tajfel & John Turner, 1979) in which the ‘others’ are castigated, blamed for ‘our tribe’s problems and consequently demonised. This then permits action of some kind to be taken against the ‘others’ in the third stage, Social Comparison.

This is the way the Nazis built up the persecution of the Jews to the point where they could perpetrate the Holocaust, is typical of both Serbian and Crotian ethnic cleansing strategies in the Yugoslav wars of the 1990s and was a hallmark of the Rwandan genocide of 1994.

A number of commentators have expressed concern at the way the Syrian conflict has become increasingly polarised along Shia vs Sunni sectarian lines. Sunni Saudia Arabia and Qatar are arming the rebels while Shia Iran funnels weapons through to the regime of Bashar al-Assad - Assad is an Alawite, Alawites being an offshoot of Shia Islam. Meanwhile, according to BBC News, both Shia Hezbollah fighters and Sunni militants are coming across the Lebanese border to fight for the respective sides. Even Sakkar’s grisly pantomime has an alarmingly sectarian element to it: according to Peter Bouckaert, in the unedited (and so far unpublished) version of the video held by Human Rights Watch, Sakkar exhorts his men to “slaughter the Alawites and take their hearts out to eat them”.

Sectarian divisions essentially emerge from the PURPLE vMEME’s differentiating of ‘our tribes’ from ‘others’ in its quest to find safety-in-belonging. If the BLUE vMEME is also activated – for example, by differences in religious belief, even very minor ones – then a PURPLE/BLUE vMEME harmonic is created. Thus, the difference in beliefs between Sunni and Shia add an extra driver to tribal and ethnic differentiations and make the ‘others’ even more different. As BLUE cannot tolerate any deviation from ‘the one true way’ even those with the slightest difference in belief easily become categorised as ‘heretics’. And, if the ‘heretics’ cannot be converted, they must be destroyed to prevent contamination of the ‘true believers’. Thus, a dreadful combination of xenophobic PURPLE, over-pious BLUE and RED in a Thanatos mode lead to the kind of atrocity against ‘others’ that Abu Sakkar and others like him are revelling in.

Erwin Staub (1999) has studied a number of recent conflicts where mass killings and other atrocities have taken place. All the issues discussed in this Blog are among those he identifies as contributing factors to genocide. However, Staub identifies an additional factor: the passivity of bystanders to the process.

Whereas it can be argued that the international community got over-involved in Libya’s 2011 civil war, with NATO effectively acting decisively as the rebels’ air force, the United Nations has been paralysed by disagreements between the West, hesitantly on the rebel’s side, and Russia brazenly bolstering Assad’s position on the other.

The result has been inaction by outside powers, other than arms sales, with the consequence that the conflict has become more and more dangerous and more and more violent and brutal. Peter Weierstall is almost certainly right: we shall see much worse than the kind of atrocity Sakkar committed as the conflict drags on.

Moreover, the direct involvement of Lebanese factions, the overt support for Assad from Iran and the semi-covert support for the rebels from Turkey, Saudi Arabia and Qatar poses a real risk of the conflict spilling across Syria’s borders and mutating into a regional conflagration. That undoubtedly is one of Israel’s reasons for destroying convoys of hi-tech arms Assad intended sending to Hezbollah in southern Lebanon. Modern missiles launched across its northern border would be on a completely different level from the paltry salvos of home-made or outdated rockets employed by Hezbollah and, in Gaza, Hamas so far. Israel would feel obliged to react with massive force which would risk bringing in Iran and uniting the Arabs (Sunni and Shia together) against the common enemy: the Jews. Samuel Gaertner et al (1993) identified this coming together of sworn enemies to battle a common threat as the Common In-Group Identity Model.

You could almost argue it’s in Israel’s and the West’s interests to let the Sunnis and the Shias engage in sectarian conflict right across the Middle East – and Samuel Huntington (1993), with his theoretical division of the world into near-incompatible cultural zones, would almost certainly advocate such a course of action.

There are at least 2 major problems with that approach.

Firstly, there are too many outside parties with interests in the Middle East to just let them slug it out. From Israel desperate to maintain its security and possibly expand its borders, to a large part of the world’s dependency on oil from the Middle East, to Iran and several Arab states tacitly – or not so tacitly! – providing support to al-Qaeda and other jihadist movements - outside countries have good and often competing reasons to meddle in the Middle East. Plus, of course American and Russian arms manufacturers have a live war in which to try out their latest death toys for a sizeable profit - only that very easily degenerates into a proxy war between their respective governments.

Secondly, the way the Western media works means that, in ORANGE’s desire to make more and more money, it will ramp up the ‘atrocity factor’ by coming up with ever more gory, outrageous and scary stories to sell. The ‘desensitisation factor’ results in eventual boredom in the audiences, meaning the media have to find even more gory, outrageous and scary stories to continue making money. This gives the RED/Thanatos-driven extremists on the ground in Syria an external and ever-more demanding market for their filmed atrocities.

It’s certainly given Abu Sakkar his ’15 minutes of fame’, with several major league interviews and lead stories in international media last week.

For Barrack Obama, Syria presents a damned-if-I-do-and-damned-if-I-don’t challenge. The situation is so complex, both non-intervention and intervention (at any level) present dangers from virtually every angle. No wonder he is clearly procrastinating! But the intense public reaction to every new outrage that is worse than the one before puts more and more pressure on him and other Western leaders to act. The reaction, of course, fades with the desensitised ‘boredom factor’ until an even worse outrage sneaks its way on to YouTube.

While the political leaders of the Western world ring their hands and wonder rather helplessly what do, the next Abu Sakkar is carving up his next victim, all the while hamming it up for the camera.

Topless FEMEN: who’s exploiting who?

 civil unrest, Feminism, gender, morality, Psychology, society, Sociology, Spiral Dynamics, terrorism  2 Responses »
Apr 112013
 

You might have missed it in all the intense media coverage of Margaret Thatcher’s death this Monday but 5 FEMEN activists sure upset Vladimir Putin on his visit with Angela Merkel to an industrial fair in Hanover. With ‘Fuck you, dictator!’ scrawled across their bare breasts, they chanted the same slogan as they rushed at him – only to be bundled away by the security men. Although he claimed afterwards to have been amused by the protest, according to the leader of the protest, Inna Shevchenko, writing in The Guardian 2 days later, the Russian president was furious and demanded the Germans prosecute the protestors.

What a great excuse FEMEN provide to feature a picture of an attractive woman with bare breasts on my Blog – all in the name of serious sociopsychological commentary! What a great excuse for the tabloids – including those who have supposedly turned their back on Page 3 girls – to include pictures of pretty topless women in their news pages!

FEMEN demonstrators at Euro 2012 - copyright © Joseph Paris

FEMEN demonstrators at Euro 2012 – copyright © Joseph Paris

FEMEN, the radical Feminist group who have staged topless protests at key events, including a mass by Pope Benedict in November 2011, Euro 2012 and the London Olympics, have certainly gained considerable coverage in the media through their stripping-off antics – and that has resulted in a significant expansion of their movement. From their founding in Kiev in 2008 to protest against sex tourism in the Ukraine, they now have ‘representatives’ in virtually all European countries and, interestingly, a sizeable presence in South America. On the face of it, FEMEN are a tit man’s dream: a bunch of attractive women who believe the best way to make political protest is to go topless in front of the cameras. FEMEN activist Galina Sozanskaya told Russia Today (2009): “But we understand that this is the only way to be heard in this country. If we staged simple protests with banners, then our claims would not have been noticed.”

Sozanskaya is almost certainly right. A mixed age-and-mixed shape range of female protestors dressed in regular clothing is nothing like a s newsworthy as a bunch of young hotties baring their breasts. In terms of Richard Petty & John Cacioppo’s Elaboration Likelihood Model (1981), if the audience aren’t going to be persuaded by the message itself (the central route), then dress the delivery of the message up in the most attractive way possible (the peripheral route).

In Spiral Dynamics terms, FEMEN’s vMEME harmonic of RED/GREEN is exploiting the media’s ORANGE-driven obsession with sales – and attractive girls in a relative state of undress help sell newspapers, cars, chocolate bars, shampoos and any number of consumer items. Male fascination with ‘tits-and-ass’, it can be argued, is an adaptive response, with these aspects of the female shape providing visual cues to a woman’s fertility – see Human Reproductive Behaviour. So men exploit other men – the majority of senior decision-makers in the commercial media are still men – to make money by using naked and semi-naked women. The ORANGE vMEME exploiting the BEIGE vMEME. Only now FEMEN women are, in their own eyes at least, hijacking and exploiting that exploitation to advance Feminist causes.

We exploit you exploiting us.

The Women’s Libbers forerunners
In many ways the braless ‘women’s libbers’ of the late 1960s and early 1970s were the forerunners of FEMEN. In an effort to undermine male determination of what the female shape should look like, many young women took off the corsets and disposed of their bras. What this gave the ORANGE-driven media, of course, was lots of photo opportunities of bouncing boobs and erect nipples to help sell newspapers and magazines.

Braless Jane Fonda speaking at a rally

Braless Jane Fonda speaking at a rally

But did some of the protestors use their bouncing boobs to advance their own cause in a similar RED/GREEN way to FEMEN and their bare breasts? Certainly renowned actress Jane Fonda, then in her radical phase, has claimed that she and other female protestors often went braless at demonstrations to distract police and soldiers (Patrica Bosworth, 2011).

Did such tactics work? Well, certainly Jane’s nipples got her and her views a lot of press coverage…but much of it uncomplimentary; women’s corsets were consigned to the trash can of history but the bras never really stayed off for very long; the American military got out of Vietnam as soon as they decently could and women in the Western world began to make careers in the workplace – though the pace was slow and arduous. Graham Snowdon (2011) reports that 73% of women surveyed in the UK feel there are still ‘glass ceiling’ barriers to their progress up the corporate ladder. And, according to Rosemary Crompton & Clare Lyonette in 2008, women still do far more housework than men in the UK.

How much the protests of the braless women’s libbers really contributed to the changes in the economic and social status of women in the late 20th Century  is impossible to assess with any degree of accuracy. Certainly, they were a contributing factor within the wider Feminist movement…but it was probably relatively minor in the overall scheme of things. As for the media of the time, most of it treated the braless women’s libbers as a welcome novelty at best.

FEMEN and the novelty burden
FEMEN have got the same level of challenge as their women’s lib forerunners. In a world where many men  just love ogling boobs, baring your breasts as a form of protests risks being no more than a ‘welcome novelty’. Certainly, the tactic at least gets you media coverage, to go back to Sozanskaya’s statement; but will the tactic ever amount to more than a ‘welcome novelty’?

After the Putin protest, Shevchenko told BBC Radio 4’s Today programme: “You can see the reaction of security and police. It’s just a naked breast. It’s just something you can see in advertisements, but it’s really scared them.” The officials might have deemed Shevchenko’s boobs highly inappropriate for the Hanover trade fair but that didn’t stop them being posted on the internet and appearing in newspapers…being sold and resold for novelty value and possibly even arousal.

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Is Shevchenko deluding herself with this ‘threat of the breast’ talk? Looking at the video, it may be the way she and her colleagues ran at the Putin-Merkel entourage, screaming like demented harpies and fighting with the security men, that caused the scare rather than some bouncing boobs!

This near assault may represent an increase in extreme behaviour as a result of frustration in trying to get beyond the ‘welcome novelty’ factor. After all, the original FEMEN protestors on Kiev’s Independence Square in 2008 wore bikinis and got a little attention; then one of them went topless….

Aliaa Elmahdy bares all with FEMEN in Paris

Aliaa Elmahdy bares all with FEMEN in Paris

In December last year Aliaa Elmahdy led a FEMEN demonstration outside the Egyptian Embassy in Paris in which she went completely naked, a portent perhaps of what is to come in term of nudity at FEMEN events…? Bare breasts are common enough – on TV and Spanish beaches – to have little threat value for most people but vaginas on view in the high street may be a completely different level of visual challenge.

Yana Zhdanova attacking the head of the Russian Orthodox Church

Yana Zhdanova attacking the head of the Russian Orthodox Church

Perhaps more worryingly, there are indicators that the low-level violence at the Putin protest may not be an isolated exception but part of a campaign. In July last year FEMEN’s Yana Zhdanova attacked  Kirill, the head of the Russian Orthodox Church, with ‘Kill Kirill’ daubed on her back. In August Shevencko herself used a chainsaw to bring down a wooden cross in Kiev which had been erected in memorial of 700 people killed there in November 1941 by the regime of Josef Stalin.

Inna Shevchenko destroying the Kiev memorial

Inna Shevchenko destroying the Kiev memorial

It’s a common enough theme in Sociology and Psychology that, when people can’t get what they want through approved means, their RED leads them to use non-approved means – Robert K Merton’s (1938) version of anomie. Thus, there is a real risk of FEMEN resorting to ever-more extreme means to pursue their goals, the more they are treated as a ‘welcome novelty’.

Part of the problem in developing strategies to deal with FEMEN is that their goals are so wide. Like al-Qaeda’s anti-everything western stance, their aims are more broad than specific; and, like al-Qaeda, they are a distributed rather than a centralised organisation.  A many-headed Hydra. Of course, there’s no indication FEMEN have killed anyone yet nor that they intend to…but these extracts from Shevencko’s rant in The Guardian are as chilling as they are unfocussed:-

“Make no mistake about it: we are at war. This is an ideological war, a war of traditionalism against modernity, oppression against freedom, dictatorship against the right to free expression. We are targeting the three principle manifestations of patriarchy: religion, the sex industry, and dictatorship….Femen is a huge experiment. Every day we find new ways to destroy the patriarchy, new words with which to answer our opponents. We are calling for a global sexual revolt against the system. We cannot tell you of our upcoming plans, or what the final result of our struggle will be, but we’re working on them around the clock. The only thing I can say for sure to all those against whom we are fighting is that we are not about to let you enshrine such shit as yourselves in a cult.”

For the time being, like many men, I’ll continue to enjoy the periodic displays of bare boobs. I won’t be surprised if FEMEN eventually just wither away, another half-baked novelty tactic for getting attention overtaken by the need to earn money and raise kids. Equally I won’t be surprised either if FEMEN don’t come up with some genuinely nasty – and perhaps even bloody – surprises in the not-too-distant future.

Moral Panic and the Great Horsemeat Scandal

 civil unrest, community, crime, government, Health, morality, politics, schemas & memes, society, Sociology, Spiral Dynamics  1 Response »
Feb 212013
 

The current furore over horsemeat being found in some processed foods shows the media still likes to create what Stan Cohen (1973) termed a ‘moral panic’. The ‘folk devils’ this time around initially were food processor Farmbox of Aberystwyth and  the Peter Boddy Slaughterhouse in Todmorden who, it is alleged, knowingly introduced (unregulated) horsemeat into the British human food chain. Increasingly there is talk of an ‘international criminal conspiracy’ – led by no less than Environment Secretary Owen Paterson who was reported by the Daily Mail’s Tom Kelly (among others) to have said (12 February): “’I'm concerned that this is an international criminal conspiracy here and we’ve really got to get to the bottom of it…. This is a conspiracy against the public. Selling a product as beef, and including a lot of horse in it is fraud.” Kelly goes on to speculate that the Italian and Polish Mafias are behind the operation.

Rightly there are concerns about food hygiene standards not having been adhered to and that there is a risk of dangerous substances entering the human food chain through unregulated meat. The only substance to be identified so far, however, is the veterinary drug phenylbutazone (‘bute’) which was found in less than 4% of horsemeat-contaminated samples taken in the 9 days of 30 January-7 February. As the BBC’s Medical Correspondent Fergus Walsh has written, based on information Chief Medical Officer Sally Davies provided: “In order to get a single therapeutic dose of bute from horsemeat you’d need to eat 500-600 250g horse burgers. That’s an awful lot of meat.”

Walsh goes on to write: “you assume that there is a strong health angle to the horsemeat contamination scandal. The evidence so far would suggest otherwise. This is a food fraud rather than a food safety issue.” Clearly the labelling of some of the foods under scrutiny may have little correlation with what is actually inside the packaging and that substances potentially harmful to humans are entering the food chain – albeit in almost microscopic amounts.

So the ‘Great Horsemeat Scandal’ appears to throw up 2 issues:-

(i)             Does the poor regulation of food processing pose a genuine threat to human health?

(ii)            Is consumer confidence in meat processing and the labelling of food undermined…and, if so, how can it be restored?

The answer to (i) has to be Not so far but potentially Yes. If – and, to some extent, it is still ‘if’ – regulation of food in and into the UK has been circumvented as easily as it appears to have been by entrepreneurial but relatively low-level criminals, what would happen if an intelligent and well-funded terrorist organisation wanted to infect the human food chain in this country with a deadly bacterial and/or chemical agent…? The results would most likely be catastrophic and scarcely bear thinking about. Thinking about them – and hopefully preventing them – is the job of the Government’s ‘COBRA Committee’, MI6, the police anti-terrorist squads and other pertinent agencies. Preventing such an attack is a considerable task one can only hope the COBRA planners are wised up to.

Point (ii) is a strange one. A number of polls were reported on 18 February – most notably The Herald (Michael Settle, 2013) and The London Evening Standard (Press Association, 2013) – which were remarkably consistent in reporting that around 25% of the sample groups questioned will now buy less processed meat, with a further 15%+ saying they would do so if they could afford to. Around 20% have already started buying less meat per se. Just short of 70% trust food labelling less and a little over 60% will buy more unprocessed meat from local butchers. Of course, these are self-reporting surveys and subject to all the usual caveats about results from this research method. In terms of whether we have a full-scale ‘moral panic’ on our hands in the way Cohen meant when describing media reaction to and manipulation of the ‘Mods vs Rockers’ conflicts that blew up in several English seaside towns in the early 1960s, it’s difficult to conclude from the polls reported. A 25% change in meat shopping habits – assuming it’s both enacted and sustained – is certainly significant and would seem to give the lie to Angela McRobbie & Sarah Thornton’s (1995) contention that the very concept of a ‘moral panic’ is now outdated. Nonetheless, the fact that 75% of people seem to be willing to carry on buying meat as they did before…while being very suspicious of what the label actually specifies…could be said to lend some support to McRobbie &Thornton’s view that the public are just a little too sophisticated nowadays to be taken in in quite the way they used to back in the 1960s and 1970s.

It’s also worth noting that investment in the food retail sector has actually risen since the start of the year, with shares rising 6.2% in total and 1.2% in the week ending 16 February, the worst week of the scandal. (James Davey & Neil Maidment, 2013) Clearly such people are not panicking!

Why don’t we kill folk devils in Britain?
As a sociopsychological commentator, I’m fascinated by the ‘monster story’ the media has created, the public uproar that results and the pressure this puts on politicians to ‘do something about it’ – all classic features of Cohen’s moral panic concept. TV, radio and the internet all attract greater numbers of viewers wanting to learn more – especially if there is a possibility they and their loved ones may be at risk. As for the printed media, they can bask in a boost in newspaper sales – short-lived though the boost may be. Meanwhile pertinent politicians, civil servants and local government officers desperately look for someone else to blame and to be seen to be either doing something about it (if you’re part of the government machine) or harassing Government to do something about it (if part of the opposition).

Moral panics, of course, illustrate the power of certain memes to spread virally, through the media, and infect our schemas. So the issue becomes personal to us: it matters. To borrow from Abraham Maslow’s Hierarchy of Needs concepts, the lower down the Spiral the vMEME which is engaged by the issue, the more powerful and emotive the response and the more people are likely to be activated to respond. Thus, a scandal about food products consumed by millions touches a BEIGE nerve – it can comprise the evolutionary driver to survive – possible even the evolutionary driver to reproduce.

A BEIGE/PURPLE vMEME harmonic comes into play if we have children of our own or just generally value children. Now, it is not just our own survival which may be compromised but perhaps that of the next generation. There is a risk to the replication and carrying forward of our genes.

Thus, even though the real risk to public health seems very small in the ‘Great Horsemeat Scandal’, it touches upon fundamental (evolutionary) values shared by most people at a very deep emotional level.

In 4Q/8L terms, the BLUE structure and processes of the Lower Right Quadrant that consumers trust in have failed. In Functionalist terms, a vital ‘organ’ of society (the food supply) has been compromised. Thankfully, the failure is small but the hullabaloo is huge, with the media running it as a headline story for over a month now. The ORANGE vMEME of the newspaper and the news programme editors has jumped at the opportunity to sell more newspapers and attract more viewers. However, as noted earlier, while the headlines have got the politicians performing on every news bulletin, either condemning the latest revelation or promising some new action, the response from the general public has been relatively muted. There have been no abattoir owners lynched for putting children at risk; not even a boycott of Tesco or Asda for retailing contaminated food!

But then, apart from a potshot through the window of one of the homes of disgraced ex-NatWest boss Fred Goodwin, no bankers were killed or even assaulted in 2008-2009 – and they were the catalyst for the financial meltdown which did real and lasting damage to the economy of this country which the people will pay for over perhaps the complete decade to come. And this despite the media pillorying bankers on and off for several years!

In some parts of the world, mobs would have formed to kill the folk devils – eg: in Jamaica last year a spate of mob killings of men suspected of child abuse and other sex crimes was reported (Michael Aitken, 2012). But this kind of mob violence against people is a rarity in the modern UK. (Riots damaging property and challenging the police are more common – from the Toxteth and Brixton riots in 1981 through to last Summer’s riots across England.) Perhaps it’s something to do with being ‘British’ – eg: it’s just not ‘cricket’ for a mob to hack a man to death or torch him with a ‘flaming necklace’.

Certainly there seems to be something in the collective psyche that by and large inhibits people from forming vigilante mobs.

And this presents  an interesting conundrum in analysing responses to the ‘Great Horsemeat Scandal’. Spiral Dynamics orthodoxy has it that, as Life Conditions in the Environment change (Lower Right Quadrant), so there should be a vMEMETIC adjustment in the collective cultural (Lower Left) and individual psychological (Upper Left). Yet, despite a clear failure of BLUE systems in the Lower Right, there has been little change in the Lower Left or Upper Left. Usually, when BLUE fails, there is a regression to the RED vMEME. Certainly this can be read as a factor in numerous civil conflict situations in the UK, from the Catholic communities in Northern Ireland in 1969 calling for the IRA to protect them when police failed to prevent Protestant gangs burning them out of their houses to the spread of looting riots last Summer when the police were widely perceived as unable to protect property. But, when it comes to mob attacks on individual folk devils, it seems the Brits just don’t do that sort of thing.

It will be interesting to see how the growing ethnic diversity in Britain affects such behaviours in the coming decades.

Resolving the Great Horsemeat Sandal
“The consumer cannot be left to face a Catch-22 where they can either pay for food that complies with the highest standards of traceability, labelling and testing or accept that they cannot trust the provenance and composition of the foods they eat,” Anne McIntosh, cross-party chair of the Commons Food & Rural Affairs Committee, said last week. (Davey & Maidment)

However, the British Government is locked into the European Union Food Information Regulations (2011) which means food and labelling standards could not be lowered legally even if the Government was inclined to do so.

To comply, therefore, there will have to be more tightly-controlled processes carried out, audited and enforced by highly-trained specialists. The BLUE vMEME will naturally drive these processes but getting it right to the perfectionist standards BLUE will aspire to will not be cheap. DNA testing can cost up to £500 per sample. As Peter Garbutt, chief livestock adviser for the National Farmers Union, puts it: “Producing high quality, fully traceable, high welfare standard livestock costs money to put on peoples’ tables.”

According to Davey & Maidment, analysts believe value lines, such as frozen beefburgers or spaghetti bolognese ready-meals, are currently so cheap and profit margins so thin that supermarkets have little room for manoeuvre. That means increased margin pressure for already squeezed suppliers and price rises for consumers.

Neil Saunders of the retail research agency, Conlumino, comments: “I don’t think there’s any way that we can escape the viewpoint that the price of having guaranteed food in terms of it contains what it says it contains is ultimately higher prices. We might be speaking about a couple of pence on an item, because this is a game about volume.”

Davey & Maidment cite market research agency Kantar as stating this will accelerate food price inflation, already running at 4.9% in the 12 weeks to January 20 as a result of high commodity prices.

So the moral panic the media have attempted to create will cost us all dearly. The likelihood is that, as living standards in general have declined since 2008-2009 and, in particular, since the Coalition Government introduced its austerity programme in 2010, paying more for food will come to be accepted by most people as just another element in that decline.

The irony, as Fergus Walsh points out, is in the question: “How many of us have unwittingly eaten horsemeat and how long has the mislabelling of products been going on?” Walsh goes to note: “Horsemeat is popular in mainland Europe, in countries like Italy, France and Belgium. It is a lean meat…widely used overseas to build the strength of patients who were convalescing.”

So, while the labelling should reflect accurately what’s in the packet – and something does need to be done about that – we’re now going to pay higher prices to avoid mistakingly eating a perfectly healthy meat product.

Oh, the power of memes and moral panics!

Nadine Dorries: People’s Champion or Drama Queen?

 celebrity, government, heroes and inspirational figures, politics, Psychology, religion, Spiral Dynamics, spirituality  No Responses »
Dec 132012
 

Earlier this year Nadine Dorries, Tory MP for Mid-Bedfordshire, told BBC 1’s Daily Politics show that David Cameron and George Osborne were “…two arrogant posh boys who don’t know the price of milk – who show no remorse, no contrition and no passion to want to understand the lives of others.” (James Orr, 2012) It was a stunning, biting barb that left Cameron and Osborne flummoxed, with the former desperately stating that he paid just under 50p for a pint of milk.Just a few weeks earlier Dorries had gunned down Cameron and his Liberal Democrat deputy prime minister Nick Clegg in a Financial Times interview with a similar cutting comment: “The problem is that policy is being run by two public school boys who don’t know what it’s like to go to the supermarket and have to put things back on the shelves because they can’t afford it for their children’s lunchboxes. What’s worse, they don’t care either.” (George Parker, Elizabeth Rigby & Kiran Stacey, 2012)

Nadine Dorries in her more usual role in the House of Commons - Copyright © 2012 Press Association

Nadine Dorries in her more usual role in the House of Commons – Copyright © 2012 Press Association

In those remarks, Dorries summed up so perfectly the frustration and anger of hundreds of thousands, if not millions of people who have been disenfranchised by the Coalition Government’s austerity programme. For everyone who’s lost their job and/or their house (and possibly their relationship and possibly their children and their self-respect) as a result (direct or indirect) of government policy, for a few weeks at least Dorries was their champion. She expertly exposed the hypocrisy in Cameron’s oft-repeated mantra that “We’re all in this together”. By the ‘we’ in “we’re all in this together”, Cameron seems to mean everyone who’s not part of the 1% wealth-owning elite – who have become so prominently the targets of the ‘Occupy’ movement – and their sycophantic puppets like Cameron and Osborne. (Though there is an argument for it as a strategy, Osborne has actually made the British elite wealthier this Autumn by cutting the very top of rate of tax, for those earning more than £150,000 per annum, from 50p to 45p.)To bring out the bitter irony in this, Osborne admitted formally in his Autumn Statement on Wednesday 5 December that the Government will not make its deficit reduction target and that the so-called ‘Age of Austerity’ will have to be extended from 2015 to 2018. In other words, how ever much Cameron and Osborne want to blame the 2008 global crash and the ensuing worldwide recession, the inescapable fact is that their policies are not successful in dealing with the problems. (Governments are supposed to develop policies that deal successfully with what ever problems their country faces. When they fail to deal with the problems, they effectively declare themselves to be incompetent.) So, while they make the poor poorer and the rich richer, the Government has to admit its policies aren’t working.

For their part in blithely acquiescing to both the incompetence and the greed of the Tories, the Lib Dems can expect to lose so many deposits in 2015 that they will be in danger of being wiped out of Parliament. (On the assumption that they somehow keep their seats, it will be interesting to see whether Clegg and Danny Alexander, Osborne’s number 2, abandon the what’s left of the parliamentary Lib Dems and formally join the Tories….)

Since the days of Margaret Thatcher, influential elements of the Conservative Party have been driven by the ORANGE vMEME. (While there were totally-unforgiveable costs to Thatcherite policies in terms of damage done to the social fabric of our communities, especially in Wales, the Midlands and North of England, and the Scottish Lowlands – see The Thatcherite Project is ended. Whither Britain? – they nonetheless restored Britain as an economic giant. Ironically it was Labour prime minister Tony Blair who, by essentially continuing Thatcher’s policies, took Britain to the position of second richest country in the world in terms of gross national product. (World Bank, 2007) Tragically, there seems little ORANGE in the current top Tory mindset. Rather, it seems to be driven by the RED/BLUE vMEME harmonic of zealotry. BLUE in that there is only one way – austerity – and it must be taken, no matter the cost to human beings. RED in that it is short-sighted and concerned only with increasing personal wealth and power and the wealth and power of its in-group, the 1%.

So, when Cameron and Osborne and their hapless lapdogs Clegg and Alexander are revealed so clearly in their incompetence and greed, where’s Nadine Dorries to put the knife in, puncture some over-inflated selfplexes and talk some much-needed home truths?

I’m a celebrity…
Unfortunately, when Dorries should have been skewering Cameron and Osborne (in the Autumn Statement) for the increased tax load they expect the middle class ‘strivers’ to shoulder, her own RED vMEME had led her away from Westminster in an all-too short-sighted pursuit of wealth and power as a contestant in I’m a Celebrity…get me out of here!

With her (partly-plastic) sculptured good looks and a genuine talent for quick-fire put-downs, it must have seemed to both the show’s producers and Dorries herself that she was a natural for I’m a Celebrity. So the antagonism her participation has produced in the Conservative Party ranks, in the media and amongst her constituents appears to have been largely unanticipated. According to a poll conducted by ex-Tory Party Deputy Chair Lord Ashcroft amongst 1500 of the Mid-Bedfordshire constituents, 58% disapproved of her being on I’m a Celebrity,  with 42% disapproving strongly. As for the programme’s viewers, they voted her to undergo the most gruesome tasks (such as eating an ostrich anus) and voted her off at the first opportunity.

Dorries relaxing in the celebrity jungle - Copyuright © 2012 ITV/Rex Features

Dorries relaxing in the celebrity jungle – Copyright © 2012 ITV/Rex Features

As partial justification for appearing on the show, Dorries claimed that, in conversation with other participants, she would be able to get across to 16 million viewers her controversial views proposing lowering the time limit for abortion and school sex education lessons explicitly teaching teenage girls to abstain. This proved to be hopelessly naïve. Those conversations were simply never included in the broadcasts.  The RED vMEME, of course, has no sense of future or of consequences. So it seems Dorries had little notion that her foray into the jungle would enable David Cameron’s RED to have its revenge. Inevitably she was suspended from the party by Conservative Party Chief Whip Sir George Young as soon as it was learned she was heading for Australia. On 27 November, the day after returning from Australia, Dorries met with Young to discuss the situation. A spokesman for Young was quoted after the meeting as saying: “The whip has not been restored and nor will it be until she proves she can rebuild bridges with her constituents, her association and her parliamentary colleagues.” Dorries, it was said, had a fortnight to mend fences with her constituency association. On 10 December BBC News reported that she had indeed secured the unanimous backing of local members. As legally Dorries is the sitting MP until the next election, whether as a Tory or not, the local party felt it was better the constituency had a Conservative MP representing it. However, Paul Duckett, Chair of the Mid-Bedfordshire Conservative Association, added the rider that there was no guarantee Dorries would be selected to stand in 2015. The same BBC News story also carried Cameron’s latest comments: “I believe MPs should either be in their constituencies fighting for their constituents or at Westminster standing up for their area. A lot of MPs were angry that she just waltzed off to the jungle….She has got to earn her way back into the affections of her colleagues.” On 24 November, just before setting back from Australia, Dorries repeated her earlier support for Boris Johnson replacing Cameron, telling The Sun’s Laura Armstrong: “I long for the day Boris Johnson is Prime Minister. Boris is my King of the Jungle.” She also attacked the degree of control exercised by the whips: “There is a real control mechanism under Cameron in Number Ten now. MPs and how they vote are tampered with.” Since the meeting with Young, Dorries has refrained from such inflammatory comments…but no wonder Cameron says she has to win his affections!Whether Conservative Central Office would actually continue to deny Dorries the whip in face of the constituency association’s request for it to be reinstated is a moot point but Central Office does have a history of imposing its will on local party organisations. Such a course could have some justification in a report in The Times on 10 December that a petition calling for a by-election in Mid-Bedfordshire had already collected 700 signatures. (Michael Savage, 2012)

If Dorries continues to be denied the whip, there is speculation she could defect to UKIP, giving them a high profile, glamorous MP with a penchant for publicity for a honeymoon couple of years – after which she would almost certainly lose Mid-Bedfordshire and could be sidelined from frontline politics before she turned on their leadership. If she is reinstated to the Tory whip, what price would Cameron extract and what measures could the whips take to control her?

Dorries’ sheer impulsiveness is reflected in her attacking Labour MP Stephen McCabe on Twitter for reporting her to the Parliamentary Standards Commissioner, pointing out his own attendance rate was just 63%. McCabe responded by pointing out that he had taken time off to recover from having open heart surgery.

People’s champion…or drama queen?
Nadine Dorries would make a great people’s champion, being very much a working class Tory – unlike the public school boys currently running the Government. She was raised on a council estate on Merseyside, with her parents among the first tenants who bought their council house under Thatcher’s 1980 ‘Right to Buy’ scheme. She worked as a nurse in the days when nurses were not considered the elite professionals they are now but changed dirty sheets and cleaned up vomit amongst their more ‘medical’ duties.

So Dorries understands the ordinary person in a way Cameron, Clegg and Osborne, with their moneyed upbringings, almost certainly don’t.

However, she is also a very astute woman who ran her own childcare business for 11 years and then sold it to BUPA, with part of the deal being that she became one of that company’s directors. It’s unlikely anyone could do that without a well-developed ORANGE vMEME governing their thinking.

As a self-made woman with working class roots, Dorries has the potential to become a centre of gravity for those on the Conservative benches who are unhappy with the make-the-rich-richer-and-the-rest-poorer policies pursued by Cameron and Osborne. An internal opposition that could exert pressure to ameliorate some of the Government’s more extreme policies.

Unfortunately, Dorries often seems to put her immediate self-interest before duty and then justifies her choices in a manner that seems almost deluded. As with the delusion that the producers of I’m a Celebrity were going to air hours of technical debate about whether the time limit for abortions should come down from 24 weeks to 20.

Dorries also has a history of altering her history to make it seem more dramatic and glamorous. For example, she reduced her age by 10 years when contesting (unsuccessfully) Greater Manchester’s Hazel Grove constituency in 2001. Her 2009 autobiographical account of her 2005 selection in Mid-Bedfordshire reads: “That pride, that sense of achievement, the knowledge that I was selected on the basis of my performance and merit above all other candidates on that day is what enables me to hold my head up high …” However, The Times account paints the selection process as much less of an achievement: “Mrs Dorries…easily beat her 11 rivals and won the plum safe seat on the first ballot at the selection this weekend…. Senior party figures had made clear to local dignitaries that they would like the seat to go to a woman and presented the constituency with a shortlist of seven women and five men to underline the point.” (Rosemary Bennett & Helen Rumbelow, 2005)

Even the degree to which Dorries presents herself as a Christian varies significantly. She told the Salvation Army’s The War Cry: “I am not an MP for any reason other than because God wants me to be. There is nothing I did that got me here; it is what God did. There is nothing amazing or special about me, I am just a conduit for God to use.” (Nigel Bovey, 2007) Yet a few years later, when asked if it was her Christian faith driving her campaign to lower the abortion time limit, she responded: “Not at all. Not even a shred.” When asked about her faith, she said: “I believe in other people’s Gods as well.” (Mehdi Hasan, 2012) To be fair to Dorries, people do change their minds and just a few days before that interview, she told Charles Maggs that she was struggling to keep to her Christian faith in the culture of Westminster.

Nonetheless, such inconsistencies indicate a lack of strong BLUE in her selfplex - and that may help explain why she apparently failed to anticipate such a strong antipathy to her participation in I’m a Celebrity.

What now?
There’s one sense in which Dorries clearly has the upper hand. She’s the sitting MP for Mid-Bedfordshire - and that simply cannot be taken away from her until 2015. How she plays that hand could influence politics in the UK for years to come. She could choose to become a key figure in a constructive opposition within the Conservative Party or she could defect to UKIP and play a prominent, if possibly short-lived, role in their growth strategy. Dorries’ ORANGE can certainly weigh up the strategic options but she will need to develop her BLUE much more to give her the discipline to tow the line when necessary and restrain her impulsiveness. (She’s so impulsive that, if she were a male, she would easily fit many of the criteria for the temperamental dimension of Psychoticism. Unfortunately neither Dorries nor anyone who knows her well is on record as commenting on her sex drive!)

Or she could simply exploit her celebrity. But what a waste of a potential people’s champion that would be!

Do Arabs need a New Awakening to win True Democracy?

 civil unrest, community, cross-cultural, government, Middle East, politics, prejudice & discrimination, Psychology, religion, society, Sociology, Spiral Dynamics  3 Responses »
Aug 292012
 

Written by GERALD BUTT

Annotated by KEITH E RICE

Gerald Butt wrote ‘Do Arabs need a New Awakening to win True Democracy?’ as the BBC’s Middle East correspondent. It was published on the BBC News web site on 16 August 2012.

Reading it, I was mightily impressed that Gerald’s understanding of the so-called ‘Arab Spring’ effectively provided a Spiral Dynamics analysis of the phenomenon - though without the jargon and the concepts. Accordingly I contacted both Gerald and the BBC who gave me permission to republish his piece here, annotated with a Spiral Dynamics/Integrated SocioPsychology commentary. (The text of my commentary is in red.)

Gerald’s piece is timeless in its analysis of conflict between different value systems and the sheer lack of other value systems - vMEMES - hindering the progress of peoples – in this case, the Arabs – in achieving Democracy as we in the Modern West understand the term.

 I am deeply indebted to Gerald and the BBC for their permissions.

________________________________________________________________________

 Arabs in several countries around the Middle East are relishing the prospect of a new era built on political reform and democratic rule.

This craving for democracy was motivated by a desire to throw off the shackles of the past and finally achieve independence in every sense of the word.

As Gerald, to all intents and purposes, reveals later in the piece, it has to be queried just how much many of those thronging Tahrir Square in Cairo or skittering about in the Libyan desert on the back of machine-gun mounted rebel pick-ups really understood the spirit of Democracy beyond the trite motif of one man/one vote. (Then again, clearly not all Westerners truly understand the concept either!)

This is hardly surprising. For decades, Arabs’ self-esteem had been smothered by the totalitarian rule that followed colonial occupation. Colonialism itself had been preceded by centuries of Ottoman domination.

This long legacy is enduring and invidious. For all the euphoria and the undoubted bravery seen on the streets of Cairo and elsewhere, there remains a fundamental and persistent doubt amongst Arabs that democracy can work for them as free-thinking individuals.

And these doubts are prompting voters to seek the reassurance of religious or ethnic affiliation. This trend, by definition, limits freedom of choice, which is a pillar of independent, democratic life.

Don Beck & Chris Cowan (1996) hold that, often, the first response to the challenges, pressures and opportunities of change, is to slip down the Spiral. Thus, when confronted with the what next? of revolution, the BLUE/ORANGE thinking required for Western-style Democracy is too complex – and, because of that, too scary – for many whose thinking has been driven by the vMEME harmonic of PURPLE/RED. Grinding poverty (BEIGE), ethnic and/or regional tensions (PURPLE) and a stubborn refusal to obey and conform anymore (RED) have played their part in all the Arab uprisings. But, for many such people, used to being governed by ruthless RED/BLUE dictatorships, the jump up the Spiral to BLUE/ORANGE thinking simply cannot develop quickly enough to fill the void left by the collapse of the dictatorship. Therefore, a sideways retreat to the PURPLE/BLUE of safe and orderly institutionalised religion is attractive.

‘Not fair’
In Tunisia and Egypt, for example, post-revolution politics has been dominated by Islamist groups.

The electoral success of Egypt’s Muslim Brotherhood and Salafists has set a pattern that will not be easy to break. President Mohammed Mursi’s promise to create an inclusive society will be hard to keep.

Prime Minister Hisham Qandil, on forming a new government, said it was time for Egyptians “…to stop asking who is a Copt, a Muslim or a Salafi. I don’t see that. All I see is that we are all Egyptians and this should be the main principle.”

This might be the ideal. But the overwhelming desire thus far in democracies in Arab countries has been for representation, first and foremost, on a sectarian or ethnic basis. This has been the case most obviously in Lebanon and Iraq.

Egypt looks like following suit, as the reaction to the formation of a technocrat-dominated cabinet has illustrated.

Egypt’s Salafists complained that their strong showing in the parliamentary elections was not reflected in the apportioning of cabinet posts – they received none.

Muslim Brotherhood supporters felt aggrieved that only two of their members had become ministers; and the Copts were unhappy at the appearance of only one Christian in the cabinet.

“It is not right that Copts get treated in this way,” Bishop Bakhomious, the acting head of the Coptic Church, told a Cairo newspaper. “We had expected an increase in the representation of Copts. The way the cabinet has been formed is not fair on us.”

Egyptian Christians’ unhappiness at the cabinet composition is an indicator of their lack of confidence in the new democratic system.

They feel that only their own strong representation in government would safeguard their interests. As a result, Copts are seeking to form political parties, thus strengthening further the grip of religion on democratic life.

What Gerald is identifying, to all intents and purposes, is the effects of the PURPLE vMEME seeking safety-in-belonging - and belonging requires you to know who you don’t belong to as well as who you do know. Thus, PURPLE emphasises and drives differences. Copts, for example, identify with each other as the in-group and make Muslims and Salafis the out-groups. The other tribalist groupings do exactly the same. In Iraq, Sunni vs Shia conflict has severely restricted post-war reconstruction and destabilised attempts to form a government representing all communities.

As I point out in the Global feature, Stratified Democracy vs Modernisation Theory, attempts to imposed Western-style Democracy on tribal societies are doomed largely to failure unless PURPLE, RED and BLUE needs are tackled in sequence, thus enabling people’s capacity for ideas to move up the hierarchy of the Spiral.

Political Paralysis?
The problem that President Mursi and other newcomers to Arab leadership will find is that democracies are being created in countries lacking political institutions and political parties that cut across sectarian and ethnic lines.

Secular parties, such as they are, were emasculated and discredited during the era of totalitarian rule and offer few attractions to first-time voters.

Give it time, one might say. Europe needed centuries to fine-tune its democratic traditions.

Perhaps new political parties might be established, rooted in Islamic traditions but espousing modern economic and social policies that could appeal to voters from all backgrounds.

Is Gerald asking for a kind of Islamic equivalent of the Church of England where the fundamentalist approach (RED/BLUE) to the religion is largely washed away by scientific rationalism (BLUE/ORANGE) and an increasing valuing of the human spirit freed of restrictions (GREEN)?

Looking at these ideas in terms of vMEMES shows vast gulfs in values and understanding between the different ways of thinking.

But can this process be fast-tracked? The evidence in Lebanon and Iraq points unequivocally to the fact that turning the political machine around, once it has headed off down the sectarian and ethnic route, is well nigh impossible.

Sectarian conflicts can burn themselves out if more complex vMEMES gain influence. An example of this was the withering of the PURPLE/BLUE passion in Eire to recover the ‘6 Counties’ – as the Irish Republic’s economy boomed in the early-mid 1990s and ORANGE’s focus on wealth creation and personal advancement became stronger. But, almost always, the ending of sectarian conflict requires a combination of war weariness and the emergence of more complex vMEMES to change thinking.

As many as 80 parties were formed after the ousting of Tunisia’s President Zine al-Abidine Ben Ali

The Taif Agreement of 1989 was supposed to bring an end to political sectarianism in Lebanon. But cross-community politics is as elusive as ever.

Iraq, for its part, has slipped into a political system where Shia, Sunni and Kurdish loyalties are paramount. Iraqi national politics, as a result, is paralysed, while the major sectarian and ethnic groups vie for ascendancy.

Iraqis today face the unwelcome realisation that the removal of Saddam Hussein and the subsequent departure of the US military have failed to bring them true independence as free citizens of Iraq facing a range of political choices that are free of religious association.

Against this background, liberal and secular Arabs are bound to feel uneasy. For them, the euphoria experienced during those early days of protest has passed.

 Al-Hayat columnist Raghida Dergham, writing in November 2011, observed: “We are on a swing of uncertainty, going up in celebration of the ouster of regimes that monopolised power for 30 or 40 odd years, then down in frustration over the alternative that is now coming to monopolise power with theocratic authoritarianism.”

The Arabs, therefore, may have to wait for the next awakening before they can achieve true independence.

 Such an awakening will need to have more complex vMEMES in the mix if a sustainable path to Democracy is to be achieved.

The ‘Gay Cure’: was Spitzer right to recant?

 cross-cultural, human rights, mental health, morality, prejudice & discrimination, Psychology, schemas & memes, sex & romance, society, Sociology, Spiral Dynamics  No Responses »
May 232012
 
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times
Robert Spitzer, May 2012. Copyright © 2012 Alex di Suvero/The New York Times

Robert L Spitzer is one of the giants of modern Psychiatry, a scientific philosopher as much as a hands-on medical man. He’s been a fearless opponent of too-easily-accepted givens, notably challenging some of David Rosenhan’s conclusions in his 1973 study, On Being Sane in Insane Places. However, Spitzer really made his mark by leading the campaign to have homosexuality removed from the Diagnostic & Statistical Manual (DSM) as a psychiatric disorder – which it was in 1973.

So the news last week that Spitzer had ‘recanted’ a study he had carried out in 2000-2001 and had published in 2003 caught my eye – especially as I had referenced that same study in a lengthy letter I had published in Therapy Today, the journal of the British Association of Counselling & Psychotherapy, in 2009. My letter, titled ‘An Imposed Etic’, was published as ‘An Imposed Ethic’ – presumably the editor thought ‘etic’ was a spelling mistake and didn’t get the sense I was trying to convey through the use of the term ‘imposed etic’. My point was that particular, localised values and norms were being applied as though they were universals, without empirical justification.

I had been somewhat concerned by John Daniels’ article, ‘The Gay Cure?’, in the previous issue of Therapy Today, and had written ‘An Imposed Etic’ in response. Daniels’ article was based almost entirely on an interview with Michael King of University College London. On the back of a research project he had been involved with – Annie Bartlett, Glenn Smith & Michael King (2009) – King was expressing concern and dismay at the number of therapists in the UK – 17% of the sample surveyed – who had been involved in helping at least one gay man or lesbian reduce their homosexual feelings. 4% of the respondees had said they would try to cure homosexuals of their homosexuality if asked.

As a therapist, I fell into the 17%. At the time I was supporting a bisexual man on the verge of returning to his native country where homosexual practices were not only not accepted by the majority of the population but could potentially carry the death penalty. He had begged me to help him – though I had stressed there was no known ‘cure’ for homosexuality and that all I could do – perhaps? - was help him reduce his homosexual tendencies and increase his heterosexual ones…if he wanted that badly enough.

The Spitzer Study
Unsurprisingly, then, I took a keen interest in Daniels’ article. What really concerned me was King’s dismissal of the claims of NARTH (National Association for Research & Treatment of Homosexuality) to help around 66% of gay men and 44% of lesbians achieve ‘good heterosexual functioning’ (Spitzer, 2003).

NARTH had actually been founded by Charles Socarides, one of Spitzer’s leading opponents in the 1973 debate on whether homosexuality should still be classified as a mental illness. 25 years later Spitzer’s penchant for controversial positioning led him to investigate whether gay men and lesbians could be ‘cured’ of their homosexuality through ‘reparative therapy’. This was a time when the trend in the Western psychological research communities increasingly was to state that, not only was there no validated cure for homosexuality but also that there was no need for a cure as homosexuality was perfectly natural and normal for those who were homosexual. (The spread of the ‘homosexuality is OK’ meme throughout the West in the second half of the 20th Century is a remarkable example of memetic viral infection.)

Spitzer recruited 200 men and women from centres involved in reparative therapy, including NARTH and Florida-based Exodus International. He interviewed each in depth over the phone, asking about their sexual urges, feelings and behaviours before and after having the therapy, rating the answers on a scale. He then compared the scores on this questionnaire, before and after therapy. “The majority of participants gave reports of change from a predominantly or exclusively homosexual orientation before therapy to a predominantly or exclusively heterosexual orientation in the past year,” Spitzer concluded.

Spitzer’s study was certainly vulnerable to a number of methodological criticisms. Firstly, his sample was not a random sampling of gay and lesbian individuals or even a random sampling of gay and lesbian individuals who had experienced reparative therapy. The ‘volunteers’ were put forward by Exodus International and NARTH and included some ‘ex-gay’ advocates who were politically active. Secondly, some of the answers to Spitzer’s questions were based on what people remembered feeling years before – a notoriously unreliable method of investigation.  Finally, Spitzer’s investigation did not test any particular therapy; only half of the participants engaged with a therapist at all, while the others worked with pastoral counsellors or in independent Bible study.

Such were the problems with the study that it took Spitzer 2 years to find a journal which would publish it: Archives of Sexual Behaviour. Even then, at the editor’s insistence, criticisms were published alongside the study as a commentary on it.

Around the same time and with a similar sample size (202), Michael Schroeder & Ariel Shidlo (2002) found 14% of their participants did manage long-term to either greatly reduce or completely stop homosexual practices. Of these, 5% were ‘struggling’. Another 5% reported being reasonably happy (almost all of this group were celibate). Only 4% (ie: 8 participants) reported a shift in sexual orientation from 5 or more to 3 or less on a 1-7 scale of hetero/homosexual balance. Of these, the only ones who could perhaps be classified as ‘ex-gays’, 7 out of 8 put down as occupation that they were ‘ex-gay’ counsellors and so could be accused of having a vested interest in the ‘success’ of reparative therapy.

In spite of the heated controversy around Spitzer’s study and the quite different findings reported by Schroeder & Shidlo, Spitzer’s findings were seized on by the ‘religious right’ as ‘proof’ that homosexuality could be cured and, therefore, it could not be defended as ‘natural’ or ‘God’s will’. Since the publication of the study, critics (some professional researchers but mostly gay political activists) have consistently and loudly scorned it. Spitzer himself has repeatedly bemoaned his findings being taken out of context and/or wilfully misinterpreted. Thousands – perhaps, tens of thousands – of people have been ‘treated’. Many indeed claim to have been cured; but others have spoken of the treatment failing, some of having their lives ruined and some that it had driven them to a suicide attempt.

So Spitzer’s ‘recanting’ and apologising for the misery his 2003 study had contributed to is news indeed. Now 80, retired and suffering from Parkinsons’ Disease, Spitzer was struck by guilt one night lying in bed recently and got up to write his letter of recantation. (Spitzer’s disquiet with his study had been building for several years; and thing finally came to a head following a meeing with Gabriel Arana, a gay journalist who had suffered significantly as a result of failed reparative therapy.) His letter, to be published in Archives of Sexual Behaviour where the study had been published 9 years earlier, is one of the most sincere and heartfelt apologies ever offered by a major figure in the world of Psychiatry or Psychology.

Unfortunately, while Spitzer’s apology might help assuage whatever sense of guilt is being produced by his BLUE and GREEN vMEMES working as a vMEME harmonic, it does nothing to help us resolve the issue of whether reparative therapy might work for some.

Is Spitzer’s Study really that bad?
For sure, Spitzer’s 2003 study has serious weaknesses. For one thing, it’s a relatively small sample size which makes it dangerous to generalise from. Schroeder & Shidlo’s sample group was no bigger yet gay political activists use it with abandon to bash Spitzer.

Secondly, Spitzer’s findings were based on self-reporting. King dismisses them, saying: “There’s no collateral evidence that they’ve changed.” So, is he calling the volunteers who talked with Spitzer liars? Anyone who’s been involved in analysing self-report work will know just how untrustworthy it can be. But how do King and similar critics know Spitzer’s volunteers were lying? Are they now the arbiters of people’s private experience – ie: they can tell people what they think and feel?

Unfortunately, Spitzer seems to have been infected with a similar meme to King. A key point in his letter of apology is that he believed the self-reporting of people who may have been motivated to deceive him. They indeed may have had such motivations; but how does Spitzer know they actually did lie to him?

Thousands of psychological studies have used self-reporting - the famous and much-cited Love Quiz is just one – and most researchers regard self-reporting as especially dubious when people are asked to recall things from the past. But, while it’s highly advisable to be cautious about the findings from self-reporting, if that’s the only data collection method employed, then that’s all the researcher can go on. It’s a serious design flaw in Spitzer’s study that he only had the one method and it’s another serious flaw that he didn’t control for sample bias – but neither of those criticisms automatically invalidates Spitzer’s findings. They do mean that his findings need to be treated with caution.

As for the much-vaunted Schroeder & Shidlo invesitagation…er, hang on: didn’t they use self-reporting?!?

A good many key pieces of research in the history of Psychology have contained similar flaws to those of Spitzer. Indeed, if we take the view of Karl Popper (1969), then it is impossible to be free of bias  as soon as you decide what the issue is, theorise or choose the variables to study.

It can’t be anything other than highly creditable that Spitzer is finally and openly acknowledging the weaknesses in his study; but perhaps he’s going further than he really needs to in recanting it…?

Religion, Homosexuality and Bias
Religion and homosexuality are two topics that, when put together, seem to predicate bias. As most of the major religions – at least in their fundamentalist versions – declare homosexuality to be a ‘sin’, it’s hardly surprising that gay political activists and liberal sympathisers campaign against religious organisations that take such a view. Nor is it surprising that some of that campaigning is vociferous and sometimes even violent. Homosexual activity in some countries can lead to imprisonment and even the death penalty, so it’s no wonder that gay men and lesbians (and their heterosexual sympathisers) feel strongly about these things. Wellbeing, the freedom to be who you are and sometimes even your life are at stake.

In the 2009 Therapy Today article, King, a homosexual, articulates his personal biases very clearly indeed: “My hope is that homosexuals and heterosexuals will become indistinguishable.”

Such a strong bias may well have coloured King’s ability to approach Spitzer’s study impartially. He makes a somewhat convenient distinction between sexual behaviour and sexual orientation. So a Spitzer volunteer could be enjoying heterosexual relations in terms of behaviour but inside they’re still a homosexual? If so, then that is a level of self-deception that could be described in terms of Sigmund Freud’s defence mechanism of reaction formation (Anna Freud, 1936). In other words, you act out the opposite of what you unconsciously are. There are documented examples of repressed homosexuals acting out as heterosexuals – famously in the study by Henry Adams, Lester Wright & Bethany Lohr (1996) in which homophobics were found to be turned on by homosexual pornography. But how does King know for fact such self-deception applies in the case of those of Spitzer’s volunteers who were having heterosexual relationships?

The general consensus among research professionals is that reparative therapies don’t work and, according to a new Pan American Health Organisation report, may even be dangerous. Some American state legislatures, such as California, are proposong banning reparative therapy. It is now illegal in the UK to use certain types of therapy, such as Aversion Therapy, for the purposes of ‘curing’ homosexuals.

Personally I’ve no idea how effective or dangerous reparative therapies are. However, there is a variable that King and other researchers like him seem to miss: the power of faith. (It’s not clear if Spitzer missed that one as well.)

To declare my own bias: in my youth, I was a Bible-bashing fundamentalist Christian who believed I had personal dialogue with Jesus, that miracles really did happen, and that I would be one of the righteous who would be saved at the Second Coming. I’ve long since lost that faith – but the memory of it has stayed with me: the sheer sense that God is with you and you are doing his will can create the most incredible determination.

It’s a personal anecdote, of course; but, if we’re to value Carl Rogers’ (1959) phenomenological approach, it counts. I have no problem understanding why radicalised young Muslims become suicide bombers: they know they are doing God’s will – and that gets them through all the barriers that would stop someone without that determined faith. ‘Altruistic suicide’, in terms of Émile Durkeim’s (1897) classic study of suicide. When you believe to that degree, nothing is more important than doing God’s will.

For the believer, it may work something like this: if, for today I am doing God’s will by using reparative therapy to keep me from a gay lifestyle, well, the most important part of my identity is that I am a faithful person to my God. If I’m actually able to have a heterosexual relationship of some kind, well, how much the better! Of course, there may be inner turmoil and repressed homosexual desires; but, in countries where homosexuality is despised culturally and subject to severe legal punishment, a ‘forced’ heterosexuality, in which I can at least take pride that I am fulfilling my duty to my God, may well be the better option.

Even in this country there are considerable pockets of resistance to the idea that homosexuality is not abnormal. Life for those who find themselves to be gay and lesbian is often very, very difficult. They do need our support and, preferably, our encouragement to accept themselves for who they are – but not all will be able to do so. For a variety of reasons including social and family pressures, some will become desperate to be ‘not gay’. And, in other parts of the world, it is socially (and legally) impossible for them to accept themselves as gay – their culture tells them it’s wrong and their legal system persecutes them for it.

If organisations like Exodus International and NARTH say they can make a difference, then researchers need to investigate but considering it as an emic – a possible phenomenon specific to those people in those contexts – without imposing their own values on what they find. ‘Making a difference’ needs to be seen in terms of what it means for the highly-religious and supposedly-converted homosexual in their society – their take on it – not what ‘difference’ means to openly gay men and lesbians clearly pushing a ‘gay agenda’ in cosmopolitan London or multi-cultural Leeds. If we take the phenomenon outside of its own context and judge it against what is found in different contexts, then it may well be found to lack the magic it has in its own context. By judging it against our own emics, we risk that old cross-cultural demon: the imposed etic.

Before reparative therapy is banned and legislated against, research needs to establish whether it may work for a small number of ‘natural’ homosexuals who develop a areally strong religious faith. If it does, as Spitzer declared in 2003, then maybe some degree of rethink about reparative therapies may be needed. If we ban reparative therapies without knowing whether they may be successful in a small number of extreme circumstances, then we deny some people the possibility of a choice that could make the difference between some kind of acceptable life and no life worth living at all – or even no life (literally!) at all.

Martin McGuinness for President?

 government, heroes and inspirational figures, politics, prejudice & discrimination, society, Spiral Dynamics, terrorism  1 Response »
Oct 042011
 
Martin McGuinness, the deputy first minister of Northern Ireland, always good for a soundbite, is certainly making some interesting news stories these days.

His effective admission yesterday (3 October) that the Provisional IRA did commit murder when innocent people died as a result of their activities is another – major? – step forward in Northern Ireland’s unsteady and decidedly volatile route to a lasting peace. McGuinness told The Independent: “The IRA were involved in quite a number of incidents which resulted in the accidental killing of innocent people and the term used by the relatives of those people who were killed was that they were murdered. I wouldn’t disagree with that. I’m not going to disagree with their analysis of what happened to their loved ones…. I accept that, in the circumstances where innocent people lost their lives, then it’s quite legitimate for the term murder to be used.”

Of course, McGuinness maintains that the army and police personnel and Unionist paramilitaries blown up or gunned down by the IRA were legitimate targets in a ‘bitter war’ - to say anything other would be to disrespect both his own past and the hundreds of IRA members who died or served jail sentences for their cause. Much as his ORANGE ambition is driving him in his quest for the Irish presidency, his PURPLE loyalties and BLUE devotion to the cause will not let him go that far.

Nonetheless, at a rally at Free Derry Corner a few days earlier (29 September), the deputy first minister, after telling a crowd of some 2,000 that his heart went out to all those who lost loved ones as a result of the conflict, added: “I am also conscious of many British soldiers, members of the Royal Ulster Constabulary, members of the Ulster Defence Regiment, and my heart goes out to all their relatives.”

It’s easy to dismiss his remarks as the kind of crass manipulation typical of the ORANGE vMEME. McGuinness, however, claims the remarks were genuine and unscripted. If so, then maybe there’s some 2nd Tier thinking emerging in McGuinness’ head if he can genuinely empathise with the former enemy…?

McGuinness the Reconciler?
As  he gets serious about his campaign to become the Republic’s president, McGuinness is presenting himself more and more as a peacemaker, someone able to bring reconciliation to the still-divided peoples of Northern Ireland.

Certainly the close working relationship he formed with the once-hated Ian Paisley in Northern Ireland’s power-sharing government of 2007 - they were lampooned as ‘The Chuckle Brothers’ by some of those close to them! - is an indicator of how much McGuinness wanted  the devolved government of the province to work. When Paisley’s successor as  first minister, Peter Robinson, had his career rocked by very public marital problems, McGuiness was one of the first to offer personal support.

McGuinness  has even reached into the thorny realms of the religious schisms fuelling much  of the suspicion, distrust and outright contempt between Catholic Republicans and Protestant Unionists.

“]
Martin MgGuinness and David Latimer at the ard fheis, September 2011 [Copyright © 2011 BBC

This  September he got the Reverend David  Latimer of the First Derry Presbyterian Church to be a guest speaker at Sinn  Fein’s ard fheis (annual conference)  in Belfast’s Waterfront Hall. It was a ground-breaking event on 2

accounts. Firstly, it is the first time Sinn Fein’s ard  fheis has been held north of the Irish border. Secondly, it is the first  time a Protestant clergyman has been a key note speaker at the ard fheis. McGuinness told the ard fheis: "In my experience of recent years, many within the Unionist  community are up for a journey of reconciliation and dialogue." Latimer  referred to McGuinness as his ‘brother’ on that journey.

Both  the bravery of the move and the complexity of the issues involved are reflected in the vociferous criticisms of Jim  Allister, MLA for North Antrim and leader of the Traditional Unionist Voice. He called Latimer a ‘latter day Lundy’. (Robert Lundy was the Governor of Derry in 1688 who tried to persuade his Protestant ‘Orange’ forces that resistance to the Catholic Jacobites was  useless - acts portrayed in Unionist tradition as outright treachery.)

This  weekend Latimer endorsed McGuinness’s candidacy for the Irish presidency, saying McGuinness is a man on a journey, able to bring a community attached to the gun and bomb in the direction of democracy and peace. Given the reverend probably doesn’t have the Special Branch bodyguards the deputy first minister has, it’s to be hoped he doesn’t become the victim of some extremist Unionist gunman!

McGuiness the Terrorist?
McGuinness told The Independent most people don’t care if he was in the IRA. This, unfortunately, seems to be a cack-handed  attempt at disingenuity.

It  certainly matters to Jim Allister and others like him. "This latter day Lundy [Latimer] may see McGuinness as ‘one of the great leaders of modern times’, I see him as one of the most unrepentant terrorist godfathers of modern times.”

Which begs 2 questions:-

  1. is McGuinness a terrorist?
  2. can McGuinness be trusted by Unionists?

Martin McGuinness, 1972

McGuinness  doesn’t deny he was once in the IRA. It is claimed by British Intelligence that McGuinness was an influential member of the Provisional IRA Army Council. The Saville Report (2010) indicated it was likely McGuinness had a Thompson submachine gun at the ‘Bloody Sunday’ demonstration on 30 January 1972 but was unable to establish whether he had used it against British soldiers. He was jailed in the Republic for attempting to transport explosives across the border. It is rumoured McGuinness pulled the trigger on several executions – though no credible evidence has ever been produced.

While McGuinness undoutedly saw himself as a ‘freedom fighter’, the actions he undertook, in the eyes of the British state, were undoubtedly terrorism. Directly or indirectly, it is almost certain he is responsible for deaths - murders?

We don’t know for sure, but let’s assume he does have ‘blood on his hands’. Does that mean he hasn’t proved  a very capable deputy first minister? Does that mean he doesn’t now want a form of reconciliation and dialogue between Republicans and Unionists? Can people change?

According  to Sean Kay (2011), McGuiness told him anyone wanting to go back to violence in Northern Ireland would have to go through him.

Nelson Mandela: an example of change
It’s  instructive here to look to South Africa. Nelson Mandela, now regarded as one of the greatest statesman of the 20th Century was jailed in 1962 for conspiracy to carry out a bombing campaign in opposition to the ruling whites’ policy of Apartheid. It is rumoured that, from his prison cell, he helped organise the Church Street bombing in Pretoria on 20 May 1983 in which 19 people died and more than 200 were injured - though insufficient evidence has been produced to substantiate such claims.  However, it is unequivocal that Mandela’s then-wife Winnie endorsed the practice of ‘necklacing’ - ie: placing a tyre around a suspected collaborator and setting it alight to burn them to death. This was stated in a speech on 13 April 1986 as an explicit follow-through of Nelson’s declaration that some hideous punishment must be found for ‘traitors’, exposed during the 1962 trial.

Like McGuinness, it is likely that Mandela had ‘blood on his hands’…yet he became, with the help of Spiral Dynamics co-developer Don Beck (among others), one of the staunchest advocates of peace and reconciliation the modern world has ever seen. He is a true visionary that people around the world call for time and time again, even though his age and health problems clearly limit his potential to nothing other than the most nominal involvement.

So, if Mandela could change, why can’t McGuinness? Mandela never compromised his principle of majority rule for South Africa. But, in changed circumstances and with different voices talking to him, he found a different, more peaceful way of approaching the problem. There is no doubt that McGuinness’ objective is an ‘island of Ireland’, separate from Great Britain. But, if he’s looking at some different ways of working towards that objective than killing Unionists and British soldiers, should we forbid him from pursuing those different ways?

Understanding the milieu
McGuinness and Gerry Adams have, for some considerable time, promoted the view that there is a peaceful - though rather more prolonged - course to achieving the island of Ireland. In promoting that view, they have undermined the hard core who want to bomb and shoot their way to it. In committing themselves to democratic means, McGuinness, Adams and their like are also committed to the principle that they cannot achieve their objective until the vast majority of people in Northern Ireland also want it.

That means patience - the island of Ireland might not happen in their lifetime, if indeed ever. It also means persuasion. Adams has shown himself repeatedly to be a master of persuasion. McGuinness tends to be more straight-talking, with a tendency, in the words of the old proverb, to wear his heart on his sleeve.

That straight-talking could prove endearing if, as he appears to have done at Free Derry Corner, it leads him to an unscripted acknowledgement of the pain and misery of others, of which he is, in some small part at least, a cause. But simply dismissing his past with a bland assertion that most people don’t care about it is either crass disingenuity or a gross misunderstanding of the same PURPLE-BLUE vMEME harmonic driving the core of Unionist thinking that drives Republican thinking. As Derry priest Father Michael Canny has pointed out, McGuinness has a great deal to explain about his relationship with the IRA.

Like Mandela and his aborted bombing campaign, McGuinness has come an awful long way from the IRA gunman who toted a submachine gun on Bloody Sunday. He is one of the true architects of Northern Ireland’s fragile peace and he has been a key participant in making it work. As president of the Republic, with his knowledge of Northern Ireland politics and government, he could be an invaluable asset to the governments of both north and south in promoting greater harmony and cooperation.

To progress his campaign, though, he needs to find it within himself to reconcile his own past with the image he wishes to promote of peacemaker.

Northern Ireland…quiet for now?

 community, politics, prejudice & discrimination, Psychology, racism, society, Sociology, Spiral Dynamics, terrorism  No Responses »
Jun 282011
 

It all seems to have quietened down again but the explosion of sectarian violence in east Belfast last week was truly shocking - both that it happened at all and the scale of it. Petrol bombs and pipe bombs are deadly enough but when guns are used…as local MP Naomi Long told the BBC: “When you have guns back on streets, it is very clear that the intent here is to take life. There is no other reason why people would bring a gun onto the street…”

The violence must be deeply disturbing for the majority of people in Northern Ireland who will dread a return to ‘The Troubles’. And it will be truly alarming for many politicians, economists and business people who thought, 13 years after the Good Friday Agreement, that the peace process was too deeply embedded in Northern Ireland culture for the province to regress back to open and large-scale sectarian violence.

But how ever shocked, disturbed and alarmed we may be, we should not be surprised. Nor should we be lulled into a false sense of security by the news that east Belfast has been mostly (though not completely) quiet since last Monday (20th) and Tuesday (21 June). There were plenty of young men from both sides of the divide on the streets Wednesday night (22nd) but community stewards were proactive in discouraging them from further violence.

The underlying problem is that relatively little has been done in those 13 years since Good Friday to address the deep-rooted tribalism which underpins the sectarian divisions and has its foundations in history.

The large-scale settling of the northern 6 counties (Ulster) by Scottish Presbyterians in the 17th Century inevitably led to the further disadvantaging of the (mainly Catholic) indigenous Irish, already subjected to stern (and often brutal) rule by their English colonial masters following the Irish Confederate Wars (1641-1653) and the Battle of the Boyne (1690). It also led to a sense of 2 large tribes, marked out by different religions and different racial/national characteristics, in competition for the same territory. That tribal competition has gone on now for over 4 centuries, sometimes in open conflict, sometimes in festering tension. The 1707 Act of Union between England and Scotland, for the indigenous Irish, made getting rid of the Scottish (now British) invaders synonymous with getting rid of their English (now British) rulers.

The history of Nationalist/Catholic-Unionist/Protestant conflict in Ireland is, of course, much more complex than portrayed in this paragraph; but, nonetheless, it does set out the core issue: there are 2 large-scale tribes competing for the same territory. There is a distinct timeline from 1707 to Good Friday, with such punctuations as the Fenians, the Irish Republican Army and the Provisionals on one side and the various Unionist paramilitaries such as the Ulster Defence Association and the Ulster Volunteer Force on the other.

Until the issue of tribalism is dealt with, the peace in Northern  Ireland will always have the kind of fragility that the violence last week  exposed so unequivocally.

Failing to deal with tribalism – sophisticated politics and populism
Time and time again tribalism has caught sophisticated political rulers out, often resulting in barbaric tribal warfare. In recent times, just for starters, we’ve seen the tribal genocide of Hutus against Tutsis in Rwanda, Yugoslavia torn apart by a level of barbarity and ethnic cleansing not seen in Europe since Adolph Hitler’s storm troopers marched East, the former Soviet Union wracked by various tribal rivalries that frequently resulted in large-scale bloodshed - see ‘Tribal Warfare in South Ossetia’ as an example – and the Americans’ decidedly-vague post-invasion plans for Iraq shredded (in part at least) by Sunni-Shia internecine warfare . On a smaller scale, Spain has similar problems with the Basques that the UK has had with the Nationalists in Northern Ireland.

Tribalism is all around us. As Desmond Morris (1981) pointed out, it’s in the chants on the football terraces when the teams play and in the streets around the football grounds when the rival groups of fans clash. We also see tribalism in the not-always playful rivalry between Yorkshire and Lancashire, deriving its ethos from the Wars of the Roses over 600 years ago. When I lived in Hull, triabalism manifested itself in the divisions between East and West Hull and on the huge, sprawling Bransholme estate on the northern edges of the city, where the North Bransholme, South Bransholme and Kingswood tribes each guard their territory from the others. Even in my current hometown of Harrogate, one of the most wealthy and affluent middle-class towns in the north of England tribalism is unavoidable - with gangs of kids from the secondary school tribes arranging mass fights on the Stray (the lawned common land that runs around the edges of the town centre), one school versus another.

It may even be demonstrated soon, via Alex Salmond’s plans for a referendum, that a majority of Scots want their tribal independence from England!

One of the most socially-unacceptable forms of tribalism in a modern Democracy is racism but tribalism is at the centre of the formation of every in-group and the demonisation of every out-group.

Tribalism is driven by the PURPLE vMEME’s need to find safety in belonging. For this vMEME, knowing who you belong to and differentiating your group from groups you don’t belong to is critical and totally normal – which raises the ugly question: Is racism natural…?

Abraham Maslow (1943) established the need to affiliate as coming before the need for self-esteem and this fits with Henri Tajfel & John Turner’s (1979) Social Identity Theory - see Prejudice & Discrimination – which proposes that it is our investment of our self-esteem in our in-group which leads us to compare our group with others and to seek to dominate or drive out other groups. Muzafer Sherif et al’s (1954/1961) Robber’s Cave Experiment is just one of a number of studies which shows how competition over resources (such as land, food supply, weapons, etc) can amplify the In-group/Out-group Effect. The formation of strategy to dominate or drive out the other groups requires both leadership and management - thus, the need for the RED.vMEME to take assertive, or even aggressive, action to ensure the investment of individual self-esteem is protected through the success of the group.

Leaders need to be strong to impose their vision on the group and they must be seen to be at least protecting and preferably advancing the interests of their group. If the leaders are on the Psychoticist side in their temperament, then this RED-Psychoticist centre of gravity is likely to be ruthless and cruel in their treatment of the out-group. It’s perhaps no coincidence that some of the greatest wartime leaders have been utterly ruthless in their treatment of the enemy. Hitler’s war crimes speak for themselves but Winston Churchill connived all too willingly in the firestorm bombing of Dresden while US President Harry Truman not only sanctioned the atomic bombs being dropped in on Hiroshima and Nagasaki but in 1948 advocated nuking the Russians. Even Barrack Obama made sure he was photographed in the White House operations room earlier this year, watching live the execution of Osama Bin Laden from a soldier’s helmet cam.

Thus, the nature and vision of the leader are critical to how and in what direction tribalism is exploited.

So why then, if tribalism is such a fact of life and leaders need to be strong and biased in the interests of the tribe, do tribal divides catch the political leaders out so often?

The answer lies in the fact that much of the political and philosophical elite in countries think in the higher, more complex and more sophisticated 1st Tier vMEMES most of their time in public office. BLUE (do the right thing), ORANGE (individual material progress) and GREEN (egalitarianism) either despise PURPLE and RED thinking as retrogressive or simply don’t understand it. No wonder commentators frequently record that ordinary voters feel disconnected from leading politicians and the political process. The more populist politicians are often despised by their more sophisticated political colleagues…but, in fact, the populist politicians are actually better able to understand the (PURPLE/RED) concerns of the ‘common man’. Accordingly, it is usually a more populist politician who is to be found leading and/or exploiting tribal aggression. Recall Slobodan Milošević’s rousing speeches to Serbian farmers in Kossovo in the late 1980s and early 1990s as the perfect example of RED exploiting PURPLE tribalism to build up his own power base.

Tribalism is alive and thriving in Northern Ireland
The ongoing problem of tribalism in Northern Ireland is recognised by some social and political commentators. For example, The Workers Party (2005) stated: “The people of Northern Ireland are now more deeply divided than ever. Sectarian antagonisms between Catholics and Protestants are as intense as ever. Recent studies show that sectarian attitudes and practices are present even among children as young as 5 or 6 years. This is at the root of the current political instability….”

A couple of years ago Johann Hari (2009) wrote in his blog: “The Good Friday Process has - from the beginning - been focused on the small elite of politicians at the top. Ian Paisley and Martin McGuiness have been sitting together – inspirationally - but in the streets and estates beyond Stormont, Northern Ireland has been becoming even more divided. Dr Peter Shirlow, of the University of Ulster, has conducted the most detailed survey of inter-communal relations in Northern Ireland – and found an almost completely segregated society. Only 5% of the workforce in Catholic areas are Protestants, and vice versa. Some 68% of 18 to 25-year-olds had never had a meaningful conversation with a single person from ‘the other side’. The young are more likely to fear and hate the ‘Prods’ or ‘Taigs’ than any other group. We have been fixing the ceiling, while the foundations fracture.

You can see this when you visit Belfast or Derry. To a British person, they feel like any familiar CloneZone town - except they are layered with a strange hatred you cannot grasp. Taxis will either take you to green or orange areas - never both. Even the KFC is covered with a mural memorialising a centuries-old battle. The cities are sliced by vast 40ft tall steel walls, keeping Catholics and Protestants apart. And there are more of them now than ever before. Talk to the kids, and they will gleefully tell you the other side stink, or are stupid, or lazy. We are currently spending £1.5bn a year keeping the two sides physically apart.”

In this Sunday’s Observer, writing about the violent flare-up in east Belfast, Sean O’Hagan added in another factor: “Like their Republican counterparts in towns like Lurgan, where support for the Real IRA is strong, the youth of Protestant east Belfast feel that they have somehow been sold out by the mainstream parties that claim to represent them. They are economically disenfranchised, have little hope of ever finding meaningful employment and, in many instances, live in communities in which they have been brought up to hate the police and distrust their tribal opposites.”

O’Hagan neatly links the tribalist traditions to the economic disenfranchisement: “For most of the time, save for these sporadic outbursts of violence, they are also bored. For many young people in these areas, the worst years of the Troubles have been mythologised to the point where many feel they have missed out on the one thing that gives their lives any real meaning: the chance to fight for a cause they believe in. They provide fertile fodder for extremists.”

Again the hopelessness of these young men’s economic circumstances destabilises PURPLE’s drive to attain safety in belonging, You can hardly feel ‘safe’ in your community when the community is blighted by poverty, unemployment and despair. And, when PURPLE is destabilised in this way, unhealthy RED will rise up to fight the perceived threat. If the populist leaders then threw in a bit of ‘duty’ and ‘cause’ to feed justification to whatever nascent BLUE might on the vMEMETIC horizon of their audiences then the followers transform into that most dangerous of men: the RED/BLUE zealot….

How then to deal with the 2 factors: tribalism; and the populist leaders who exploit that tribalism?

We could, of course, ‘take out’– jail, assassinate – the leaders and that can certainly have a powerful short-term effect. It is rumoured that one of the reasons the Provisional IRA started serious negotiatons with the British Government in the early 1990s was the degree of success the British Army and secret services had had in taking out high level Provo leaders.

But the tribalism will still be there for the RED vMEME of some other would-be leaders to exploit. In fact, positively-oriented RED leadership – RED in a vMEME harmonic perhaps with ORANGE or above – can have a profoundly-beneficial effect for the community. It’s said that Northern Ireland first minister (unionist) Peter Robinson got directly involved in the negotiations with east Belfast community leaders after last Tuesday’s violence. Certainly the RED of the ‘community stewards’, who calmed the would-be rioters on the Wednesday evening in what were quite dangerous circumstances, must have been very strong!

But, if unhealthy, exploitative RED can be a real problem in situations such as east Belfast, it can only exploit what is already there or has the very real potential to be there.

PURPLE tribalism is the deeper issue.

Dealing with tribalism, honouring tribalism
From one point of view – the GREEN vMEME’s point of view – tribalism is wrong because it discriminates against those who are ‘not of our tribe’ and does not treat everyone as equal.

You can see this viewpoint underpinning The Workers Party paradigm when they
write: “There is a need to create a new political space which is neither Unionist nor Nationalist, Protestant or Catholic. This should be the political priority…for all those concerned with the future of Northern Ireland.”

The problem with this theoretical foundation is that, when the PURPLE vMEME is dominant in the culture, then tribalism is natural. People who think they can eradicate tribalism are deluded. It’s a natural consequence of a certain pattern of psychological development.

Repeated, peaceful exposure to those of another culture certainly has been shown to reduce stereotyping and, consequently discrimination – and this is a principle reason why Hari advocates developing a programme of integrated schools in Northern Ireland. He writes: “A major 6-year study by Queen’s University, Belfast, has looked at the long-term consequences of being schooled alongside ‘The Enemy’. They interviewed adults who attended these schools – and found that, whatever their parents’ attitudes, they were ‘significantly more likely’ to oppose sectarianism. They had more friends across the divide, and they identified as ‘Northern Irish’, rather than ‘British’ or ‘Irish’. Their politics were far more amenable to peace: Some 80% of Protestants favour the union with Britain, but only 65% of those at integrated schools do. Some 51% of Catholics who went to a segregated school want unification with Ireland, but only 35% of those from integrated schools do. The middle ground - for a devolved Northern Ireland with links to both countries, within the EU - was fatter and happier.”

Hari’s evidence most definitely shows a reduction in sectarian attitudes – but the bigots are still in the majority. Integrated schools will only provide a partial solution – and that solution is fragile and likely to crumble if placed upon sufficient pressure. (They had integrated schools in Bosnia and Chechnya!)

Rather, what is needed is a recognition of the tribes and that tribalism can be healthy. An honouring of these things, if you will. After all, to feel safe in your community, proud of it and your identification with it can only be beneficial, both for the individual and the group. That element of tribalism, surely, is healthy! What is needed, though, is the means to minimise inter-group strife which, Tajfel & Turner tell us, is a natural output of Social Identification.

Ways to do this might include:-

  • Facing the tribes with daunting challenges that they can only overcome by co-operation. This was how Sherif et al resolved the Robber’s Cave tribal conflicts. This concept is at the heart of Samuel Gaertner et al’s (1993) Common In-Group Identity Model.
  • Creating common umbrella identities into which the tribal identities can fit - eg: English and Scots are both British identities. Andrew Tyerman & Christopher Spencer (1983) failed to reproduce Sherif et al’s inter-team conflicts with different boy scout groups because the different groups not only saw themselves as sharing the common super-identity of ‘scout’ but they also bought into scouting values. Tyerman & Spencer even found it relatively easy to increase co-operation between the different scout groups!
  • Facilitating the tribes learning from one another – so that they can see value in the ‘others’ and what they do. An example of this in Northern Ireland could be inter-community forums where solutions that one tribal group found to a problem such as getting the local council to spend money on maintaining children’s playgrounds are shared with other groups.

Preferably such strategies should be played out together as they can be mutually reinforcing.

With any attempt to tackle the unhealthy aspects of tribalism, there needs to be the understanding that, once there is healthy, co-operative tribalism and a reduction in sectarianism, the struggle to tackle the unhealthy aspects of tribalism is not over. As they learned in the former Yugoslavia, after more than 40 years of Marshall Tito’s particular version of totalitarian Communism – as we in the UK are learning in the Scottish independence debate - tribalism may be subsumed into a larger identity…but it doesn’t go away.

Therefore, there needs to be constant monitoring of the state of the tribalism and periodic adjustment to the strategies needed to keep the tribes co-operating rather than warring.

Is the Big Society in BIG trouble?

 celebrity, community, government, heroes and inspirational figures, morality, society, Spiral Dynamics  1 Response »
May 252011
 

So the day after David Cameron effectively relaunches the ‘Big Society’, with a new ‘white paper’, his key figure in charge of implementing the Big Society, Lord Wei of Shoreditch, resigns….

That could hardly be worse timing! Surely Cameron knew Wei was going?!? In which case it would have been much more politically astute to have rescheduled the launch of the white paper. As it is, Wei’s departure is a gift to Labour, with Shadow Cabinet Office minister Theresa Jowell saying, “….yet again”  the Big Society is “descending into farce. Only a day after Cameron told us all to take more responsibility, it appears that there will now be nobody in his government responsible for bringing the Big Society into reality.”

If Cameron didn’t know Wei was going, then it says something about Wei that he could time his resignation to such negative effect or about either Cameron’s judgement in recruiting such a fickle ally or  Cameron’s treatment of Wei that he could undermine his boss in such a damaging way.

Whatever the circumstances of Wei’s depearture, the effect is damaging both to Cameron personally and to the development of the Big Society concept.

Whether you think Cameron is being honest when he says the Big Society is the thing “I’m most passionate about in public life. This is what is in my heart. It’s what fires me up in the morning” - or it really is just an attempt to distract from the damage the cuts are doing to the social fabric of our kingdom, he certainly seems to be sticking with the theme. Even in face of withering criticism such as that of Jowell who said of the latest Big Society relaunch: “Under the indiscriminate impact of accelerated cuts, the essential elements of community life are slowly being starved of sustenance. What we lose in the next two years may become impossible to rebuild in ten.”

The Big Society and the cuts
Part of Cameron’s problem, of course, is that the cuts are doing very real damage - and the damage is going to get a lot worse before it eases off. Plus, that easing off may be some distance in the future if Vince Cable’s weekend statements about the abysmal state of Britain’s economic prospects are anything to go by. Thus, it may be that Cameron’s cuts and the general economic malaise of the country see damage to our social fabric on a par with the devastation of the traditional working classes in the early 1980s under Margaret Thatcher.

It is, of course, the Coalition Government’s mantra that there really is no way out of Britain’s financial mess other than the 25% cuts programme Chancellor George Osborne decreed last October. For all that Shadow Chancellor Ed Balls is said to really still believe Britain should invest and grow its way out of the deficit, Labour leader Ed Milliband is insisting Balls sticks – in public, at least! – with predecessor Alistair Darling’s view that the cuts should be at a slightly lower rate of 20% and over a longer periodof time. So even though Osborne now acknowledges some need for investment and growth, the major players are pretty much agreed on the cuts – it’s only quite how deep and quite how fast on which they disagree.

The conundrum then is this: when people are losing their jobs…and then their houses…and then their relationships crack under the pressure, will they want to donate to charitable and community ventures from what little money they have? It could be argued that all the newly-unemployed will have the time to get engaged in charitable and community ventures…but will they be motivated to? When you’ve done everything right - done your job to the best of your ability, looked after your family and been a good, tax-paying citizen – only to lose much of what’s really important to you through no obvious fault of your own, do you really want to be told to take on unpaid work to help others by the man who ordered the cuts which have cost you so much?

It’s a slap in the face for the BLUE vMEME. Do what’s right…and you lose almost everything. It’s not supposed to be like this! Since the theory is that vMEMES ebb and flow according to the Life Conditions, if the Life Conditions are no longer appropriate to BLUE, then expect something very different. In the students fees protests last November, we saw a lot of angry RED damaging the property of those the demonstrators saw as being unaffected by the cuts - banks, high-end retailers, Conservative Party headquarters…even Charles & Camilla’s car!

My hunch is that we’re going to see an awful lot more of that kind of thing in the next couple of years. In Zygmunt Bauman’s (1988) terms, we’re going to see more and more people no longer able to participate in - be ‘seduced’ into – the consumerist society. Instead, they join the ranks of the ‘Repressed’. What we saw in the student fees protest could also be seen as those who feared they were going to be barred from the ranks of the Seduced - not being able to go to university being perceived as a severe restriction on career prospects.

Of course, the real story is not as simple as that. Students can still go to university and enhance their career prospects - it’s just that the debt incurred works in a different way and may prove more burdensome for many. Unfortunately, the Government is failing it get its message across - even with as formidable a figure as Lib Dem deputy leader Simon Hughes spearheading the campaign to give students the real facts about the new fees structure.

Getting the message across
When it comes to the economy, it seems the Government is not entirely sure just what the message it is failing to get across actually is.

According to Vince Cable at the weekend, Britain’s economic malaise is more than just a return of the old boom-and-bust cycle Gordon Brown supposedly put an end to; it’s also a consequence of an ongoing restructure of the global economy. Eg: “Britain is no longer one of the world’s price setters. We take our prices from international commodity markets driven by China and India.”

This is bad news for Cable’s party boss. Nick Clegg has staked the Lib Dems’ electoral fortunes on the Coalition Government being able to turn the economy around sufficiently by 2015 for there to be a ‘feel good’ factor working for the Coalition partners in that year’s general election. Considering the drubbing the Lib Dems received in this April’s elections, the last thing Clegg wants to hear is Cable saying that Britain will have to get used to being poorer on at least a semi-permanent basis..

In a poorer Britain, of course, people doing it for themselves, rather than relying on a cash-strapped government - the essence of the Big Society meme – might be a highly practical approach. In fact, it may turn out to be the only way some things get done!

The question then comes back to: how do you get people - many of whom will have suffered severely because of the cuts – motivated to give to time and some of the little money they have to charity and community programmes?

That Cameron is not a particularly good communicator - and struggles to get his message beyond his core electorate - is indicated by the failure of the Tories to achieve a majority in the Commons when up against a jaded Labour Government and a prime minister (Brown) perceived by many to be petty and ineffectual. Many Tory campaigners reported they found it difficult to get the Big Society message across to voters on the doorstep – and a number simply dropped it from their list of issues to discuss.

Even now Cameron struggles to define just what the Big Society is, The best he could manage at Monday’s relaunch was: “The Big Society is not some fluffy add-on to more gritty and more important subjects. This is about as gritty and important as it gets – giving everyone the chance to get on in life and making our country a better place to live.”

To underline the Government’s commitment to the Big Society concept, Cameron wants his ministers to undertake a day of voluntary service over the course of the year with a charity or community group.

Yet, how much Cameron fails to understand how messages are received - the heart of Memetics - is demonstrated by his appointing Tory party donor and former ‘non-dom’ tax avoider Lord Ashcroft to head a review of British Army bases in Cyrus. When people are losing jobs and homes and being told by Cameron to give to charity and community projects,  Ashcroft’s appointment (though nominally unpaid) looks like more ‘jobs for the boys’ amongst the wealthy and the elite. No wonder Nick Clegg is said to be furious about the appointment!

A similar insensitivity with regard to how messages are perceived can be found in Cameron’s comments to the Daily Telegraph in April about it being OK to appoint political interns on the basis of personal contacts, rather than the more formal but equal opportunities-oriented basis Clegg was championing. The cynics might point to this and argue from that Cameron is really an old-fashioned Tory who just does as he wishes and only bothers with the ‘little people’ when he needs to exploit them. Certainly at times he seems to run off a RED/BLUE vMEME harmonic of pure arrogance!

Successful communication is about values
Or, more specifically, understanding and appreciating diversity in values.

While RED and BLUE might seem to dominate in his thinking on political appointees, when it comes to the Big Society, David Cameron’s language seems to indicate more that it’s GREEN (look after people on a community basis) and BLUE (because it’s our duty). GREEN thinking is way too complex for most people  – in 1976 James P Shaver & William Strong raised doubts as to whether most people develop beyond what is now termed BLUE..

As for that vMEME, if many people are downscaling from BLUE to RED because of adverse Life Circumstances, then a BLUE call to duty – when they’d done their ‘duty’ and got made redundant as a reward - is not likely to have much influence.

Rather than pitch the Big Society at BLUE and GREEN levels, Cameron would do better to make it ‘cool’ for RED so that helping out in a community project becomes a means of gaining status and respect. A short cut to achieving this would be to get celebrities to volunteer.

The ‘cult of celebrity’ has grown exponentially in tandem with the growth of mass media.  One psychologist interested in our fascination with celebrity is Kate Douglas. Douglas (2003) has suggested that it is evolutionarily adaptive to model successful individuals because, by learning from them, it may shorten our own route to success. So, who better to be seen demonstrating Big Society attitudes, values and activities at a time when many people are struggling to be successful (due to the cuts).

It the people need to learn to do for themselves what the Government can no longer afford to do, then, to maintain our society, the ability of the people to do has to grow at least that little bit faster than the Government’s ability to do decreases. Which means people have to be persuaded to volunteer ahead of the sheer necessity to take it up on themselves.

Which, in turn, means David Cameron has to persuade more than cajole. And persuading means working with what is important to people – their values – more than what’s important to you (your values).

More people in this kingdom think in PURPLE and RED than BLUE, ORANGE and GREEN. Which is why The Sun sells more copies than The Independent and why more people watch Coronation Street than Panorama. Thus, Big Society advocates have got to learn to talk the language of the people they want to communicate to.

So, Dave, maybe give Take That a call…get as many celebs doing Big Society stuff as you can. Make it cool. Make it fun!

…oh, and Dave, if you want to get re-elected in 2015, you’ve got to be seen as more trustworthy than the other lot. No more Ashcroft deals, huh?!

The Northampton ‘supergran’ and the issues she raises

 community, crime, government, heroes and inspirational figures, Middle East, morality, schemas & memes, society, Sociology, Spiral Dynamics  3 Responses »
Feb 172011
 

The footage of ‘supergran’ Ann Timson belting hell out of a bunch of would-be ‘smash ‘n’ grab’ scooter boys at a jewellers in Northampton the other week (7 February, to be precise) has had me musing ever since it was first  broadcast. The fact it is has become a ‘viral phenomenon’, spreading right around the world, has only caused me to muse further.

By pure coincidence, a camera man was over the road filming for a documentary and he managed to capture the entire event on film. The footage was aired on ITN News that evening. Within hours, it was on YouTube and received nearly 6,000 views over the next 24 hours. Now there are multiple versions all over YouTube, Daily Motion, etc, using Superman logos and music like Chris De Burgh’s ‘Lady in Red’, etc, etc, etc. Ann Timson’s onslaught has made news bulletins in the United States, Australia and many other countries.

The event itself raises important questions - as does the fact it has become such a ‘viral phenomenon’. Just in case you haven’t seen it or you need a reminder, here’s the original footage…

Play Video

Ann Timson 
So what made a 71-year-old grandmother with arthritis in her legs all but sprint up the street and take on a gang of young male raiders in crash helmets? Some of them were revving up their scooters, ready for the getaway, while others were pounding the jewellers’ reinforced glass with sledgehammers and yet another was helping himself to the goods through the holes smashed in the glass. 

The danger Ann put herself in was remarkable - as she herself described one part of the tussle: “I landed several blows against one lad on the back of a bike and brought him to the ground. He raised a hammer to me so I just kept hitting out….” 

If it had been a young man full to the gills with testosterone and, therefore driven by the impulsiveness and compulsiveness of Psychoticism, the furious assault on the raiders would have been more understandable. 

But, from several interviews with her in the days afterwards, it appears that, while her actions that Monday were rather on the extreme side, Ann Timson has taken on the ‘bad guys’ many times before. 

Ray Nicholson of Ann’s Spring Boroughs Estate told the Daily Mail: “I’ve known Ann for 20 years and she has always stood up to criminals. Often she got herself into a lot of trouble because of it….‘When she moved in ten years ago it was a nightmare. The police were called every night because of the drugs and prostitution here….I’ve been threatened with a knife on many occasions and I know that Ann has. But she kept going. She kept challenging the criminals and she made life difficult for them.” (Rebecca Camber, 2011) 

Another neighbour, Nicholas Welch, added more detail: “This place used to be a proper dive before she turned up. It was known as the jungle. People were having sex on the stairs and smoking crack in the corridors. But she has played a massive part in changing it. We now have security fences and intercoms that work. We feel safe.” 

Such testimony indicates the importance to Ann’s values of defeating the petty crooks, the gangs and the drugs dealers - and, by so doing, make the local environment pleasanter and safer to live in. In terms of the Assimilation-Contrast Effect, Ann is what Spiral Dynamics co-developer Don Beck would term a ‘Zealot’: driven by a harmonic of RED and BLUE vMEMES, she will seek to dominate a situation to make it the way she knows it should be. 

Ann’s description of how she got involved that day is revealing: “I became aware of a loud revving noise at the top of the street. I looked over and saw a kid run up to the doorway of the jeweller. Three lads followed him and when I saw their arms going I thought the kid was being beaten up. My mother’s instinct kicked in and I ran across the road, shouting at the lads to stop it. Only then did I realise that they were smashing glass and that it was a raid. There was a scooter in my path revving up but by now I was in full flight and I started whacking the lads over the head with my shopping bag…angry that they felt they could get away with what they were doing in broad daylight.” 

I would suggest that Ann’s reference to her ‘mother’s instinct’ kicking in is a folklore explanation she has given herself. There is little evidence that mothers have a ‘mothering instinct’ for the adult male offspring of other women. A cognitive explanation of her actions would be much more viable. She has deeply-ingrained schemas about morality and justice and responded initially to a perception of injustice - one man being hurt by 3 others – and these schemas of justice/injustice were then were activated even more strongly in her anger “that they felt they could get away with what they were doing in broad daylight”. 

It looks to me as if Ann has a ’Crusader’ identity - she crusades against injustice and against those who would make our streets unsafe. What she did, she did from very deeply-held beliefs about what’s right and wrong. 

That she could do what she did – the very real dangers present, the arthritic legs stretched to (and perhaps even beyond) their limit - is testament to the power of belief when those beliefs are inextricably linked to our deepest values. 

It’s not altogether different to the powers of belief - again propelled by a RED/BLUE vMEME harmonic - that led unarmed young Egytian men (and not a few older men and not a few women) into Tahrir Square in the early days of the anti-Mubarak protests, in the face of police tear gas and rubber bullets, sniper fire and horse charges from pro-Mubarak thugs. They knew what they thought was right and they had the energy, determination and arrogance to fight - and, in some instances, die – for it. 

The bystanders 
As remarkable as Ann Timson’s intervention in the raid was, equally remarkable was the failure of the other observers to intervene. No one else in the immediate vicinity attempted to do anything about the attempted robbery until Ann had driven off the raiders, bringing one them down in the process. Then there was a rush to keep the downed raider down and to see Ann was okay. Before her intervention, plenty of bystanders stopped and gawped and drivers turning into the street steered around the scooters – but no one did anything. Even the jewellers’ staff - clearly terrified - did no more than try to get the shutters down. 

Ann herself said she was ‘amazed’ that bystanders did not intervene at the start of the attack. She described herself as “shouting and shouting for others to help and bring them down…They all seemed mesmerised. A lot were standing there filming or taking photos….” 

Psychologists, however, will not be surprised by the lack of intervention from others. The Bystander Effect is a recognised psychological phenomenon – that there is an inverse relationship between the number of people present at an emergency situation and the willingness of those people to offer help. This relationship was first proposed by John Darley & Bibb Latané from their investigations into the notorious murder of New Yorker Kitty Genovase in 1964 when something like 38 neighbours heard her screams and cries for help and/or actually saw part of the attack but did not call the police or otherwise intervene. 

Explanations put forward for the Bystander Effect’ include evaluation apprehension and diffusion of responsibility. Evaluation apprehension is the anxiety produced by the fear that others will be judgemental about your competence in dealing with the situation. Diffusion of responsibility occurs when individuals feel less responsibility for taking action in a crisis when there are others about because responsibility is perceived as shared and, therefore, spread out. The more bystanders there are, the less likely any individual is to act. In effect, everyone puts the responsibility for doing something about the crisis onto others. 

That the bystanders finally realised it was a little old woman screaming for help and that she had succeeded in driving off the raiders may have been the catalysts which finally spurred the onlookers into action in Northampton. 

While there numerous documented examples of the Bystander Effect in history - arguably the greatest and most notorious example being the German people’s acquiescence to the Nazis’ treatment of Jews, Slavs, etc, during World War II - there is an interesting question as to whether the Bystander Effect has become more common and possibly embedded into British culture since World War II. 

Were people more willing to get involved in earlier decades? Did they see it as the kind of thing they should do? 

My father has told me many tales of men, during his youth in the 1930s and 1940s, coming out of their houses to clear away troublesome groups of teenagers. He also told me of vigilante-type groups coming together from time to time to take on gangs that were coming into their neighbourhood. 

How thinkable would it be for male householders in a street to do that kind of thing today? (Unfortunately when people do ‘have a go’ these days, all too often they end up doing it alone! Ann Timson, anyone?) 

My father’s evidence is, of course, anecdotal and may be relevant only to the area of Liverpool in which he grew up. However, I have heard a number of similar anecdotes relating to different parts of the country. 

Attitudes these days towards the idea of ‘having a go’ seem rather mixed. Newspapers like The Sun and the Daily Mail usually can’t find enough superlatives to praise ‘have a go heroes’. However, ‘official’ attitudes are all too often reflected in the words of Detective Inspector Ally White who said of the Ann Timpson incident: “We would like to thank all of the members of the public who assisted in the incident. However, we would always advise the public to call the police if they witness a crime, rather than risking their own safety by getting involved themselves.” 

So the police don’t actually want us to have a go but to rely on them….? So the Bystander Effect is okay with them?!? Perhaps it is becoming embedded in our culture, encouraged by ‘officialdom’? Hmmm….well, the lone constable I stopped to support when he was investigating a late night break-in some years back actually seemed very appreciative of my company till back-up arrived. 

The obvious problems with not having a go and relying on the police are:- 

a) the time gap until they arrive 

b) the fact there simply aren’t enough of them to cope with all the crime being conducted - and there will be even less of them and more people feeling they are driven to crime as a result of the Government’s cuts!

Intervening, of course, can carry serious risks; but, if we are to have a functioning society where people can go about their lawful business safely, can we afford for everyone to be that risk averse? 

If David Cameron’s ‘Big Society’ idea is to work - ie: local people band together to do ‘it’ for themselves, rather than rely on government - then can that ‘it’ include have a go’ law enforcement? If it can, then clearly Ally White really doesn’t understand that. But, if it is officially okay to intervene, how close can ‘have a go’ get to outright judge-jury-executioner vigilantism? 

If the nodal BLUE law & order system can’t protect those who put their trust in it, then inevitably there will be a Spiral downshift to RED/BLUE when people will take the law into their own hands in the same way as Munir Hussain - see ‘Munir Hussain and the wrong messages of Judge John Reddihough’ - and Tony Martin have done in recent years, with severe consequences for the criminals they dealt with. 

As the cuts cause the law & order system in this country to malfunction increasingly, perhaps a BEIGE/PURPLE vMEME harmonic will drive more people to have a go at defending themselves, their families and their property. Again Egypt helps illustrate this point - neighbours forming little groups armed with knives, baseball bats and the occasional firearm at the ends of their streets to repel the looters taking advantage of the civic disturbances and rioting. 

The ‘Viral Phenomenon’ 
Why, oh, why has footage of a little old lady swinging her handbag at a - let’s face it! - decidedly amateurish (though undoubtedly thuggish) group of would-be robbers captured so much interest right around the world? 

The answer will lie at least partly in the ongoing failure of BLUE to contain escalating crime - especially violent crime. From the daily routine of murders, rapes, muggings and robberies infesting Johannesburg to Somali pirates reviving the tradition of buccaneering in as bloodthirsty a manner as any of their forbears to the epidemic of drugs and sex trafficking right across Europe and many other examples, the globally-connected world seems to be awash with examples of criminals getting away with it - the message all too often being that crime actually does pay. 

Thus, heroes who emerge unexpectedly from seemingly nowhere and suddenly decimate the criminals are the stuff of folklore. So often, for us as observers - bystanders- they embody our own desire to ‘do something’ and our frustrations at not being able to do so. They take the law into their own hands - as Ann Timson did - when the law is clearly not working. Of course, there may be all kinds of complications when the hero figure does this - there’s good reason why these kinds of heroes are sometimes termed ‘anti-heroes’. 

For a fuller discussion of this point, see the Society feature: ‘When BLUE fails, call for Clint!’ 

The Ann Timson seen in the footage is a small-scale old lady version of the kind of hero figure so often played by the likes of Clint Eastwood or Arnold Schwarzenegger in their action hero heydays. Like we loved them sorting out the ruthless gangsters the law can’t, we love her for sorting out the scooter boys. The fact she isn’t a muscle-bound violent psychopath but a gran-like old lady also conveys the message: if she can do it, why can’t we all? 

Clearly there is a memetic virus effect here. According to a YouGov poll published in the Sunday Times (13 February),   35% of respondents thought Ann was heroic to intervene. 13% thought she was foolish, and 46% said she was both heroic and foolish. Given a list of crimes, 54% said they would intervene if they saw someone burgling a house and 60% said they would step in if they saw an unarmed aggressor assaulting someone in the street. Some 40% of respondents said they would take action if they witnessed a gunman or someone armed with a club assaulting someone in the street, and 29% would intervene on witnessing an armed robbery. 

All hot air and fantasy or real inspiration to action…? Of course, we’ll never know whether the YouGov respondents get involved in breaking up criminal activities. But, if we see more spontaneous group action against criminals and fewer Bystander Effects, then maybe some of that may just be attributable to the inspiration Ann Timson has provided. 

But the very real and increasing need for what is not far off vigilantism says a lot about the effect crime is having on our society and the decreasing capacity of conventional law enforcement channels for dealing with it.

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